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Patisambhidamaggapali

E
evame12/20/2025

Namo tassa bhagavato arahato sammāsambuddhassa

Paṭisambhidāmaggapāḷi

1. Mahāvaggo

Mātikā

Patisambhidamagga Atthakatha

Namo tassa bhagavato arahato sammāsambuddhassa

Paṭisambhidāmagga-aṭṭhakathā

(Paṭhamo bhāgo)

Ganthārambhakathā

Yo sabbalokātigasabbasobhā-

Yuttehi sabbehi guṇehi yutto;

Dosehi sabbehi savāsanehi,

Mutto vimuttiṃ paramañca dātā.

Niccaṃ dayācandanasītacitto,

Paññāravijjotitasabbaneyyo;

Sabbesu bhūtesu tamaggabhūtaṃ,

Bhūtatthanāthaṃ sirasā namitvā.

Yo sabbabhūtesu munīva aggo, anantasaṅkhesu jinattajesu;

Ahū dayāñāṇaguṇehi satthulīlānukārī janatāhitesu.

Taṃ sāriputtaṃ munirājaputtaṃ, theraṃ thirānekaguṇābhirāmaṃ;

Paññāpabhāvuggatacārukittiṃ, susantavuttiñca atho namitvā.

Saddhammacakkānupavattakena, saddhammasenāpatisāvakena;

Suttesu vuttesu tathāgatena, bhūtatthavedittamupāgatena.

Yo bhāsito bhāsitakovidena, dhammappadīpujjalanāyakena;

Pāṭho visiṭṭho paṭisambhidānaṃ, maggoti tannāmavisesito ca.

Vicittanānattanayopagūḷho, gambhīrapaññehi sadāvagāḷho;

Attatthalokatthaparāyaṇehi, saṃsevanīyo sujanehi niccaṃ.

Ñāṇappabhedāvahanassa tassa, yogīhinekehi nisevitassa;

Atthaṃ apubbaṃ anuvaṇṇayanto, suttañca yuttiñca anukkamanto.

Avokkamanto samayā sakā ca, anāmasanto samayaṃ parañca;

Pubbopadesaṭṭhakathānayañca, yathānurūpaṃ upasaṃharanto.

Vakkhāmahaṃ aṭṭhakathaṃ janassa, hitāya saddhammaciraṭṭhitatthaṃ;

Sakkacca saddhammapakāsiniṃ taṃ, suṇātha dhāretha ca sādhu santoti.

Tattha paṭisambhidānaṃ maggoti tannāmavisesito cāti vuttattā paṭisambhidāmaggassa paṭisambhidāmaggatā tāva vattabbā. Catasso hi paṭisambhidā – atthapaṭisambhidā, dhammapaṭisambhidā, niruttipaṭisambhidā, paṭibhānapaṭisambhidāti. Tāsaṃ paṭisambhidānaṃ maggo adhigamūpāyoti paṭisambhidāmaggo, paṭisambhidāpaṭilābhahetūti vuttaṃ hoti. Kathamayaṃ tāsaṃ maggo hotīti ce? Pabhedato desitāya desanāya paṭisambhidāñāṇāvahattā. Nānābhedabhinnānañhi dhammānaṃ nānābhedabhinnā desanā sotūnaṃ ariyapuggalānaṃ paṭisambhidāñāṇappabhedañca sañjaneti, puthujjanānaṃ āyatiṃ paṭisambhidāñāṇappabhedāya ca paccayo hoti. Vuttañca – ‘‘pabhedato hi desanā ghanavinibbhogapaṭisambhidāñāṇāvahā hotī’’ti (dha. sa. aṭṭha. 1.kāmāvacarakusalapadabhājanīya). Ayañca nānābhedabhinnā desanā, tenassā paṭisambhidānaṃ maggattasiddhi.

Tattha catassoti gaṇanaparicchedo. Paṭisambhidāti pabhedā. ‘‘Atthe ñāṇaṃ atthapaṭisambhidā, dhamme ñāṇaṃ dhammapaṭisambhidā, tatra dhammaniruttābhilāpe ñāṇaṃ niruttipaṭisambhidā, ñāṇesu ñāṇaṃ paṭibhānapaṭisambhidā’’ti (vibha. 718) vuttattā na aññassa kassaci pabhedā, ñāṇasseva pabhedā. Tasmā ‘‘catasso paṭisambhidā’’ti cattāro ñāṇappabhedāti attho. Atthappabhedassa sallakkhaṇavibhāvanavavatthānakaraṇasamatthaṃ atthe pabhedagataṃ ñāṇaṃ atthapaṭisambhidā. Dhammappabhedassa sallakkhaṇavibhāvanavavatthānakaraṇasamatthaṃ dhamme pabhedagataṃ ñāṇaṃ dhammapaṭisambhidā. Niruttippabhedassa sallakkhaṇavibhāvanavavatthānakaraṇasamatthaṃ niruttābhilāpe pabhedagataṃ ñāṇaṃ niruttipaṭisambhidā. Paṭibhānappabhedassa sallakkhaṇavibhāvanavavatthānakaraṇasamatthaṃ paṭibhāne pabhedagataṃ ñāṇaṃ paṭibhānapaṭisambhidā.

Tattha atthoti saṅkhepato hetuphalaṃ. Tañhi yasmā hetuanusārena arīyati adhigamīyati pāpuṇīyati, tasmā atthoti vuccati. Pabhedato pana yaṃkiñci paccayasamuppannaṃ, nibbānaṃ, bhāsitattho, vipāko, kiriyāti ime pañca dhammā atthoti veditabbā. Taṃ atthaṃ paccavekkhantassa tasmiṃ atthe pabhedagataṃ ñāṇaṃ atthapaṭisambhidā.

Dhammoti saṅkhepato paccayo. So hi yasmā taṃ taṃ vidahati pavatteti ceva pāpeti ca, tasmā dhammoti vuccati. Pabhedato pana yo koci phalanibbattako hetu, ariyamaggo, bhāsitaṃ, kusalaṃ, akusalanti ime pañca dhammā dhammoti veditabbā. Taṃ dhammaṃ paccavekkhantassa tasmiṃ dhamme pabhedagataṃ ñāṇaṃ dhammapaṭisambhidā. Ayameva hi attho abhidhamme (vibha. 719-725) –

‘‘Dukkhe ñāṇaṃ atthapaṭisambhidā, dukkhasamudaye ñāṇaṃ dhammapaṭisambhidā, dukkhanirodhe ñāṇaṃ atthapaṭisambhidā, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ dhammapaṭisambhidā. Hetumhi ñāṇaṃ dhammapaṭisambhidā, hetuphale ñāṇaṃ atthapaṭisambhidā.

‘‘Ye dhammā jātā bhūtā sañjātā nibbattā abhinibbattā pātubhūtā, imesu dhammesu ñāṇaṃ atthapaṭisambhidā, yamhā dhammā te dhammā jātā bhūtā sañjātā nibbattā abhinibbattā pātubhūtā, tesu dhammesu ñāṇaṃ dhammapaṭisambhidā.

‘‘Jarāmaraṇe ñāṇaṃ atthapaṭisambhidā, jarāmaraṇasamudaye ñāṇaṃ dhammapaṭisambhidā, jarāmaraṇanirodhe ñāṇaṃ atthapaṭisambhidā, jarāmaraṇanirodhagāminiyā paṭipadāya ñāṇaṃ dhammapaṭisambhidā.

‘‘Jātiyā ñāṇaṃ…pe… bhave ñāṇaṃ…pe… upādāne ñāṇaṃ…pe… taṇhāya ñāṇaṃ…pe… vedanāya ñāṇaṃ…pe… phasse ñāṇaṃ….pe… saḷāyatane ñāṇaṃ….pe… nāmarūpe ñāṇaṃ…pe… viññāṇe ñāṇaṃ…pe… saṅkhāresu ñāṇaṃ atthapaṭisambhidā, saṅkhārasamudaye ñāṇaṃ dhammapaṭisambhidā, saṅkhāranirodhe ñāṇaṃ atthapaṭisambhidā, saṅkhāranirodhagāminiyā paṭipadāya ñāṇaṃ dhammapaṭisambhidā.

‘‘Idha bhikkhu dhammaṃ jānāti – suttaṃ geyyaṃ veyyākaraṇaṃ gāthaṃ udānaṃ itivuttakaṃ jātakaṃ abbhutadhammaṃ vedallaṃ. Ayaṃ vuccati dhammapaṭisambhidā. So tassa tasseva bhāsitassa atthaṃ jānāti ‘ayaṃ imassa bhāsitassa attho, ayaṃ imassa bhāsitassa attho’ti. Ayaṃ vuccati atthapaṭisambhidā.

‘‘Katame dhammā kusalā? Yasmiṃ samaye kāmāvacaraṃ kusalaṃ cittaṃ uppannaṃ hoti somanassasahagataṃ ñāṇasampayuttaṃ rūpārammaṇaṃ vā…pe… dhammārammaṇaṃ vā yaṃ yaṃ vā panārabbha tasmiṃ samaye phasso hoti…pe… avikkhepo hoti. Ime dhammā kusalā. Imesu dhammesu ñāṇaṃ dhammapaṭisambhidā, tesaṃ vipāke ñāṇaṃ atthapaṭisambhidā’’tiādinā nayena vibhajitvā vibhajitvā dassito.

Tatra dhammaniruttābhilāpe ñāṇanti tasmiṃ atthe ca dhamme ca yā sabhāvanirutti abyabhicārivohāro, tassa abhilāpe bhāsane udīraṇe taṃ lapitaṃ bhāsitaṃ udīritaṃ sabhāvaniruttisaddaṃ ārammaṇaṃ katvā paccavekkhantassa tasmiṃ sabhāvaniruttābhilāpe ‘‘ayaṃ sabhāvanirutti, ayaṃ na sabhāvaniruttī’’ti evaṃ tassā dhammaniruttisaññitāya sabhāvaniruttiyā māgadhikāya sabbasattānaṃ mūlabhāsāya pabhedagataṃ ñāṇaṃ niruttipaṭisambhidā. Evamayaṃ niruttipaṭisambhidā saddārammaṇā nāma jātā, na paññattiārammaṇā. Kasmā? Yasmā saddaṃ sutvā ‘‘ayaṃ sabhāvanirutti, ayaṃ na sabhāvaniruttī’’ti jānāti. Paṭisambhidāppatto hi ‘‘phasso’’ti vutte ‘‘ayaṃ sabhāvaniruttī’’ti jānāti, ‘‘phassā’’ti vā ‘‘phassa’’nti vā vutte pana ‘‘ayaṃ na sabhāvaniruttī’’ti jānāti. Vedanādīsupi eseva nayo. Aññaṃ panesa nāmākhyātaupasagganipātabyañjanasaddaṃ jānāti na jānātīti? Yadaggena saddaṃ sutvā ‘‘ayaṃ sabhāvanirutti, ayaṃ na sabhāvaniruttī’’ti jānāti, tadaggena tampi jānissati. Taṃ pana nayidaṃ paṭisambhidākiccanti paṭikkhipitvā ‘‘bhāsaṃ nāma sattā uggaṇhantī’’ti vatvā idaṃ kathitaṃ – mātāpitaro hi daharakāle kumārake mañce vā pīṭhe vā nipajjāpetvā taṃ taṃ kathayamānā tāni tāni kiccāni karonti, dārakā tesaṃ taṃ taṃ bhāsaṃ vavatthāpenti ‘‘iminā idaṃ vuttaṃ, iminā idaṃ vutta’’nti. Gacchante gacchante kāle sabbampi bhāsaṃ jānanti. Mātā damiḷī, pitā andhako. Tesaṃ jātadārako sace mātu kathaṃ paṭhamaṃ suṇāti, damiḷabhāsaṃ bhāsissati. Sace pitu kathaṃ paṭhamaṃ suṇāti, andhakabhāsaṃ bhāsissati. Ubhinnampi pana kathaṃ asuṇanto māgadhikabhāsaṃ bhāsissati.

Yopi agāmake mahāaraññe nibbatto, tattha añño kathento nāma natthi, sopi attano dhammatāya vacanaṃ samuṭṭhāpento māgadhikabhāsameva bhāsissati. Niraye tiracchānayoniyaṃ pettivisaye manussaloke devaloketi sabbattha māgadhikabhāsāva ussannā. Tattha sesā oṭṭakirātaandhakayonakadamiḷabhāsādikā bhāsā parivattanti. Ayamevekā yathābhuccabrahmavohāraariyavohārasaṅkhātā māgadhikabhāsā na parivattati. Sammāsambuddhopi tepiṭakaṃ buddhavacanaṃ tantiṃ āropento māgadhikabhāsāya eva āropesi. Kasmā? Evañhi atthaṃ āharituṃ sukhaṃ hoti. Māgadhikabhāsāya hi tantiṃ āruḷhassa buddhavacanassa paṭisambhidāppattānaṃ sotapathāgamanameva papañco. Sote pana saṅghaṭṭitamatteyeva nayasatena nayasahassena attho upaṭṭhāti. Aññāya pana bhāsāya tantiṃ āruḷhakaṃ pothetvā pothetvā uggahetabbaṃ hoti. Bahumpi uggahetvā pana puthujjanassa paṭisambhidāppatti nāma natthi, ariyasāvako no paṭisambhidāppatto nāma natthi.

Ñāṇesu ñāṇanti sabbatthakañāṇamārammaṇaṃ katvā paccavekkhantassa tasmiṃ ñāṇe pabhedagataṃ ñāṇaṃ, yathāvuttesu vā tesu tīsu ñāṇesu gocarakiccādivasena vitthāragataṃ ñāṇaṃ paṭibhānapaṭisambhidā.

Imā pana catasso paṭisambhidā dvīsu ṭhānesu pabhedaṃ gacchanti, pañcahi kāraṇehi visadā hontīti veditabbā. Katamesu dvīsu ṭhānesu pabhedaṃ gacchanti? Sekkhabhūmiyañca asekkhabhūmiyañca. Tattha sāriputtattherassa mahāmoggallānattherassa mahākassapattherassa mahākaccāyanattherassa mahākoṭṭhitattherassāti evamādīnaṃ asītiyāpi mahātherānaṃ paṭisambhidā asekkhabhūmiyaṃ pabhedaṃ gatā, ānandattherassa, cittassa gahapatino, dhammikassa upāsakassa, upālissa gahapatino, khujjuttarāya upāsikāyātievamādīnaṃ paṭisambhidā sekkhabhūmiyaṃ pabhedaṃ gatāti imāsu dvīsu bhūmīsu pabhedaṃ gacchanti.

Katamehi pañcahi kāraṇehi visadā honti? Adhigamena, pariyattiyā, savanena, paripucchāya, pubbayogena. Tattha adhigamo nāma arahattappatti. Arahattañhi pattassa paṭisambhidā visadā honti. Pariyatti nāma buddhavacanaṃ. Tañhi uggaṇhantassa paṭisambhidā visadā honti. Savanaṃ nāma saddhammassavanaṃ. Sakkaccaṃ aṭṭhiṃ katvā dhammaṃ suṇantassa hi paṭisambhidā visadā honti. Paripucchā nāma pāḷiaṭṭhakathādīsu gaṇṭhipadaatthapadavinicchayakathā. Uggahitapāḷiādīsu hi atthaṃ paripucchantassa paṭisambhidā visadā honti. Pubbayogo nāma pubbabuddhānaṃ sāsane yogāvacaratā gatapaccāgatikabhāvena yāva anulomagotrabhusamīpaṃ pattavipassanānuyogo. Pubbayogāvacarassa hi paṭisambhidā visadā honti. Imehi pañcahi kāraṇehi visadā hontīti.

Etesu pana kāraṇesu pariyatti savanaṃ paripucchāti imāni tīṇi pabhedasseva balavakāraṇāni. Pubbayogo adhigamassa balavapaccayo, pabhedassa hoti na hotīti? Hoti, na pana tathā. Pariyattisavanaparipucchā hi pubbe hontu vā mā vā, pubbayogena pana pubbe ceva etarahi ca saṅkhārasammasanaṃ vinā paṭisambhidā nāma natthi. Ime pana dvepi ekato hutvā paṭisambhidā upatthambhetvā visadā karontīti. Apare āhu –

‘‘Pubbayogo bāhusaccaṃ, desabhāsā ca āgamo;

Paripucchā adhigamo, garusannissayo tathā;

Mittasampatti cevāti, paṭisambhidapaccayā’’ti.

Tattha pubbayogo vuttanayova. Bāhusaccaṃ nāma tesu tesu satthesu ca sippāyatanesu ca kusalatā. Desabhāsā nāma ekasatavohārakusalatā, visesena pana māgadhike kosallaṃ. Āgamo nāma antamaso opammavaggamattassapi buddhavacanassa pariyāpuṇanaṃ. Paripucchā nāma ekagāthāyapi atthavinicchayapucchanaṃ. Adhigamo nāma sotāpannatā vā sakadāgāmitā vā anāgāmitā vā arahattaṃ vā. Garusannissayo nāma sutapaṭibhānabahulānaṃ garūnaṃ santike vāso. Mittasampatti nāma tathārūpānaṃyeva mittānaṃ paṭilābhoti.

Tattha buddhā ca paccekabuddhā ca pubbayogañceva adhigamañca nissāya paṭisambhidā pāpuṇanti, sāvakā sabbānipi etāni kāraṇāni. Paṭisambhidāppattiyā ca pāṭiyekko kammaṭṭhānabhāvanānuyogo nāma natthi, sekkhānaṃ pana sekkhaphalavimokkhantikā, asekkhānaṃ asekkhaphalavimokkhantikā ca paṭisambhidāppatti hoti. Tathāgatānañhi dasa balāni viya ariyānaṃ ariyaphaleheva paṭisambhidā ijjhantīti. Imāsaṃ catassannaṃ paṭisambhidānaṃ maggoti paṭisambhidāmaggo, paṭisambhidāmaggo eva pakaraṇaṃ paṭisambhidāmaggappakaraṇaṃ, pakārena karīyante vuccante ettha nānābhedabhinnā gambhīrā atthā iti pakaraṇaṃ.

Tadetaṃ paṭisambhidāmaggappakaraṇaṃ atthasampannaṃ byañjanasampannaṃ gambhīraṃ gambhīratthaṃ lokuttarappakāsanaṃ suññatāpaṭisaññuttaṃ paṭipattiphalavisesasādhanaṃ paṭipattipaṭipakkhapaṭisedhanaṃ yogāvacarānaṃ ñāṇavararatanākarabhūtaṃ dhammakathikānaṃ dhammakathāvilāsavisesahetubhūtaṃ saṃsārabhīrukānaṃ dukkhanissaraṇaṃ tadupāyadassanena assāsajananatthaṃ tappaṭipakkhanāsanatthañca gambhīratthānañca anekesaṃ suttantapadānaṃ atthavivaraṇena sujanahadayaparitosajananatthaṃ tathāgatena arahatā sammāsambuddhena sabbattha appaṭihatasabbaññutaññāṇamahāpadīpāvabhāsena sakalajanavitthatamahākaruṇāsinehasiniddhahadayena veneyyajanahadayagatakilesandhakāravidhamanatthamujjalitassa saddhammamahāpadīpassa tadadhippāyavikāsanasinehaparisekena pañcavassasahassamaviratamujjalanamicchatā lokānukampakena satthukappena dhammarājassa dhammasenāpatinā āyasmatā sāriputtattherena bhāsitaṃ sutvā āyasmatā ānandena paṭhamamahāsaṅgītikāle yathāsutameva saṅgītiṃ āropitaṃ.

Tadetaṃ vinayapiṭakaṃ suttantapiṭakaṃ abhidhammapiṭakanti tīsu piṭakesu suttantapiṭakapariyāpannaṃ. Dīghanikāyo majjhimanikāyo saṃyuttanikāyo aṅguttaranikāyo khuddakanikāyoti pañcasu mahānikāyesu khuddakamahānikāyapariyāpannaṃ. Suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ abbhutadhammaṃ vedallanti navasu satthu sāsanaṅgesu yathāsambhavaṃ geyyaveyyākaraṇaṅgadvayasaṅgahitaṃ.

‘‘Dvāsīti buddhato gaṇhiṃ, dve sahassāni bhikkhuto;

Caturāsīti sahassāni, ye me dhammā pavattino’’ti. (theragā. 1027) –

Dhammabhaṇḍāgārikattherena pana pañcasu ṭhānesu etadaggaṃ āropitena paṭiññātānaṃ caturāsītiyā dhammakkhandhasahassānaṃ bhikkhuto gahitesu dvīsu dhammakkhandhasahassesu anekasatadhammakkhandhasaṅgahitaṃ. Tassa tayo vaggā – mahāvaggo, majjhimavaggo, cūḷavaggoti. Ekekasmiṃ vaggasmiṃ dasadasakaṃ katvā ñāṇakathādikā mātikākathāpariyosānā samatiṃsa kathā. Evamanekadhā vavatthāpitassa imassa paṭisambhidāmaggappakaraṇassa anupubbaṃ apubbapadatthavaṇṇanaṃ karissāma. Imañhi pakaraṇaṃ pāṭhato atthato uddisantena ca niddisantena ca sakkaccaṃ uddisitabbaṃ niddisitabbañca, uggaṇhantenāpi sakkaccaṃ uggahetabbaṃ dhāretabbañca. Taṃ kissahetu? Gambhīrattā imassa pakaraṇassa lokahitāya loke ciraṭṭhitatthaṃ.

Tattha samatiṃsāya kathāsu ñāṇakathā kasmā ādito kathitāti ce? Ñāṇassa paṭipattimalavisodhakattena paṭipattiyā ādibhūtattā. Vuttañhi bhagavatā –

‘‘Tasmātiha tvaṃ bhikkhu, ādimeva visodhehi kusalānaṃ dhammānaṃ. Ko cādi kusalānaṃ dhammānaṃ, sīlañca suvisuddhaṃ diṭṭhi ca ujukā’’ti (saṃ. ni. 5.369)?

Ujukā diṭṭhīti hi sammādiṭṭhisaṅkhātaṃ ñāṇaṃ vuttaṃ. Tasmāpi ñāṇakathā ādito kathitā.

Aparampi vuttaṃ –

‘‘Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti. Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti? Sammādiṭṭhiṃ ‘sammādiṭṭhī’ti pajānāti, micchādiṭṭhiṃ ‘micchādiṭṭhī’ti pajānāti. Sāssa hoti sammādiṭṭhi. Sammāsaṅkappaṃ ‘sammāsaṅkappo’ti pajānāti, micchāsaṅkappaṃ ‘micchāsaṅkappo’ti pajānāti. Sammāvācaṃ ‘sammāvācā’ti pajānāti, micchāvācaṃ ‘micchāvācā’ti pajānāti. Sammākammantaṃ ‘sammākammanto’ti pajānāti, micchākammantaṃ ‘micchākammanto’ti pajānāti. Sammāājīvaṃ ‘sammāājīvo’ti pajānāti, micchāājīvaṃ ‘micchāājīvo’ti pajānāti. Sammāvāyāmaṃ ‘sammāvāyāmo’ti pajānāti, micchāvāyāmaṃ ‘micchāvāyāmo’ti pajānāti. Sammāsatiṃ ‘sammāsatī’ti pajānāti, micchāsatiṃ ‘micchāsatī’ti pajānāti. Sammāsamādhiṃ ‘sammāsamādhī’ti pajānāti, micchāsamādhiṃ ‘micchāsamādhī’ti pajānāti. Sāssa hoti sammādiṭṭhī’’ti (ma. ni. 3.136 ādayo).

Pubbaṅgamabhūtāya hi sammādiṭṭhiyā siddhāya micchādiṭṭhīnampi micchādiṭṭhibhāvaṃ jānissatīti sammādiṭṭhisaṅkhātaṃ ñāṇaṃ tāva sodhetuṃ ñāṇakathā ādito kathitā.

‘‘Apicudāyi, tiṭṭhatu pubbanto, tiṭṭhatu aparanto, dhammaṃ te desessāmi – imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati, imasmiṃ asati idaṃ na hoti, imassa nirodhā idaṃ nirujjhatī’’ti (ma. ni. 2.271) ca –

Pubbantāparantadiṭṭhiyo ṭhapetvā ñāṇasseva vuttattā ñāṇakathā ādito kathitā.

‘‘Alaṃ, subhadda, tiṭṭhatetaṃ ‘sabbe te sakāya paṭiññāya abbhaññiṃsu, sabbeva na abbhaññiṃsu, udāhu ekacce abbhaññiṃsu, ekacce na abbhaññiṃsū’ti. Dhammaṃ te, subhadda, desessāmi, taṃ suṇāhi sādhukaṃ manasikarohi, bhāsissāmī’’ti (dī. ni. 2.213) ca –

Puthusamaṇabrāhmaṇaparappavādānaṃ vāde ṭhapetvā ariyassa aṭṭhaṅgikassa maggassa desitattā, aṭṭhaṅgike ca magge sammādiṭṭhisaṅkhātassa ñāṇassa padhānattā ñāṇakathā ādito kathitā.

‘‘Cattārimāni, bhikkhave, sotāpattiyaṅgāni sappurisasaṃsevo, saddhammassavanaṃ, yoniso manasikāro, dhammānudhammapaṭipattī’’ti (saṃ. ni. 5.1046; dī. ni. 3.311) ca –

‘‘Saddhājāto upasaṅkamati, upasaṅkamanto payirupāsati, payirupāsanto sotaṃ odahati, ohitasoto dhammaṃ suṇāti, sutvā dhammaṃ dhāreti, dhātānaṃ dhammānaṃ paññāya atthaṃ upaparikkhati, atthaṃ upaparikkhato dhammā nijjhānaṃ khamanti, dhammanijjhānakkhantiyā chando jāyati, chandajāto ussahati, ussahitvā tuleti, tulayitvā padahati, pahitatto kāyena ceva paramatthasaccaṃ sacchikaroti, paññāya ca naṃ paṭivijjha passatī’’ti (ma. ni. 2.183, 432) ca –

‘‘Idha tathāgato loke uppajjati…pe… so dhammaṃ deseti ādikalyāṇa’’nti ādīni (dī. ni. 1.190) ca –

Anekāni suttantapadāni anulomentena sutamaye ñāṇaṃ ādiṃ katvā yathākkamena ñāṇakathā ādito kathitā.

Sā panāyaṃ ñāṇakathā uddesaniddesavasena dvidhā ṭhitā. Uddese ‘‘sotāvadhāne paññā sutamaye ñāṇa’’ntiādinā nayena tesattati ñāṇāni mātikāvasena uddiṭṭhāni. Niddese ‘‘kathaṃ sotāvadhāne paññā sutamaye ñāṇaṃ. ‘Ime dhammā abhiññeyyā’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’ntiādinā nayena tāniyeva tesattati ñāṇāni vitthāravasena niddiṭṭhānīti.

Ganthārambhakathā niṭṭhitā.

(1) Mahāvaggo

1. Ñāṇakathā

Mātikāvaṇṇanā

1. Sotāvadhāne paññā sutamaye ñāṇaṃ.

2. Sutvāna saṃvare paññā sīlamaye ñāṇaṃ.

3. Saṃvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṃ.

4. Paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

5. Atītānāgatapaccuppannānaṃ dhammānaṃ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ.

6. Paccuppannānaṃ dhammānaṃ vipariṇāmānupassane paññā udayabbayānupassane ñāṇaṃ.

7. Ārammaṇaṃ paṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇaṃ.

8. Bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ.

9. Muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

10. Bahiddhā vuṭṭhānavivaṭṭane paññā gotrabhuñāṇaṃ.

11. Dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ.

12. Payogappaṭippassaddhi paññā phale ñāṇaṃ.

13. Chinnavaṭumānupassane chinnamanupassane (syā.), chinnavaṭṭamanupassane (sī. aṭṭha.) paññā vimuttiñāṇaṃ.

14. Tadā samudāgate samupāgate (syā.) dhamme passane paññā paccavekkhaṇe ñāṇaṃ.

15. Ajjhattavavatthāne paññā vatthunānatte ñāṇaṃ.

16. Bahiddhāvavatthāne paññā gocaranānatte ñāṇaṃ.

17. Cariyāvavatthāne paññā cariyānānatte ñāṇaṃ.

18. Catudhammavavatthāne paññā bhūminānatte ñāṇaṃ.

19. Navadhammavavatthāne paññā dhammanānatte ñāṇaṃ.

20. Abhiññāpaññā ñātaṭṭhe ñāṇaṃ.

21. Pariññāpaññā tīraṇaṭṭhe ñāṇaṃ.

22. Pahāne paññā pariccāgaṭṭhe ñāṇaṃ.

23. Bhāvanāpaññā ekarasaṭṭhe ñāṇaṃ.

24. Sacchikiriyāpaññā phassanaṭṭhe phusanaṭṭhe (ka.) ñāṇaṃ.

25. Atthanānatte paññā atthapaṭisambhide ñāṇaṃ.

26. Dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ.

27. Niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ.

28. Paṭibhānanānatte paññā paṭibhāṇanānatte (syā.) paṭibhānapaṭisambhide ñāṇaṃ.

29. Vihāranānatte paññā vihāraṭṭhe ñāṇaṃ.

30. Samāpattinānatte paññā samāpattaṭṭhe ñāṇaṃ.

31. Vihārasamāpattinānatte paññā vihārasamāpattaṭṭhe ñāṇaṃ.

32. Avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ.

33. Dassanādhipateyyaṃ santo ca vihārādhigamo paṇītādhimuttatā paññā araṇavihāre ñāṇaṃ.

34. Dvīhi balehi samannāgatattā tayo ca saṅkhārānaṃ paṭippassaddhiyā soḷasahi ñāṇacariyāhi navahi samādhicariyāhi vasibhāvatā paññā nirodhasamāpattiyā ñāṇaṃ.

35. Sampajānassa pavattapariyādāne paññā parinibbāne ñāṇaṃ.

36. Sabbadhammānaṃ sammā samucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṃ.

37. Puthunānattatejapariyādāne paññā sallekhaṭṭhe ñāṇaṃ.

38. Asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ.

39. Nānādhammappakāsanatā paññā atthasandassane ñāṇaṃ.

40. Sabbadhammānaṃ ekasaṅgahatānānattekattapaṭivedhe paññā dassanavisuddhiñāṇaṃ.

41. Viditattā paññā khantiñāṇaṃ.

42. Phuṭṭhattā paññā pariyogāhaṇe pariyogāhane (syā.) ñāṇaṃ.

43. Samodahane paññā padesavihāre ñāṇaṃ.

44. Adhipatattā paññā saññāvivaṭṭe ñāṇaṃ.

45. Nānatte paññā cetovivaṭṭe ñāṇaṃ.

46. Adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ.

47. Suññate paññā ñāṇavivaṭṭe ñāṇaṃ.

48. Vosagge vossagge (bahūsu) paññā vimokkhavivaṭṭe ñāṇaṃ.

49. Tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ.

50. Kāyampi cittampi ekavavatthānatā sukhasaññañca lahusaññañca adhiṭṭhānavasena ijjhanaṭṭhe paññā iddhividhe ñāṇaṃ.

51. Vitakkavipphāravasena nānattekattasaddanimittānaṃ pariyogāhaṇe paññā sotadhātuvisuddhiñāṇaṃ.

52. Tiṇṇannaṃ cittānaṃ vipphārattā indriyānaṃ pasādavasena nānattekattaviññāṇacariyā pariyogāhaṇe paññā cetopariyañāṇaṃ.

53. Paccayappavattānaṃ dhammānaṃ nānattekattakammavipphāravasena pariyogāhaṇe paññā pubbenivāsānussatiñāṇaṃ.

54. Obhāsavasena nānattekattarūpanimittānaṃ dassanaṭṭhe paññā dibbacakkhuñāṇaṃ.

55. Catusaṭṭhiyā ākārehi tiṇṇannaṃ indriyānaṃ vasībhāvatā paññā āsavānaṃ khaye ñāṇaṃ.

56. Pariññaṭṭhe paññā dukkhe ñāṇaṃ.

57. Pahānaṭṭhe paññā samudaye ñāṇaṃ.

58. Sacchikiriyaṭṭhe paññā nirodhe ñāṇaṃ.

59. Bhāvanaṭṭhe paññā magge ñāṇaṃ.

60. Dukkhe ñāṇaṃ.

61. Dukkhasamudaye ñāṇaṃ.

62. Dukkhanirodhe ñāṇaṃ.

63. Dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ.

64. Atthapaṭisambhide ñāṇaṃ.

65. Dhammapaṭisambhide ñāṇaṃ.

66. Niruttipaṭisambhide ñāṇaṃ.

67. Paṭibhānapaṭisambhide ñāṇaṃ.

68. Indriyaparopariyatte ñāṇaṃ.

69. Sattānaṃ āsayānusaye ñāṇaṃ.

70. Yamakapāṭihīre ñāṇaṃ.

71. Mahākaruṇāsamāpattiyā ñāṇaṃ.

72. Sabbaññutañāṇaṃ.

73. Anāvaraṇañāṇaṃ.

Imāni tesattati ñāṇāni. Imesaṃ tesattatiyā ñāṇānaṃ sattasaṭṭhi ñāṇāni sāvakasādhāraṇāni; cha ñāṇāni asādhāraṇāni sāvakehi.

Mātikā niṭṭhitā.

1. Ñāṇakathā

1. Sutamayañāṇaniddeso

1. Kathaṃ sotāvadhāne paññā sutamaye ñāṇaṃ?

‘‘Ime dhammā abhiññeyyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā pariññeyyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā pahātabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā bhāvetabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā sacchikātabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā hānabhāgiyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā ṭhitibhāgiyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā visesabhāgiyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Ime dhammā nibbedhabhāgiyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Sabbe saṅkhārā aniccā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Sabbe saṅkhārā dukkhā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Sabbe dhammā anattā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Idaṃ dukkhaṃ ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Idaṃ dukkhasamudayaṃ dukkhasamudayo (syā.) ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Idaṃ dukkhanirodhaṃ dukkhanirodho (syā.) aṭṭhakathā oloketabbā ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

‘‘Idaṃ dukkhanirodhagāminī paṭipadā ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

2. Kathaṃ ‘‘ime dhammā abhiññeyyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Eko dhammo abhiññeyyo – sabbe sattā āhāraṭṭhitikā. Dve dhammā abhiññeyyā – dve dhātuyo. Tayo dhammā abhiññeyyā – tisso dhātuyo. Cattāro dhammā abhiññeyyā – cattāri ariyasaccāni. Pañca dhammā abhiññeyyā – pañca vimuttāyatanāni. Cha dhammā abhiññeyyā – cha anuttariyāni. Satta dhammā abhiññeyyā – satta niddasavatthūni. Aṭṭha dhammā abhiññeyyā – aṭṭha abhibhāyatanāni. Nava dhammā abhiññeyyā – nava anupubbavihārā. Dasa dhammā abhiññeyyā – dasa nijjaravatthūni.

3. ‘‘Sabbaṃ, bhikkhave, abhiññeyyaṃ. Kiñca, bhikkhave, sabbaṃ abhiññeyyaṃ? Cakkhu cakkhuṃ (syā. ka.), bhikkhave, abhiññeyyaṃ; rūpā abhiññeyyā; cakkhuviññāṇaṃ abhiññeyyaṃ; cakkhusamphasso abhiññeyyo; yampidaṃ yamidaṃ (ka.) saṃ. ni. 4.52 passitabbo cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi abhiññeyyaṃ. Sotaṃ abhiññeyyaṃ; saddā abhiññeyyā…pe… ghānaṃ abhiññeyyaṃ; gandhā abhiññeyyā… jivhā abhiññeyyā; rasā abhiññeyyā… kāyo abhiññeyyo; phoṭṭhabbā abhiññeyyā… mano abhiññeyyo; dhammā abhiññeyyā; manoviññāṇaṃ abhiññeyyaṃ, manosamphasso abhiññeyyo; yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi abhiññeyyaṃ.’’

Rūpaṃ abhiññeyyaṃ; vedanā abhiññeyyā; saññā abhiññeyyā; saṅkhārā abhiññeyyā; viññāṇaṃ abhiññeyyaṃ.

Cakkhu abhiññeyyaṃ; sotaṃ abhiññeyyaṃ; ghānaṃ abhiññeyyaṃ; jivhā abhiññeyyā; kāyo abhiññeyyo; mano abhiññeyyo. Rūpā abhiññeyyā; saddā abhiññeyyā; gandhā abhiññeyyā; rasā abhiññeyyā; phoṭṭhabbā abhiññeyyā; dhammā abhiññeyyā. Cakkhuviññāṇaṃ abhiññeyyaṃ; sotaviññāṇaṃ abhiññeyyaṃ; ghānaviññāṇaṃ abhiññeyyaṃ; jivhāviññāṇaṃ abhiññeyyaṃ; kāyaviññāṇaṃ abhiññeyyaṃ; manoviññāṇaṃ abhiññeyyaṃ. Cakkhusamphasso abhiññeyyo; sotasamphasso abhiññeyyo; ghānasamphasso abhiññeyyo; jivhāsamphasso abhiññeyyo; kāyasamphasso abhiññeyyo; manosamphasso abhiññeyyo; cakkhusamphassajā vedanā abhiññeyyā; sotasamphassajā vedanā abhiññeyyā; ghānasamphassajā vedanā abhiññeyyā; jivhāsamphassajā vedanā abhiññeyyā; kāyasamphassajā vedanā abhiññeyyā; manosamphassajā vedanā abhiññeyyā. Rūpasaññā abhiññeyyā; saddasaññā abhiññeyyā; gandhasaññā abhiññeyyā; rasasaññā abhiññeyyā; phoṭṭhabbasaññā abhiññeyyā; dhammasaññā abhiññeyyā. Rūpasañcetanā abhiññeyyā; saddasañcetanā abhiññeyyā; gandhasañcetanā abhiññeyyā; rasasañcetanā abhiññeyyā; phoṭṭhabbasañcetanā abhiññeyyā; dhammasañcetanā abhiññeyyā. Rūpataṇhā abhiññeyyā; saddataṇhā abhiññeyyā; gandhataṇhā abhiññeyyā; rasataṇhā abhiññeyyā; phoṭṭhabbataṇhā abhiññeyyā; dhammataṇhā abhiññeyyā. Rūpavitakko abhiññeyyo; saddavitakko abhiññeyyo; gandhavitakko abhiññeyyo; rasavitakko abhiññeyyo; phoṭṭhabbavitakko abhiññeyyo; dhammavitakko abhiññeyyo. Rūpavicāro abhiññeyyo; saddavicāro abhiññeyyo; gandhavicāro abhiññeyyo; rasavicāro abhiññeyyo; phoṭṭhabbavicāro abhiññeyyo; dhammavicāro abhiññeyyo.

4. Pathavīdhātu abhiññeyyā; āpodhātu abhiññeyyā; tejodhātu abhiññeyyā; vāyodhātu abhiññeyyā; ākāsadhātu abhiññeyyā; viññāṇadhātu abhiññeyyā.

Pathavīkasiṇaṃ abhiññeyyaṃ; āpokasiṇaṃ abhiññeyyaṃ; tejokasiṇaṃ abhiññeyyaṃ; vāyokasiṇaṃ abhiññeyyaṃ; nīlakasiṇaṃ abhiññeyyaṃ; pītakasiṇaṃ abhiññeyyaṃ; lohitakasiṇaṃ abhiññeyyaṃ; odātakasiṇaṃ abhiññeyyaṃ; ākāsakasiṇaṃ abhiññeyyaṃ; viññāṇakasiṇaṃ abhiññeyyaṃ.

Kesā abhiññeyyā; lomā abhiññeyyā; nakhā abhiññeyyā; dantā abhiññeyyā; taco abhiññeyyo, maṃsaṃ abhiññeyyaṃ; nhārū nahārū (syā.) abhiññeyyā; aṭṭhī abhiññeyyā; aṭṭhimiñjā abhiññeyyā aṭṭhimañjaṃ abhiññeyyaṃ (syā. ka.); vakkaṃ abhiññeyyaṃ; hadayaṃ abhiññeyyaṃ; yakanaṃ abhiññeyyaṃ; kilomakaṃ abhiññeyyaṃ; pihakaṃ abhiññeyyaṃ; papphāsaṃ abhiññeyyaṃ; antaṃ abhiññeyyaṃ antaguṇaṃ abhiññeyyaṃ; udariyaṃ abhiññeyyaṃ; karīsaṃ abhiññeyyaṃ; pittaṃ abhiññeyyaṃ; semhaṃ abhiññeyyaṃ; pubbo abhiññeyyo; lohitaṃ abhiññeyyaṃ; sedo abhiññeyyo; medo abhiññeyyo; assu abhiññeyyaṃ; vasā abhiññeyyā; kheḷo abhiññeyyo; siṅghāṇikā abhiññeyyā; lasikā abhiññeyyā; muttaṃ abhiññeyyaṃ; matthaluṅgaṃ abhiññeyyaṃ.

Cakkhāyatanaṃ abhiññeyyaṃ; rūpāyatanaṃ abhiññeyyaṃ. Sotāyatanaṃ abhiññeyyaṃ; saddāyatanaṃ abhiññeyyaṃ. Ghānāyatanaṃ abhiññeyyaṃ; gandhāyatanaṃ abhiññeyyaṃ. Jivhāyatanaṃ abhiññeyyaṃ; rasāyatanaṃ abhiññeyyaṃ. Kāyāyatanaṃ abhiññeyyaṃ; phoṭṭhabbāyatanaṃ abhiññeyyaṃ. Manāyatanaṃ abhiññeyyaṃ; dhammāyatanaṃ abhiññeyyaṃ.

Cakkhudhātu abhiññeyyā; rūpadhātu abhiññeyyā; cakkhuviññāṇadhātu abhiññeyyā. Sotadhātu abhiññeyyā; saddadhātu abhiññeyyā; sotaviññāṇadhātu abhiññeyyā. Ghānadhātu abhiññeyyā; gandhadhātu abhiññeyyā; ghānaviññāṇadhātu abhiññeyyā. Jivhādhātu abhiññeyyā; rasadhātu abhiññeyyā; jivhāviññāṇadhātu abhiññeyyā. Kāyadhātu abhiññeyyā; phoṭṭhabbadhātu abhiññeyyā; kāyaviññāṇadhātu abhiññeyyā. Manodhātu abhiññeyyā; dhammadhātu abhiññeyyā; manoviññāṇadhātu abhiññeyyā.

Cakkhundriyaṃ abhiññeyyaṃ; sotindriyaṃ abhiññeyyaṃ; ghānindriyaṃ abhiññeyyaṃ; jivhindriyaṃ abhiññeyyaṃ; kāyindriyaṃ abhiññeyyaṃ; manindriyaṃ abhiññeyyaṃ; jīvitindriyaṃ abhiññeyyaṃ; itthindriyaṃ abhiññeyyaṃ; purisindriyaṃ abhiññeyyaṃ; sukhindriyaṃ abhiññeyyaṃ; dukkhindriyaṃ abhiññeyyaṃ; somanassindriyaṃ abhiññeyyaṃ; domanassindriyaṃ abhiññeyyaṃ; upekkhindriyaṃ abhiññeyyaṃ; saddhindriyaṃ abhiññeyyaṃ; vīriyindriyaṃ viriyindriyaṃ (syā.) abhiññeyyaṃ; satindriyaṃ abhiññeyyaṃ; samādhindriyaṃ abhiññeyyaṃ; paññindriyaṃ abhiññeyyaṃ; anaññātaññassāmītindriyaṃ abhiññeyyaṃ; aññindriyaṃ abhiññeyyaṃ; aññātāvindriyaṃ abhiññeyyaṃ.

5. Kāmadhātu abhiññeyyā; rūpadhātu abhiññeyyā; arūpadhātu abhiññeyyā. Kāmabhavo abhiññeyyo; rūpabhavo abhiññeyyo; arūpabhavo abhiññeyyo. Saññābhavo abhiññeyyo; asaññābhavo abhiññeyyo; nevasaññānāsaññābhavo abhiññeyyo. Ekavokārabhavo abhiññeyyo; catuvokārabhavo abhiññeyyo; pañcavokārabhavo abhiññeyyo.

6. Paṭhamaṃ jhānaṃ paṭhamajjhānaṃ (syā.) evamīdisesu ṭhānesu abhiññeyyaṃ; dutiyaṃ jhānaṃ abhiññeyyaṃ; tatiyaṃ jhānaṃ abhiññeyyaṃ; catutthaṃ jhānaṃ abhiññeyyaṃ. Mettācetovimutti abhiññeyyā; karuṇācetovimutti abhiññeyyā; muditācetovimutti abhiññeyyā; upekkhācetovimutti abhiññeyyā. Ākāsānañcāyatanasamāpatti abhiññeyyā; viññāṇañcāyatanasamāpatti abhiññeyyā; ākiñcaññāyatanasamāpatti abhiññeyyā; nevasaññānāsaññāyatanasamāpatti abhiññeyyā.

Avijjā abhiññeyyā; saṅkhārā abhiññeyyā; viññāṇaṃ abhiññeyyaṃ; nāmarūpaṃ abhiññeyyaṃ; saḷāyatanaṃ abhiññeyyaṃ; phasso abhiññeyyo; vedanā abhiññeyyā; taṇhā abhiññeyyā; upādānaṃ abhiññeyyaṃ; bhavo abhiññeyyo; jāti abhiññeyyā; jarāmaraṇaṃ abhiññeyyaṃ.

7. Dukkhaṃ abhiññeyyaṃ; dukkhasamudayo abhiññeyyo; dukkhanirodho abhiññeyyo; dukkhanirodhagāminī paṭipadā abhiññeyyā. Rūpaṃ abhiññeyyaṃ; rūpasamudayo abhiññeyyo; rūpanirodho abhiññeyyo; rūpanirodhagāminī paṭipadā abhiññeyyā. Vedanā abhiññeyyā…pe… saññā abhiññeyyā…pe… saṅkhārā abhiññeyyā…pe… viññāṇaṃ abhiññeyyaṃ. Cakkhu abhiññeyyaṃ…pe… jarāmaraṇaṃ abhiññeyyaṃ; jarāmaraṇasamudayo abhiññeyyo; jarāmaraṇanirodho abhiññeyyo; jarāmaraṇanirodhagāminī paṭipadā abhiññeyyā.

Dukkhassa pariññaṭṭho abhiññeyyo; dukkhasamudayassa pahānaṭṭho abhiññeyyo; dukkhanirodhassa sacchikiriyaṭṭho abhiññeyyo; dukkhanirodhagāminiyā paṭipadāya bhāvanaṭṭho abhiññeyyo. Rūpassa pariññaṭṭho abhiññeyyo; rūpasamudayassa pahānaṭṭho abhiññeyyo; rūpanirodhassa sacchikiriyaṭṭho abhiññeyyo; rūpanirodhagāminiyā paṭipadāya bhāvanaṭṭho abhiññeyyo. Vedanāya…pe… saññāya… saṅkhārānaṃ… viññāṇassa… cakkhussa…pe… jarāmaraṇassa pariññaṭṭho abhiññeyyo; jarāmaraṇasamudayassa pahānaṭṭho abhiññeyyo; jarāmaraṇanirodhassa sacchikiriyaṭṭho abhiññeyyo; jarāmaraṇanirodhagāminiyā paṭipadāya bhāvanaṭṭho abhiññeyyo.

Dukkhassa pariññāpaṭivedhaṭṭho abhiññeyyo; dukkhasamudayassa pahānapaṭivedhaṭṭho abhiññeyyo; dukkhanirodhassa sacchikiriyāpaṭivedhaṭṭho abhiññeyyo; dukkhanirodhagāminiyā paṭipadāya bhāvanāpaṭivedhaṭṭho abhiññeyyo. Rūpassa pariññāpaṭivedhaṭṭho abhiññeyyo; rūpasamudayassa pahānapaṭivedhaṭṭho abhiññeyyo; rūpanirodhassa sacchikiriyāpaṭivedhaṭṭho abhiññeyyo; rūpanirodhagāminiyā paṭipadāya bhāvanāpaṭivedhaṭṭho abhiññeyyo. Vedanāya…pe… saññāya… saṅkhārānaṃ… viññāṇassa… cakkhussa…pe… jarāmaraṇassa pariññāpaṭivedhaṭṭho abhiññeyyo; jarāmaraṇasamudayassa pahānapaṭivedhaṭṭho abhiññeyyo; jarāmaraṇanirodhassa sacchikiriyāpaṭivedhaṭṭho abhiññeyyo; jarāmaraṇanirodhagāminiyā paṭipadāya bhāvanāpaṭivedhaṭṭho abhiññeyyo.

8. Dukkhaṃ abhiññeyyaṃ; dukkhasamudayo abhiññeyyo; dukkhanirodho abhiññeyyo; dukkhassa samudayanirodho abhiññeyyo; dukkhassa chandarāganirodho abhiññeyyo; dukkhassa assādo abhiññeyyo; dukkhassa ādīnavo abhiññeyyo; dukkhassa nissaraṇaṃ abhiññeyyaṃ. Rūpaṃ abhiññeyyaṃ; rūpasamudayo abhiññeyyo; rūpanirodho abhiññeyyo; rūpassa samudayanirodho abhiññeyyo; rūpassa chandarāganirodho abhiññeyyo; rūpassa assādo abhiññeyyo; rūpassa ādīnavo abhiññeyyo; rūpassa nissaraṇaṃ abhiññeyyaṃ. Vedanā abhiññeyyā…pe… saññā abhiññeyyā… saṅkhārā abhiññeyyā… viññāṇaṃ abhiññeyyaṃ… cakkhu abhiññeyyaṃ…pe… jarāmaraṇaṃ abhiññeyyaṃ; jarāmaraṇasamudayo abhiññeyyo; jarāmaraṇanirodho abhiññeyyo; jarāmaraṇassa samudayanirodho abhiññeyyo; jarāmaraṇassa chandarāganirodho abhiññeyyo; jarāmaraṇassa assādo abhiññeyyo; jarāmaraṇassa ādīnavo abhiññeyyo; jarāmaraṇassa nissaraṇaṃ abhiññeyyaṃ.

Dukkhaṃ abhiññeyyaṃ; dukkhasamudayo abhiññeyyo; dukkhanirodho abhiññeyyo; dukkhanirodhagāminī paṭipadā abhiññeyyā; dukkhassa assādo abhiññeyyo; dukkhassa ādīnavo abhiññeyyo; dukkhassa nissaraṇaṃ abhiññeyyaṃ. Rūpaṃ abhiññeyyaṃ; rūpasamudayo abhiññeyyo; rūpanirodho abhiññeyyo; rūpanirodhagāminī paṭipadā abhiññeyyā; rūpassa assādo abhiññeyyo; rūpassa ādīnavo abhiññeyyo; rūpassa nissaraṇaṃ abhiññeyyaṃ. Vedanā abhiññeyyā…pe… saññā abhiññeyyā… saṅkhārā abhiññeyyā… viññāṇaṃ abhiññeyyaṃ… cakkhu abhiññeyyaṃ…pe… jarāmaraṇaṃ abhiññeyyaṃ; jarāmaraṇasamudayo abhiññeyyo; jarāmaraṇanirodho abhiññeyyo; jarāmaraṇanirodhagāminī paṭipadā abhiññeyyā; jarāmaraṇassa assādo abhiññeyyo; jarāmaraṇassa ādīnavo abhiññeyyo; jarāmaraṇassa nissaraṇaṃ abhiññeyyaṃ.

9. Aniccānupassanā abhiññeyyā; dukkhānupassanā abhiññeyyā; anattānupassanā abhiññeyyā; nibbidānupassanā abhiññeyyā; virāgānupassanā abhiññeyyā; nirodhānupassanā abhiññeyyā; paṭinissaggānupassanā abhiññeyyā. Rūpe aniccānupassanā abhiññeyyā; rūpe dukkhānupassanā abhiññeyyā; rūpe anattānupassanā abhiññeyyā; rūpe nibbidānupassanā abhiññeyyā; rūpe virāgānupassanā abhiññeyyā; rūpe nirodhānupassanā abhiññeyyā; rūpe paṭinissaggānupassanā abhiññeyyā. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā abhiññeyyā; jarāmaraṇe dukkhānupassanā abhiññeyyā; jarāmaraṇe anattānupassanā abhiññeyyā; jarāmaraṇe nibbidānupassanā abhiññeyyā; jarāmaraṇe virāgānupassanā abhiññeyyā; jarāmaraṇe nirodhānupassanā abhiññeyyā; jarāmaraṇe paṭinissaggānupassanā abhiññeyyā.

10. Uppādo abhiññeyyo; pavattaṃ abhiññeyyaṃ; nimittaṃ abhiññeyyaṃ; āyūhanā āyuhanā (syā.) evamuparipi abhiññeyyā; paṭisandhi abhiññeyyā; gati abhiññeyyā; nibbatti abhiññeyyā; upapatti abhiññeyyā; jāti abhiññeyyā; jarā abhiññeyyā; byādhi abhiññeyyo, maraṇaṃ abhiññeyyaṃ; soko abhiññeyyo; paridevo abhiññeyyo; upāyāso abhiññeyyo.

Anuppādo abhiññeyyo; appavattaṃ abhiññeyyaṃ; animittaṃ abhiññeyyaṃ; anāyūhanā anāyuhanā (syā.) evamuparipi abhiññeyyā; appaṭisandhi abhiññeyyā; agati abhiññeyyā; anibbatti abhiññeyyā; anupapatti abhiññeyyā; ajāti abhiññeyyā; ajarā abhiññeyyā; abyādhi abhiññeyyo; amataṃ abhiññeyyaṃ; asoko abhiññeyyo; aparidevo abhiññeyyo; anupāyāso abhiññeyyo.

Uppādo abhiññeyyo; anuppādo abhiññeyyo; pavattaṃ abhiññeyyaṃ; appavattaṃ abhiññeyyaṃ. Nimittaṃ abhiññeyyaṃ; animittaṃ abhiññeyyaṃ. Āyūhanā abhiññeyyā; anāyūhanā abhiññeyyā. Paṭisandhi abhiññeyyā; appaṭisandhi abhiññeyyā. Gati abhiññeyyā; agati abhiññeyyā. Nibbatti abhiññeyyā; anibbatti abhiññeyyā. Upapatti abhiññeyyā; anupapatti abhiññeyyā. Jāti abhiññeyyā; ajāti abhiññeyyā. Jarā abhiññeyyā; ajarā abhiññeyyā. Byādhi abhiññeyyo; abyādhi abhiññeyyo. Maraṇaṃ abhiññeyyaṃ; amataṃ abhiññeyyaṃ. Soko abhiññeyyo; asoko abhiññeyyo. Paridevo abhiññeyyo; aparidevo abhiññeyyo. Upāyāso abhiññeyyo; anupāyāso abhiññeyyo.

Uppādo dukkhanti abhiññeyyaṃ. Pavattaṃ dukkhanti abhiññeyyaṃ. Nimittaṃ dukkhanti abhiññeyyaṃ. Āyūhanā dukkhanti abhiññeyyaṃ. Paṭisandhi dukkhanti abhiññeyyaṃ. Gati dukkhanti abhiññeyyaṃ. Nibbatti dukkhanti abhiññeyyaṃ. Upapatti dukkhanti abhiññeyyaṃ. Jāti dukkhanti abhiññeyyaṃ. Jarā dukkhanti abhiññeyyaṃ. Byādhi dukkhanti abhiññeyyaṃ. Maraṇaṃ dukkhanti abhiññeyyaṃ. Soko dukkhanti abhiññeyyaṃ. Paridevo dukkhanti abhiññeyyaṃ. Upāyāso dukkhanti abhiññeyyaṃ.

Anuppādo sukhanti abhiññeyyaṃ. Appavattaṃ sukhanti abhiññeyyaṃ. Animittaṃ sukhanti abhiññeyyaṃ. Anāyūhanā sukhanti abhiññeyyaṃ. Appaṭisandhi sukhanti abhiññeyyaṃ. Agati sukhanti abhiññeyyaṃ. Anibbatti sukhanti abhiññeyyaṃ. Anupapatti sukhanti abhiññeyyaṃ. Ajāti sukhanti abhiññeyyaṃ. Ajarā sukhanti abhiññeyyaṃ. Abyādhi sukhanti abhiññeyyaṃ. Amataṃ sukhanti abhiññeyyaṃ. Asoko sukhanti abhiññeyyaṃ. Aparidevo sukhanti abhiññeyyaṃ. Anupāyāso sukhanti abhiññeyyaṃ.

Uppādo dukkhaṃ, anuppādo sukhanti abhiññeyyaṃ. Pavattaṃ dukkhaṃ, appavattaṃ sukhanti abhiññeyyaṃ. Nimittaṃ dukkhaṃ, animittaṃ sukhanti abhiññeyyaṃ. Āyūhanā dukkhaṃ, anāyūhanā sukhanti abhiññeyyaṃ. Paṭisandhi dukkhaṃ, appaṭisandhi sukhanti abhiññeyyaṃ. Gati dukkhaṃ, agati sukhanti abhiññeyyaṃ. Nibbatti dukkhaṃ, anibbatti sukhanti abhiññeyyaṃ. Upapatti dukkhaṃ, anupapatti sukhanti abhiññeyyaṃ. Jāti dukkhaṃ, ajāti sukhanti abhiññeyyaṃ. Jarā dukkhaṃ, ajarā sukhanti abhiññeyyaṃ. Byādhi dukkhaṃ, abyādhi sukhanti abhiññeyyaṃ. Maraṇaṃ dukkhaṃ, amataṃ sukhanti abhiññeyyaṃ. Soko dukkhaṃ, asoko sukhanti abhiññeyyaṃ. Paridevo dukkhaṃ, aparidevo sukhanti abhiññeyyaṃ. Upāyāso dukkhaṃ, anupāyāso sukhanti abhiññeyyaṃ.

Uppādo bhayanti abhiññeyyaṃ. Pavattaṃ bhayanti abhiññeyyaṃ. Nimittaṃ bhayanti abhiññeyyaṃ. Āyūhanā bhayanti abhiññeyyaṃ. Paṭisandhi bhayanti abhiññeyyaṃ. Gati bhayanti abhiññeyyaṃ. Nibbatti bhayanti abhiññeyyaṃ. Upapatti bhayanti abhiññeyyaṃ. Jāti bhayanti abhiññeyyaṃ. Jarā bhayanti abhiññeyyaṃ. Byādhi bhayanti abhiññeyyaṃ. Maraṇaṃ bhayanti abhiññeyyaṃ. Soko bhayanti abhiññeyyaṃ. Paridevo bhayanti abhiññeyyaṃ. Upāyāso bhayanti abhiññeyyaṃ.

Anuppādo khemanti abhiññeyyaṃ. Appavattaṃ khemanti abhiññeyyaṃ. Animittaṃ khemanti abhiññeyyaṃ. Anāyūhanā khemanti abhiññeyyaṃ. Appaṭisandhi khemanti abhiññeyyaṃ. Agati khemanti abhiññeyyaṃ. Anibbatti khemanti abhiññeyyaṃ. Anupapatti khemanti abhiññeyyaṃ. Ajāti khemanti abhiññeyyaṃ. Ajarā khemanti abhiññeyyaṃ. Abyādhi khemanti abhiññeyyaṃ. Amataṃ khemanti abhiññeyyaṃ. Asoko khemanti abhiññeyyaṃ. Aparidevo khemanti abhiññeyyaṃ. Anupāyāso khemanti abhiññeyyaṃ.

Uppādo bhayaṃ, anuppādo khemanti abhiññeyyaṃ. Pavattaṃ bhayaṃ, appavattaṃ khemanti abhiññeyyaṃ. Nimittaṃ bhayaṃ, animittaṃ khemanti abhiññeyyaṃ. Āyūhanā bhayaṃ, anāyūhanā khemanti abhiññeyyaṃ. Paṭisandhi bhayaṃ, appaṭisandhi khemanti abhiññeyyaṃ. Gati bhayaṃ, agati khemanti abhiññeyyaṃ. Nibbatti bhayaṃ, anibbatti khemanti abhiññeyyaṃ. Upapatti bhayaṃ, anupapatti khemanti abhiññeyyaṃ. Jāti bhayaṃ, ajāti khemanti abhiññeyyaṃ. Jarā bhayaṃ, ajarā khemanti abhiññeyyaṃ. Byādhi bhayaṃ, abyādhi khemanti abhiññeyyaṃ. Maraṇaṃ bhayaṃ, amataṃ khemanti abhiññeyyaṃ. Soko bhayaṃ, asoko khemanti abhiññeyyaṃ. Paridevo bhayaṃ, aparidevo khemanti abhiññeyyaṃ. Upāyāso bhayaṃ, anupāyāso khemanti abhiññeyyaṃ.

Uppādo sāmisanti abhiññeyyaṃ. Pavattaṃ sāmisanti abhiññeyyaṃ. Nimittaṃ sāmisanti abhiññeyyaṃ. Āyūhanā sāmisanti abhiññeyyaṃ. Paṭisandhi sāmisanti abhiññeyyaṃ. Gati sāmisanti abhiññeyyaṃ. Nibbatti sāmisanti abhiññeyyaṃ. Upapatti sāmisanti abhiññeyyaṃ. Jāti sāmisanti abhiññeyyaṃ. Jarā sāmisanti abhiññeyyaṃ. Byādhi sāmisanti abhiññeyyaṃ. Maraṇaṃ sāmisanti abhiññeyyaṃ. Soko sāmisanti abhiññeyyaṃ. Paridevo sāmisanti abhiññeyyaṃ. Upāyāso sāmisanti abhiññeyyaṃ.

Anuppādo nirāmisanti abhiññeyyaṃ. Appavattaṃ nirāmisanti abhiññeyyaṃ. Animittaṃ nirāmisanti abhiññeyyaṃ. Anāyūhanā nirāmisanti abhiññeyyaṃ. Appaṭisandhi nirāmisanti abhiññeyyaṃ. Agati nirāmisanti abhiññeyyaṃ. Anibbatti nirāmisanti abhiññeyyaṃ. Anupapatti nirāmisanti abhiññeyyaṃ. Ajāti nirāmisanti abhiññeyyaṃ. Ajarā nirāmisanti abhiññeyyaṃ. Abyādhi nirāmisanti abhiññeyyaṃ. Amataṃ nirāmisanti abhiññeyyaṃ. Asoko nirāmisanti abhiññeyyaṃ. Aparidevo nirāmisanti abhiññeyyaṃ. Anupāyāso nirāmisanti abhiññeyyaṃ.

Uppādo sāmisaṃ, anuppādo nirāmisanti abhiññeyyaṃ. Pavattaṃ sāmisaṃ, appavattaṃ nirāmisanti abhiññeyyaṃ. Nimittaṃ sāmisaṃ, animittaṃ nirāmisanti abhiññeyyaṃ. Āyūhanā sāmisaṃ, anāyūhanā nirāmisanti abhiññeyyaṃ. Paṭisandhi sāmisaṃ, appaṭisandhi nirāmisanti abhiññeyyaṃ. Gati sāmisaṃ, agati nirāmisanti abhiññeyyaṃ. Nibbatti sāmisaṃ, anibbatti nirāmisanti abhiññeyyaṃ. Upapatti sāmisaṃ, anupapatti nirāmisanti abhiññeyyaṃ. Jāti sāmisaṃ, ajāti nirāmisanti abhiññeyyaṃ. Jarā sāmisaṃ, ajarā nirāmisanti abhiññeyyaṃ. Byādhi sāmisaṃ, abyādhi nirāmisanti abhiññeyyaṃ. Maraṇaṃ sāmisaṃ, amataṃ nirāmisanti abhiññeyyaṃ. Soko sāmisaṃ, asoko nirāmisanti abhiññeyyaṃ. Paridevo sāmisaṃ, aparidevo nirāmisanti abhiññeyyaṃ. Upāyāso sāmisaṃ, anupāyāso nirāmisanti abhiññeyyaṃ.

Uppādo saṅkhārāti abhiññeyyaṃ. Pavattaṃ saṅkhārāti abhiññeyyaṃ. Nimittaṃ saṅkhārāti abhiññeyyaṃ. Āyūhanā saṅkhārāti abhiññeyyaṃ. Paṭisandhi saṅkhārāti abhiññeyyaṃ. Gati saṅkhārāti abhiññeyyaṃ. Nibbatti saṅkhārāti abhiññeyyaṃ. Upapatti saṅkhārāti abhiññeyyaṃ. Jāti saṅkhārāti abhiññeyyaṃ. Jarā saṅkhārāti abhiññeyyaṃ. Byādhi saṅkhārāti abhiññeyyaṃ. Maraṇaṃ saṅkhārāti abhiññeyyaṃ. Soko saṅkhārāti abhiññeyyaṃ. Paridevo saṅkhārāti abhiññeyyaṃ. Upāyāso saṅkhārāti abhiññeyyaṃ.

Anuppādo nibbānanti abhiññeyyaṃ. Appavattaṃ nibbānanti abhiññeyyaṃ. Animittaṃ nibbānanti abhiññeyyaṃ. Anāyūhanā nibbānanti abhiññeyyaṃ. Appaṭisandhi nibbānanti abhiññeyyaṃ. Agati nibbānanti abhiññeyyaṃ. Anibbatti nibbānanti abhiññeyyaṃ. Anupapatti nibbānanti abhiññeyyaṃ. Ajāti nibbānanti abhiññeyyaṃ. Ajaraṃ nibbānanti abhiññeyyaṃ. Abyādhi nibbānanti abhiññeyyaṃ. Amataṃ nibbānanti abhiññeyyaṃ. Asoko nibbānanti abhiññeyyaṃ. Aparidevo nibbānanti abhiññeyyaṃ. Anupāyāso nibbānanti abhiññeyyaṃ.

Uppādo saṅkhārā, anuppādo nibbānanti abhiññeyyaṃ. Pavattaṃ saṅkhārā, appavattaṃ nibbānanti abhiññeyyaṃ. Nimittaṃ saṅkhārā, animittaṃ nibbānanti abhiññeyyaṃ. Āyūhanā saṅkhārā, anāyūhanā nibbānanti abhiññeyyaṃ. Paṭisandhi saṅkhārā, appaṭisandhi nibbānanti abhiññeyyaṃ. Gati saṅkhārā, agati nibbānanti abhiññeyyaṃ. Nibbatti saṅkhārā, anibbatti nibbānanti abhiññeyyaṃ. Upapatti saṅkhārā, anupapatti nibbānanti abhiññeyyaṃ. Jāti saṅkhārā, ajāti nibbānanti abhiññeyyaṃ. Jarā saṅkhārā, ajarā nibbānanti abhiññeyyaṃ. Byādhi saṅkhārā, abyādhi nibbāna’’nti abhiññeyyaṃ. Maraṇaṃ saṅkhārā, amataṃ nibbānanti abhiññeyyaṃ. Soko saṅkhārā, asoko nibbānanti abhiññeyyaṃ. Paridevo saṅkhārā, aparidevo nibbānanti abhiññeyyaṃ. Upāyāso saṅkhārā, anupāyāso nibbānanti abhiññeyyaṃ.

Paṭhamabhāṇavāro.

11. Pariggahaṭṭho abhiññeyyo; parivāraṭṭho abhiññeyyo; paripūraṭṭho paripūraṇaṭṭho (ka.), paripūriṭṭho (sī. aṭṭha.) abhiññeyyo; ekaggaṭṭho abhiññeyyo; avikkhepaṭṭho abhiññeyyo; paggahaṭṭho abhiññeyyo; avisāraṭṭho abhiññeyyo; anāvilaṭṭho abhiññeyyo; aniñjanaṭṭho abhiññeyyo; ekattupaṭṭhānavasena cittassa ṭhitaṭṭho abhiññeyyo; ārammaṇaṭṭho abhiññeyyo; gocaraṭṭho abhiññeyyo; pahānaṭṭho abhiññeyyo; pariccāgaṭṭho abhiññeyyo; vuṭṭhānaṭṭho abhiññeyyo; vivaṭṭanaṭṭho nivattanaṭṭho (ka.) abhiññeyyo; santaṭṭho abhiññeyyo; paṇītaṭṭho abhiññeyyo; vimuttaṭṭho abhiññeyyo; anāsavaṭṭho abhiññeyyo; taraṇaṭṭho abhiññeyyo; animittaṭṭho abhiññeyyo; appaṇihitaṭṭho abhiññeyyo; suññataṭṭho abhiññeyyo; ekarasaṭṭho abhiññeyyo; anativattanaṭṭho abhiññeyyo; yuganaddhaṭṭho yuganandhanaṭṭho (ka.) abhiññeyyo; niyyānaṭṭho abhiññeyyo; hetuṭṭho hetaṭṭho (syā.) abhiññeyyo; dassanaṭṭho abhiññeyyo; ādhipateyyaṭṭho abhiññeyyo.

12. Samathassa avikkhepaṭṭho abhiññeyyo; vipassanāya anupassanaṭṭho abhiññeyyo; samathavipassanānaṃ ekarasaṭṭho abhiññeyyo; yuganaddhassa anativattanaṭṭho abhiññeyyo; sikkhāya samādānaṭṭho abhiññeyyo; ārammaṇassa gocaraṭṭho abhiññeyyo; līnassa cittassa paggahaṭṭho abhiññeyyo; uddhatassa cittassa niggahaṭṭho abhiññeyyo; ubhovisuddhānaṃ ajjhupekkhanaṭṭho abhiññeyyo; visesādhigamaṭṭho abhiññeyyo; uttari paṭivedhaṭṭho abhiññeyyo; saccābhisamayaṭṭho abhiññeyyo; nirodhe patiṭṭhāpakaṭṭho abhiññeyyo.

Saddhindriyassa adhimokkhaṭṭho abhiññeyyo; vīriyindriyassa paggahaṭṭho abhiññeyyo; satindriyassa upaṭṭhānaṭṭho abhiññeyyo; samādhindriyassa avikkhepaṭṭho abhiññeyyo; paññindriyassa dassanaṭṭho abhiññeyyo.

Saddhābalassa assaddhiye akampiyaṭṭho abhiññeyyo; vīriyabalassa kosajje akampiyaṭṭho abhiññeyyo; satibalassa pamāde akampiyaṭṭho abhiññeyyo; samādhibalassa uddhacce akampiyaṭṭho abhiññeyyo; paññābalassa avijjāya akampiyaṭṭho abhiññeyyo.

Satisambojjhaṅgassa upaṭṭhānaṭṭho abhiññeyyo; dhammavicayasambojjhaṅgassa pavicayaṭṭho abhiññeyyo; vīriyasambojjhaṅgassa paggahaṭṭho abhiññeyyo; pītisambojjhaṅgassa pharaṇaṭṭho abhiññeyyo; passaddhisambojjhaṅgassa upasamaṭṭho abhiññeyyo; samādhisambojjhaṅgassa avikkhepaṭṭho abhiññeyyo; upekkhāsambojjhaṅgassa paṭisaṅkhānaṭṭho abhiññeyyo.

Sammādiṭṭhiyā dassanaṭṭho abhiññeyyo; sammāsaṅkappassa abhiniropanaṭṭho abhiññeyyo; sammāvācāya pariggahaṭṭho abhiññeyyo; sammākammantassa samuṭṭhānaṭṭho abhiññeyyo; sammāājīvassa vodānaṭṭho abhiññeyyo; sammāvāyāmassa paggahaṭṭho abhiññeyyo; sammāsatiyā upaṭṭhānaṭṭho abhiññeyyo; sammāsamādhissa avikkhepaṭṭho abhiññeyyo.

13. Indriyānaṃ ādhipateyyaṭṭho abhiññeyyo; balānaṃ akampiyaṭṭho abhiññeyyo; bojjhaṅgānaṃ niyyānaṭṭho abhiññeyyo; maggassa hetuṭṭho abhiññeyyo; satipaṭṭhānānaṃ upaṭṭhānaṭṭho abhiññeyyo; sammappadhānānaṃ padahanaṭṭho abhiññeyyo; iddhipādānaṃ ijjhanaṭṭho abhiññeyyo; saccānaṃ tathaṭṭho abhiññeyyo; payogānaṃ maggānaṃ (sabbattha) aṭṭhakathā passitabbā paṭippassaddhaṭṭho abhiññeyyo; phalānaṃ sacchikiriyaṭṭho abhiññeyyo.

Vitakkassa abhiniropanaṭṭho abhiññeyyo; vicārassa upavicāraṭṭho abhiññeyyo; pītiyā pharaṇaṭṭho abhiññeyyo; sukhassa abhisandanaṭṭho abhiññeyyo. Cittassa ekaggaṭṭho abhiññeyyo. Āvajjanaṭṭho abhiññeyyo; vijānanaṭṭho abhiññeyyo; pajānanaṭṭho abhiññeyyo; sañjānanaṭṭho abhiññeyyo; ekodaṭṭho abhiññeyyo. Abhiññāya ñātaṭṭho abhiññeyyo; pariññāya tīraṇaṭṭho abhiññeyyo; pahānassa pariccāgaṭṭho abhiññeyyo; bhāvanāya ekarasaṭṭho abhiññeyyo; sacchikiriyāya phassanaṭṭho abhiññeyyo; khandhānaṃ khandhaṭṭho abhiññeyyo; dhātūnaṃ dhātuṭṭho dhātaṭṭho (syā.) abhiññeyyo; āyatanānaṃ āyatanaṭṭho abhiññeyyo; saṅkhatānaṃ saṅkhataṭṭho abhiññeyyo; asaṅkhatassa asaṅkhataṭṭho abhiññeyyo.

14. Cittaṭṭho abhiññeyyo; cittānantariyaṭṭho abhiññeyyo; cittassa vuṭṭhānaṭṭho abhiññeyyo; cittassa vivaṭṭanaṭṭho abhiññeyyo; cittassa hetuṭṭho abhiññeyyo; cittassa paccayaṭṭho abhiññeyyo; cittassa vatthuṭṭho vatthaṭṭho (syā.) abhiññeyyo; cittassa bhūmaṭṭho bhummaṭṭho (syā. sī. aṭṭha.) (ekatte upanibandhanaṭṭho abhiññeyyo) (ka.) aṭṭhakathā passitabbā abhiññeyyo; cittassa ārammaṇaṭṭho abhiññeyyo; cittassa gocaraṭṭho abhiññeyyo; cittassa cariyaṭṭho abhiññeyyo; cittassa gataṭṭho abhiññeyyo; cittassa abhinīhāraṭṭho abhiññeyyo; cittassa niyyānaṭṭho abhiññeyyo; cittassa nissaraṇaṭṭho abhiññeyyo.

15. Ekatte āvajjanaṭṭho abhiññeyyo; ekatte vijānanaṭṭho abhiññeyyo; ekatte pajānanaṭṭho abhiññeyyo; ekatte sañjānanaṭṭho abhiññeyyo; ekatte ekadaṭṭho abhiññeyyo; ekatte upanibandhaṭṭho abhiññeyyo; ekatte pakkhandanaṭṭho abhiññeyyo; ekatte pasīdanaṭṭho abhiññeyyo; ekatte santiṭṭhanaṭṭho abhiññeyyo; ekatte vimuccanaṭṭho abhiññeyyo; ekatte ‘‘etaṃ santa’’nti passanaṭṭho abhiññeyyo; ekatte yānīkataṭṭho abhiññeyyo; ekatte vatthukataṭṭho abhiññeyyo; ekatte anuṭṭhitaṭṭho abhiññeyyo; ekatte paricitaṭṭho abhiññeyyo; ekatte susamāraddhaṭṭho abhiññeyyo; ekatte pariggahaṭṭho abhiññeyyo; ekatte parivāraṭṭho abhiññeyyo; ekatte paripūraṭṭho abhiññeyyo; ekatte samodhānaṭṭho abhiññeyyo; ekatte adhiṭṭhānaṭṭho abhiññeyyo; ekatte āsevanaṭṭho abhiññeyyo; ekatte bhāvanaṭṭho abhiññeyyo; ekatte bahulīkammaṭṭho abhiññeyyo; ekatte susamuggataṭṭho abhiññeyyo; ekatte suvimuttaṭṭho abhiññeyyo; ekatte bujjhanaṭṭho abhiññeyyo; ekatte anubujjhanaṭṭho abhiññeyyo; ekatte paṭibujjhanaṭṭho abhiññeyyo; ekatte sambujjhanaṭṭho abhiññeyyo; ekatte bodhanaṭṭho abhiññeyyo; ekatte anubodhanaṭṭho abhiññeyyo; ekatte paṭibodhanaṭṭho abhiññeyyo; ekatte sambodhanaṭṭho abhiññeyyo; ekatte bodhipakkhiyaṭṭho abhiññeyyo; ekatte anubodhipakkhiyaṭṭho abhiññeyyo; ekatte paṭibodhipakkhiyaṭṭho abhiññeyyo; ekatte sambodhipakkhiyaṭṭho abhiññeyyo; ekatte jotanaṭṭho abhiññeyyo; ekatte ujjotanaṭṭho abhiññeyyo; ekatte anujotanaṭṭho abhiññeyyo; ekatte paṭijotanaṭṭho abhiññeyyo; ekatte sañjotanaṭṭho abhiññeyyo.

16. Patāpanaṭṭho pakāsanaṭṭho (ka.) abhiññeyyo; virocanaṭṭho abhiññeyyo; kilesānaṃ santāpanaṭṭho abhiññeyyo; amalaṭṭho abhiññeyyo; vimalaṭṭho abhiññeyyo; nimmalaṭṭho abhiññeyyo; samaṭṭho abhiññeyyo; samayaṭṭho abhiññeyyo; vivekaṭṭho abhiññeyyo; vivekacariyaṭṭho abhiññeyyo; virāgaṭṭho abhiññeyyo; virāgacariyaṭṭho abhiññeyyo; nirodhaṭṭho abhiññeyyo; nirodhacariyaṭṭho abhiññeyyo; vosaggaṭṭho vossaggaṭṭho (syā. ka.) abhiññeyyo; vosaggacariyaṭṭho abhiññeyyo; vimuttaṭṭho abhiññeyyo; vimutticariyaṭṭho abhiññeyyo.

Chandaṭṭho abhiññeyyo; chandassa mūlaṭṭho abhiññeyyo; chandassa pādaṭṭho abhiññeyyo; chandassa padhānaṭṭho abhiññeyyo; chandassa ijjhanaṭṭho abhiññeyyo; chandassa adhimokkhaṭṭho abhiññeyyo; chandassa paggahaṭṭho abhiññeyyo; chandassa upaṭṭhānaṭṭho abhiññeyyo; chandassa avikkhepaṭṭho abhiññeyyo; chandassa dassanaṭṭho abhiññeyyo.

Vīriyaṭṭho abhiññeyyo; vīriyassa mūlaṭṭho abhiññeyyo; vīriyassa pādaṭṭho abhiññeyyo; vīriyassa padhānaṭṭho abhiññeyyo; vīriyassa ijjhanaṭṭho abhiññeyyo; vīriyassa adhimokkhaṭṭho abhiññeyyo; vīriyassa paggahaṭṭho abhiññeyyo; vīriyassa upaṭṭhānaṭṭho abhiññeyyo; vīriyassa avikkhepaṭṭho abhiññeyyo; vīriyassa dassanaṭṭho abhiññeyyo.

Cittaṭṭho abhiññeyyo; cittassa mūlaṭṭho abhiññeyyo; cittassa pādaṭṭho abhiññeyyo; cittassa padhānaṭṭho abhiññeyyo; cittassa ijjhanaṭṭho abhiññeyyo; cittassa adhimokkhaṭṭho abhiññeyyo; cittassa paggahaṭṭho abhiññeyyo; cittassa upaṭṭhānaṭṭho abhiññeyyo; cittassa avikkhepaṭṭho abhiññeyyo; cittassa dassanaṭṭho abhiññeyyo.

Vīmaṃsaṭṭho abhiññeyyo; vīmaṃsāya mūlaṭṭho abhiññeyyo; vīmaṃsāya pādaṭṭho abhiññeyyo; vīmaṃsāya padhānaṭṭho abhiññeyyo; vīmaṃsāya ijjhanaṭṭho abhiññeyyo; vīmaṃsāya adhimokkhaṭṭho abhiññeyyo; vīmaṃsāya paggahaṭṭho abhiññeyyo; vīmaṃsāya upaṭṭhānaṭṭho abhiññeyyo; vīmaṃsāya avikkhepaṭṭho abhiññeyyo; vīmaṃsāya dassanaṭṭho abhiññeyyo.

17. Dukkhaṭṭho abhiññeyyo; dukkhassa pīḷanaṭṭho abhiññeyyo; dukkhassa saṅkhataṭṭho abhiññeyyo; dukkhassa santāpaṭṭho abhiññeyyo; dukkhassa vipariṇāmaṭṭho abhiññeyyo. Samudayaṭṭho abhiññeyyo; samudayassa āyūhanaṭṭho āyuhanaṭṭho (syā.) abhiññeyyo; samudayassa nidānaṭṭho abhiññeyyo; samudayassa saññogaṭṭho abhiññeyyo; samudayassa palibodhaṭṭho abhiññeyyo; nirodhaṭṭho abhiññeyyo; nirodhassa nissaraṇaṭṭho abhiññeyyo; nirodhassa vivekaṭṭho abhiññeyyo; nirodhassa asaṅkhataṭṭho abhiññeyyo; nirodhassa amataṭṭho abhiññeyyo. Maggaṭṭho abhiññeyyo; maggassa niyyānaṭṭho abhiññeyyo; maggassa hetuṭṭho abhiññeyyo; maggassa dassanaṭṭho abhiññeyyo; maggassa ādhipateyyaṭṭho abhiññeyyo.

Tathaṭṭho abhiññeyyo; anattaṭṭho abhiññeyyo; saccaṭṭho abhiññeyyo; paṭivedhaṭṭho abhiññeyyo; abhijānanaṭṭho abhiññeyyo; parijānanaṭṭho abhiññeyyo; dhammaṭṭho abhiññeyyo; dhātuṭṭho abhiññeyyo; ñātaṭṭho abhiññeyyo; sacchikiriyaṭṭho abhiññeyyo; phassanaṭṭho abhiññeyyo; abhisamayaṭṭho abhiññeyyo.

18. Nekkhammaṃ abhiññeyyaṃ; abyāpādo abhiññeyyo; ālokasaññā abhiññeyyā; avikkhepo abhiññeyyo; dhammavavatthānaṃ abhiññeyyaṃ; ñāṇaṃ abhiññeyyaṃ; pāmojjaṃ pāmujjaṃ (syā.) abhiññeyyaṃ.

Paṭhamaṃ jhānaṃ abhiññeyyaṃ; dutiyaṃ jhānaṃ abhiññeyyaṃ; tatiyaṃ jhānaṃ abhiññeyyaṃ; catutthaṃ jhānaṃ abhiññeyyaṃ. Ākāsānañcāyatanasamāpatti abhiññeyyā; viññāṇañcāyatanasamāpatti abhiññeyyā; ākiñcaññāyatanasamāpatti abhiññeyyā; nevasaññānāsaññāyatanasamāpatti abhiññeyyā.

Aniccānupassanā abhiññeyyā; dukkhānupassanā abhiññeyyā; anattānupassanā abhiññeyyā; nibbidānupassanā abhiññeyyā; virāgānupassanā abhiññeyyā; nirodhānupassanā abhiññeyyā; paṭinissaggānupassanā abhiññeyyā; khayānupassanā abhiññeyyā; vayānupassanā abhiññeyyā; vipariṇāmānupassanā abhiññeyyā; animittānupassanā abhiññeyyā; appaṇihitānupassanā abhiññeyyā; suññatānupassanā abhiññeyyā; adhipaññādhammavipassanā abhiññeyyā; yathābhūtañāṇadassanaṃ abhiññeyyaṃ; ādīnavānupassanā abhiññeyyā; paṭisaṅkhānupassanā abhiññeyyā; vivaṭṭanānupassanā abhiññeyyā.

19. Sotāpattimaggo abhiññeyyo; sotāpattiphalasamāpatti abhiññeyyā; sakadāgāmimaggo abhiññeyyo; sakadāgāmiphalasamāpatti abhiññeyyā; anāgāmimaggo abhiññeyyo; anāgāmiphalasamāpatti abhiññeyyā; arahattamaggo abhiññeyyo; arahattaphalasamāpatti abhiññeyyā.

Adhimokkhaṭṭhena saddhindriyaṃ abhiññeyyaṃ; paggahaṭṭhena vīriyindriyaṃ abhiññeyyaṃ; upaṭṭhānaṭṭhena satindriyaṃ abhiññeyyaṃ; avikkhepaṭṭhena samādhindriyaṃ abhiññeyyaṃ; dassanaṭṭhena paññindriyaṃ abhiññeyyaṃ; assaddhiye akampiyaṭṭhena saddhābalaṃ abhiññeyyaṃ; kosajje akampiyaṭṭhena vīriyabalaṃ abhiññeyyaṃ; pamāde akampiyaṭṭhena satibalaṃ abhiññeyyaṃ; uddhacce akampiyaṭṭhena samādhibalaṃ abhiññeyyaṃ; avijjāya akampiyaṭṭhena paññābalaṃ abhiññeyyaṃ; upaṭṭhānaṭṭhena satisambojjhaṅgo abhiññeyyo; pavicayaṭṭhena dhammavicayasambojjhaṅgo abhiññeyyo; paggahaṭṭhena vīriyasambojjhaṅgo abhiññeyyo; pharaṇaṭṭhena pītisambojjhaṅgo abhiññeyyo; upasamaṭṭhena passaddhisambojjhaṅgo abhiññeyyo; avikkhepaṭṭhena samādhisambojjhaṅgo abhiññeyyo; paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgo abhiññeyyo.

Dassanaṭṭhena sammādiṭṭhi abhiññeyyā; abhiniropanaṭṭhena sammāsaṅkappo abhiññeyyo; pariggahaṭṭhena sammāvācā abhiññeyyā; samuṭṭhānaṭṭhena sammākammanto abhiññeyyo; vodānaṭṭhena sammāājīvo abhiññeyyo; paggahaṭṭhena sammāvāyāmo abhiññeyyo; upaṭṭhānaṭṭhena sammāsati abhiññeyyā; avikkhepaṭṭhena sammāsamādhi abhiññeyyo.

Ādhipateyyaṭṭhena indriyā abhiññeyyā; akampiyaṭṭhena balā abhiññeyyā; niyyānaṭṭhena bojjhaṅgā abhiññeyyā; hetuṭṭhena maggo abhiññeyyo; upaṭṭhānaṭṭhena satipaṭṭhānā abhiññeyyā; padahanaṭṭhena sammappadhānā abhiññeyyā; ijjhanaṭṭhena iddhipādā abhiññeyyā; tathaṭṭhena saccā abhiññeyyā; avikkhepaṭṭhena samatho abhiññeyyo; anupassanaṭṭhena vipassanā abhiññeyyā; ekarasaṭṭhena samathavipassanā abhiññeyyā; anativattanaṭṭhena yuganaddhaṃ abhiññeyyaṃ.

Saṃvaraṭṭhena sīlavisuddhi abhiññeyyā; avikkhepaṭṭhena cittavisuddhi abhiññeyyā; dassanaṭṭhena diṭṭhivisuddhi abhiññeyyā; muttaṭṭhena vimokkho abhiññeyyo; paṭivedhaṭṭhena vijjā abhiññeyyā; pariccāgaṭṭhena vimutti abhiññeyyā; samucchedaṭṭhena khaye ñāṇaṃ abhiññeyyaṃ; paṭippassaddhaṭṭhena anuppāde ñāṇaṃ abhiññeyyaṃ.

20. Chando mūlaṭṭhena abhiññeyyo; manasikāro samuṭṭhānaṭṭhena abhiññeyyo; phasso samodhānaṭṭhena abhiññeyyo; vedanā samosaraṇaṭṭhena abhiññeyyā; samādhi pamukhaṭṭhena abhiññeyyo; sati ādhipateyyaṭṭhena abhiññeyyā; paññā tatuttaraṭṭhena abhiññeyyā; vimutti sāraṭṭhena abhiññeyyā; amatogadhaṃ nibbānaṃ pariyosānaṭṭhena abhiññeyyaṃ.

Ye ye dhammā abhiññātā honti te te dhammā ñātā honti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā abhiññeyyāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’nti.

Dutiyabhāṇavāro.

21. Kathaṃ ‘‘ime dhammā pariññeyyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Eko dhammo pariññeyyo – phasso sāsavo upādāniyo. Dve dhammā pariññeyyā – nāmañca rūpañca. Tayo dhammā pariññeyyā – tisso vedanā. Cattāro dhammā pariññeyyā – cattāro āhārā. Pañca dhammā pariññeyyā – pañcupādānakkhandhā. Cha dhammā pariññeyyā – cha ajjhattikāni āyatanāni. Satta dhammā pariññeyyā – satta viññāṇaṭṭhitiyo. Aṭṭha dhammā pariññeyyā – aṭṭha lokadhammā. Nava dhammā pariññeyyā – nava sattāvāsā. Dasa dhammā pariññeyyā – dasāyatanāni.

‘‘Sabbaṃ, bhikkhave, pariññeyyaṃ. Kiñca, bhikkhave, sabbaṃ pariññeyyaṃ? Cakkhu, bhikkhave, pariññeyyaṃ; rūpā pariññeyyā; cakkhuviññāṇaṃ pariññeyyaṃ; cakkhusamphasso pariññeyyo; yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi pariññeyyaṃ. Sotaṃ pariññeyyaṃ; saddā pariññeyyā…pe… ghānaṃ pariññeyyaṃ, gandhā pariññeyyā… jivhā pariññeyyā; rasā pariññeyyā… kāyo pariññeyyo; phoṭṭhabbā pariññeyyā…pe… mano pariññeyyo; dhammā pariññeyyā… manoviññāṇaṃ pariññeyyaṃ; manosamphasso pariññeyyo; yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi pariññeyyaṃ.’’ Rūpaṃ pariññeyyaṃ…pe… vedanā pariññeyyā… saññā pariññeyyā… saṅkhārā pariññeyyā… viññāṇaṃ pariññeyyaṃ… cakkhu pariññeyyaṃ…pe… jarāmaraṇaṃ pariññeyyaṃ… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena pariññeyyaṃ. Yesaṃ yesaṃ dhammānaṃ paṭilābhatthāya vāyamantassa te te dhammā paṭiladdhā honti, evaṃ te dhammā pariññātā ceva honti tīritā ca.

22. Nekkhammaṃ paṭilābhatthāya vāyamantassa nekkhammaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Abyāpādaṃ paṭilābhatthāya vāyamantassa abyāpādo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Ālokasaññaṃ paṭilābhatthāya vāyamantassa ālokasaññā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Avikkhepaṃ paṭilābhatthāya vāyamantassa avikkhepo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Dhammavavatthānaṃ paṭilābhatthāya vāyamantassa dhammavavatthānaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Ñāṇaṃ paṭilābhatthāya vāyamantassa ñāṇaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Pāmojjaṃ paṭilābhatthāya vāyamantassa pāmojjaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca.

Paṭhamaṃ jhānaṃ paṭilābhatthāya vāyamantassa paṭhamaṃ jhānaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Dutiyaṃ jhānaṃ…pe… tatiyaṃ jhānaṃ… catutthaṃ jhānaṃ paṭilābhatthāya vāyamantassa catutthaṃ jhānaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Ākāsānañcāyatanasamāpattiṃ paṭilābhatthāya vāyamantassa ākāsānañcāyatanasamāpatti paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Viññāṇañcāyatanasamāpattiṃ paṭilābhatthāya vāyamantassa viññāṇañcāyatanasamāpatti paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Ākiñcaññāyatanasamāpattiṃ paṭilābhatthāya vāyamantassa ākiñcaññāyatanasamāpatti paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya vāyamantassa nevasaññānāsaññāyatanasamāpatti paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca.

Aniccānupassanaṃ paṭilābhatthāya vāyamantassa aniccānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Dukkhānupassanaṃ paṭilābhatthāya vāyamantassa dukkhānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Anattānupassanaṃ paṭilābhatthāya vāyamantassa anattānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Nibbidānupassanaṃ paṭilābhatthāya vāyamantassa nibbidānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Virāgānupassanaṃ paṭilābhatthāya vāyamantassa virāgānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Nirodhānupassanaṃ paṭilābhatthāya vāyamantassa nirodhānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Paṭinissaggānupassanaṃ paṭilābhatthāya vāyamantassa paṭinissaggānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Khayānupassanaṃ paṭilābhatthāya vāyamantassa khayānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Vayānupassanaṃ paṭilābhatthāya vāyamantassa vayānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Vipariṇāmānupassanaṃ paṭilābhatthāya vāyamantassa vipariṇāmānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Animittānupassanaṃ paṭilābhatthāya vāyamantassa animittānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Appaṇihitānupassanaṃ paṭilābhatthāya vāyamantassa appaṇihitānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Suññatānupassanaṃ paṭilābhatthāya vāyamantassa suññatānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca.

Adhipaññādhammavipassanaṃ paṭilābhatthāya vāyamantassa adhipaññādhammavipassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Yathābhūtañāṇadassanaṃ paṭilābhatthāya vāyamantassa yathābhūtañāṇadassanaṃ paṭiladdhaṃ hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Ādīnavānupassanaṃ paṭilābhatthāya vāyamantassa ādīnavānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Paṭisaṅkhānupassanaṃ paṭilābhatthāya vāyamantassa paṭisaṅkhānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Vivaṭṭanānupassanaṃ paṭilābhatthāya vāyamantassa vivaṭṭanānupassanā paṭiladdhā hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca.

Sotāpattimaggaṃ paṭilābhatthāya vāyamantassa sotāpattimaggo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Sakadāgāmimaggaṃ paṭilābhatthāya vāyamantassa sakadāgāmimaggo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Anāgāmimaggaṃ paṭilābhatthāya vāyamantassa anāgāmimaggo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca. Arahattamaggaṃ paṭilābhatthāya vāyamantassa arahattamaggo paṭiladdho hoti. Evaṃ so dhammo pariññāto ceva hoti tīrito ca.

Yesaṃ yesaṃ dhammānaṃ paṭilābhatthāya vāyamantassa te te dhammā paṭiladdhā honti. Evaṃ te dhammā pariññātā ceva honti tīritā ca. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā pariññeyyāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’nti.

23. Kathaṃ ‘‘ime dhammā pahātabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Eko dhammo pahātabbo – asmimāno. Dve dhammā pahātabbā – avijjā ca bhavataṇhā ca. Tayo dhammā pahātabbā – tisso taṇhā. Cattāro dhammā pahātabbā – cattāro oghā. Pañca dhammā pahātabbā – pañca nīvaraṇāni. Cha dhammā pahātabbā – cha taṇhākāyā. Satta dhammā pahātabbā – sattānusayā. Aṭṭha dhammā pahātabbā – aṭṭha micchattā. Nava dhammā pahātabbā – nava taṇhāmūlakā. Dasa dhammā pahātabbā – dasa micchattā.

24. Dve pahānāni – samucchedappahānaṃ, paṭippassaddhippahānaṃ. Samucchedappahānañca lokuttaraṃ khayagāmimaggaṃ bhāvayato; paṭippassaddhippahānañca phalakkhaṇe. Tīṇi pahānāni – kāmānametaṃ nissaraṇaṃ yadidaṃ nekkhammaṃ; rūpānametaṃ nissaraṇaṃ yadidaṃ āruppaṃ; yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ, nirodho tassa nissaraṇaṃ. Nekkhammaṃ paṭiladdhassa kāmā pahīnā ceva honti pariccattā ca. Āruppaṃ paṭiladdhassa rūpā pahīnā ceva honti pariccattā ca. Nirodhaṃ paṭiladdhassa saṅkhārā pahīnā ceva honti pariccattā ca. Cattāri pahānāni dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhanto pajahati; samudayasaccaṃ pahānapaṭivedhaṃ paṭivijjhanto pajahati; nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhanto pajahati; maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhanto pajahati. Pañca pahānāni – vikkhambhanappahānaṃ, tadaṅgappahānaṃ, samucchedappahānaṃ, paṭippassaddhippahānaṃ, nissaraṇappahānaṃ. Vikkhambhanappahānañca nīvaraṇānaṃ paṭhamaṃ jhānaṃ bhāvayato; tadaṅgappahānañca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato; samucchedappahānañca lokuttaraṃ khayagāmimaggaṃ bhāvayato; paṭippassaddhippahānañca phalakkhaṇe; nissaraṇappahānañca nirodho nibbānaṃ.

‘‘Sabbaṃ, bhikkhave, pahātabbaṃ. Kiñca, bhikkhave, sabbaṃ pahātabbaṃ? Cakkhu, bhikkhave, pahātabbaṃ; rūpā pahātabbā; cakkhuviññāṇaṃ pahātabbaṃ; cakkhusamphasso pahātabbo; yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi pahātabbaṃ. Sotaṃ pahātabbaṃ; saddā pahātabbā…pe… ghānaṃ pahātabbaṃ; gandhā pahātabbā… jivhā pahātabbā; rasā pahātabbā… kāyo pahātabbo; phoṭṭhabbā pahātabbā… mano pahātabbo; dhammā pahātabbā… manoviññāṇaṃ pahātabbaṃ;… manosamphasso pahātabbo; yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi pahātabbaṃ.’’ Rūpaṃ passanto pajahati, vedanaṃ passanto pajahati, saññaṃ passanto pajahati, saṅkhāre passanto pajahati, viññāṇaṃ passanto pajahati. Cakkhuṃ…pe… jarāmaraṇaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena passanto pajahati. Ye ye dhammā pahīnā honti te te dhammā pariccattā honti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā pahātabbāti sotāvadhānaṃ, taṃ pajānanā paññā sutamaye ñāṇa’’nti.

Tatiyabhāṇavāro.

25. Kathaṃ ‘‘ime dhammā bhāvetabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Eko dhammo bhāvetabbo – kāyagatāsati sātasahagatā. Dve dhammā bhāvetabbā – samatho ca vipassanā ca. Tayo dhammā bhāvetabbā – tayo samādhī. Cattāro dhammā bhāvetabbā – cattāro satipaṭṭhānā. Pañca dhammā bhāvetabbā – pañcaṅgiko samādhi sammāsamādhī (syā.). Cha dhammā bhāvetabbā – cha anussatiṭṭhānāni. Satta dhammā bhāvetabbā – satta bojjhaṅgā. Aṭṭha dhammā bhāvetabbā – ariyo aṭṭhaṅgiko maggo. Nava dhammā bhāvetabbā – nava pārisuddhipadhāniyaṅgāni. Dasa dhammā bhāvetabbā – dasa kasiṇāyatanāni.

26. Dve bhāvanā – lokiyā ca bhāvanā, lokuttarā ca bhāvanā. Tisso bhāvanā – rūpāvacarakusalānaṃ dhammānaṃ bhāvanā, arūpāvacarakusalānaṃ dhammānaṃ bhāvanā, apariyāpannakusalānaṃ dhammānaṃ bhāvanā. Rūpāvacarakusalānaṃ dhammānaṃ bhāvanā atthi hīnā, atthi majjhimā, atthi paṇītā. Arūpāvacarakusalānaṃ dhammānaṃ bhāvanā atthi hīnā, atthi majjhimā, atthi paṇītā. Apariyāpannakusalānaṃ dhammānaṃ bhāvanā paṇītā.

27. Catasso bhāvanā – dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhanto bhāveti, samudayasaccaṃ pahānappaṭivedhaṃ paṭivijjhanto bhāveti, nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhanto bhāveti, maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhanto bhāveti. Imā catasso bhāvanā.

Aparāpi catasso bhāvanā – esanābhāvanā, paṭilābhābhāvanā, ekarasābhāvanā, āsevanābhāvanā. Katamā esanābhāvanā? Sabbesaṃ samādhiṃ samāpajjantānaṃ tattha jātā dhammā ekarasā hontīti – ayaṃ esanābhāvanā. Katamā paṭilābhābhāvanā? Sabbesaṃ samādhiṃ samāpannānaṃ tattha jātā dhammā aññamaññaṃ nātivattantīti – ayaṃ paṭilābhābhāvanā. Katamā ekarasābhāvanā? Adhimokkhaṭṭhena saddhindriyaṃ bhāvayato saddhindriyassa vasena cattāri indriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Paggahaṭṭhena vīriyindriyaṃ bhāvayato vīriyindriyassa vasena cattāri indriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Upaṭṭhānaṭṭhena satindriyaṃ bhāvayato satindriyassa vasena cattāri indriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Avikkhepaṭṭhena samādhindriyaṃ bhāvayato samādhindriyassa vasena cattāri indriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Dassanaṭṭhena paññindriyaṃ bhāvayato paññindriyassa vasena cattāri indriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā.

Assaddhiye akampiyaṭṭhena saddhābalaṃ bhāvayato saddhābalassa vasena cattāri balāni ekarasā hontīti – balānaṃ ekarasaṭṭhena bhāvanā. Kosajje akampiyaṭṭhena vīriyabalaṃ bhāvayato vīriyabalassa vasena cattāri balāni ekarasā hontīti – balānaṃ ekarasaṭṭhena bhāvanā. Pamāde akampiyaṭṭhena satibalaṃ bhāvayato satibalassa vasena cattāri balāni ekarasā hontīti – balānaṃ ekarasaṭṭhena bhāvanā. Uddhacce akampiyaṭṭhena samādhibalaṃ bhāvayato samādhibalassa vasena cattāri balāni ekarasā hontīti – balānaṃ ekarasaṭṭhena bhāvanā. Avijjāya akampiyaṭṭhena paññābalaṃ bhāvayato paññābalassa vasena cattāri balāni ekarasā hontīti – balānaṃ ekarasaṭṭhena bhāvanā.

Upaṭṭhānaṭṭhena satisambojjhaṅgaṃ bhāvayato satisambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Pavicayaṭṭhena dhammavicayasambojjhaṅgaṃ bhāvayato dhammavicayasambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Paggahaṭṭhena vīriyasambojjhaṅgaṃ bhāvayato vīriyasambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Pharaṇaṭṭhena pītisambojjhaṅgaṃ bhāvayato pītisambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Upasamaṭṭhena passaddhisambojjhaṅgaṃ bhāvayato passaddhisambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Avikkhepaṭṭhena samādhisambojjhaṅgaṃ bhāvayato samādhisambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā. Paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgaṃ bhāvayato upekkhāsambojjhaṅgassa vasena cha bojjhaṅgā ekarasā hontīti – bojjhaṅgānaṃ ekarasaṭṭhena bhāvanā.

Dassanaṭṭhena sammādiṭṭhiṃ bhāvayato sammādiṭṭhiyā vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Abhiniropanaṭṭhena sammāsaṅkappaṃ bhāvayato sammāsaṅkappassa vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Pariggahaṭṭhena sammāvācaṃ bhāvayato sammāvācāya vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Samuṭṭhānaṭṭhena sammākammantaṃ bhāvayato sammākammantassa vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Vodānaṭṭhena sammāājīvaṃ bhāvayato sammāājīvassa vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Paggahaṭṭhena sammāvāyāmaṃ bhāvayato sammāvāyāmassa vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Upaṭṭhānaṭṭhena sammāsatiṃ bhāvayato sammāsatiyā vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Avikkhepaṭṭhena sammāsamādhiṃ bhāvayato sammāsamādhissa vasena satta maggaṅgā ekarasā hontīti – maggaṅgānaṃ ekarasaṭṭhena bhāvanā. Ayaṃ ekarasābhāvanā.

Katamā āsevanābhāvanā? Idha bhikkhu pubbaṇhasamayaṃ āsevati, majjhanhikasamayampi majjhantikasamayampi (syā. ka.) āsevati, sāyanhasamayampi āsevati, purebhattampi āsevati, pacchābhattampi āsevati, purimepi yāme āsevati, majjhimepi yāme āsevati, pacchimepi yāme āsevati, rattimpi āsevati, divāpi āsevati, rattindivāpi rattidivāpi (ka.) āsevati, kāḷepi āsevati, juṇhepi āsevati, vassepi āsevati, hemantepi āsevati, gimhepi āsevati, purimepi vayokhandhe āsevati, majjhimepi vayokhandhe āsevati, pacchimepi vayokhandhe āsevati – ayaṃ āsevanābhāvanā. Imā catasso bhāvanā.

28. Aparāpi catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Kathaṃ tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā? Kāmacchandaṃ pajahato nekkhammavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Byāpādaṃ pajahato abyāpādavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Thinamiddhaṃ thīnamiddhaṃ (syā. sī. aṭṭha.) pajahato ālokasaññāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Uddhaccaṃ pajahato avikkhepavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Vicikicchaṃ pajahato dhammavavatthānavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Avijjaṃ pajahato ñāṇavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Aratiṃ pajahato pāmojjavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Nīvaraṇe pajahato paṭhamajjhānavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Vitakkavicāre pajahato dutiyajjhānavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Pītiṃ pajahato tatiyajjhānavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Sukhadukkhe pajahato catutthajjhānavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā.

Rūpasaññaṃ paṭighasaññaṃ nānattasaññaṃ pajahato ākāsānañcāyatanasamāpattivasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Ākāsānañcāyatanasaññaṃ pajahato viññāṇañcāyatanasamāpattivasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Viññāṇañcāyatanasaññaṃ pajahato ākiñcaññāyatanasamāpattivasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Ākiñcaññāyatanasaññaṃ pajahato nevasaññānāsaññāyatanasamāpattivasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā.

Niccasaññaṃ pajahato aniccānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Sukhasaññaṃ pajahato dukkhānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Attasaññaṃ pajahato anattānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Nandiṃ pajahato nibbidānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Rāgaṃ pajahato virāgānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Samudayaṃ pajahato nirodhānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Ādānaṃ pajahato paṭinissaggānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Ghanasaññaṃ pajahato khayānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Āyūhanaṃ pajahato vayānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Dhuvasaññaṃ pajahato vipariṇāmānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Nimittaṃ pajahato animittānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Paṇidhiṃ pajahato appaṇihitānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Abhinivesaṃ pajahato suññatānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Sārādānābhinivesaṃ pajahato adhipaññā dhammavipassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Sammohābhinivesaṃ pajahato yathābhūtañāṇadassanavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Ālayābhinivesaṃ pajahato ādīnavānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Appaṭisaṅkhaṃ pajahato paṭisaṅkhānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Saññogābhinivesaṃ pajahato vivaṭṭanānupassanāvasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā.

Diṭṭhekaṭṭhe kilese pajahato sotāpattimaggavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Oḷārike kilese pajahato sakadāgāmimaggavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Anusahagate kilese pajahato anāgāmimaggavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Sabbakilese pajahato arahattamaggavasena jātā dhammā aññamaññaṃ nātivattantīti – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā. Evaṃ tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā.

Kathaṃ indriyānaṃ ekarasaṭṭhena bhāvanā? Kāmacchandaṃ pajahato nekkhammavasena pañcindriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Byāpādaṃ pajahato abyāpādavasena pañcindriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā…pe… sabbakilese pajahato arahattamaggavasena pañcindriyāni ekarasā hontīti – indriyānaṃ ekarasaṭṭhena bhāvanā. Evaṃ indriyānaṃ ekarasaṭṭhena bhāvanā.

Kathaṃ tadupagavīriyavāhanaṭṭhena bhāvanā? Kāmacchandaṃ pajahato nekkhammavasena vīriyaṃ vāhetīti – tadupagavīriyavāhanaṭṭhena bhāvanā. Byāpādaṃ pajahato abyāpādavasena vīriyaṃ vāhetīti – tadupagavīriyavāhanaṭṭhena bhāvanā…pe… sabbakilese pajahato arahattamaggavasena vīriyaṃ vāhetīti – tadupagavīriyavāhanaṭṭhena bhāvanā. Evaṃ tadupagavīriyavāhanaṭṭhena bhāvanā.

Kathaṃ āsevanaṭṭhena bhāvanā? Kāmacchandaṃ pajahanto nekkhammaṃ āsevatīti – āsevanaṭṭhena bhāvanā. Byāpādaṃ pajahanto abyāpādaṃ āsevatīti – āsevanaṭṭhena bhāvanā…pe… sabbakilese pajahanto arahattamaggaṃ āsevatīti – āsevanaṭṭhena bhāvanā. Evaṃ āsevanaṭṭhena bhāvanā.

Imā catasso bhāvanā rūpaṃ passanto bhāveti, vedanaṃ passanto bhāveti, saññaṃ passanto bhāveti, saṅkhāre passanto bhāveti, viññāṇaṃ passanto bhāveti, cakkhuṃ…pe… jarāmaraṇaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena passanto bhāveti. Ye ye dhammā bhāvitā honti te te dhammā ekarasā honti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā bhāvetabbāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’nti.

Catutthabhāṇavāro.

29. Kathaṃ ‘‘ime dhammā sacchikātabbā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Eko dhammo sacchikātabbo – akuppā cetovimutti. Dve dhammā sacchikātabbā – vijjā ca vimutti ca. Tayo dhammā sacchikātabbā – tisso vijjā. Cattāro dhammā sacchikātabbā – cattāri sāmaññaphalāni. Pañca dhammā sacchikātabbā – pañca dhammakkhandhā. Cha dhammā sacchikātabbā – cha abhiññā. Satta dhammā sacchikātabbā – satta khīṇāsavabalāni. Aṭṭha dhammā sacchikātabbā – aṭṭha vimokkhā. Nava dhammā sacchikātabbā – nava anupubbanirodhā. Dasa dhammā sacchikātabbā – dasa asekkhā dhammā.

‘‘Sabbaṃ, bhikkhave, sacchikātabbaṃ. Kiñca, bhikkhave, sabbaṃ sacchikātabbaṃ? Cakkhu, bhikkhave, sacchikātabbaṃ; rūpā sacchikātabbā; cakkhuviññāṇaṃ sacchikātabbaṃ; cakkhusamphasso sacchikātabbo; yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi sacchikātabbaṃ. Sotaṃ sacchikātabbaṃ; saddā sacchikātabbā…pe… ghānaṃ sacchikātabbaṃ; gandhā sacchikātabbā… jivhā sacchikātabbā; rasā sacchikātabbā… kāyo sacchikātabbo; phoṭṭhabbā sacchikātabbā… mano sacchikātabbo; dhammā sacchikātabbā; manoviññāṇaṃ sacchikātabbaṃ; manosamphasso sacchikātabbo; yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi sacchikātabbaṃ’’. Rūpaṃ passanto sacchikaroti, vedanaṃ passanto sacchikaroti, saññaṃ passanto sacchikaroti, saṅkhāre passanto sacchikaroti, viññāṇaṃ passanto sacchikaroti. Cakkhuṃ…pe… jarāmaraṇaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena passanto sacchikaroti. Ye ye dhammā sacchikatā honti te te dhammā phassitā phusitā (syā.) honti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā sacchikātabbāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’nti.

30. Kathaṃ ‘‘ime dhammā hānabhāgiyā, ime dhammā ṭhitibhāgiyā, ime dhammā visesabhāgiyā, ime dhammā nibbedhabhāgiyā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

Paṭhamassa jhānassa lābhiṃ kāmasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Avitakkasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Dutiyassa jhānassa lābhiṃ vitakkasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Upekkhāsukhasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Tatiyassa jhānassa lābhiṃ pītisukhasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Adukkhamasukhasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Catutthassa jhānassa lābhiṃ upekkhāsahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Ākāsānañcāyatanasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Ākāsānañcāyatanassa lābhiṃ rūpasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Viññāṇañcāyatanasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Viññāṇañcāyatanassa lābhiṃ ākāsānañcāyatanasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Ākiñcaññāyatanasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo.

Ākiñcaññāyatanassa lābhiṃ viññāṇañcāyatanasahagatā saññāmanasikārā samudācaranti – hānabhāgiyo dhammo. Tadanudhammatā sati santiṭṭhati – ṭhitibhāgiyo dhammo. Nevasaññānāsaññāyatanasahagatā saññāmanasikārā samudācaranti – visesabhāgiyo dhammo. Nibbidāsahagatā saññāmanasikārā samudācaranti virāgūpasaṃhitā – nibbedhabhāgiyo dhammo. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ime dhammā hānabhāgiyā, ime dhammā ṭhitibhāgiyā, ime dhammā visesabhāgiyā, ime dhammā nibbedhabhāgiyāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ’’.

31. Kathaṃ ‘‘sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ? ‘‘Rūpaṃ aniccaṃ khayaṭṭhena, dukkhaṃ bhayaṭṭhena, anattā asārakaṭṭhenā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ. ‘‘Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ… cakkhu…pe… jarāmaraṇaṃ aniccaṃ khayaṭṭhena, dukkhaṃ bhayaṭṭhena, anattā asārakaṭṭhenā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā’’ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ.

32. Kathaṃ ‘‘idaṃ dukkhaṃ ariyasaccaṃ, idaṃ dukkhasamudayaṃ ariyasaccaṃ, idaṃ dukkhanirodhaṃ ariyasaccaṃ, idaṃ dukkhanirodhagāminī paṭipadā ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ?

33. Tattha katamaṃ dukkhaṃ ariyasaccaṃ? Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṃ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṃ na labhati tampi dukkhaṃ; saṅkhittena pañcupādānakkhandhā pañcupādānakkhandhāpi (ka.) satipaṭṭhānasutte saccavibhaṅge ca passitabbaṃ dukkhā.

Tattha katamā jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jāti sañjāti okkanti abhinibbatti khandhānaṃ pātubhāvo āyatanānaṃ paṭilābho – ayaṃ vuccati jāti.

Tattha katamā jarā yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko – ayaṃ vuccati jarā.

Tattha katamaṃ maraṇaṃ? Yā tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ kālakiriyā kālaṃkiriyā (ka.) khandhānaṃ bhedo kaḷevarassa nikkhepo jīvitindriyassupacchedo – idaṃ vuccati maraṇaṃ.

Tattha katamo soko? Ñātibyasanena yo ñātibyasanena (syā.) passa saccavibhaṅge vā phuṭṭhassa, bhogabyasanena vā phuṭṭhassa, rogabyasanena vā phuṭṭhassa, sīlabyasanena vā phuṭṭhassa, diṭṭhibyasanena vā phuṭṭhassa, aññataraññatarena byasanena samannāgatassa, aññataraññatarena dukkhadhammena phuṭṭhassa soko socanā socitattaṃ antosoko antoparisoko cetaso parijjhāyanā domanassaṃ sokasallaṃ – ayaṃ vuccati soko.

Tattha katamo paridevo? Ñātibyasanena vā phuṭṭhassa, bhogabyasanena vā phuṭṭhassa, rogabyasanena vā phuṭṭhassa, sīlabyasanena vā phuṭṭhassa, diṭṭhibyasanena vā phuṭṭhassa, aññataraññatarena byasanena samannāgatassa, aññataraññatarena dukkhadhammena phuṭṭhassa ādevo paridevo ādevanā, paridevanā ādevitattaṃ paridevitattaṃ vācā palāpo vippalāpo lālappo lālappanā lālappitattaṃ – ayaṃ vuccati paridevo.

Tattha katamaṃ dukkhaṃ? Yaṃ kāyikaṃ asātaṃ kāyikaṃ dukkhaṃ kāyasamphassajaṃ asātaṃ dukkhaṃ vedayitaṃ, kāyasamphassajā asātā dukkhā vedanā – idaṃ vuccati dukkhaṃ.

Tattha katamaṃ domanassaṃ? Yaṃ cetasikaṃ asātaṃ cetasikaṃ dukkhaṃ, cetosamphassajaṃ asātaṃ vedayitaṃ, cetosamphassajā asātā dukkhā vedanā – idaṃ vuccati domanassaṃ.

Tattha katamo upāyāso? Ñātibyasanena vā phuṭṭhassa, bhogabyasanena vā phuṭṭhassa, rogabyasanena vā phuṭṭhassa, sīlabyasanena vā phuṭṭhassa, diṭṭhibyasanena vā phuṭṭhassa, aññataraññatarena byasanena samannāgatassa, aññataraññatarena dukkhadhammena phuṭṭhassa āyāso upāyāso āyāsanā upāyāsanā āyāsitattaṃ upāyāsitattaṃ – ayaṃ vuccati upāyāso.

Tattha katamo appiyehi sampayogo dukkho? Idha yassa te honti aniṭṭhā akantā amanāpā rūpā saddā gandhā rasā phoṭṭhabbā, ye vā panassa te honti anatthakāmā ahitakāmā aphāsukāmā ayogakkhemakāmā, yā tehi saddhiṃ saṅgati samāgamo samodhānaṃ missībhāvo – ayaṃ vuccati appiyehi sampayogo dukkho.

Tattha katamo piyehi vippayogo dukkho? Idha yassa te honti iṭṭhā kantā manāpā rūpā saddā gandhā rasā phoṭṭhabbā, ye vā panassa te honti atthakāmā hitakāmā phāsukāmā yogakkhemakāmā mātā vā pitā vā bhātā vā bhaginī vā mittā vā amaccā vā ñātī vā sālohitā vā, yā tehi saddhiṃ asaṅgati asamāgamo asamodhānaṃ amissībhāvo – ayaṃ vuccati piyehi vippayogo dukkho.

Tattha katamaṃ yampicchaṃ na labhati tampi dukkhaṃ? Jātidhammānaṃ sattānaṃ evaṃ icchā uppajjati – ‘‘aho vata mayaṃ na jātidhammā assāma, na ca vata no jāti āgaccheyyā’’ti. Na kho panetaṃ icchāya pattabbaṃ – idampi yampicchaṃ na labhati tampi dukkhaṃ. Jarādhammānaṃ sattānaṃ…pe… byādhidhammānaṃ sattānaṃ… maraṇadhammānaṃ sattānaṃ… sokaparidevadukkhadomanassupāyāsadhammānaṃ sattānaṃ evaṃ icchā uppajjati – ‘‘aho vata mayaṃ na sokaparidevadukkhadomanassupāyāsadhammā assāma, na ca vata no sokaparidevadukkhadomanassupāyāsā āgaccheyyu’’nti. Na kho panetaṃ icchāya pattabbaṃ – idampi yampicchaṃ na labhati tampi dukkhaṃ.

Tattha katame saṅkhittena pañcupādānakkhandhā dukkhā? Seyyathidaṃ seyyathīdaṃ (syā. sī. aṭṭha.) – rūpupādānakkhandho, rūpūpādānakkhandho (syā.) evamuparipi, vedanupādānakkhandho saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho – ime vuccanti saṅkhittena pañcupādānakkhandhā dukkhā. Idaṃ vuccati dukkhaṃ ariyasaccaṃ.

34. Tattha katamaṃ dukkhasamudayaṃ ariyasaccaṃ? Yāyaṃ taṇhā ponobhavikā ponobbhavikā (syā.) nandirāgasahagatā tatratatrābhinandinī, seyyathidaṃ – kāmataṇhā bhavataṇhā vibhavataṇhā, sā kho panesā taṇhā kattha uppajjamānā uppajjati, kattha nivisamānā nivisati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhu loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sotaṃ loke…pe… ghānaṃ loke… jivhā loke… kāyo loke… mano loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Rūpā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddā loke piyarūpaṃ sātarūpaṃ…pe… dhammā loke… cakkhuviññāṇaṃ loke…pe… manoviññāṇaṃ loke… cakkhusamphasso loke…pe… manosamphasso loke… cakkhusamphassajā vedanā loke…pe… manosamphassajā vedanā loke… rūpasaññā loke…pe… dhammasaññā loke… rūpasañcetanā loke…pe… dhammasañcetanā loke… rūpataṇhā loke…pe… dhammataṇhā loke… rūpavitakko loke…pe… dhammavitakko loke… rūpavicāro loke…pe… dhammavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Idaṃ vuccati dukkhasamudayaṃ ariyasaccaṃ.

35. Tattha katamaṃ dukkhanirodhaṃ ariyasaccaṃ? Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo, sā kho panesā taṇhā kattha pahīyamānā pahīyati, kattha nirujjhamānā nirujjhati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhuloke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati…pe… dhammavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Idaṃ vuccati dukkhanirodhaṃ ariyasaccaṃ.

36. Tattha katamaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. Tattha katamā sammādiṭṭhi? Dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ – ayaṃ vuccati sammādiṭṭhi.

Tattha katamo sammāsaṅkappo? Nekkhammasaṅkappo, abyāpādasaṅkappo, avihiṃsāsaṅkappo – ayaṃ vuccati sammāsaṅkappo.

Tattha katamā sammāvācā? Musāvādā veramaṇī veramaṇi (ka.), pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī – ayaṃ vuccati sammāvācā.

Tattha katamo sammākammanto? Pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesumicchācārā veramaṇī – ayaṃ vuccati sammākammanto.

Tattha katamo sammāājīvo? Idha ariyasāvako micchāājīvaṃ pahāya sammāājīvena jīvikaṃ jīvitaṃ (ka.) kappeti – ayaṃ vuccati sammāājīvo.

Tattha katamo sammāvāyāmo? Idha bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya…pe… anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya …pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati – ayaṃ vuccati sammāvāyāmo.

Tattha katamā sammāsati? Idha bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ. Vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ – ayaṃ vuccati sammāsati.

Tattha katamo sammāsamādhi? Idha bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti – ‘‘upekkhako satimā sukhavihārī’’ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ vuccati sammāsamādhi. Idaṃ vuccati dukkhanirodhagāminī paṭipadā ariyasaccaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘idaṃ dukkhaṃ ariyasaccaṃ, idaṃ dukkhasamudayaṃ ariyasaccaṃ, idaṃ dukkhanirodhaṃ ariyasaccaṃ, idaṃ dukkhanirodhagāminī paṭipadā ariyasacca’’nti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ. Evaṃ sotāvadhāne paññā sutamaye ñāṇaṃ.

Sutamayañāṇaniddeso paṭhamo.

2. Sīlamayañāṇaniddeso

37. Kathaṃ sutvāna saṃvare paññā sīlamaye ñāṇaṃ? Pañca sīlāni – pariyantapārisuddhisīlaṃ, apariyantapārisuddhisīlaṃ, paripuṇṇapārisuddhisīlaṃ, aparāmaṭṭhapārisuddhisīlaṃ, paṭippassaddhipārisuddhisīlanti.

Tattha katamaṃ pariyantapārisuddhisīlaṃ? Anupasampannānaṃ pariyantasikkhāpadānaṃ – idaṃ pariyantapārisuddhisīlaṃ. Katamaṃ apariyantapārisuddhisīlaṃ? Upasampannānaṃ apariyantasikkhāpadānaṃ – idaṃ apariyantapārisuddhisīlaṃ. Katamaṃ paripuṇṇapārisuddhisīlaṃ? Puthujjanakalyāṇakānaṃ kusaladhamme yuttānaṃ sekkhapariyante sekhapariyante (ka.) paripūrakārīnaṃ kāye ca jīvite ca anapekkhānaṃ pariccattajīvitānaṃ – idaṃ paripuṇṇapārisuddhisīlaṃ. Katamaṃ aparāmaṭṭhapārisuddhisīlaṃ? Sattannaṃ sekkhānaṃ – idaṃ aparāmaṭṭhapārisuddhisīlaṃ. Katamaṃ paṭippassaddhipārisuddhisīlaṃ? Tathāgatasāvakānaṃ khīṇāsavānaṃ paccekabuddhānaṃ tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ – idaṃ paṭippassaddhipārisuddhisīlaṃ.

38. Atthi sīlaṃ pariyantaṃ, atthi sīlaṃ apariyantaṃ. Tattha katamaṃ taṃ sīlaṃ pariyantaṃ? Atthi sīlaṃ lābhapariyantaṃ, atthi sīlaṃ yasapariyantaṃ, atthi sīlaṃ ñātipariyantaṃ, atthi sīlaṃ aṅgapariyantaṃ, atthi sīlaṃ jīvitapariyantaṃ.

Katamaṃ taṃ sīlaṃ lābhapariyantaṃ? Idhekacco lābhahetu lābhapaccayā lābhakāraṇā yathāsamādinnaṃ yathāsamādiṇṇaṃ (ka.) sikkhāpadaṃ vītikkamati – idaṃ taṃ sīlaṃ lābhapariyantaṃ. Katamaṃ taṃ sīlaṃ yasapariyantaṃ? Idhekacco yasahetu yasapaccayā yasakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamati – idaṃ taṃ sīlaṃ yasapariyantaṃ. Katamaṃ taṃ sīlaṃ ñātipariyantaṃ? Idhekacco ñātihetu ñātipaccayā ñātikāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamati – idaṃ taṃ sīlaṃ ñātipariyantaṃ. Katamaṃ taṃ sīlaṃ aṅgapariyantaṃ? Idhekacco aṅgahetu aṅgapaccayā aṅgakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamati – idaṃ taṃ sīlaṃ aṅgapariyantaṃ. Katamaṃ taṃ sīlaṃ jīvitapariyantaṃ? Idhekacco jīvitahetu jīvitapaccayā jīvitakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamati – idaṃ taṃ sīlaṃ jīvitapariyantaṃ. Evarūpāni sīlāni khaṇḍāni chiddāni sabalāni kammāsāni na bhujissāni na viññuppasatthāni na viññūpasatthāni (ka.) parāmaṭṭhāni asamādhisaṃvattanikāni na samādhisaṃvattanikāni (ka.) na avippaṭisāravatthukāni na pāmojjavatthukāni na pītivatthukāni na passaddhivatthukāni na sukhavatthukāni na samādhivatthukāni na yathābhūtañāṇadassanavatthukāni na ekantanibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattanti – idaṃ taṃ sīlaṃ pariyantaṃ.

Katamaṃ taṃ sīlaṃ apariyantaṃ? Atthi sīlaṃ na lābhapariyantaṃ, atthi sīlaṃ na yasapariyantaṃ, atthi sīlaṃ na ñātipariyantaṃ, atthi sīlaṃ na aṅgapariyantaṃ, atthi sīlaṃ na jīvitapariyantaṃ.

Katamaṃ taṃ sīlaṃ na lābhapariyantaṃ? Idhekacco lābhahetu lābhapaccayā lābhakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamāya cittampi na uppādeti, kiṃ so vītikkamissati! Idaṃ taṃ sīlaṃ na lābhapariyantaṃ. Katamaṃ taṃ sīlaṃ na yasapariyantaṃ? Idhekacco yasahetu yasapaccayā yasakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamāya cittampi na uppādeti, kiṃ so vītikkamissati! Idaṃ taṃ sīlaṃ na yasapariyantaṃ. Katamaṃ taṃ sīlaṃ na ñātipariyantaṃ? Idhekacco ñātihetu ñātipaccayā ñātikāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamāya cittampi na uppādeti, kiṃ so vītikkamissati! Idaṃ taṃ sīlaṃ na ñātipariyantaṃ. Katamaṃ taṃ sīlaṃ na aṅgapariyantaṃ? Idhekacco aṅgahetu aṅgapaccayā aṅgakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamāya cittampi na uppādeti, kiṃ so vītikkamissati! Idaṃ taṃ sīlaṃ na aṅgapariyantaṃ. Katamaṃ taṃ sīlaṃ na jīvitapariyantaṃ? Idhekacco jīvitahetu jīvitapaccayā jīvitakāraṇā yathāsamādinnaṃ sikkhāpadaṃ vītikkamāya cittampi na uppādeti, kiṃ so vītikkamissati! Idaṃ taṃ sīlaṃ na jīvitapariyantaṃ. Evarūpāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni avippaṭisāravatthukāni pāmojjavatthukāni pītivatthukāni passaddhivatthukāni sukhavatthukāni samādhivatthukāni yathābhūtañāṇadassanavatthukāni ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti – idaṃ taṃ sīlaṃ apariyantaṃ.

39. Kiṃ sīlaṃ? Kati sīlāni? Kiṃ samuṭṭhānaṃ sīlaṃ? Kati dhammasamodhānaṃ sīlaṃ?

Kiṃ sīlanti cetanā sīlaṃ, cetasikaṃ sīlaṃ, saṃvaro sīlaṃ, avītikkamo sīlaṃ. Kati sīlānīti tīṇi sīlāni – kusalasīlaṃ, akusalasīlaṃ, abyākatasīlaṃ.Kiṃ samuṭṭhānaṃ sīlanti kusalacittasamuṭṭhānaṃ kusalasīlaṃ, akusalacittasamuṭṭhānaṃ akusalasīlaṃ, abyākatacittasamuṭṭhānaṃ abyākatasīlaṃ. Kati dhammasamodhānaṃ sīlanti saṃvarasamodhānaṃ sīlaṃ, avītikkamasamodhānaṃ sīlaṃ, tathābhāve jātacetanāsamodhānaṃ sīlaṃ.

40. Pāṇātipātaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Adinnādānaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Kāmesumicchācāraṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Musāvādaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Pisuṇaṃ vācaṃ pisuṇāvācaṃ (syā. ka.) dī. ni. 1.9 passitabbā saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Pharusaṃ vācaṃ pharusavācaṃ (syā. ka.) saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Samphappalāpaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Abhijjhaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Byāpādaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Micchādiṭṭhiṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ.

41. Nekkhammena kāmacchandaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Abyāpādena byāpādaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ. Ālokasaññāya thinamiddhaṃ…pe… avikkhepaṭṭhena uddhaccaṃ… dhammavavatthānena vicikicchaṃ… ñāṇena avijjaṃ… pāmojjena aratiṃ….

Paṭhamena jhānena paṭhamajjhānena (syā.) evamīdisesu ṭhānesu nīvaraṇe…pe… dutiyena jhānena vitakkavicāre… tatiyena jhānena pītiṃ… catutthena jhānena sukhadukkhaṃ… ākāsānañcāyatanasamāpattiyā rūpasaññaṃ paṭighasaññaṃ nānattasaññaṃ… viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññaṃ… ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññaṃ… nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññaṃ.

Aniccānupassanāya niccasaññaṃ…pe… dukkhānupassanāya sukhasaññaṃ… anattā anupassanāya attasaññaṃ… nibbidānupassanāya nandiṃ… virāgānupassanāya rāgaṃ… nirodhā anupassanāya samudayaṃ… paṭinissaggānupassanāya ādānaṃ… khayānupassanāya ghanasaññaṃ… vayānupassanāya āyūhanaṃ.. vipariṇāmānupassanāya dhuvasaññaṃ… animittānupassanāya nimittaṃ…. appaṇihitānupassanāya paṇidhiṃ… suññatānupassanāya abhinivesaṃ… adhipaññādhammavipassanāya sārādānābhinivesaṃ… yathābhūtañāṇadassanena sammohābhinivesaṃ… ādīnavānupassanāya ālayābhinivesaṃ… paṭisaṅkhānupassanāya appaṭisaṅkhaṃ… vivaṭṭanānupassanāya saññogābhinivesaṃ….

Sotāpattimaggena diṭṭhekaṭṭhe kilese…pe… sakadāgāmimaggena oḷārike kilese… anāgāmimaggena aṇusahagate kilese… arahattamaggena sabbakilese saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlaṃ.

Pañca sīlāni – pāṇātipātassa pahānaṃ sīlaṃ, veramaṇī sīlaṃ, cetanā sīlaṃ, saṃvaro sīlaṃ, avītikkamo sīlaṃ. Evarūpāni sīlāni cittassa avippaṭisārāya saṃvattanti, pāmojjāya saṃvattanti, pītiyā saṃvattanti, passaddhiyā saṃvattanti, somanassāya saṃvattanti, āsevanāya saṃvattanti, bhāvanāya saṃvattanti, bahulīkammāya saṃvattanti, alaṅkārāya saṃvattanti, parikkhārāya saṃvattanti, parivārāya saṃvattanti, pāripūriyā saṃvattanti, ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti.

Evarūpānaṃ sīlānaṃ saṃvarapārisuddhi adhisīlaṃ, saṃvarapārisuddhiyā ṭhitaṃ cittaṃ na vikkhepaṃ gacchati, avikkhepapārisuddhi adhicittaṃ saṃvarapārisuddhiṃ sammā passati, avikkhepapārisuddhiṃ sammā passati. Dassanapārisuddhi adhipaññā. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā.

Imā tisso sikkhāyo āvajjanto sikkhati, jānanto sikkhati, passanto sikkhati, paccavekkhanto sikkhati, cittaṃ adhiṭṭhahanto sikkhati, saddhāya adhimuccanto sikkhati, vīriyaṃ paggaṇhanto sikkhati, satiṃ upaṭṭhapento sikkhati, cittaṃ samādahanto sikkhati, paññāya pajānanto sikkhati, abhiññeyyaṃ abhijānanto sikkhati, pariññeyyaṃ parijānanto sikkhati, pahātabbaṃ pajahanto sikkhati, sacchikātabbaṃ sacchikaronto sikkhati, bhāvetabbaṃ bhāvento sikkhati.

Pañca sīlāni – adinnādānassa…pe… kāmesumicchācārassa… musāvādassa… pisuṇāya vācāya… pharusāya vācāya… samphappalāpassa… abhijjhāya… byāpādassa… micchādiṭṭhiyā… bhāvetabbaṃ bhāvento sikkhanti.

Nekkhammena kāmacchandassa…pe… abyāpādena byāpādassa… ālokasaññāya thinamiddhassa… avikkhepena uddhaccassa… … dhammavavatthānena vicikicchāya… ñāṇena avijjāya… pāmojjena aratiyā… bhāvetabbaṃ bhāvento sikkhati.

Paṭhamena jhānena nīvaraṇānaṃ…pe… dutiyena jhānena vitakkavicārānaṃ… tatiyena jhānena pītiyā… catutthena jhānena sukhadukkhānaṃ… ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya… viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya… ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya… nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya… bhāvetabbaṃ bhāvento sikkhati.

Aniccānupassanāya niccasaññāya…pe… dukkhānupassanāya sukhasaññāya… anattānupassanāya attasaññāya… nibbidānupassanāya nandiyā… virāgānupassanāya rāgassa… nirodhānupassanāya samudayassa… paṭinissaggānupassanāya ādānassa… khayānupassanāya ghanasaññāya… vayānupassanāya āyūhanassa… vipariṇāmānupassanāya dhuvasaññāya… animittānupassanāya nimittassa… appaṇihitānupassanāya paṇidhiyā… suññatānupassanāya abhinivesassa… adhipaññādhammavipassanāya sārāgābhinivesassa… yathābhūtañāṇadassanena sammohābhinivesassa… ādīnavānupassanāya ālayābhinivesassa… paṭisaṅkhānupassanāya appaṭisaṅkhāya… vivaṭṭanānupassanāya saññogābhinivesassa bhāvetabbaṃ bhāvento sikkhati.

Sotāpattimaggena diṭṭhekaṭṭhānaṃ kilesānaṃ…pe… sakadāgāmimaggena oḷārikānaṃ kilesānaṃ… anāgāmimaggena anusahagatānaṃ kilesānaṃ… arahattamaggena sabbakilesānaṃ pahānaṃ sīlaṃ, veramaṇī sīlaṃ, cetanā sīlaṃ, saṃvaro sīlaṃ, avītikkamo sīlaṃ. Evarūpāni sīlāni cittassa avippaṭisārāya saṃvattanti, pāmojjāya saṃvattanti, pītiyā saṃvattanti, passaddhiyā saṃvattanti, somanassāya saṃvattanti, āsevanāya saṃvattanti, bhāvanāya saṃvattanti, bahulīkammāya saṃvattanti, alaṅkārāya saṃvattanti, parikkhārāya saṃvattanti, parivārāya saṃvattanti, pāripūriyā saṃvattanti, ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti.

42. Evarūpānaṃ sīlānaṃ saṃvarapārisuddhi adhisīlaṃ. Saṃvarapārisuddhiyā ṭhitaṃ cittaṃ avikkhepaṃ gacchati, avikkhepapārisuddhi adhicittaṃ. Saṃvarapārisuddhiṃ sammā passati, avikkhepapārisuddhiṃ sammā passati. Dassanapārisuddhi adhipaññā. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā. Imā tisso sikkhāyo āvajjanto sikkhati, jānanto sikkhati, passanto sikkhati, paccavekkhanto sikkhati, cittaṃ adhiṭṭhahanto sikkhati, saddhāya adhimuccanto sikkhati, vīriyaṃ paggaṇhanto sikkhati, satiṃ upaṭṭhapento sikkhati, cittaṃ samādahanto sikkhati, paññāya pajānanto sikkhati, abhiññeyyaṃ abhijānanto sikkhati, pariññeyyaṃ parijānanto sikkhati pahātabbaṃ pajahanto sikkhati, sacchikātabbaṃ sacchikaronto sikkhati, bhāvetabbaṃ bhāvento sikkhati. Taṃ ñātaṭṭhena ñāṇaṃ pajānanaṭṭhena paññā. Tena vuccati – ‘‘sutvāna saṃvare paññā sīlamaye ñāṇaṃ’’.

Sīlamayañāṇaniddeso dutiyo.

3. Samādhibhāvanāmayañāṇaniddeso

43. Kathaṃ saṃvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṃ? Eko samādhi – cittassa ekaggatā. Dve samādhī – lokiyo samādhi, lokuttaro samādhi. Tayo samādhī – savitakkasavicāro samādhi, avitakkavicāramatto samādhi, avitakkaavicāro samādhi. Cattāro samādhī – hānabhāgiyo samādhi, ṭhitibhāgiyo samādhi, visesabhāgiyo samādhi, nibbedhabhāgiyo samādhi. Pañca samādhī – pītipharaṇatā, sukhapharaṇatā, cetopharaṇatā, ālokapharaṇatā, paccavekkhaṇānimittaṃ paccavekkhanānimittaṃ (ka.).

Cha samādhī – buddhānussativasena cittassa ekaggatā avikkhepo samādhi, dhammānussativasena cittassa ekaggatā avikkhepo samādhi, saṅghānussativasena cittassa ekaggatā avikkhepo samādhi, sīlānussativasena cittassa ekaggatā avikkhepo samādhi, cāgānussativasena cittassa ekaggatā avikkhepo samādhi, devatānussativasena cittassa ekaggatā avikkhepo samādhi. Satta samādhī – samādhikusalatā, samādhissa samāpattikusalatā, samādhissa ṭhitikusalatā, samādhissa vuṭṭhānakusalatā, samādhissa kallatākusalatā kallitakusalatā (syā. ka.), samādhissa gocarakusalatā, samādhissa abhinīhārakusalatā. Aṭṭha samādhī – pathavīkasiṇavasena cittassa ekaggatā avikkhepo samādhi, āpokasiṇavasena…pe… tejokasiṇavasena… vāyokasiṇavasena… nīlakasiṇavasena… pītakasiṇavasena… lohitakasiṇavasena… odātakasiṇavasena cittassa ekaggatā avikkhepo samādhi. Nava samādhī – rūpāvacaro samādhi atthi hīno, atthi majjhomo, atthi paṇīto; arūpāvacaro samādhi atthi hīno, atthi majjhomo, atthi paṇīto; suññato samādhi, animitto samādhi, appaṇihito samādhi. Dasa samādhī – uddhumātakasaññāvasena cittassa ekaggatā avikkhepo samādhi, vinīlakasaññāvasena…pe… vipubbakasaññāvasena… vicchiddakasaññāvasena… vikkhāyitakasaññāvasena… vikkhittakasaññāvasena… hatavikkhittakasaññāvasena… lohitakasaññāvasena… puḷavakasaññāvasena puḷuvaka saññāvasena (ka.) … aṭṭhikasaññāvasena cittassa ekaggatā avikkhepo samādhi. Ime pañcapaññāsa samādhi.

44. Api ca, pañcavīsati samādhissa samādhiṭṭhā – pariggahaṭṭhena samādhi, parivāraṭṭhena samādhi, paripūraṭṭhena samādhi, ekaggaṭṭhena samādhi, avikkhepaṭṭhena samādhi, avisāraṭṭhena samādhi, anāvilaṭṭhena samādhi, aniñjanaṭṭhena samādhi, vimuttaṭṭhena samādhi, ekattupaṭṭhānavasena cittassa ṭhitattā samādhi, samaṃ esatīti samādhi, visamaṃ nesatīti samādhi, samaṃ esitattā samādhi, visamaṃ nesitattā samādhi, samaṃ ādiyatīti samādhi, visamaṃ nādiyatīti samādhi, samaṃ ādinnattā samādhi, visamaṃ anādinnattā samādhi, samaṃ paṭipajjatīti samādhi, visamaṃ nappaṭipajjatīti samādhi, samaṃ paṭipannattā samādhi, visamaṃ nappaṭipannattā samādhi, samaṃ jhāyatīti samādhi, visamaṃ jhāpetīti samādhi, samaṃ jhātattā samādhi, visamaṃ jhāpitattā samādhi, samo ca hito ca sukho cāti samādhi. Ime pañcavīsati samādhissa samādhiṭṭhā. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘saṃvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṃ’’.

Samādhibhāvanāmayañāṇaniddeso tatiyo.

4. Dhammaṭṭhitiñāṇaniddeso

45. Kathaṃ paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ? Avijjā saṅkhārānaṃ uppādaṭṭhiti ca pavattaṭṭhiti ca nimittaṭṭhiti ca āyūhanaṭṭhiti ca saññogaṭṭhiti ca palibodhaṭṭhiti ca samudayaṭṭhiti ca hetuṭṭhiti ca paccayaṭṭhiti ca. Imehi navahākārehi avijjā paccayo, saṅkhārā paccayasamuppannā. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ avijjā saṅkhārānaṃ uppādaṭṭhiti ca pavattaṭṭhiti ca nimittaṭṭhiti ca āyūhanaṭṭhiti ca saññogaṭṭhiti ca palibodhaṭṭhiti ca samudayaṭṭhiti ca hetuṭṭhiti ca paccayaṭṭhiti ca. Imehi navahākārehi avijjā paccayo, saṅkhārā paccayasamuppannā. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Saṅkhārā viññāṇassa…pe… viññāṇaṃ nāmarūpassa… nāmarūpaṃ saḷāyatanassa… saḷāyatanaṃ phassassa… phasso vedanāya… vedanā taṇhāya… taṇhā upādānassa… upādānaṃ bhavassa… bhavo jātiyā… jāti jarāmaraṇassa uppādaṭṭhiti ca pavattaṭṭhiti ca nimittaṭṭhiti ca āyūhanaṭṭhiti ca saññogaṭṭhiti ca palibodhaṭṭhiti ca samudayaṭṭhiti ca hetuṭṭhiti ca paccayaṭṭhiti ca. Imehi navahākārehi jāti paccayo, jarāmaraṇaṃ paccayasamuppannaṃ. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ jāti jarāmaraṇassa uppādaṭṭhiti ca pavattaṭṭhiti ca nimittaṭṭhiti ca āyūhanaṭṭhiti ca saññogaṭṭhiti ca palibodhaṭṭhiti ca samudayaṭṭhiti ca hetuṭṭhiti ca paccayaṭṭhiti ca. Imehi navahākārehi jāti paccayo, jarāmaraṇaṃ paccayasamuppannaṃ. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

46. Avijjā hetu, saṅkhārā hetusamuppannā. Ubhopete dhammā hetusamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ avijjā hetu, saṅkhārā hetusamuppannā. Ubhopete dhammā hetusamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Saṅkhārā hetu, viññāṇaṃ hetusamuppannaṃ…pe… viññāṇaṃ hetu, nāmarūpaṃ hetusamuppannaṃ… nāmarūpaṃ hetu, saḷāyatanaṃ hetusamuppannaṃ… saḷāyatanaṃ hetu, phasso hetusamuppanno… phasso hetu, vedanā hetusamuppannā… vedanā hetu, taṇhā hetusamuppannā… taṇhā hetu, upādānaṃ hetusamuppannaṃ… upādānaṃ hetu, bhavo hetusamuppanno… bhavo hetu, jāti hetusamuppannā… jāti hetu, jarāmaraṇaṃ hetusamuppannaṃ. Ubhopete dhammā hetusamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ jāti hetu, jarāmaraṇaṃ hetusamuppannaṃ. Ubhopete dhammā hetusamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Avijjā paṭiccā, saṅkhārā paṭiccasamuppannā. Ubhopete dhammā paṭiccasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ avijjā paṭiccā, saṅkhārā paṭiccasamuppannā. Ubhopete dhammā paṭiccasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Saṅkhārā paṭiccā, viññāṇaṃ paṭiccasamuppannaṃ…pe… viññāṇaṃ paṭiccā, nāmarūpaṃ paṭiccasamuppannaṃ… nāmarūpaṃ paṭiccā, saḷāyatanaṃ paṭiccasamuppannaṃ… saḷāyatanaṃ paṭiccā, phasso paṭiccasamuppanno… phasso paṭiccā, vedanā paṭiccasamuppannā… vedanā paṭiccā, taṇhā paṭiccasamuppannā… taṇhā paṭiccā, upādānaṃ paṭiccasamuppannaṃ… upādānaṃ paṭiccā, bhavo paṭiccasamuppanno… bhavo paṭiccā, jāti paṭiccasamuppannā… jāti paṭiccā, jarāmaraṇaṃ paṭiccasamuppannaṃ. Ubhopete dhammā paṭiccasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ jāti paṭiccā, jarāmaraṇaṃ paṭiccasamuppannaṃ. Ubhopete dhammā paṭiccasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Avijjā paccayo, saṅkhārā paccayasamuppannā. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ avijjā paccayo, saṅkhārā paccayasamuppannā. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

Saṅkhārā paccayā, viññāṇaṃ paccayasamuppannaṃ…pe… viññāṇaṃ paccayo, nāmarūpaṃ paccayasamuppannaṃ… nāmarūpaṃ paccayo, saḷāyatanaṃ paccayasamuppannaṃ… saḷāyatanaṃ paccayo, phasso paccayasamuppanno… phasso paccayo, vedanā paccayasamuppannā… vedanā paccayo, taṇhā paccayasamuppannā… taṇhā paccayo, upādānaṃ paccayasamuppannaṃ… upādānaṃ paccayo, bhavo paccayasamuppanno… bhavo paccayo, jāti paccayasamuppannā… jāti paccayo, jarāmaraṇaṃ paccayasamuppannaṃ. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ jāti paccayo, jarāmaraṇaṃ paccayasamuppannaṃ. Ubhopete dhammā paccayasamuppannāti – paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ.

47. Purimakammabhavasmiṃ moho avijjā, āyūhanā saṅkhārā, nikanti taṇhā, upagamanaṃ upādānaṃ, cetanā bhavo. Ime pañca dhammā purimakammabhavasmiṃ idha paṭisandhiyā paccayā. Idha paṭisandhi viññāṇaṃ, okkanti nāmarūpaṃ, pasādo āyatanaṃ, phuṭṭho phasso, vedayitaṃ vedanā. Ime pañca dhammā idhupapattibhavasmiṃ purekatassa kammassa paccayā. Idha paripakkattā āyatanānaṃ moho avijjā, āyūhanā saṅkhārā, nikanti taṇhā upagamanaṃ upādānaṃ, cetanā bhavo. Ime pañca dhammā idha kammabhavasmiṃ āyatiṃ paṭisandhiyā paccayā. Āyatiṃ paṭisandhi viññāṇaṃ, okkanti nāmarūpaṃ, pasādo āyatanaṃ, phuṭṭho phasso, vedayitaṃ vedanā. Ime pañca dhammā āyatiṃ upapattibhavasmiṃ idha katassa kammassa paccayā. Itime catusaṅkhepe tayo addhe tisandhiṃ vīsatiyā ākārehi paṭiccasamuppādaṃ jānāti passati aññāti paṭivijjhati. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘paccayapariggahe paññā dhammaṭṭhitiñāṇaṃ’’.

Dhammaṭṭhitiñāṇaniddeso catuttho.

5. Sammasanañāṇaniddeso

48. Kathaṃ atītānāgatapaccuppannānaṃ dhammānaṃ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ?

Yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ aniccato vavattheti ekaṃ sammasanaṃ, dukkhato vavattheti ekaṃ sammasanaṃ, anattato vavattheti ekaṃ sammasanaṃ.

Yā kāci vedanā…pe… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ aniccato vavattheti ekaṃ sammasanaṃ, dukkhato vavattheti ekaṃ sammasanaṃ, anattato vavattheti ekaṃ sammasanaṃ.

Cakkhuṃ…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccato vavattheti ekaṃ sammasanaṃ, dukkhato vavattheti ekaṃ sammasanaṃ, anattato vavattheti ekaṃ sammasanaṃ.

Rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ khayaṭṭhena, dukkhaṃ bhayaṭṭhena anattā asārakaṭṭhenāti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Vedanā…pe… saññā…pe… saṅkhārā…pe… viññāṇaṃ…pe… cakkhu…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccaṃ khayaṭṭhena, dukkhaṃ bhayaṭṭhena, anattā asārakaṭṭhenāti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ.

Rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammanti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ… cakkhu…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccaṃ saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammanti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ.

Jātipaccayā jarāmaraṇaṃ, asati jātiyā natthi jarāmaraṇanti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ jātipaccayā jarāmaraṇaṃ, asati jātiyā natthi jarāmaraṇanti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Bhavapaccayā jāti, asati…pe… upādānapaccayā bhavo, asati…pe… taṇhāpaccayā upādānaṃ, asati…pe… vedanāpaccayā taṇhā, asati…pe… phassapaccayā vedanā, asati…pe… saḷāyatanapaccayā phasso, asati…pe… nāmarūpapaccayā saḷāyatanaṃ, asati…pe… viññāṇapaccayā nāmarūpaṃ, asati…pe… saṅkhārapaccayā viññāṇaṃ, asati…pe… avijjāpaccayā saṅkhārā, asati avijjāya natthi saṅkhārāti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Atītampi addhānaṃ… anāgatampi addhānaṃ avijjāpaccayā saṅkhārā, asati avijjāya natthi saṅkhārāti saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘atītānāgatapaccuppannānaṃ dhammānaṃ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ’’.

Sammasanañāṇaniddeso pañcamo.

6. Udayabbayañāṇaniddeso

49. Kathaṃ paccuppannānaṃ dhammānaṃ vipariṇāmānupassane paññā udayabbayānupassane ñāṇaṃ? Jātaṃ rūpaṃ paccuppannaṃ, tassa nibbattilakkhaṇaṃ udayo, vipariṇāmalakkhaṇaṃ vayo, anupassanā ñāṇaṃ. Jātā vedanā…pe… jātā saññā… jātā saṅkhārā… jātaṃ viññāṇaṃ… jātaṃ cakkhu…pe… jāto bhavo paccuppanno, tassa nibbattilakkhaṇaṃ udayo, vipariṇāmalakkhaṇaṃ vayo, anupassanā ñāṇaṃ.

50. Pañcannaṃ khandhānaṃ udayaṃ passanto kati lakkhaṇāni passati, vayaṃ passanto kati lakkhaṇāni passati, udayabbayaṃ passanto kati lakkhaṇāni passati? Pañcannaṃ khandhānaṃ udayaṃ passanto pañcavīsati lakkhaṇāni passati, vayaṃ passanto pañcavīsati lakkhaṇāni passati; udayabbayaṃ passanto paññāsa lakkhaṇāni passati.

Rūpakkhandhassa udayaṃ passanto kati lakkhaṇāni passati, vayaṃ passanto kati lakkhaṇāni passati, udayabbayaṃ passanto kati lakkhaṇāni passati? Vedanākkhandhassa…pe… saññākkhandhassa…pe… saṅkhārakkhandhassa…pe… viññāṇakkhandhassa udayaṃ passanto kati lakkhaṇāni passati, vayaṃ passanto kati lakkhaṇāni passati, udayabbayaṃ passanto kati lakkhaṇāni passati? Rūpakkhandhassa udayaṃ passanto pañca lakkhaṇāni passati, vayaṃ passanto pañca lakkhaṇāni passati; udayabbayaṃ passanto dasa lakkhaṇāni passati. Vedanākkhandhassa…pe… saññākkhandhassa… saṅkhārakkhandhassa… viññāṇakkhandhassa udayaṃ passanto pañca lakkhaṇāni passati, vayaṃ passanto pañca lakkhaṇāni passati; udayabbayaṃ passanto dasa lakkhaṇāni passati.

Rūpakkhandhassa udayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjāsamudayā rūpasamudayoti – paccayasamudayaṭṭhena rūpakkhandhassa udayaṃ passati. Taṇhāsamudayā rūpasamudayoti – paccayasamudayaṭṭhena rūpakkhandhassa udayaṃ passati. Kammasamudayā rūpasamudayoti – paccayasamudayaṭṭhena rūpakkhandhassa udayaṃ passati. Āhārasamudayā rūpasamudayoti – paccayasamudayaṭṭhena rūpakkhandhassa udayaṃ passati. Nibbattilakkhaṇaṃ passantopi rūpakkhandhassa udayaṃ passati. Rūpakkhandhassa udayaṃ passanto imāni pañca lakkhaṇāni passati.

Vayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjānirodhā rūpanirodhoti – paccayanirodhaṭṭhena rūpakkhandhassa vayaṃ passati. Taṇhānirodhā rūpanirodhoti – paccayanirodhaṭṭhena rūpakkhandhassa vayaṃ passati. Kammanirodhā rūpanirodhoti – paccayanirodhaṭṭhena rūpakkhandhassa vayaṃ passati. Āhāranirodhā rūpanirodhoti – paccayanirodhaṭṭhena rūpakkhandhassa vayaṃ passati. Vipariṇāmalakkhaṇaṃ passantopi rūpakkhandhassa vayaṃ passati. Rūpakkhandhassa vayaṃ passanto imāni pañca lakkhaṇāni passati. Udayabbayaṃ passanto imāni dasa lakkhaṇāni passati.

Vedanākkhandhassa udayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjāsamudayā vedanāsamudayoti – paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati. Taṇhāsamudayā vedanāsamudayoti – paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati. Kammasamudayā vedanāsamudayoti – paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati. Phassasamudayā vedanāsamudayoti – paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati. Nibbattilakkhaṇaṃ passantopi vedanākkhandhassa udayaṃ passati. Vedanākkhandhassa udayaṃ passanto imāni pañca lakkhaṇāni passati.

Vayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjānirodhā vedanānirodhoti – paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati. Taṇhānirodhā vedanānirodhoti – paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati. Kammanirodhā vedanānirodhoti – paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati. Phassanirodhā vedanānirodhoti – paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati. Vipariṇāmalakkhaṇaṃ passantopi vedanākkhandhassa vayaṃ passati. Vedanākkhandhassa vayaṃ passanto imāni pañca lakkhaṇāni passati. Udayabbayaṃ passanto imāni dasa lakkhaṇāni passati.

Saññākkhandhassa…pe… saṅkhārakkhandhassa…pe… viññāṇakkhandhassa udayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjāsamudayā viññāṇasamudayoti – paccayasamudayaṭṭhena viññāṇakkhandhassa udayaṃ passati. Taṇhāsamudayā viññāṇasamudayotipaccayasamudayaṭṭhena viññāṇakkhandhassa udayaṃ passati. Kammasamudayā viññāṇasamudayoti – paccayasamudayaṭṭhena viññāṇakkhandhassa udayaṃ passati. Nāmarūpasamudayā viññāṇasamudayoti – paccayasamudayaṭṭhena viññāṇakkhandhassa udayaṃ passati. Nibbattilakkhaṇaṃ passantopi viññāṇakkhandhassa udayaṃ passati. Viññāṇakkhandhassa udayaṃ passanto imāni pañca lakkhaṇāni passati.

Vayaṃ passanto katamāni pañca lakkhaṇāni passati? Avijjānirodhā viññāṇanirodhoti – paccayanirodhaṭṭhena viññāṇakkhandhassa vayaṃ passati. Taṇhānirodhā viññāṇanirodhoti – paccayanirodhaṭṭhena viññāṇakkhandhassa vayaṃ passati. Kammanirodhā viññāṇanirodhoti – paccayanirodhaṭṭhena viññāṇakkhandhassa vayaṃ passati. Nāmarūpanirodhā viññāṇanirodhoti – paccayanirodhaṭṭhena viññāṇakkhandhassa vayaṃ passati. Vipariṇāmalakkhaṇaṃ passantopi viññāṇakkhandhassa vayaṃ passati. Viññāṇakkhandhassa vayaṃ passanto imāni pañca lakkhaṇāni passati. Udayabbayaṃ passanto imāni dasa lakkhaṇāni passati.

Pañcannaṃ khandhānaṃ udayaṃ passanto imāni pañcavīsati lakkhaṇāni passati, vayaṃ passanto imāni pañcavīsati lakkhaṇāni passati, udayabbayaṃ passanto imāni paññāsa lakkhaṇāni passati. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘paccuppannānaṃ dhammānaṃ vipariṇāmānupassane paññā udayabbayānupassane ñāṇaṃ’’. Rūpakkhandho rūpakkhandhā (syā.) āhārasamudayo. Vedanā, saññā, saṅkhārā – tayo saṅkhārāti sesā (syā.) khandhā phassasamudayā. Viññāṇakkhandho nāmarūpasamudayo.

Udayabbayañāṇaniddeso chaṭṭho.

7. Bhaṅgānupassanāñāṇaniddeso

51. Kathaṃ ārammaṇaṃ paṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇaṃ? Rūpārammaṇatā cittaṃ uppajjitvā bhijjati. Taṃ ārammaṇaṃ paṭisaṅkhā tassa cittassa bhaṅgaṃ anupassati. Anupassatīti, kathaṃ anupassati? Aniccato anupassati, no niccato. Dukkhato anupassati, no sukhato. Anattato anupassati, no attato. Nibbindati, no nandati, virajjati, no rajjati. Nirodheti, no samudeti. Paṭinissajjati, no ādiyati.

52. Aniccato anupassanto niccasaññaṃ pajahati. Dukkhato anupassanto sukhasaññaṃ pajahati. Anattato anupassanto attasaññaṃ pajahati. Nibbindanto nandiṃ pajahati. Virajjanto rāgaṃ pajahati. Nirodhento samudayaṃ pajahati. Paṭinissajjanto ādānaṃ pajahati.

Vedanārammaṇatā…pe… saññārammaṇatā… saṅkhārārammaṇatā… viññāṇārammaṇatā… cakkhu…pe… jarāmaraṇārammaṇatā cittaṃ uppajjitvā bhijjati. Taṃ ārammaṇaṃ paṭisaṅkhā tassa cittassa bhaṅgaṃ anupassati. Anupassatīti, kathaṃ anupassati? Aniccato anupassati, no niccato. Dukkhato anupassati, no sukhato. Anattato anupassati, no attato. Nibbindati, no nandati. Virajjati, no rajjati. Nirodheti, no samudeti. Paṭinissajjati, no ādiyati.

Aniccato anupassanto niccasaññaṃ pajahati. Dukkhato anupassanto sukhasaññaṃ pajahati. Anattato anupassanto attasaññaṃ pajahati. Nibbindanto nandiṃ pajahati. Virajjanto rāgaṃ pajahati. Nirodhento samudayaṃ pajahati. Paṭinissajjanto ādānaṃ pajahati.

Vatthusaṅkamanā ceva, paññāya ca vivaṭṭanā;

Āvajjanā balañceva, paṭisaṅkhā vipassanā.

Ārammaṇaanvayena , ubho ekavavatthanā ekavavatthānā (ka.);

Nirodhe adhimuttatā, vayalakkhaṇavipassanā.

Ārammaṇañca paṭisaṅkhā, bhaṅgañca anupassati;

Suññato ca upaṭṭhānaṃ, adhipaññā vipassanā.

Kusalo tīsu anupassanāsu, catasso ca catūsu ca (syā.) vipassanāsu;

Tayo upaṭṭhāne kusalatā, nānādiṭṭhīsu na kampatīti.

Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ārammaṇaṃ paṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇaṃ’’.

Bhaṅgānupassanāñāṇaniddeso sattamo.

8. Ādīnavañāṇaniddeso

53. Kathaṃ bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ? Uppādo bhayanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ. Pavattaṃ bhayanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ. Nimittaṃ bhayanti…pe… āyūhanā bhayanti…pe… paṭisandhi bhayanti… gati bhayanti… nibbatti bhayanti… upapatti bhayanti… jāti bhayanti… jarā bhayanti… byādhi bhayanti … maraṇaṃ bhayanti… soko bhayanti… paridevo bhayanti… upāyāso bhayanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ.

Anuppādo khemanti – santipade ñāṇaṃ. Appavattaṃ khemanti – santipade ñāṇaṃ…pe… anupāyāso khemanti – santipade ñāṇaṃ.

Uppādo bhayaṃ, anuppādo khemanti – santipade ñāṇaṃ. Pavattaṃ bhayaṃ, appavattaṃ khemanti – santipade ñāṇaṃ…pe… upāyāso bhayaṃ, anupāyāso khemanti – santipade ñāṇaṃ.

Uppādo dukkhanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ. Pavattaṃ dukkhanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ…pe… upāyāso dukkhanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ.

Anuppādo sukhanti – santipade ñāṇaṃ. Appavattaṃ sukhanti – santipade ñāṇaṃ…pe… anupāyāso sukhanti – santipade ñāṇaṃ.

Uppādo dukkhaṃ, anuppādo sukhanti – santipade ñāṇaṃ. Pavattaṃ dukkhaṃ, appavattaṃ sukhanti – santipade ñāṇaṃ…pe… upāyāso dukkhaṃ, anupāyāso sukhanti – santipade ñāṇaṃ.

Uppādo sāmisanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ. Pavattaṃ sāmisanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ…pe… upāyāso sāmisanti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ.

Anuppādo nirāmisanti – santipade ñāṇaṃ. Appavattaṃ nirāmisanti – santipade ñāṇaṃ…pe… anupāyāso nirāmisanti – santipade ñāṇaṃ.

Uppādo sāmisaṃ, anuppādo nirāmisanti – santipade ñāṇaṃ. Pavattaṃ sāmisaṃ, appavattaṃ nirāmisanti – santipade ñāṇaṃ…pe… upāyāso sāmisaṃ, anupāyāso nirāmisanti – santipade ñāṇaṃ.

Uppādo saṅkhārāti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ. Pavattaṃ saṅkhārāti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ…pe… upāyāso saṅkhārāti – bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ.

Anuppādo nibbānanti – santipade ñāṇaṃ. Appavattaṃ nibbānanti – santipade ñāṇaṃ…pe… anupāyāso nibbānanti – santipade ñāṇaṃ.

Uppādo saṅkhārā, anuppādo nibbānanti – santipade ñāṇaṃ. Pavattaṃ saṅkhārā, appavattaṃ nibbānanti – santipade ñāṇaṃ…pe… upāyāso saṅkhārā, anupāyāso nibbānanti – santipade ñāṇaṃ.

Uppādañca pavattañca, nimittaṃ dukkhanti passati;

Āyūhanaṃ paṭisandhiṃ, ñāṇaṃ ādīnave idaṃ.

Anuppādaṃ appavattaṃ, animittaṃ sukhanti ca;

Anāyūhanaṃ appaṭisandhiṃ, ñāṇaṃ santipade idaṃ.

Idaṃ ādīnave ñāṇaṃ, pañcaṭhānesu jāyati;

Pañcaṭhāne santipade, dasa ñāṇe pajānāti;

Dvinnaṃ ñāṇānaṃ kusalatā, nānādiṭṭhīsu na kampatīti.

Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘bhayatupaṭṭhāne paññā ādīnave ñāṇaṃ’’.

Ādīnavañāṇaniddeso aṭṭhamo.

9. Saṅkhārupekkhāñāṇaniddeso

54. Kathaṃ muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā muccitukamyatāpaṭisaṅkhāsantiṭṭhanā (ka.) paññā saṅkhārupekkhāsu ñāṇaṃ? Uppādaṃ muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā uppādamuñcitukamyatā… (syā.) paññā saṅkhārupekkhāsu ñāṇaṃ, pavattaṃ muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ, nimittaṃ muñcitukamyatā…pe… āyūhanaṃ muñcitukamyatā… paṭisandhiṃ muñcitukamyatā… gatiṃ muñcitukamyatā… nibbattiṃ muñcitukamyatā… upapattiṃ muñcitukamyatā… jātiṃ muñcitukamyatā… jaraṃ muñcitukamyatā… byādhiṃ muñcitukamyatā… maraṇaṃ muñcitukamyatā… sokaṃ muñcitukamyatā… paridevaṃ muñcitukamyatā…pe… upāyāsaṃ muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

Uppādo dukkhanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Pavattaṃ dukkhanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ…pe… upāyāso dukkhanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

Uppādo bhayanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Pavattaṃ bhayanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ…pe… upāyāso bhayanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

Uppādo sāmisanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Pavattaṃ sāmisanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ…pe… upāyāso sāmisanti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

Uppādo saṅkhārāti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Pavattaṃ saṅkhārāti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ…pe… upāyāso saṅkhārāti – muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ.

Uppādo saṅkhārā, te saṅkhāre ajjhupekkhatīti – saṅkhārupekkhā. Ye ca saṅkhārā yā ca upekkhā ubhopete saṅkhārā, te saṅkhāre ajjhupekkhatīti – saṅkhārupekkhā. Pavattaṃ saṅkhārā…pe… nimittaṃ saṅkhārā… āyūhanā saṅkhārā… paṭisandhi saṅkhārā… gati saṅkhārā… nibbatti saṅkhārā… upapatti saṅkhārā… jāti saṅkhārā… jarā saṅkhārā… byādhi saṅkhārā… maraṇaṃ saṅkhārā… soko saṅkhārā… paridevo saṅkhārā…pe… upāyāso saṅkhārā, te saṅkhāre ajjhupekkhatīti – saṅkhārupekkhā. Ye ca saṅkhārā yā ca upekkhā ubhopete saṅkhārā, te saṅkhāre ajjhupekkhatīti – saṅkhārupekkhā.

55. Katihākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Aṭṭhahākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti. Puthujjanassa katihākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Sekkhassa katihākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Vītarāgassa katihākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Puthujjanassa dvīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti. Sekkhassa tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti. Vītarāgassa tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti.

Puthujjanassa katamehi dvīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Puthujjano saṅkhārupekkhaṃ abhinandati vā vipassati vā. Puthujjanassa imehi dvīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti. Sekkhassa katamehi tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Sekkho saṅkhārupekkhaṃ abhinandati vā vipassati vā paṭisaṅkhāya vā phalasamāpattiṃ samāpajjati. Sekkhassa imehi tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti. Vītarāgassa katamehi tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti? Vītarāgo saṅkhārupekkhaṃ vipassati vā paṭisaṅkhāya vā phalasamāpattiṃ samāpajjati, tadajjhupekkhitvā suññatavihārena vā animittavihārena vā appaṇihitavihārena vā viharati. Vītarāgassa imehi tīhākārehi saṅkhārupekkhāya cittassa abhinīhāro hoti.

56. Kathaṃ puthujjanassa ca sekkhassa ca saṅkhārupekkhāya cittassa abhinīhāro ekattaṃ hoti? Puthujjanassa saṅkhārupekkhaṃ abhinandato cittaṃ kilissati, bhāvanāya paripantho hoti, paṭivedhassa antarāyo hoti, āyatiṃ paṭisandhiyā paccayo hoti. Sekkhassapi saṅkhārupekkhaṃ abhinandato cittaṃ kilissati, bhāvanāya paripantho hoti, uttaripaṭivedhassa antarāyo hoti, āyatiṃ paṭisandhiyā paccayo hoti. Evaṃ puthujjanassa ca sekkhassa ca saṅkhārupekkhāya cittassa abhinīhāro ekattaṃ hoti abhinandaṭṭhena.

Kathaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro ekattaṃ hoti? Puthujjano saṅkhārupekkhaṃ aniccatopi dukkhatopi anattatopi vipassati. Sekkhopi saṅkhārupekkhaṃ aniccatopi dukkhatopi anattatopi vipassati. Vītarāgopi saṅkhārupekkhaṃ aniccatopi dukkhatopi anattatopi vipassati. Evaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro ekattaṃ hoti anupassanaṭṭhena.

Kathaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti? Puthujjanassa saṅkhārupekkhā kusalā hoti. Sekkhassapi saṅkhārupekkhā kusalā hoti. Vītarāgassa saṅkhārupekkhā abyākatā hoti. Evaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti kusalābyākataṭṭhena.

Kathaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti? Puthujjanassa saṅkhārupekkhā kiñcikāle suviditā hoti, kiñcikāle na suviditā hoti. Sekkhassapi saṅkhārupekkhā kiñcikāle suviditā hoti, kiñcikāle na suviditā hoti. Vītarāgassa saṅkhārupekkhā accantaṃ suviditā hoti. Evaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti viditaṭṭhena ca aviditaṭṭhena ca.

Kathaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti? Puthujjano saṅkhārupekkhaṃ atittattā vipassati. Sekkhopi saṅkhārupekkhaṃ atittattā vipassati. Vītarāgo saṅkhārupekkhaṃ tittattā vipassati. Evaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti tittaṭṭhena ca atittaṭṭhena ca.

Kathaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti? Puthujjano saṅkhārupekkhaṃ tiṇṇaṃ saṃyojanānaṃ pahānāya sotāpattimaggaṃ paṭilābhatthāya vipassati. Sekkho saṅkhārupekkhaṃ tiṇṇaṃ saññojanānaṃ pahīnattā uttaripaṭilābhatthāya vipassati. Vītarāgo saṅkhārupekkhaṃ sabbakilesānaṃ pahīnattā diṭṭhadhammasukhavihāratthāya vipassati. Evaṃ puthujjanassa ca sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti pahīnaṭṭhena ca appahīnaṭṭhena ca.

Kathaṃ sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti? Sekkho saṅkhārupekkhaṃ abhinandati vā vipassati vā paṭisaṅkhāya vā phalasamāpattiṃ samāpajjati. Vītarāgo saṅkhārupekkhaṃ vipassati vā paṭisaṅkhāya vā phalasamāpattiṃ samāpajjati, tadajjhupekkhitvā suññatavihārena vā animittavihārena vā appaṇihitavihārena vā viharati. Evaṃ sekkhassa ca vītarāgassa ca saṅkhārupekkhāya cittassa abhinīhāro nānattaṃ hoti vihārasamāpattaṭṭhena.

57. Kati saṅkhārupekkhā samathavasena uppajjanti? Kati saṅkhārupekkhā vipassanāvasena uppajjanti? Aṭṭha saṅkhārupekkhā samathavasena uppajjanti. Dasa saṅkhārupekkhā vipassanāvasena uppajjanti.

Katamā aṭṭha saṅkhārupekkhā samathavasena uppajjanti? Paṭhamaṃ jhānaṃ paṭilābhatthāya nīvaraṇe paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Dutiyaṃ jhānaṃ paṭilābhatthāya vitakkavicāre paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Tatiyaṃ jhānaṃ paṭilābhatthāya pītiṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Catutthaṃ jhānaṃ paṭilābhatthāya sukhadukkhe paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Ākāsānañcāyatanasamāpattiṃ paṭilābhatthāya rūpasaññaṃ paṭighasaññaṃ nānattasaññaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Viññāṇañcāyatanasamāpattiṃ paṭilābhatthāya ākāsānañcāyatanasaññaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Ākiñcaññāyatanasamāpattiṃ paṭilābhatthāya viññāṇañcāyatanasaññaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya ākiñcaññāyatanasaññaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Imā aṭṭha saṅkhārupekkhā samathavasena uppajjanti.

Katamā dasa saṅkhārupekkhā vipassanāvasena uppajjanti? Sotāpattimaggaṃ paṭilābhatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ gatiṃ nibbattiṃ upapattiṃ jātiṃ jaraṃ byādhiṃ maraṇaṃ sokaṃ paridevaṃ upāyāsaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Sotāpattiphalasamāpattatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ…pe… paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Sakadāgāmimaggaṃ paṭilābhatthāya…pe… sakadāgāmiphalasamāpattatthāya…pe… anāgāmimaggaṃ paṭilābhatthāya…pe… anāgāmiphalasamāpattatthāya …pe… arahattamaggaṃ paṭilābhatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ gatiṃ nibbattiṃ upapattiṃ jātiṃ jaraṃ byādhiṃ maraṇaṃ sokaṃ paridevaṃ upāyāsaṃ paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Arahattaphalasamāpattatthāya…pe… suññatavihārasamāpattatthāya…pe… animittavihārasamāpattatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ…pe… paṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ. Imā dasa saṅkhārupekkhā vipassanāvasena uppajjanti.

58. Kati saṅkhārupekkhā kusalā, kati akusalā, kati abyākatā? Pannarasa saṅkhārupekkhā kusalā, tisso saṅkhārupekkhā abyākatā. Natthi saṅkhārupekkhā akusalā.

Paṭisaṅkhāsantiṭṭhanā paññā, aṭṭha cittassa gocarā;

Puthujjanassa dve honti, tayo sekkhassa gocarā;

Tayo ca vītarāgassa, yehi cittaṃ vivaṭṭati.

Aṭṭha samādhissa paccayā, dasa ñāṇassa gocarā;

Aṭṭhārasa saṅkhārupekkhā, tiṇṇaṃ vimokkhāna paccayā.

Ime aṭṭhārasākārā, paññā yassa pariccitā;

Kusalo saṅkhārupekkhāsu, nānādiṭṭhīsu na kampatīti.

Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṃ’’.

Saṅkhārupekkhāñāṇaniddeso navamo.

10. Gotrabhuñāṇaniddeso

59. Kathaṃ bahiddhā vuṭṭhānavivaṭṭane paññā gotrabhuñāṇaṃ? Uppādaṃ abhibhuyyatīti – gotrabhu. Pavattaṃ abhibhuyyatīti – gotrabhu. Nimittaṃ abhibhuyyatīti – gotrabhu. Āyūhanaṃ abhibhuyyatīti – gotrabhu. Paṭisandhiṃ abhibhuyyatīti – gotrabhu. Gatiṃ abhibhuyyatīti – gotrabhu. Nibbattiṃ abhibhuyyatīti – gotrabhu. Upapattiṃ abhibhuyyatīti – gotrabhu. Jātiṃ abhibhuyyatīti – gotrabhu. Jaraṃ abhibhuyyatīti – gotrabhu. Byādhiṃ abhibhuyyatīti – gotrabhu. Maraṇaṃ abhibhuyyatīti – gotrabhu. Sokaṃ abhibhuyyatīti – gotrabhu. Paridevaṃ abhibhuyyatīti – gotrabhu. Upāyāsaṃ abhibhuyyatīti – gotrabhu. Bahiddhā saṅkhāranimittaṃ abhibhuyyatīti – gotrabhu. Anuppādaṃ pakkhandatīti – gotrabhu. Appavattaṃ pakkhandatīti – gotrabhu…pe… nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

Uppādaṃ abhibhuyyitvā anuppādaṃ pakkhandatīti – gotrabhu. Pavattaṃ abhibhuyyitvā appavattaṃ pakkhandatīti – gotrabhu. Nimittaṃ abhibhuyyitvā animittaṃ pakkhandatīti – gotrabhu …pe… bahiddhā saṅkhāranimittaṃ abhibhuyyitvā nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

Uppādā vuṭṭhātīti – gotrabhu. Pavattā vuṭṭhātīti – gotrabhu. Nimittā vuṭṭhātīti – gotrabhu. Āyūhanā vuṭṭhātīti – gotrabhu. Paṭisandhiyā vuṭṭhātīti – gotrabhu. Gatiyā vuṭṭhātīti – gotrabhu. Nibbattiyā vuṭṭhātīti – gotrabhu. Upapattiyā vuṭṭhātīti – gotrabhu. Jātiyā vuṭṭhātīti – gotrabhu. Jarāya vuṭṭhātīti – gotrabhu. Byādhimhā vuṭṭhātīti – gotrabhu. Maraṇā vuṭṭhātīti – gotrabhu. Sokā vuṭṭhātīti – gotrabhu. Paridevā vuṭṭhātīti – gotrabhu. Upāyāsā vuṭṭhātīti – gotrabhu. Bahiddhā saṅkhāranimittā vuṭṭhātīti – gotrabhu. Anuppādaṃ pakkhandatīti – gotrabhu. Appavattaṃ pakkhandatīti – gotrabhu…pe… nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

Uppādā vuṭṭhahitvā vuṭṭhitvā (syā. ka.) anuppādaṃ pakkhandatīti – gotrabhu. Pavattā vuṭṭhahitvā appavattaṃ pakkhandatīti – gotrabhu. Nimittā vuṭṭhahitvā animittaṃ pakkhandatīti – gotrabhu. Āyūhanā vuṭṭhahitvā anāyūhanaṃ pakkhandatīti – gotrabhu. Paṭisandhiyā vuṭṭhahitvā appaṭisandhiṃ pakkhandatīti – gotrabhu. Gatiyā vuṭṭhahitvā agatiṃ pakkhandatīti – gotrabhu. Nibbattiyā vuṭṭhahitvā anibbattiṃ pakkhandatīti – gotrabhu. Upapattiyā vuṭṭhahitvā anupapattiṃ pakkhandatīti – gotrabhu. Jātiyā vuṭṭhahitvā ajātiṃ pakkhandatīti – gotrabhu. Jarāya vuṭṭhahitvā ajaraṃ pakkhandatīti – gotrabhu. Byādhimhā vuṭṭhahitvā abyādhiṃ pakkhandatīti – gotrabhu. Maraṇā vuṭṭhahitvā amataṃ pakkhandatīti – gotrabhu. Sokā vuṭṭhahitvā asokaṃ pakkhandatīti – gotrabhu. Paridevā vuṭṭhahitvā aparidevaṃ pakkhandatīti – gotrabhu. Upāyāsā vuṭṭhahitvā anupāyāsaṃ pakkhandatīti – gotrabhu. Bahiddhā saṅkhāranimittā vuṭṭhahitvā nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

Uppādā vivaṭṭatīti – gotrabhu. Pavattā vivaṭṭatīti – gotrabhu…pe… bahiddhā saṅkhāranimittā vivaṭṭatīti – gotrabhu. Anuppādaṃ pakkhandatīti – gotrabhu. Appavattaṃ pakkhandatīti – gotrabhu…pe… nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

Uppādā vivaṭṭitvā anuppādaṃ pakkhandatīti – gotrabhu. Pavattā vivaṭṭitvā appavattaṃ pakkhandatīti – gotrabhu…pe… bahiddhā saṅkhāranimittā vivaṭṭitvā nirodhaṃ nibbānaṃ pakkhandatīti – gotrabhu.

60. Kati gotrabhū dhammā samathavasena uppajjanti? Kati gotrabhū dhammā vipassanāvasena uppajjanti? Aṭṭha gotrabhū dhammā samathavasena uppajjanti. Dasa gotrabhū dhammā vipassanāvasena uppajjanti.

Katame aṭṭha gotrabhū dhammā samathavasena uppajjanti? Paṭhamaṃ jhānaṃ paṭilābhatthāya nīvaraṇe abhibhuyyatīti – gotrabhu. Dutiyaṃ jhānaṃ paṭilābhatthāya vitakkavicāre abhibhuyyatīti – gotrabhu. Tatiyaṃ jhānaṃ paṭilābhatthāya pītiṃ abhibhuyyatīti – gotrabhu. Catutthaṃ jhānaṃ paṭilābhatthāya sukhadukkhe abhibhuyyatīti – gotrabhu. Ākāsānañcāyatanasamāpattiṃ paṭilābhatthāya rūpasaññaṃ paṭighasaññaṃ nānattasaññaṃ abhibhuyyatīti – gotrabhu. Viññāṇañcāyatanasamāpattiṃ paṭilābhatthāya ākāsānañcāyatanasaññaṃ abhibhuyyatīti – gotrabhu. Ākiñcaññāyatanasamāpattiṃ paṭilābhatthāya viññāṇañcāyatanasaññaṃ abhibhuyyatīti – gotrabhu. Nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya ākiñcaññāyatanasaññaṃ abhibhuyyatīti – gotrabhu. Ime aṭṭha gotrabhū dhammā samathavasena uppajjanti.

Katame dasa gotrabhū dhammā vipassanāvasena uppajjanti? Sotāpattimaggaṃ paṭilābhatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ gatiṃ nibbattiṃ upapattiṃ jātiṃ jaraṃ byādhiṃ maraṇaṃ sokaṃ paridevaṃ upāyāsaṃ bahiddhā saṅkhāranimittaṃ abhibhuyyatīti – gotrabhu. Sotāpattiphalasamāpattatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ…pe… abhibhuyyatīti – gotrabhu. Sakadāgāmimaggaṃ paṭilābhatthāya…pe… sakadāgāmiphalasamāpattatthāya… anāgāmimaggaṃ paṭilābhatthāya… anāgāmiphalasamāpattatthāya… arahattamaggaṃ paṭilābhatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ gatiṃ nibbattiṃ upapattiṃ jātiṃ jaraṃ byādhiṃ maraṇaṃ sokaṃ paridevaṃ upāyāsaṃ bahiddhā saṅkhāranimittaṃ abhibhuyyatīti – gotrabhu. Arahattaphalasamāpattatthāya… suññatavihārasamāpattatthāya… animittavihārasamāpattatthāya uppādaṃ pavattaṃ nimittaṃ āyūhanaṃ paṭisandhiṃ…pe… abhibhuyyatīti – gotrabhu. Ime dasa gotrabhū dhammā vipassanāvasena uppajjanti.

Kati gotrabhū dhammā kusalā, kati akusalā, kati abyākatā? Pannarasa gotrabhū dhammā kusalā, tayo gotrabhū dhammā abyākatā. Natthi gotrabhū dhammā akusalāti.

Sāmisañca nirāmisaṃ, paṇihitañca appaṇihitaṃ;

Saññuttañca visaññuttaṃ, vuṭṭhitañca avuṭṭhitaṃ.

Aṭṭha samādhissa paccayā, dasa ñāṇassa gocarā;

Aṭṭhārasa gotrabhū dhammā, tiṇṇaṃ vimokkhāna paccayā.

Ime aṭṭhārasākārā, paññā yassa pariccitā;

Kusalo vivaṭṭe vuṭṭhāne, nānādiṭṭhīsu na kampatīti.

Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘bahiddhā vuṭṭhānavivaṭṭane paññā gotrabhuñāṇaṃ’’.

Gotrabhuñāṇaniddeso dasamo.

11. Maggañāṇaniddeso

61. Kathaṃ dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ? Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’. Abhiniropanaṭṭhena sammāsaṅkappo micchāsaṅkappā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Pariggahaṭṭhena sammāvācā micchāvācāya vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Samuṭṭhānaṭṭhena sammākammanto micchākammantā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Vodānaṭṭhena sammāājīvo micchāājīvā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Paggahaṭṭhena sammāvāyāmo micchāvāyāmā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Upaṭṭhānaṭṭhena sammāsati micchāsatiyā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Avikkhepaṭṭhena sammāsamādhi micchāsamādhito vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Sakadāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi …pe… avikkhepaṭṭhena sammāsamādhi oḷārikā kāmarāgasaññojanā paṭighasaññojanā oḷārikā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Anāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi anusahagatā kāmarāgasaññojanā paṭighasaññojanā anusahagatā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Arahattamaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi rūparāgā arūparāgā mānā uddhaccā avijjāya mānānusayā bhavarāgānusayā avijjānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

62.

Ajātaṃ jhāpeti jātena, jhānaṃ tena pavuccati;

Jhānavimokkhe kusalatā, nānādiṭṭhīsu na kampati.

Samādahitvā yathā ce vipassati, vipassamāno tathā ce samādahe;

Vipassanā ca samatho tadā ahu, samānabhāgā yuganaddhā vattare.

Dukkhā saṅkhārā sukho, nirodho iti dassanaṃ nirodhoti dassanaṃ (syā. ka.);

Dubhato vuṭṭhitā paññā, phasseti amataṃ padaṃ.

Vimokkhacariyaṃ jānāti, nānattekattakovido;

Dvinnaṃ ñāṇānaṃ kusalatā, nānādiṭṭhīsu na kampatīti.

Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṃ’’.

Maggañāṇaniddeso ekādasamo.

12. Phalañāṇaniddeso

63. Kathaṃ payogappaṭippassaddhipaññā phale ñāṇaṃ? Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammādiṭṭhi. Maggassetaṃ phalaṃ.

Abhiniropanaṭṭhena sammāsaṅkappo micchāsaṅkappā vuṭṭhāti tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsaṅkappo. Maggassetaṃ phalaṃ.

Pariggahaṭṭhena sammāvācā micchāvācāya vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāvācā. Maggassetaṃ phalaṃ.

Samuṭṭhānaṭṭhena sammākammanto micchākammantā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammākammanto. Maggassetaṃ phalaṃ.

Vodānaṭṭhena sammāājīvo micchāājīvā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāājīvo. Maggassetaṃ phalaṃ.

Paggahaṭṭhena sammāvāyāmo micchāvāyāmā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāvāyāmo. Maggassetaṃ phalaṃ.

Upaṭṭhānaṭṭhena sammāsati micchāsatiyā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsati. Maggassetaṃ phalaṃ.

Avikkhepaṭṭhena sammāsamādhi micchāsamādhito vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsamādhi. Maggassetaṃ phalaṃ.

Sakadāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi oḷārikā kāmarāgasaññojanā paṭighasaññojanā oḷārikā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsamādhi. Maggassetaṃ phalaṃ.

Anāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi anusahagatā kāmarāgasaññojanā paṭighasaññojanā anusahagatā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsamādhi. Maggassetaṃ phalaṃ.

Arahattamaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi rūparāgā arūparāgā mānā uddhaccā avijjāya mānānusayā bhavarāgānusayā avijjānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Taṃpayogappaṭippassaddhattā uppajjati sammāsamādhi. Maggassetaṃ phalaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘payogappaṭippassaddhipaññā phale ñāṇaṃ’’.

Phalañāṇaniddeso dvādasamo.

13. Vimuttiñāṇaniddeso

64. Kathaṃ chinnavaṭumānupassane paññā vimuttiñāṇaṃ? Sotāpattimaggena sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, diṭṭhānusayo, vicikicchānusayo attano cittassa upakkilesā sammā samucchinnā honti. Imehi pañcahi upakkilesehi sapariyuṭṭhānehi cittaṃ vimuttaṃ hoti suvimuttaṃ. Taṃvimutti ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘chinnavaṭumānupassane paññā vimuttiñāṇaṃ’’.

Sakadāgāmimaggena oḷārikaṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ, oḷāriko kāmarāgānusayo, paṭighānusayo – attano cittassa upakkilesā sammā samucchinnā honti. Imehi catūhi upakkilesehi sapariyuṭṭhānehi cittaṃ vimuttaṃ hoti suvimuttaṃ. Taṃvimutti ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘chinnavaṭumānupassane paññā vimuttiñāṇaṃ’’.

Anāgāmimaggena anusahagataṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ, anusahagato kāmarāgānusayo, paṭighānusayo – attano cittassa upakkilesā sammā samucchinnā honti. Imehi catūhi upakkilesehi sapariyuṭṭhānehi cittaṃ vimuttaṃ hoti suvimuttaṃ. Taṃvimutti ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘chinnavaṭumānupassane paññā vimuttiñāṇaṃ’’.

Arahattamaggena rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā, mānānusayo, bhavarāgānusayo, avijjānusayo – attano cittassa upakkilesā sammā samucchinnā honti. Imehi aṭṭhahi upakkilesehi sapariyuṭṭhānehi cittaṃ vimuttaṃ hoti suvimuttaṃ. Taṃvimutti ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘chinnavaṭumānupassane paññā vimuttiñāṇaṃ’’. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘chinnavaṭumānupassane paññā vimuttiñāṇaṃ’’.

Vimuttiñāṇaniddeso terasamo.

14. Paccavekkhaṇañāṇaniddeso

65. Kathaṃ tadā samudāgate dhamme passane paññā paccavekkhaṇe ñāṇaṃ? Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi tadā samudāgatā. Abhiniropanaṭṭhena sammāsaṅkappo tadā samudāgato. Pariggahaṭṭhena sammāvācā tadā samudāgatā. Samuṭṭhānaṭṭhena sammākammanto tadā samudāgato. Vodānaṭṭhena sammāājīvo tadā samudāgato. Paggahaṭṭhena sammāvāyāmo tadā samudāgato. Upaṭṭhānaṭṭhena sammāsati tadā samudāgatā. Avikkhepaṭṭhena sammāsamādhi tadā samudāgato.

Upaṭṭhānaṭṭhena satisambojjhaṅgo tadā samudāgato. Pavicayaṭṭhena dhammavicayasambojjhaṅgo tadā samudāgato. Paggahaṭṭhena vīriyasambojjhaṅgo tadā samudāgato. Pharaṇaṭṭhena pītisambojjhaṅgo tadā samudāgato. Upasamaṭṭhena passaddhisambojjhaṅgo tadā samudāgato. Avikkhepaṭṭhena samādhisambojjhaṅgo tadā samudāgato. Paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgo tadā samudāgato.

Assaddhiye akampiyaṭṭhena saddhābalaṃ tadā samudāgataṃ. Kosajje akampiyaṭṭhena vīriyabalaṃ tadā samudāgataṃ. Pamāde akampiyaṭṭhena satibalaṃ tadā samudāgataṃ. Uddhacce akampiyaṭṭhena samādhibalaṃ tadā samudāgataṃ. Avijjāya akampiyaṭṭhena paññābalaṃ tadā samudāgataṃ.

Adhimokkhaṭṭhena saddhindriyaṃ tadā samudāgataṃ. Paggahaṭṭhena vīriyindriyaṃ tadā samudāgataṃ. Upaṭṭhānaṭṭhena satindriyaṃ tadā samudāgataṃ. Avikkhepaṭṭhena samādhindriyaṃ tadā samudāgataṃ. Dassanaṭṭhena paññindriyaṃ tadā samudāgataṃ.

Ādhipateyyaṭṭhena indriyā tadā samudāgatā. Akampiyaṭṭhena balā tadā samudāgatā. Niyyānaṭṭhena sambojjhaṅgā tadā samudāgatā. Hetuṭṭhena maggo tadā samudāgato. Upaṭṭhānaṭṭhena satipaṭṭhānā tadā samudāgatā. Padahanaṭṭhena sammappadhānā tadā samudāgatā. Ijjhanaṭṭhena iddhipādā tadā samudāgatā. Tathaṭṭhena saccā tadā samudāgatā. Avikkhepaṭṭhena samatho tadā samudāgato. Anupassanaṭṭhena vipassanā tadā samudāgatā. Ekarasaṭṭhena samathavipassanā tadā samudāgatā. Anativattanaṭṭhena yuganaddhaṃ tadā samudāgataṃ. Saṃvaraṭṭhena sīlavisuddhi tadā samudāgatā. Avikkhepaṭṭhena cittavisuddhi tadā samudāgatā. Dassanaṭṭhena diṭṭhivisuddhi tadā samudāgatā. Vimuttaṭṭhena vimokkho tadā samudāgato. Paṭivedhaṭṭhena vijjā tadā samudāgatā. Pariccāgaṭṭhena vimutti tadā samudāgatā. Samucchedaṭṭhena khaye ñāṇaṃ tadā samudāgataṃ.

Chando mūlaṭṭhena tadā samudāgato. Manasikāro samuṭṭhānaṭṭhena tadā samudāgato. Phasso samodhānaṭṭhena tadā samudāgato. Vedanā samosaraṇaṭṭhena tadā samudāgatā. Samādhi pamukhaṭṭhena tadā samudāgato. Sati ādhipateyyaṭṭhena tadā samudāgatā. Paññā taduttaraṭṭhena tadā samudāgatā. Vimutti sāraṭṭhena tadā samudāgatā. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena tadā samudāgataṃ. Vuṭṭhahitvā paccavekkhati, ime dhammā tadā samudāgatā.

Sotāpattiphalakkhaṇe dassanaṭṭhena sammādiṭṭhi tadā samudāgatā. Abhiniropanaṭṭhena sammāsaṅkappo tadā samudāgato…pe… paṭippassaddhaṭṭhena anuppāde ñāṇaṃ tadā samudāgataṃ. Chando mūlaṭṭhena tadā samudāgato. Manasikāro samuṭṭhānaṭṭhena tadā samudāgato. Phasso samodhānaṭṭhena tadā samudāgato. Vedanā samosaraṇaṭṭhena tadā samudāgatā. Samādhi pamukhaṭṭhena tadā samudāgato. Sati ādhipateyyaṭṭhena tadā samudāgatā. Paññā taduttaraṭṭhena tadā samudāgatā. Vimutti sāraṭṭhena tadā samudāgatā. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena tadā samudāgataṃ. Vuṭṭhahitvā paccavekkhati, ime dhammā tadā samudāgatā.

Sakadāgāmimaggakkhaṇe…pe… sakadāgāmiphalakkhaṇe…pe… anāgāmimaggakkhaṇe…pe… anāgāmiphalakkhaṇe…pe… arahattamaggakkhaṇe dassanaṭṭhena sammādiṭṭhi tadā samudāgatā…pe… samucchedaṭṭhena khaye ñāṇaṃ tadā samudāgataṃ. Chando mūlaṭṭhena tadā samudāgato…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena tadā samudāgataṃ. Vuṭṭhahitvā paccavekkhati, ime dhammā tadā samudāgatā.

Arahattaphalakkhaṇe dassanaṭṭhena sammādiṭṭhi tadā samudāgatā …pe… paṭippassaddhaṭṭhena anuppāde ñāṇaṃ tadā samudāgataṃ. Chando mūlaṭṭhena tadā samudāgato …pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena tadā samudāgataṃ. Vuṭṭhahitvā paccavekkhati, ime dhammā tadā samudāgatā. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘tadā samudāgate dhamme passane paññā paccavekkhaṇe ñāṇaṃ’’.

Paccavekkhaṇañāṇaniddeso cuddasamo.

15. Vatthunānattañāṇaniddeso

66. Kathaṃ ajjhattavavatthāne paññā vatthunānatte ñāṇaṃ? Kathaṃ ajjhattadhamme vavattheti? Cakkhuṃ ajjhattaṃ vavattheti, sotaṃ ajjhattaṃ vavattheti, ghānaṃ ajjhattaṃ vavattheti, jivhaṃ ajjhattaṃ vavattheti, kāyaṃ ajjhattaṃ vavattheti, manaṃ ajjhattaṃ vavattheti.

Kathaṃ cakkhuṃ ajjhattaṃ vavattheti? Cakkhu avijjāsambhūtanti vavattheti, cakkhu taṇhāsambhūtanti vavattheti, cakkhu kammasambhūtanti vavattheti, cakkhu āhārasambhūtanti vavattheti, cakkhu catunnaṃ mahābhūtānaṃ upādāyāti vavattheti, cakkhu uppannanti vavattheti, cakkhu samudāgatanti vavattheti. Cakkhu ahutvā sambhūtaṃ, hutvā na bhavissatīti vavattheti. Cakkhuṃ antavantato vavattheti, cakkhu addhuvaṃ asassataṃ vipariṇāmadhammanti vavattheti, cakkhu aniccaṃ saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammanti vavattheti. Cakkhuṃ aniccato vavattheti, no niccato; dukkhato vavattheti, no sukhato; anattato vavattheti, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paṭinissajjati, no ādiyati. Aniccato vavatthento niccasaññaṃ pajahati, dukkhato vavatthento sukhasaññaṃ pajahati, anattato vavatthento attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Evaṃ cakkhuṃ ajjhattaṃ vavattheti.

Kathaṃ sotaṃ ajjhattaṃ vavattheti? Sotaṃ avijjāsambhūtanti vavattheti…pe… evaṃ sotaṃ ajjhattaṃ vavattheti. Kathaṃ ghānaṃ ajjhattaṃ vavattheti? Ghānaṃ avijjāsambhūtanti vavattheti…pe… evaṃ ghānaṃ ajjhattaṃ vavattheti. Kathaṃ jivhaṃ ajjhattaṃ vavattheti? Jivhā avijjāsambhūtāti vavattheti, jivhā taṇhāsambhūtāti vavattheti, jivhā kammasambhūtāti vavattheti, jivhā āhārasambhūtāti vavattheti, jivhā catunnaṃ mahābhūtānaṃ upādāyāti vavattheti, jivhā uppannāti vavattheti jivhā samudāgatāti vavattheti. Jivhā ahutvā sambhūtā, hutvā na bhavissatīti vavattheti. Jivhaṃ antavantato vavattheti, jivhā addhuvā asassatā vipariṇāmadhammāti vavattheti, jivhā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammāti vavattheti. Jivhaṃ aniccato vavattheti, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato vavatthento niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Evaṃ jivhaṃ ajjhattaṃ vavattheti.

Kathaṃ kāyaṃ ajjhattaṃ vavattheti? Kāyo avijjāsambhūtoti vavattheti, kāyo taṇhāsambhūtoti vavattheti, kāyo kammasambhūtoti vavattheti, kāyo āhārasambhūtoti vavattheti, kāyo catunnaṃ mahābhūtānaṃ upādāyāti vavattheti, kāyo uppannoti vavattheti, kāyo samudāgatoti vavattheti. Kāyo ahutvā sambhūto, hutvā na bhavissatīti vavattheti. Kāyaṃ antavantato vavattheti, kāyo addhuvo asassato vipariṇāmadhammoti vavattheti, kāyo anicco saṅkhato paṭiccasamuppanno khayadhammo vayadhammo virāgadhammo nirodhadhammoti vavattheti. Kāyaṃ aniccato vavattheti, no niccato; dukkhato vavattheti, no sukhato…pe… paṭinissajjati, no ādiyati. Aniccato vavatthento niccasaññaṃ pajahati, dukkhato vavatthento sukhasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Evaṃ kāyaṃ ajjhattaṃ vavattheti.

Kathaṃ manaṃ ajjhattaṃ vavattheti? Mano avijjāsambhūtoti vavattheti, mano taṇhāsambhūtoti vavattheti, mano kammasambhūtoti vavattheti, mano āhārasambhūtoti vavattheti, mano uppannoti vavattheti, mano samudāgatoti vavattheti. Mano ahutvā sambhūto, hutvā na bhavissatīti vavattheti. Manaṃ antavantato vavattheti, mano addhuvo asassato vipariṇāmadhammoti vavattheti, mano anicco saṅkhato paṭiccasamuppanno khayadhammo vayadhammo virāgadhammo nirodhadhammoti vavattheti. Manaṃ aniccato vavattheti, no niccato; dukkhato vavattheti, no sukhato; anattato vavattheti, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paṭinissajjati, no ādiyati. Aniccato vavatthento niccasaññaṃ pajahati, dukkhato vavatthento sukhasaññaṃ pajahati, anattato vavatthento attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Evaṃ manaṃ ajjhattaṃ vavattheti. Evaṃ ajjhattadhamme vavattheti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘ajjhattavavatthāne paññā vatthunānatte ñāṇaṃ’’.

Vatthunānattañāṇaniddeso pannarasamo.

16. Gocaranānattañāṇaniddeso

67. Kathaṃ bahiddhā vavatthāne paññā gocaranānatte ñāṇaṃ? Kathaṃ bahiddhā dhamme vavattheti? Rūpe bahiddhā vavattheti, sadde bahiddhā vavattheti, gandhe bahiddhā vavattheti, rase bahiddhā vavattheti, phoṭṭhabbe bahiddhā vavattheti, dhamme bahiddhā vavattheti.

Kathaṃ rūpe bahiddhā vavattheti? Rūpā avijjāsambhūtāti vavattheti rūpā taṇhāsambhūtāti vavattheti, rūpā kammasambhūtāti vavattheti, rūpā āhārasambhūtāti vavattheti, rūpā catunnaṃ mahābhūtānaṃ upādāyāti vavattheti, rūpā uppannāti vavattheti, rūpā samudāgatāti vavattheti. Rūpā ahutvā sambhūtā, hutvā na bhavissantīti vavattheti. Rūpe antavantato vavattheti, rūpā addhuvā asassatā vipariṇāmadhammāti vavattheti. Rūpā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammāti vavattheti. Rūpe aniccato vavattheti, no niccato; dukkhato vavattheti, no sukhato; anattato vavattheti, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paṭinissajjati, no ādiyati. Aniccato vavatthento niccasaññaṃ pajahati, dukkhato vavatthento sukhasaññaṃ pajahati, anattato vavatthento attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Evaṃ rūpe bahiddhā vavattheti.

Kathaṃ sadde bahiddhā vavattheti? Saddā avijjāsambhūtāti vavattheti…pe… saddā catunnaṃ mahābhūtānaṃ upādāyāti vavattheti, saddā uppannāti vavattheti, saddā samudāgatāti vavattheti. Saddā ahutvā sambhūtā, hutvā na bhavissantīti vavattheti. Sadde antavantato vavattheti, saddā addhuvā asassatā vipariṇāmadhammāti vavattheti, saddā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammāti vavattheti. Sadde aniccato vavattheti, no niccato…pe… evaṃ sadde bahiddhā vavattheti.

Kathaṃ gandhe bahiddhā vavattheti? Gandhā avijjāsambhūtāti vavattheti, gandhā taṇhāsambhūtāti vavattheti…pe… evaṃ gandhe bahiddhā vavattheti. Kathaṃ rase bahiddhā vavattheti? Rasā avijjāsambhūtāti vavattheti, rasā taṇhāsambhūtāti vavattheti…pe… evaṃ rase bahiddhā vavattheti. Kathaṃ phoṭṭhabbe bahiddhā vavattheti? Phoṭṭhabbā avijjāsambhūtāti vavattheti, phoṭṭhabbā taṇhāsambhūtāti vavattheti, phoṭṭhabbā kammasambhūtāti vavattheti, phoṭṭhabbā āhārasambhūtāti vavattheti, phoṭṭhabbā uppannāti vavattheti. Phoṭṭhabbā samudāgatāti vavattheti…pe… evaṃ phoṭṭhabbe bahiddhā vavattheti.

Kathaṃ dhamme bahiddhā vavattheti? Dhammā avijjāsambhūtāti vavattheti, dhammā taṇhāsambhūtāti vavattheti, dhammā kammasambhūtāti vavattheti, dhammā āhārasambhūtāti vavattheti, dhammā uppannāti vavattheti, dhammā samudāgatāti vavattheti. Dhammā ahutvā sambhūtā, hutvā na bhavissantīti vavattheti. Dhamme antavantato vavattheti, dhammā addhuvā asassatā vipariṇāmadhammāti vavattheti, dhammā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammāti vavattheti. Dhamme aniccato vavattheti, no niccato; dukkhato vavattheti, no sukhato; anattato vavattheti, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paṭinissajjati, no ādiyati…pe… aniccato vavatthento niccasaññaṃ pajahati, dukkhato vavatthento sukhasaññaṃ pajahati, anattato vavatthento attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Evaṃ dhamme bahiddhā vavattheti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘bahiddhā vavatthāne paññā gocaranānatte ñāṇaṃ’’.

Gocaranānattañāṇaniddeso soḷasamo.

17. Cariyānānattañāṇaniddeso

68. Kathaṃ cariyāvavatthāne paññā cariyānānatte ñāṇaṃ? Cariyāti tisso cariyāyo – viññāṇacariyā, aññāṇacariyā, ñāṇacariyā.

Katamā viññāṇacariyā? Dassanatthāya āvajjanakiriyābyākatā viññāṇacariyā rūpesu, dassanaṭṭho cakkhuviññāṇaṃ viññāṇacariyā rūpesu, diṭṭhattā abhiniropanā vipākamanodhātu abhiniropanavipākamanodhātu (syā.) viññāṇacariyā rūpesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā rūpesu. Savanatthāya āvajjanakiriyābyākatā viññāṇacariyā saddesu, savanattho sotaviññāṇaṃ viññāṇacariyā saddesu, sutattā abhiniropanā vipākamanodhātu viññāṇacariyā saddesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā saddesu. Ghāyanatthāya āvajjanakiriyābyākatā viññāṇacariyā gandhesu, ghāyanaṭṭho ghāyanattho (syā. ka.) ghānaviññāṇaṃ viññāṇacariyā gandhesu, ghāyitattā abhiniropanā vipākamanodhātu viññāṇacariyā gandhesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā gandhesu. Sāyanatthāya āvajjanakiriyābyākatā viññāṇacariyā rasesu, sāyanaṭṭho jivhāviññāṇaṃ viññāṇacariyā rasesu, sāyitattā abhiniropanā vipākamanodhātu viññāṇacariyā rasesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā rasesu. Phusanatthāya āvajjanakiriyābyākatā viññāṇacariyā phoṭṭhabbesu, phusanaṭṭho kāyaviññāṇaṃ viññāṇacariyā phoṭṭhabbesu, phuṭṭhattā abhiniropanā vipākamanodhātu viññāṇacariyā phoṭṭhabbesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā phoṭṭhabbesu. Vijānanatthāya āvajjanakiriyābyākatā viññāṇacariyā dhammesu, vijānanaṭṭho manoviññāṇaṃ viññāṇacariyā dhammesu, viññātattā abhiniropanā vipākamanodhātu viññāṇacariyā dhammesu, abhiniropitattā vipākamanoviññāṇadhātu viññāṇacariyā dhammesu.

69. Viññāṇacariyāti kenaṭṭhena viññāṇacariyā? Nīrāgā caratīti – viññāṇacariyā. Niddosā caratīti – viññāṇacariyā. Nimmohā caratīti – viññāṇacariyā. Nimmānā caratīti – viññāṇacariyā. Niddiṭṭhi caratīti – viññāṇacariyā niuddhaccā caratīti – viññāṇacariyā. Nibbicikicchā caratīti – viññāṇacariyā. Nānusayā caratīti – viññāṇacariyā. Rāgavippayuttā caratīti – viññāṇacariyā. Dosavippayuttā caratīti – viññāṇacariyā. Mohavippayuttā caratīti – viññāṇacariyā. Mānavippayuttā caratīti – viññāṇacariyā. Diṭṭhivippayuttā caratīti – viññāṇacariyā. Uddhaccavippayuttā caratīti – viññāṇacariyā. Vicikicchāvippayuttā caratīti – viññāṇacariyā. Anusayavippayuttā caratīti – viññāṇacariyā. Kusalehi kammehi sampayuttā caratīti – viññāṇacariyā. Akusalehi kammehi vippayuttā caratīti – viññāṇacariyā. Sāvajjehi kammehi vippayuttā caratīti – viññāṇacariyā. Anavajjehi kammehi sampayuttā caratīti – viññāṇacariyā. Kaṇhehi kammehi vippayuttā caratīti – viññāṇacariyā. Sukkehi kammehi sampayuttā caratīti – viññāṇacariyā. Sukhudrayehi kammehi sampayuttā caratīti – viññāṇacariyā. Dukkhudrayehi kammehi vippayuttā caratīti – viññāṇacariyā. Sukhavipākehi kammehi sampayuttā caratīti – viññāṇacariyā. Dukkhavipākehi kammehi vippayuttā caratīti – viññāṇacariyā. Viññāte caratīti – viññāṇacariyā. Viññāṇassa evarūpā cariyā hotīti – viññāṇacariyā. Pakatiparisuddhamidaṃ cittaṃ nikkilesaṭṭhenāti – viññāṇacariyā. Ayaṃ viññāṇacariyā.

Katamā aññāṇacariyā? Manāpiyesu rūpesu rāgassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; rāgassa javanā aññāṇacariyā. Amanāpiyesu rūpesu dosassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; dosassa javanā aññāṇacariyā. Tadubhayena asamapekkhanasmiṃ vatthusmiṃ mohassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; mohassa javanā aññāṇacariyā. Vinibandhassa mānassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; mānassa javanā aññāṇacariyā. Parāmaṭṭhāya diṭṭhiyā javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; diṭṭhiyā javanā aññāṇacariyā. Vikkhepagatassa uddhaccassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; uddhaccassa javanā aññāṇacariyā. Aniṭṭhaṅgatāya vicikicchāya javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; vicikicchāya javanā aññāṇacariyā. Thāmagatassa anusayassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; anusayassa javanā aññāṇacariyā.

Manāpiyesu saddesu…pe… manāpiyesu gandhesu…pe… manāpiyesu rasesu…pe… manāpiyesu phoṭṭhabbesu…pe… manāpiyesu dhammesu rāgassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; rāgassa javanā aññāṇacariyā. Amanāpiyesu dhammesu dosassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; dosassa javanā aññāṇacariyā. Tadubhayena asamapekkhanasmiṃ vatthusmiṃ mohassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; mohassa javanā aññāṇacariyā. Vinibandhassa mānassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; mānassa javanā aññāṇacariyā. Parāmaṭṭhāya diṭṭhiyā javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; diṭṭhiyā javanā aññāṇacariyā. Vikkhepagatassa uddhaccassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; uddhaccassa javanā aññāṇacariyā; aniṭṭhaṅgatāya vicikicchāya javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; vicikicchāya javanā aññāṇacariyā. Thāmagatassa anusayassa javanatthāya āvajjanakiriyābyākatā viññāṇacariyā; anusayassa javanā aññāṇacariyā.

70. Aññāṇacariyāti kenaṭṭhena aññāṇacariyā? Sarāgā caratīti – aññāṇacariyā. Sadosā caratīti – aññāṇacariyā. Samohā caratīti – aññāṇacariyā. Samānā caratīti – aññāṇacariyā. Sadiṭṭhi caratīti – aññāṇacariyā. Sauddhaccā caratīti – aññāṇacariyā. Savicikicchā caratīti – aññāṇacariyā. Sānusayā caratīti – aññāṇacariyā. Rāgasampayuttā caratīti – aññāṇacariyā. Dosasampayuttā caratīti – aññāṇacariyā. Mohasampayuttā caratīti – aññāṇacariyā. Mānasampayuttā caratīti – aññāṇacariyā. Diṭṭhisampayuttā caratīti – aññāṇacariyā. Uddhaccasampayuttā caratīti – aññāṇacariyā. Vicikicchāsampayuttā caratīti – aññāṇacariyā. Anusayasampayuttā caratīti – aññāṇacariyā. Kusalehi kammehi vippayuttā caratīti – aññāṇacariyā. Akusalehi kammehi sampayuttā caratīti – aññāṇacariyā. Sāvajjehi kammehi sampayuttā caratīti – aññāṇacariyā. Anavajjehi kammehi vippayuttā caratīti – aññāṇacariyā. Kaṇhehi kammehi sampayuttā caratīti – aññāṇacariyā. Sukkehi kammehi vippayuttā caratīti – aññāṇacariyā. Sukhudrayehi kammehi vippayuttā caratīti – aññāṇacariyā. Dukkhudrayehi kammehi sampayuttā caratīti – aññāṇacariyā. Sukhavipākehi kammehi vippayuttā caratīti – aññāṇacariyā. Dukkhavipākehi kammehi sampayuttā caratīti – aññāṇacariyā. Aññāte caratīti – aññāṇacariyā. Aññāṇassa evarūpā cariyā hotīti – aññāṇacariyā. Ayaṃ aññāṇacariyā.

71. Katamā ñāṇacariyā? Aniccānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā; aniccānupassanā ñāṇacariyā. Dukkhānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā; dukkhānupassanā ñāṇacariyā. Anattānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā; anattānupassanā ñāṇacariyā. Nibbidānupassanatthāya…pe… virāgānupassanatthāya… nirodhānupassanatthāya… paṭinissaggānupassanatthāya… khayānupassanatthāya… vayānupassanatthāya… vipariṇāmānupassanatthāya… animittānupassanatthāya… appaṇihitānupassanatthāya… suññatānupassanatthāya… adhipaññādhammānupassanatthāya… yathābhūtañāṇadassanatthāya… ādīnavānupassanatthāya… paṭisaṅkhānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā; paṭisaṅkhānupassanā ñāṇacariyā. Vivaṭṭanānupassanā ñāṇacariyā. Sotāpattimaggo ñāṇacariyā. Sotāpattiphalasamāpatti ñāṇacariyā. Sakadāgāmimaggo ñāṇacariyā. Sakadāgāmiphalasamāpatti ñāṇacariyā. Anāgāmimaggo ñāṇacariyā. Anāgāmiphalasamāpatti ñāṇacariyā. Arahattamaggo ñāṇacariyā. Arahattaphalasamāpatti ñāṇacariyā.

Ñāṇacariyāti kenaṭṭhena ñāṇacariyā? Nīrāgā caratīti – ñāṇacariyā. Niddosā caratīti – ñāṇacariyā…pe… nānusayā caratīti – ñāṇacariyā. Rāgavippayuttā caratīti – ñāṇacariyā. Dosavippayuttā caratīti – ñāṇacariyā. Mohavippayuttā caratīti – ñāṇacariyā. Mānavippayuttā…pe… diṭṭhivippayuttā… uddhaccavippayuttā… vicikicchāvippayuttā… anusayavippayuttā… kusalehi kammehi sampayuttā… akusalehi kammehi vippayuttā… sāvajjehi kammehi vippayuttā… anavajjehi kammehi sampayuttā… kaṇhehi kammehi vippayuttā… sukkehi kammehi sampayuttā… sukhudrayehi kammehi sampayuttā… dukkhudrayehi kammehi vippayuttā… sukhavipākehi kammehi sampayuttā caratīti – ñāṇacariyā. Dukkhavipākehi kammehi vippayuttā caratīti – ñāṇacariyā. Ñāte caratīti – ñāṇacariyā. Ñāṇassa evarūpā cariyā hotīti – ñāṇacariyā. Ayaṃ ñāṇacariyā. Aññā viññāṇacariyā, aññā aññāṇacariyā, aññā ñāṇacariyāti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘cariyāvavatthāne paññā cariyānānatte ñāṇaṃ’’.

Cariyānānattañāṇaniddeso sattarasamo.

18. Bhūminānattañāṇaniddeso

72. Kathaṃ catudhammavavatthāne paññā bhūminānatte ñāṇaṃ? Catasso bhūmiyo – kāmāvacarā bhūmi, rūpāvacarā bhūmi, arūpāvacarā bhūmi, apariyāpannā bhūmi. Katamā kāmāvacarā bhūmi? Heṭṭhato avīcinirayaṃ pariyantaṃ karitvā uparito paranimmitavasavattī deve paranimmitavasavattideve (ka.) antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā khandhadhātuāyatanā rūpaṃ vedanā saññā saṅkhārā viññāṇaṃ – ayaṃ kāmāvacarā bhūmi.

Katamā rūpāvacarā bhūmi? Heṭṭhato brahmalokaṃ pariyantaṃ karitvā uparito akaniṭṭhe deve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā samāpannassa vā upapannassa vā diṭṭhadhammasukhavihārissa vā cittacetasikā dhammā – ayaṃ rūpāvacarā bhūmi.

Katamā arūpāvacarā bhūmi? Heṭṭhato ākāsānañcāyatanūpage deve pariyantaṃ karitvā uparito nevasaññānāsaññāyatanūpage deve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā samāpannassa vā upapannassa vā diṭṭhadhammasukhavihārissa vā cittacetasikā dhammā – ayaṃ arūpāvacarā bhūmi.

Katamā apariyāpannā bhūmi? Apariyāpannā maggā ca maggaphalāni ca asaṅkhatā ca dhātu – ayaṃ apariyāpannā bhūmi. Imā catasso bhūmiyo.

Aparāpi catasso bhūmiyo cattāro satipaṭṭhānā cattāro sammappadhānā, cattāro iddhipādā, cattāri jhānāni, catasso appamaññāyo, catasso arūpasamāpattiyo, catasso paṭisambhidā, catasso paṭipadā, cattāri ārammaṇāni, cattāro ariyavaṃsā, cattāri saṅgahavatthūni, cattāri cakkāni, cattāri dhammapadāni – imā catasso bhūmiyo. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘catudhammavavatthāne paññā bhūminānatte ñāṇaṃ’’.

Bhūminānattañāṇaniddeso aṭṭhārasamo.

19. Dhammanānattañāṇaniddeso

73. Kathaṃ navadhammavavatthāne paññā dhammanānatte ñāṇaṃ? Kathaṃ dhamme vavattheti? Kāmāvacare dhamme kusalato vavattheti, akusalato vavattheti, abyākatato vavattheti. Rūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti. Arūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti. Apariyāpanne dhamme kusalato vavattheti, abyākatato vavattheti.

Kathaṃ kāmāvacare dhamme kusalato vavattheti, akusalato vavattheti, abyākatato vavattheti? Dasa kusalakammapathe kusalato vavattheti, dasa akusalakammapathe akusalato vavattheti, rūpañca vipākañca kiriyañca abyākatato vavattheti – evaṃ kāmāvacare dhamme kusalato vavattheti, akusalato vavattheti, abyākatato vavattheti.

Kathaṃ rūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti? Idhaṭṭhassa cattāri jhānāni kusalato vavattheti, tatrūpapannassa cattāri jhānāni abyākatato vavattheti – evaṃ rūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti.

Kathaṃ arūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti? Idhaṭṭhassa catasso arūpāvacarasamāpattiyo kusalato vavattheti, tatrūpapannassa catasso arūpāvacarasamāpattiyo abyākatato vavattheti – evaṃ arūpāvacare dhamme kusalato vavattheti, abyākatato vavattheti.

Kathaṃ apariyāpanne dhamme kusalato vavattheti, abyākatato vavattheti? Cattāro ariyamagge kusalato vavattheti, cattāri ca sāmaññaphalāni nibbānañca abyākatato vavattheti – evaṃ apariyāpanne dhamme kusalato vavattheti, abyākatato vavattheti. Evaṃ dhamme vavattheti.

Nava pāmojjamūlakā dhammā. Aniccato manasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Samāhite citte yathābhūtaṃ pajānāti passati. Yathābhūtaṃ jānaṃ passaṃ nibbindati, nibbindaṃ virajjati, virāgā vimuccati. Dukkhato manasikaroto pāmojjaṃ jāyati…pe… anattato manasikaroto pāmojjaṃ jāyati…pe… vimuccati.

Rūpaṃ aniccato manasikaroto pāmojjaṃ jāyati…pe… rūpaṃ dukkhato manasikaroto…pe… vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato manasikaroto pāmojjaṃ jāyati…pe… jarāmaraṇaṃ dukkhato manasikaroto pāmojjaṃ jāyati…pe… jarāmaraṇaṃ anattato manasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Samāhite citte yathābhūtaṃ pajānāti passati. Yathābhūtaṃ jānaṃ passaṃ nibbindati, nibbindaṃ virajjati, virāgā vimuccati. Ime nava pāmojjamūlakā dhammā.

74. Nava yoniso manasikāramūlakā dhammā. Aniccato yoniso manasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Samāhitena cittena ‘‘idaṃ dukkha’’nti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhasamudayo’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodho’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodhagāminī paṭipadā’’ti yathābhūtaṃ pajānāti. Dukkhato yoniso manasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Samāhitena cittena ‘‘idaṃ dukkha’’nti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhasamudayo’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodho’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodhagāminī paṭipadā’’ti yathābhūtaṃ pajānāti. Anattato yoniso manasikaroto pāmojjaṃ jāyati…pe….

Rūpaṃ aniccato yoniso manasikaroto pāmojjaṃ jāyati…pe… rūpaṃ dukkhato yoniso manasikaroto pāmojjaṃ jāyati…pe… rūpaṃ anattato yoniso manasikaroto pāmojjaṃ jāyati…pe… vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato yoniso manasikaroto pāmojjaṃ jāyati…pe… jarāmaraṇaṃ dukkhato yoniso manasikaroto pāmojjaṃ jāyati…pe… jarāmaraṇaṃ anattato yoniso manasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Samāhitena cittena ‘‘idaṃ dukkha’’nti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhasamudayo’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodho’’ti yathābhūtaṃ pajānāti, ‘‘ayaṃ dukkhanirodhagāminī paṭipadā’’ti yathābhūtaṃ pajānāti. Ime nava yoniso manasikāramūlakā dhammā.

Nava nānattā – dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, vedanānānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ – ime nava nānattā. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘navadhammavavatthāne paññā dhammanānatte ñāṇaṃ’’.

Dhammanānattañāṇaniddeso ekūnavīsatimo.

20-24. Ñāṇapañcakaniddeso

75. Kathaṃ abhiññāpaññā ñātaṭṭhe ñāṇaṃ, pariññāpaññā tīraṇaṭṭhe ñāṇaṃ, pahānepaññā pariccāgaṭṭhe ñāṇaṃ, bhāvanā paññā ekarasaṭṭhe ñāṇaṃ, sacchikiriyāpaññā phassanaṭṭhe ñāṇaṃ? Ye ye dhammā abhiññātā honti, te te dhammā ñātā honti. Ye ye dhammā pariññātā honti, te te dhammā tīritā honti. Ye ye dhammā pahīnā honti, te te dhammā pariccattā honti. Ye ye dhammā bhāvitā honti, te te dhammā ekarasā honti. Ye ye dhammā sacchikatā honti, te te dhammā phassitā honti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘abhiññā paññā ñātaṭṭhe ñāṇaṃ, pariññā paññā tīraṇaṭṭhe ñāṇaṃ, pahāne paññā pariccāgaṭṭhe ñāṇaṃ, bhāvanā paññā ekarasaṭṭhe ñāṇaṃ, sacchikiriyā paññā phusanaṭṭhe ñāṇaṃ’’.

Ñāṇapañcakaniddeso catuvīsatimo.

25-28. Paṭisambhidāñāṇaniddeso

76. Kathaṃ atthanānatte paññā atthapaṭisambhide ñāṇaṃ, dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ, niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ? Saddhindriyaṃ dhammo, vīriyindriyaṃ dhammo, satindriyaṃ dhammo, samādhindriyaṃ dhammo, paññindriyaṃ dhammo. Añño saddhindriyaṃ dhammo, añño vīriyindriyaṃ dhammo, añño satindriyaṃ dhammo, añño samādhindriyaṃ dhammo, añño paññindriyaṃ dhammo. Yena ñāṇena ime nānā dhammā ñātā, teneva ñāṇena ime nānā dhammā paṭividitāti. Tena vuccati – ‘‘dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ’’.

Adhimokkhaṭṭho attho, paggahaṭṭho attho, upaṭṭhānaṭṭho attho, avikkhepaṭṭho attho, dassanaṭṭho attho. Añño adhimokkhaṭṭho attho, añño paggahaṭṭho attho, añño upaṭṭhānaṭṭho attho, añño avikkhepaṭṭho attho, añño dassanaṭṭho attho. Yena ñāṇena ime nānā atthā ñātā, teneva ñāṇena ime nānā atthā paṭividitāti. Tena vuccati ‘‘atthanānatte paññā atthapaṭisambhide ñāṇaṃ’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Aññā dhammaniruttiyo, aññā atthaniruttiyo. Yena ñāṇena imā nānā niruttiyo ñātā, teneva ñāṇena imā nānā niruttiyo paṭividitāti. Tena vuccati – ‘‘niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ’’.

Pañcasu dhammesu ñāṇāni, pañcasu atthesu ñāṇāni, dasasu niruttīsu ñāṇāni. Aññāni dhammesu ñāṇāni, aññāni atthesu ñāṇāni, aññāni niruttīsu ñāṇāni. Yena ñāṇena ime nānā ñāṇā ñātā, teneva ñāṇena ime nānā ñāṇā paṭividitāti. Tena vuccati – ‘‘paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ’’.

77. Saddhābalaṃ dhammo, vīriyabalaṃ dhammo, satibalaṃ dhammo, samādhibalaṃ dhammo, paññābalaṃ dhammo. Añño saddhābalaṃ dhammo, añño vīriyabalaṃ dhammo, añño satibalaṃ dhammo, añño samādhibalaṃ dhammo, añño paññābalaṃ dhammo. Yena ñāṇena ime nānā dhammā ñātā, teneva ñāṇena ime nānā dhammā paṭividitāti. Tena vuccati – ‘‘dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ’’.

Assaddhiye akampiyaṭṭho attho. Kosajje akampiyaṭṭho attho. Pamāde akampiyaṭṭho attho. Uddhacce akampiyaṭṭho attho. Avijjāya akampiyaṭṭho attho. Añño assaddhiye akampiyaṭṭho attho, añño kosajje akampiyaṭṭho attho, añño pamāde akampiyaṭṭho attho, añño uddhacce akampiyaṭṭho attho, añño avijjāya akampiyaṭṭho attho. Yena ñāṇena ime nānā atthā ñātā, teneva ñāṇena ime nānā atthā paṭividitāti. Tena vuccati – ‘‘atthanānatte paññā atthapaṭisambhide ñāṇaṃ’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Aññā dhammaniruttiyo, aññā atthaniruttiyo. Yena ñāṇena imā nānā niruttiyo ñātā, teneva ñāṇena imā nānā niruttiyo paṭividitāti. Tena vuccati – ‘‘niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ’’.

Pañcasu pañca (?) dhammesu ñāṇāni, pañcasu pañca (?) atthesu ñāṇāni, dasasu dasa (?) niruttīsu ñāṇāni. Aññāni dhammesu ñāṇāni, aññāni atthesu ñāṇāni, aññāni niruttīsu ñāṇāni. Yena ñāṇena ime nānā ñāṇā ñātā, teneva ñāṇena ime nānā ñāṇā paṭividitāti. Tena vuccati – ‘‘paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ’’.

Satisambojjhaṅgo dhammo, dhammavicayasambojjhaṅgo dhammo, vīriyasambojjhaṅgo dhammo, pītisambojjhaṅgo dhammo, passaddhisambojjhaṅgo dhammo, samādhisambojjhaṅgo dhammo, upekkhāsambojjhaṅgo dhammo. Añño satisambojjhaṅgo dhammo, añño dhammavicayasambojjhaṅgo dhammo, añño vīriyasambojjhaṅgo dhammo, añño pītisambojjhaṅgo dhammo, añño passaddhisambojjhaṅgo dhammo, añño samādhisambojjhaṅgo dhammo, añño upekkhāsambojjhaṅgo dhammo. Yena ñāṇena ime nānā dhammā ñātā, teneva ñāṇena ime nānā dhammā paṭividitāti. Tena vuccati – ‘‘dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ’’.

Upaṭṭhānaṭṭho attho, pavicayaṭṭho attho, paggahaṭṭho attho, pharaṇaṭṭho attho, upasamaṭṭho attho, avikkhepaṭṭho attho, paṭisaṅkhānaṭṭho attho. Añño upaṭṭhānaṭṭho attho, añño pavicayaṭṭho attho, añño paggahaṭṭho attho, añño pharaṇaṭṭho attho, añño upasamaṭṭho attho, añño avikkhepaṭṭho attho, añño paṭisaṅkhānaṭṭho attho. Yena ñāṇena ime nānā atthā ñātā, teneva ñāṇena ime nānā atthā paṭividitāti. Tena vuccati – ‘‘atthanānatte paññā atthapaṭisambhide ñāṇaṃ’’.

Satta dhamme sandassetuṃ byañjananiruttābhilāpā, satta atthe sandassetuṃ byañjananiruttābhilāpā. Aññā dhammaniruttiyo, aññā atthaniruttiyo. Yena ñāṇena imā nānā niruttiyo ñātā, teneva ñāṇena imā nānā niruttiyo paṭividitāti. Tena vuccati – ‘‘niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ’’.

Sattasu dhammesu ñāṇāni, sattasu atthesu ñāṇāni, cuddasasu niruttīsu ñāṇāni. Aññāni dhammesu ñāṇāni, aññāni atthesu ñāṇāni, aññāni niruttīsu ñāṇāni. Yena ñāṇena ime nānā ñāṇā ñātā, teneva ñāṇena ime nānā ñāṇā paṭividitāti. Tena vuccati – ‘‘paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ’’.

Sammādiṭṭhi dhammo, sammāsaṅkappo dhammo, sammāvācā dhammo, sammākammanto dhammo, sammāājīvo dhammo, sammāvāyāmo dhammo, sammāsati dhammo, sammāsamādhi dhammo. Añño sammādiṭṭhi dhammo, añño sammāsaṅkappo dhammo, añño sammāvācā dhammo, añño sammākammanto dhammo, añño sammāājīvo dhammo, añño sammāvāyāmo dhammo, añño sammāsati dhammo, añño sammāsamādhi dhammo. Yena ñāṇena ime nānā dhammā ñātā, teneva ñāṇena ime nānā dhammā paṭividitāti. Tena vuccati – ‘‘dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ’’.

Dassanaṭṭho attho, abhiniropanaṭṭho attho, pariggahaṭṭho attho, samuṭṭhānaṭṭho attho, vodānaṭṭho attho, paggahaṭṭho attho, upaṭṭhānaṭṭho attho, avikkhepaṭṭho attho. Añño dassanaṭṭho attho, añño abhiniropanaṭṭho attho, añño pariggahaṭṭho attho, añño samuṭṭhānaṭṭho attho, añño vodānaṭṭho attho, añño paggahaṭṭho attho, añño upaṭṭhānaṭṭho attho, añño avikkhepaṭṭho attho. Yena ñāṇena ime nānā atthā ñātā teneva ñāṇena ime nānā atthā paṭividitāti. Tena vuccati – ‘‘atthanānatte paññā atthapaṭisambhide ñāṇaṃ’’.

Aṭṭha dhamme sandassetuṃ byañjananiruttābhilāpā, aṭṭha atthe sandassetuṃ byañjananiruttābhilāpā. Aññā dhammaniruttiyo, aññā atthaniruttiyo. Yena ñāṇena imā nānā niruttiyo ñātā, teneva ñāṇena imā nānā niruttiyo paṭividitāti. Tena vuccati – ‘‘niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ’’.

Aṭṭhasu dhammesu ñāṇāni, aṭṭhasu atthesu ñāṇāni soḷasasu niruttīsu ñāṇāni. Aññāni dhammesu ñāṇāni, aññāni atthesu ñāṇāni, aññāni niruttīsu ñāṇāni. Yena ñāṇena ime nānā ñāṇā ñātā, teneva ñāṇena ime nānā ñāṇā paṭividitāti. Tena vuccati – ‘‘paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ’’. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘atthanānatte paññā atthapaṭisambhide ñāṇaṃ. Dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ. Niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ. Paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ’’.

Paṭisambhidāñāṇaniddeso aṭṭhavīsatimo.

29-31. Ñāṇattayaniddeso

78. Kathaṃ vihāranānatte paññā vihāraṭṭhe ñāṇaṃ, samāpattinānatte paññā samāpattaṭṭhe ñāṇaṃ, vihārasamāpattinānatte paññā vihārasamāpattaṭṭhe ñāṇaṃ? Nimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati – animitto vihāro. Paṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati – appaṇihito vihāro. Abhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati – suññato vihāro.

Nimittaṃ bhayato sampassamāno animitte adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittā samāpatti. Paṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitā samāpatti. Abhinivesaṃ bhayato sampassamāno suññate adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatā samāpatti.

Nimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittavihārasamāpatti. Paṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitavihārasamāpatti. Abhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatavihārasamāpatti.

79. Rūpanimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati – animitto vihāro. Rūpapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati – appaṇihito vihāro. Rūpābhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati – suññato vihāro.

Rūpanimittaṃ bhayato sampassamāno animitte adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittā samāpatti. Rūpapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitā samāpatti. Rūpābhinivesaṃ bhayato sampassamāno suññate adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatā samāpatti.

Rūpanimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittavihārasamāpatti. Rūpapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitavihārasamāpatti. Rūpābhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatavihārasamāpatti.

Vedanānimittaṃ …pe… saññānimittaṃ… saṅkhāranimittaṃ… viññāṇanimittaṃ… cakkhunimittaṃ…pe… jarāmaraṇanimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati – animitto vihāro. Jarāmaraṇapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati – appaṇihito vihāro. Jarāmaraṇābhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati – suññato vihāro.

Jarāmaraṇanimittaṃ bhayato sampassamāno animitte adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittā samāpatti. Jarāmaraṇapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitā samāpatti. Jarāmaraṇābhinivesaṃ bhayato sampassamāno suññate adhimuttattā pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatā samāpatti.

Jarāmaraṇanimittaṃ bhayato sampassamāno animitte adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ animittaṃ āvajjitvā samāpajjati – animittavihārasamāpatti. Jarāmaraṇapaṇidhiṃ bhayato sampassamāno appaṇihite adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ appaṇihitaṃ āvajjitvā samāpajjati – appaṇihitavihārasamāpatti. Jarāmaraṇābhinivesaṃ bhayato sampassamāno suññate adhimuttattā phussa phussa vayaṃ passati, pavattaṃ ajjhupekkhitvā nirodhaṃ nibbānaṃ suññataṃ āvajjitvā samāpajjati – suññatavihārasamāpatti. Añño animitto vihāro, añño appaṇihito vihāro, añño suññato vihāro. Aññā animittasamāpatti, aññā appaṇihitasamāpatti, aññā suññatasamāpatti. Aññā animittā vihārasamāpatti, aññā appaṇihitā vihārasamāpatti, aññā suññatā vihārasamāpatti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘vihāranānatte paññā vihāraṭṭhe ñāṇaṃ, samāpattinānatte paññā samāpattaṭṭhe ñāṇaṃ, vihārasamāpattinānatte paññā vihārasamāpattaṭṭhe ñāṇaṃ’’.

Ñāṇattayaniddeso ekatiṃsatimo.

32. Ānantarikasamādhiñāṇaniddeso

80. Kathaṃ avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ? Nekkhammavasena cittassa ekaggatā avikkhepo samādhi. Tassa samādhissa vasena uppajjati ñāṇaṃ. Tena ñāṇena āsavā khīyanti. Iti paṭhamaṃ samatho, pacchā ñāṇaṃ. Tena ñāṇena āsavānaṃ khayo hoti. Tena vuccati – ‘‘avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ’’.

Āsavāti katame te āsavā? Kāmāsavo, bhavāsavo, diṭṭhāsavo, avijjāsavo. Katthete āsavā khīyanti? Sotāpattimaggena anavaseso diṭṭhāsavo khīyati, apāyagamanīyo kāmāsavo khīyati, apāyagamanīyo bhavāsavo khīyati, apāyagamanīyo avijjāsavo khīyati. Etthete āsavā khīyanti. Sakadāgāmimaggena oḷāriko kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Anāgāmimaggena anavaseso kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Arahattamaggena anavaseso bhavāsavo khīyati, anavaseso avijjāsavo khīyati. Etthete āsavā khīyanti.

Abyāpādavasena …pe… ālokasaññāvasena… avikkhepavasena… dhammavavatthānavasena… ñāṇavasena… pāmojjavasena… paṭhamajjhānavasena… dutiyajjhānavasena… tatiyajjhānavasena… catutthajjhānavasena… ākāsānañcāyatanasamāpattivasena… viññāṇañcāyatanasamāpattivasena… ākiñcaññāyatanasamāpattivasena… nevasaññānāsaññāyatanasamāpattivasena… pathavīkasiṇavasena… āpokasiṇavasena … tejokasiṇavasena… vāyokasiṇavasena… nīlakasiṇavasena… pītakasiṇavasena… lohitakasiṇavasena… odātakasiṇavasena… ākāsakasiṇavasena… viññāṇakasiṇavasena… buddhānussativasena… dhammānussativasena… saṅghānussativasena… sīlānussativasena… cāgānussativasena… devatānussativasena… ānāpānassativasena… maraṇassativasena… kāyagatāsativasena… upasamānussativasena… uddhumātakasaññāvasena… vinīlakasaññāvasena… vipubbakasaññāvasena… vicchiddakasaññāvasena… vikkhāyitakasaññāvasena… vikkhittakasaññāvasena… hatavikkhittakasaññāvasena … lohitakasaññāvasena… puḷavakasaññāvasena… aṭṭhikasaññāvasena.

81. Dīghaṃ assāsavasena…pe… dīghaṃ passāsavasena… rassaṃ assāsavasena… rassaṃ passāsavasena… sabbakāyapaṭisaṃvedī assāsavasena… sabbakāyapaṭisaṃvedī passāsavasena… passambhayaṃ kāyasaṅkhāraṃ assāsavasena… passambhayaṃ kāyasaṅkhāraṃ passāsavasena… pītipaṭisaṃvedī assāsavasena… pītipaṭisaṃvedī passāsavasena… sukhapaṭisaṃvedī assāsavasena… sukhapaṭisaṃvedī passāsavasena… cittasaṅkhārapaṭisaṃvedī assāsavasena… cittasaṅkhārapaṭisaṃvedī passāsavasena… passambhayaṃ cittasaṅkhāraṃ assāsavasena… passambhayaṃ cittasaṅkhāraṃ passāsavasena… cittapaṭisaṃvedī assāsavasena… cittapaṭisaṃvedī passāsavasena… abhippamodayaṃ cittaṃ assāsavasena… abhippamodayaṃ cittaṃ passāsavasena… samādahaṃ cittaṃ…pe… vimocayaṃ cittaṃ… aniccānupassī … virāgānupassī… nirodhānupassī… paṭinissaggānupassī assāsavasena… paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samādhi. Tassa samādhissa vasena uppajjati ñāṇaṃ, tena ñāṇena āsavā khīyanti. Iti paṭhamaṃ samatho, pacchā ñāṇaṃ. Tena ñāṇena āsavānaṃ khayo hoti. Tena vuccati – ‘‘avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ’’.

Āsavāti katame te āsavā? Kāmāsavo, bhavāsavo, diṭṭhāsavo, avijjāsavo. Katthete āsavā khīyanti? Sotāpattimaggena anavaseso diṭṭhāsavo khīyati, apāyagamanīyo kāmāsavo khīyati, apāyagamanīyo bhavāsavo khīyati, apāyagamanīyo avijjāsavo khīyati. Etthete āsavā khīyanti. Sakadāgāmimaggena oḷāriko kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Anāgāmimaggena anavaseso kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Arahattamaggena anavaseso bhavāsavo khīyati, anavaseso avijjāsavo khīyati. Etthete āsavā khīyanti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ’’.

Ānantarikasamādhiñāṇaniddeso dvattiṃsatimo.

33. Araṇavihārañāṇaniddeso

82. Kathaṃ dassanādhipateyyaṃ santo ca vihārādhigamo paṇītādhimuttatā paññā araṇavihāre ñāṇaṃ? Dassanādhipateyyanti aniccānupassanā dassanādhipateyyaṃ, dukkhānupassanā dassanādhipateyyaṃ, anattānupassanā dassanādhipateyyaṃ, rūpe aniccānupassanā dassanādhipateyyaṃ, rūpe dukkhānupassanā dassanādhipateyyaṃ, rūpe anattānupassanā dassanādhipateyyaṃ; vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā dassanādhipateyyaṃ, jarāmaraṇe dukkhānupassanā dassanādhipateyyaṃ, jarāmaraṇe anattānupassanā dassanādhipateyyaṃ.

Santo ca vihārādhigamoti suññato vihāro santo vihārādhigamo. Animitto vihāro santo vihārādhigamo. Appaṇihito vihāro santo vihārādhigamo.

Paṇītādhimuttatāti suññate adhimuttatā paṇītādhimuttatā. Animitte adhimuttatā paṇītādhimuttatā. Appaṇihite adhimuttatā paṇītādhimuttatā.

Araṇavihāroti paṭhamaṃ jhānaṃ araṇavihāro. Dutiyaṃ jhānaṃ araṇavihāro. Tatiyaṃ jhānaṃ araṇavihāro. Catutthaṃ jhānaṃ araṇavihāro. Ākāsānañcāyatanasamāpatti araṇavihāro…pe… nevasaññānāsaññāyatanasamāpatti araṇavihāro.

Araṇavihāroti kenaṭṭhena araṇavihāro? Paṭhamena jhānena nīvaraṇe haratīti – araṇavihāro. Dutiyena jhānena vitakkavicāre haratīti – araṇavihāro. Tatiyena jhānena pītiṃ haratīti – araṇavihāro. Catutthena jhānena sukhadukkhe haratīti – araṇavihāro. Ākāsānañcāyatanasamāpattiyā rūpasaññaṃ paṭighasaññaṃ nānattasaññaṃ haratīti – araṇavihāro. Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññaṃ haratīti – araṇavihāro. Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññaṃ haratīti – araṇavihāro. Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññaṃ haratīti – araṇavihāro. Ayaṃ araṇavihāro. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘dassanādhipateyyaṃ santo ca vihārādhigamo paṇītādhimuttatā paññā araṇavihāre ñāṇaṃ’’.

Araṇavihārañāṇaniddeso tettiṃsatimo.

34. Nirodhasamāpattiñāṇaniddeso

83. Kathaṃ dvīhi balehi samannāgatattā tayo ca saṅkhārānaṃ paṭippassaddhiyā soḷasahi ñāṇacariyāhi navahi samādhicariyāhi vasibhāvatā paññā nirodhasamāpattiyā ñāṇaṃ?

Dvīhi balehīti dve balāni – samathabalaṃ, vipassanābalaṃ. Katamaṃ samathabalaṃ? Nekkhammavasena cittassekaggatā avikkhepo samathabalaṃ. Abyāpādavasena cittassekaggatā avikkhepo samathabalaṃ. Ālokasaññāvasena cittassekaggatā avikkhepo samathabalaṃ. Avikkhepavasena cittassekaggatā avikkhepo samathabalaṃ…pe… paṭinissaggānupassī assāsavasena cittassekaggatā avikkhepo samathabalaṃ. Paṭinissaggānupassī passāsavasena cittassekaggatā avikkhepo samathabalaṃ.

Samathabalanti kenaṭṭhena samathabalaṃ? Paṭhamena jhānena nīvaraṇe na kampatīti – samathabalaṃ. Dutiyena jhānena vitakkavicāre na kampatīti – samathabalaṃ. Tatiyena jhānena pītiyā na kampatīti – samathabalaṃ. Catutthena jhānena sukhadukkhe na kampatīti – samathabalaṃ. Ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya na kampatīti – samathabalaṃ. Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya na kampatīti – samathabalaṃ. Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya na kampatīti – samathabalaṃ. Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti – samathabalaṃ. Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti – samathabalaṃ. Idaṃ samathabalaṃ.

Katamaṃ vipassanābalaṃ? Aniccānupassanā vipassanābalaṃ. Dukkhānupassanā vipassanābalaṃ. Anattānupassanā vipassanābalaṃ. Nibbidānupassanā vipassanābalaṃ. Virāgānupassanā vipassanābalaṃ. Nirodhānupassanā vipassanābalaṃ. Paṭinissaggānupassanā vipassanābalaṃ. Rūpe aniccānupassanā vipassanābalaṃ …pe… rūpe paṭinissaggānupassanā vipassanābalaṃ. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā vipassanābalaṃ…pe… jarāmaraṇe paṭinissaggānupassanā vipassanābalaṃ.

Vipassanābalanti kenaṭṭhena vipassanābalaṃ? Aniccānupassanāya niccasaññāya na kampatīti – vipassanābalaṃ. Dukkhānupassanāya sukhasaññāya na kampatīti – vipassanābalaṃ. Anattānupassanāya attasaññāya na kampatīti – vipassanābalaṃ. Nibbidānupassanāya nandiyā na kampatīti – vipassanābalaṃ. Virāgānupassanāya rāge na kampatīti – vipassanābalaṃ. Nirodhānupassanāya samudaye na kampatīti – vipassanābalaṃ. Paṭinissaggānupassanāya ādāne na kampatīti – vipassanābalaṃ. Avijjāya ca avijjā sahagatakilese ca khandhe ca na kampati na calati na vedhatīti – vipassanābalaṃ. Idaṃ vipassanābalaṃ.

Tayo ca saṅkhārānaṃ paṭippassaddhiyāti katamesaṃ tiṇṇannaṃ saṅkhārānaṃ paṭippassaddhiyā? Dutiyaṃ jhānaṃ samāpannassa vitakkavicārā vacīsaṅkhārā paṭippassaddhā honti. Catutthaṃ jhānaṃ samāpannassa assāsapassāsā kāyasaṅkhārā paṭippassaddhā honti. Saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca cittasaṅkhārā paṭippassaddhā honti. Imesaṃ tiṇṇannaṃ saṅkhārānaṃ paṭippassaddhiyā.

84. Soḷasahi ñāṇacariyāhīti katamāhi soḷasahi ñāṇacariyāhi? Aniccānupassanā ñāṇacariyā, dukkhānupassanā ñāṇacariyā, anattānupassanā ñāṇacariyā, nibbidānupassanā ñāṇacariyā, virāgānupassanā ñāṇacariyā, nirodhānupassanā ñāṇacariyā, paṭinissaggānupassanā ñāṇacariyā, vivaṭṭanānupassanā ñāṇacariyā, sotāpattimaggo ñāṇacariyā, sotāpattiphalasamāpatti ñāṇacariyā, sakadāgāmimaggo ñāṇacariyā, sakadāgāmiphalasamāpatti ñāṇacariyā, anāgāmimaggo ñāṇacariyā, anāgāmiphalasamāpatti ñāṇacariyā, arahattamaggo ñāṇacariyā, arahattaphalasamāpatti ñāṇacariyā – imāhi soḷasahi ñāṇacariyāhi.

85. Navahi samādhicariyāhīti katamāhi navahi samādhicariyāhi? Paṭhamaṃ jhānaṃ samādhicariyā, dutiyaṃ jhānaṃ samādhicariyā, tatiyaṃ jhānaṃ samādhicariyā, catutthaṃ jhānaṃ samādhicariyā, ākāsānañcāyatanasamāpatti…pe… viññāṇañcāyatanasamāpatti… ākiñcaññāyatanasamāpatti… nevasaññānāsaññāyatanasamāpatti samādhicariyā. Paṭhamaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca…pe… nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca – imāhi navahi samādhicariyāhi.

Vasīti pañca vasiyo. Āvajjanavasī, samāpajjanavasī, adhiṭṭhānavasī, vuṭṭhānavasī, paccavekkhaṇāvasī. Paṭhamaṃ jhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ āvajjati; āvajjanāya dandhāyitattaṃ natthīti – āvajjanavasī. Paṭhamaṃ jhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ samāpajjati; samāpajjanāya dandhāyitattaṃ natthīti – samāpajjanavasī. Paṭhamaṃ jhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ adhiṭṭhāti; adhiṭṭhāne dandhāyitattaṃ natthīti – adhiṭṭhānavasī. Paṭhamaṃ jhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ vuṭṭhāti; vuṭṭhāne dandhāyitattaṃ natthīti – vuṭṭhānavasī. Paṭhamaṃ jhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ paccavekkhati; paccavekkhaṇāya dandhāyitattaṃ natthīti – paccavekkhaṇāvasī.

Dutiyaṃ jhānaṃ…pe… nevasaññānāsaññāyatanasamāpattiṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ āvajjati; āvajjanāya dandhāyitattaṃ natthīti – āvajjanavasī. Nevasaññānāsaññāyatanasamāpattiṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ samāpajjati…pe… adhiṭṭhāti… vuṭṭhāti… paccavekkhati; paccavekkhaṇāya dandhāyitattaṃ natthīti – paccavekkhaṇāvasī. Imā pañca vasiyo. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘dvīhi balehi samannāgatattā tayo ca saṅkhārānaṃ paṭipassaddhiyā soḷasahi ñāṇacariyāhi navahi samādhicariyāhi vasībhāvatā paññā nirodhasamāpattiyā ñāṇaṃ’’.

Nirodhasamāpattiñāṇaniddeso catuttiṃsatimo.

35. Parinibbānañāṇaniddeso

86. Kathaṃ sampajānassa pavattapariyādāne paññā parinibbāne ñāṇaṃ? Idha sampajāno nekkhammena kāmacchandassa pavattaṃ pariyādiyati, abyāpādena byāpādassa pavattaṃ pariyādiyati, ālokasaññāya thinamiddhassa pavattaṃ pariyādiyati, avikkhepena uddhaccassa pavattaṃ pariyādiyati, dhammavavatthānena vicikicchāya…pe… ñāṇena avijjāya… pāmojjena aratiyā … paṭhamena jhānena nīvaraṇānaṃ pavattaṃ pariyādiyati…pe… arahattamaggena sabbakilesānaṃ pavattaṃ pariyādiyati.

Atha vā pana sampajānassa anupādisesāya nibbānadhātuyā parinibbāyantassa idañceva cakkhupavattaṃ pariyādiyati, aññañca cakkhupavattaṃ na uppajjati. Idañceva sotapavattaṃ…pe… ghānapavattaṃ… jivhāpavattaṃ… kāyapavattaṃ… manopavattaṃ pariyādiyati, aññañca manopavattaṃ na uppajjati. Idaṃ sampajānassa pavattapariyādāne paññā parinibbāne ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘sampajānassa pavattapariyādāne paññā parinibbāne ñāṇaṃ’’.

Parinibbānañāṇaniddeso pañcatiṃsatimo.

36. Samasīsaṭṭhañāṇaniddeso

87. Kathaṃ sabbadhammānaṃ sammā samucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṃ? Sabbadhammānanti – pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyo, kusalā dhammā, akusalā dhammā, abyākatā dhammā, kāmāvacarā dhammā, rūpāvacarā dhammā, arūpāvacarā dhammā, apariyāpannā dhammā. Sammā samucchedeti nekkhammena kāmacchandaṃ sammā samucchindati. Abyāpādena byāpādaṃ sammā samucchindati. Ālokasaññāya thinamiddhaṃ sammā samucchindati. Avikkhepena uddhaccaṃ sammā samucchindati. Dhammavavatthānena vicikicchaṃ sammā samucchindati. Ñāṇena avijjaṃ sammā samucchindati. Pāmojjena aratiṃ sammā samucchindati. Paṭhamena jhānena nīvaraṇe sammā samucchindati…pe… arahattamaggena sabbakilese sammā samucchindati.

Nirodheti nekkhammena kāmacchandaṃ nirodheti. Abyāpādena byāpādaṃ nirodheti. Ālokasaññāya thinamiddhaṃ nirodheti. Avikkhepena uddhaccaṃ nirodheti. Dhammavavatthānena vicikicchaṃ nirodheti. Ñāṇena avijjaṃ nirodheti. Pāmojjena aratiṃ nirodheti. Paṭhamena jhānena nīvaraṇe nirodheti…pe… arahattamaggena sabbakilese nirodheti.

Anupaṭṭhānatāti nekkhammaṃ paṭiladdhassa kāmacchando na upaṭṭhāti. Abyāpādaṃ paṭiladdhassa byāpādo na upaṭṭhāti. Ālokasaññaṃ paṭiladdhassa thinamiddhaṃ na upaṭṭhāti. Avikkhepaṃ paṭiladdhassa uddhaccaṃ na upaṭṭhāti. Dhammavavatthānaṃ paṭiladdhassa vicikicchā na upaṭṭhāti. Ñāṇaṃ paṭiladdhassa avijjā na upaṭṭhāti. Pāmojjaṃ paṭiladdhassa arati na upaṭṭhāti. Paṭhamaṃ jhānaṃ paṭiladdhassa nīvaraṇā na upaṭṭhahanti…pe… arahattamaggaṃ paṭiladdhassa sabbakilesā na upaṭṭhahanti.

Samanti kāmacchandassa pahīnattā nekkhammaṃ samaṃ. Byāpādassa pahīnattā abyāpādo samaṃ. Thinamiddhassa pahīnattā ālokasaññā samaṃ. Uddhaccassa pahīnattā avikkhepo samaṃ. Vicikicchāya pahīnattā dhammavavatthānaṃ samaṃ. Avijjāya pahīnattā ñāṇaṃ samaṃ. Aratiyā pahīnattā pāmojjaṃ samaṃ. Nīvaraṇānaṃ pahīnattā paṭhamaṃ jhānaṃ samaṃ…pe… sabbakilesānaṃ pahīnattā arahattamaggo samaṃ.

Sīsanti terasa sīsāni – palibodhasīsañca taṇhā, vinibandhanasīsañca māno, parāmāsasīsañca diṭṭhi, vikkhepasīsañca uddhaccaṃ, saṃkilesasīsañca avijjā, adhimokkhasīsañca saddhā, paggahasīsañca vīriyaṃ, upaṭṭhānasīsañca sati, avikkhepasīsañca samādhi, dassanasīsañca paññā, pavattasīsañca jīvitindriyaṃ, gocarasīsañca vimokkho, saṅkhārasīsañca nirodho. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘sabbadhammānaṃ sammā samucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṃ’’.

Samasīsaṭṭhañāṇaniddeso chattiṃsatimo.

37. Sallekhaṭṭhañāṇaniddeso

88. Kathaṃ puthunānattekattatejapariyādāne paññā sallekhaṭṭhe puthunānattekattatejapariyādāne (ka.) ñāṇaṃ? Puthūti – rāgo puthu, doso puthu, moho puthu, kodho…pe… upanāho… makkho… paḷāso… issā… macchariyaṃ… māyā… sāṭheyyaṃ… thambho… sārambho… māno… atimāno… mado… pamādo… sabbe kilesā… sabbe duccaritā… sabbe abhisaṅkhārā… sabbe bhavagāmikammā.

Nānattekattanti kāmacchando nānattaṃ, nekkhammaṃ ekattaṃ. Byāpādo nānattaṃ, abyāpādo ekattaṃ. Thinamiddhaṃ nānattaṃ, ālokasaññā ekattaṃ. Uddhaccaṃ nānattaṃ, avikkhepo ekattaṃ. Vicikicchā nānattaṃ, dhammavavatthānaṃ ekattaṃ. Avijjā nānattaṃ, ñāṇaṃ ekattaṃ. Arati nānattaṃ, pāmojjaṃ ekattaṃ. Nīvaraṇā nānattaṃ, paṭhamaṃ jhānaṃ ekattaṃ…pe… sabbe kilesā nānattaṃ, arahattamaggo ekattaṃ.

Tejoti pañca tejā – caraṇatejo, guṇatejo, paññātejo, puññatejo, dhammatejo. Caraṇatejena tejitattā dussīlyatejaṃ pariyādiyati. Guṇatejena tejitattā aguṇatejaṃ pariyādiyati. Paññātejena tejitattā duppaññatejaṃ pariyādiyati. Puññatejena tejitattā apuññatejaṃ pariyādiyati. Dhammatejena tejitattā adhammatejaṃ pariyādiyati.

Sallekhoti kāmacchando asallekho, nekkhammaṃ sallekho. Byāpādo asallekho, abyāpādo sallekho. Thinamiddhaṃ asallekho, ālokasaññā sallekho. Uddhaccaṃ asallekho, avikkhepo sallekho. Vicikicchā asallekho, dhammavavatthānaṃ sallekho. Avijjā asallekho, ñāṇaṃ sallekho. Arati asallekho, pāmojjaṃ sallekho. Nīvaraṇā asallekho, paṭhamaṃ jhānaṃ sallekho…pe… sabbakilesā asallekho, arahattamaggo sallekho. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘puthunānattatejapariyādāne paññā sallekhaṭṭhe ñāṇaṃ’’.

Sallekhaṭṭhañāṇaniddeso sattatiṃsatimo.

38. Vīriyārambhañāṇaniddeso

89. Kathaṃ asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ? Anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ.

Anuppannassa kāmacchandassa anuppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannassa kāmacchandassa pahānāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Anuppannassa nekkhammassa uppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannassa nekkhammassa ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ…pe….

Anuppannānaṃ sabbakilesānaṃ anuppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannānaṃ sabbakilesānaṃ pahānāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ…pe… anuppannassa arahattamaggassa uppādāya asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Uppannassa arahattamaggassa ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṃ’’.

Vīriyārambhañāṇaniddeso aṭṭhatiṃsatimo.

39. Atthasandassanañāṇaniddeso

90. Kathaṃ nānādhammappakāsanatā paññā atthasandassane ñāṇaṃ? Nānādhammāti pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyo, kusalā dhammā, akusalā dhammā, abyākatā dhammā, kāmāvacarā dhammā, rūpāvacarā dhammā, arūpāvacarā dhammā, apariyāpannā dhammā.

Pakāsanatāti rūpaṃ aniccato pakāseti, rūpaṃ dukkhato pakāseti, rūpaṃ anattato pakāseti. Vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato pakāseti, jarāmaraṇaṃ dukkhato pakāseti, jarāmaraṇaṃ anattato pakāseti.

Atthasandassaneti kāmacchandaṃ pajahanto nekkhammatthaṃ sandasseti. Byāpādaṃ pajahanto abyāpādatthaṃ sandasseti. Thinamiddhaṃ pajahanto ālokasaññatthaṃ sandasseti. Uddhaccaṃ pajahanto avikkhepatthaṃ sandasseti. Vicikicchaṃ pajahanto dhammavavatthānatthaṃ sandasseti. Avijjaṃ pajahanto ñāṇatthaṃ sandasseti. Aratiṃ pajahanto pāmojjatthaṃ sandasseti. Nīvaraṇe pajahanto paṭhamajhānatthaṃ sandasseti …pe… sabbakilese pajahanto arahattamaggatthaṃ sandasseti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘nānādhammapakāsanatā paññā atthasandassane ñāṇaṃ’’.

Atthasandassanañāṇaniddeso navatiṃsatimo.

40. Dassanavisuddhiñāṇaniddeso

91. Kathaṃ sabbadhammānaṃ ekasaṅgahatānānattekattapaṭivedhe paññā dassanavisuddhiñāṇaṃ? Sabbadhammānanti pañcakkhandhā…pe… apariyāpannā dhammā.

Ekasaṅgahatāti dvādasahi ākārehi sabbe dhammā ekasaṅgahitā. Tathaṭṭhena, anattaṭṭhena, saccaṭṭhena, paṭivedhaṭṭhena, abhijānanaṭṭhena, parijānanaṭṭhena, dhammaṭṭhena, dhātuṭṭhena, ñātaṭṭhena, sacchikiriyaṭṭhena, phusanaṭṭhena, abhisamayaṭṭhena – imehi dvādasahi ākārehi sabbe dhammā ekasaṅgahitā.

Nānattekattanti kāmacchando nānattaṃ, nekkhammaṃ ekattaṃ…pe… sabbakilesā nānattaṃ, arahattamaggo ekattaṃ.

Paṭivedheti dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati. Samudayasaccaṃ pahānapaṭivedhaṃ paṭivijjhati. Nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati. Maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati.

Dassanavisuddhīti sotāpattimaggakkhaṇe dassanaṃ visujjhati; sotāpattiphalakkhaṇe dassanaṃ visuddhaṃ. Sakadāgāmimaggakkhaṇe dassanaṃ visujjhati; sakadāgāmiphalakkhaṇe dassanaṃ visuddhaṃ. Anāgāmimaggakkhaṇe dassanaṃ visujjhati; anāgāmiphalakkhaṇe dassanaṃ visuddhaṃ. Arahattamaggakkhaṇe dassanaṃ visujjhati; arahattaphalakkhaṇe dassanaṃ visuddhaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘sabbadhammānaṃ ekasaṅgahatānānattekattapaṭivedhe paññā dassanavisuddhiñāṇaṃ’’.

Dassanavisuddhiñāṇaniddeso cattālīsamo.

41. Khantiñāṇaniddeso

92. Kathaṃ viditattā paññā khantiñāṇaṃ? Rūpaṃ aniccato viditaṃ, rūpaṃ dukkhato viditaṃ, rūpaṃ anattato viditaṃ. Yaṃ yaṃ viditaṃ taṃ taṃ khamatīti – viditattā paññā khantiñāṇaṃ. Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ… cakkhu…pe… jarāmaraṇaṃ aniccato viditaṃ, jarāmaraṇaṃ dukkhato viditaṃ, jarāmaraṇaṃ anattato viditaṃ. Yaṃ yaṃ viditaṃ taṃ taṃ khamatīti – viditattā paññā khantiñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘viditattā paññā khantiñāṇaṃ’’.

Khantiñāṇaniddeso ekacattālīsamo.

42. Pariyogāhaṇañāṇaniddeso

93. Kathaṃ phuṭṭhattā paññā pariyogāhaṇe ñāṇaṃ? Rūpaṃ aniccato phusati, rūpaṃ dukkhato phusati, rūpaṃ anattato phusati. Yaṃ yaṃ phusati taṃ taṃ pariyogāhatīti – phuṭṭhattā paññā pariyogāhaṇe ñāṇaṃ. Vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato phusati, dukkhato phusati, anattato phusati. Yaṃ yaṃ phusati taṃ taṃ pariyogāhatīti – phuṭṭhattā paññā pariyogāhaṇe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘phuṭṭhattā paññā pariyogāhaṇe ñāṇaṃ’’.

Pariyogāhaṇañāṇaniddeso dvecattālīsamo.

43. Padesavihārañāṇaniddeso

94. Kathaṃ samodahane paññā padesavihāre ñāṇaṃ? Micchādiṭṭhipaccayāpi vedayitaṃ, micchādiṭṭhivūpasamapaccayāpi vedayitaṃ. Sammādiṭṭhipaccayāpi vedayitaṃ, sammādiṭṭhivūpasamapaccayāpi vedayitaṃ. Micchāsaṅkappapaccayāpi vedayitaṃ, micchāsaṅkappavūpasamapaccayāpi vedayitaṃ. Sammāsaṅkappapaccayāpi vedayitaṃ, sammāsaṅkappavūpasamapaccayāpi vedayitaṃ…pe… micchāvimuttipaccayāpi vedayitaṃ, micchāvimuttivūpasamapaccayāpi vedayitaṃ. Sammāvimuttipaccayāpi vedayitaṃ, sammāvimuttivūpasamapaccayāpi vedayitaṃ. Chandapaccayāpi vedayitaṃ, chandavūpasamapaccayāpi vedayitaṃ. Vitakkapaccayāpi vedayitaṃ, vitakkavūpasamapaccayāpi vedayitaṃ. Saññāpaccayāpi vedayitaṃ, saññāvūpasamapaccayāpi vedayitaṃ.

Chando ca avūpasanto hoti, vitakko ca avūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṃ. Chando ca vūpasanto hoti, vitakko ca avūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṃ. Chando ca vūpasanto hoti, vitakko ca vūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṃ. Chando ca vūpasanto hoti, vitakko ca vūpasanto hoti, saññā ca vūpasantā hoti, tappaccayāpi vedayitaṃ. Appattassa pattiyā atthi āsavaṃ, tasmimpi ṭhāne anuppatte tappaccayāpi vedayitaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘samodahane paññā padesavihāre ñāṇaṃ’’.

Padesavihārañāṇaniddeso tecattālīsamo.

44-49. Chavivaṭṭañāṇaniddeso

95. Kathaṃ adhipatattā paññā saññāvivaṭṭe ñāṇaṃ? Nekkhammādhipatattā paññā kāmacchandato saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Abyāpādādhipatattā paññā byāpādato saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Ālokasaññādhipatattā paññā thinamiddhato saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Avikkhepādhipatattā paññā uddhaccato saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Dhammavavatthānādhipatattā paññā vicikicchāya saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Ñāṇādhipatattā paññā avijjāya saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Pāmojjādhipatattā paññā aratiyā saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Paṭhamajjhānādhipatattā paññā nīvaraṇehi saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ…pe… arahattamaggādhipatattā paññā sabbakilesehi saññāya vivaṭṭatīti – adhipatattā paññā saññāvivaṭṭe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘adhipatattā paññā saññāvivaṭṭe ñāṇaṃ’’.

96. Kathaṃ nānatte paññā cetovivaṭṭe ñāṇaṃ? Kāmacchando nānattaṃ, nekkhammaṃ ekattaṃ. Nekkhammekattaṃ cetayato kāmacchandato cittaṃ vivaṭṭatīti – nānatte paññā cetovivaṭṭe ñāṇaṃ. Byāpādo nānattaṃ, abyāpādo ekattaṃ. Abyāpādekattaṃ cetayato byāpādato cittaṃ vivaṭṭatīti – nānatte paññā cetovivaṭṭe ñāṇaṃ. Thinamiddhaṃ nānattaṃ, ālokasaññā ekattaṃ. Ālokasaññekattaṃ cetayato thinamiddhato cittaṃ vivaṭṭatīti – nānatte paññā cetovivaṭṭe ñāṇaṃ…pe… sabbakilesā nānattaṃ, arahattamaggo ekattaṃ. Arahattamaggekattaṃ cetayato sabbakilesehi cittaṃ vivaṭṭatīti – nānatte paññā cetovivaṭṭe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘nānatte paññā cetovivaṭṭe ñāṇaṃ’’.

97. Kathaṃ adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ adhiṭṭhātīti – adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ adhiṭṭhātīti – adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ adhiṭṭhātīti – adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ adhiṭṭhātīti – adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ’’.

98. Kathaṃ suññate paññā ñāṇavivaṭṭe ñāṇaṃ? ‘‘Cakkhu suññaṃ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā’’ti yathābhūtaṃ jānato pajānato (syā.) passato cakkhābhinivesato kāmābhinivesato (syā.) aṭṭhakathā oloketabbā ñāṇaṃ vivaṭṭatīti – suññate paññā ñāṇavivaṭṭe ñāṇaṃ. ‘‘Sotaṃ suññaṃ…pe… ghānaṃ suññaṃ… jivhā suññā… kāyo suñño… mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā’’ti yathābhūtaṃ jānato passato manābhinivesato ñāṇaṃ vivaṭṭatīti – suññate paññā ñāṇavivaṭṭe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘suññate paññā ñāṇavivaṭṭe ñāṇaṃ’’.

99. Kathaṃ vosagge paññā vimokkhavivaṭṭe ñāṇaṃ? Nekkhammena kāmacchandaṃ vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ. Abyāpādena byāpādaṃ vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ. Ālokasaññāya thinamiddhaṃ vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ. Avikkhepena uddhaccaṃ vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ. Dhammavavatthānena vicikicchaṃ vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ…pe… arahattamaggena sabbakilese vosajjatīti – vosagge paññā vimokkhavivaṭṭe ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘vosagge paññā vimokkhavivaṭṭe ñāṇaṃ’’.

100. Kathaṃ tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ? Dukkhassa pīḷanaṭṭhaṃ saṅkhataṭṭhaṃ santāpaṭṭhaṃ vipariṇāmaṭṭhaṃ parijānanto vivaṭṭatīti – tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ. Samudayassa āyūhanaṭṭhaṃ nidānaṭṭhaṃ saññogaṭṭhaṃ palibodhaṭṭhaṃ pajahanto vivaṭṭatīti – tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ. Nirodhassa nissaraṇaṭṭhaṃ vivekaṭṭhaṃ asaṅkhataṭṭhaṃ amataṭṭhaṃ sacchikaronto vivaṭṭatīti – tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ. Maggassa niyyānaṭṭhaṃ hetuṭṭhaṃ dassanaṭṭhaṃ ādhipateyyaṭṭhaṃ bhāvento vivaṭṭatīti – tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ.

Saññāvivaṭṭo, cetovivaṭṭo, cittavivaṭṭo, ñāṇavivaṭṭo, vimokkhavivaṭṭo, saccavivaṭṭo. Sañjānanto vivaṭṭatīti – saññāvivaṭṭo. Cetayanto vivaṭṭatīti – cetovivaṭṭo. Vijānanto vivaṭṭatīti – cittavivaṭṭo. Ñāṇaṃ karonto vivaṭṭatīti – ñāṇavivaṭṭo. Vosajjanto vivaṭṭatīti – vimokkhavivaṭṭo. Tathaṭṭhe vivaṭṭatīti – saccavivaṭṭo.

Yattha saññāvivaṭṭo, tattha cetovivaṭṭo. Yattha cetovivaṭṭo, tattha saññāvivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo tattha cittavivaṭṭo. Yattha cittavivaṭṭo, tattha saññāvivaṭṭo cetovivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo, tattha ñāṇavivaṭṭo. Yattha ñāṇavivaṭṭo, tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo, tattha vimokkhavivaṭṭo. Yattha vimokkhavivaṭṭo, tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo vimokkhavivaṭṭo, tattha saccavivaṭṭo. Yattha saccavivaṭṭo, tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo vimokkhavivaṭṭo. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ’’.

Chavivaṭṭañāṇaniddeso navacattālīsamo.

50. Iddhividhañāṇaniddeso

101. Kathaṃ kāyampi cittampi ekavavatthānatā sukhasaññañca lahusaññañca adhiṭṭhānavasena ijjhanaṭṭhe paññā iddhividhe ñāṇaṃ? Idha bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, cittasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. So imesu catūsu iddhipādesu cittaṃ paribhāveti paridameti, muduṃ karoti kammaniyaṃ. So imesu catūsu iddhipādesu cittaṃ paribhāvetvā paridametvā muduṃ karitvā kammaniyaṃ kāyampi citte samodahati, cittampi kāye samodahati, kāyavasena cittaṃ pariṇāmeti, cittavasena kāyaṃ pariṇāmeti, kāyavasena cittaṃ adhiṭṭhāti, cittavasena kāyaṃ adhiṭṭhāti; kāyavasena cittaṃ pariṇāmetvā cittavasena kāyaṃ pariṇāmetvā kāyavasena cittaṃ adhiṭṭhahitvā cittavasena kāyaṃ adhiṭṭhahitvā sukhasaññañca lahusaññañca kāye okkamitvā viharati. So tathābhāvitena cittena parisuddhena pariyodātena iddhividhañāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ iddhividhaṃ paccanubhoti.

102. Ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ tirobhāvaṃ; tirokuṭṭaṃ tirokuḍḍaṃ (syā.) tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ karoti, seyyathāpi udake; udakepi abhijjamāne gacchati, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamati caṅkamati (syā.) dī. ni. 1.238 passitabbā seyyathāpi pakkhī sakuṇo imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimasati (syā.) parimajjati; yāva brahmalokāpi kāyena vasaṃ vatteti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘kāyampi cittampi ekavavatthānatā sukhasaññañca lahusaññañca adhiṭṭhānavasena ijjhanaṭṭhe paññā iddhividhe ñāṇaṃ’’.

Iddhividhañāṇaniddeso paññāsamo.

51. Sotadhātuvisuddhiñāṇaniddeso

103. Kathaṃ vitakkavipphāravasena nānattekattasaddanimittānaṃ pariyogāhaṇe paññā sotadhātuvisuddhiñāṇaṃ? Idha bhikkhu chandasamādhi…pe… vīriyasamādhi… cittasamādhi… vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. So imesu catūsu iddhipādesu cittaṃ paribhāveti paridameti, muduṃ karoti kammaniyaṃ. So imesu catūsu iddhipādesu cittaṃ paribhāvetvā paridametvā, muduṃ karitvā kammaniyaṃ dūrepi saddānaṃ saddanimittaṃ manasi karoti, santikepi saddānaṃ saddanimittaṃ manasi karoti, oḷārikānampi saddānaṃ saddanimittaṃ manasi karoti, sukhumānampi saddānaṃ saddanimittaṃ manasi karoti, saṇhasaṇhānampi saddānaṃ saddanimittaṃ manasi karoti, puratthimāyapi disāya saddānaṃ saddanimittaṃ manasi karoti, pacchimāyapi disāya saddānaṃ saddanimittaṃ manasi karoti, uttarāyapi disāya saddānaṃ saddanimittaṃ manasi karoti, dakkhiṇāyapi disāya saddānaṃ saddanimittaṃ manasi karoti, puratthimāyapi anudisāya saddānaṃ saddanimittaṃ manasi karoti, pacchimāyapi anudisāya saddānaṃ saddanimittaṃ manasi karoti, uttarāyapi anudisāya saddānaṃ saddanimittaṃ manasi karoti, dakkhiṇāyapi anudisāya saddānaṃ saddanimittaṃ manasi karoti, heṭṭhimāyapi disāya saddānaṃ saddanimittaṃ manasi karoti, uparimāyapi disāya saddānaṃ saddanimittaṃ manasi karoti. So tathābhāvitena cittena parisuddhena pariyodātena sotadhātuvisuddhiñāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti – dibbe ca mānuse ca ye dūre santike ca. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘vitakkavipphāravasena nānattekattasaddanimittānaṃ pariyogāhaṇe paññā sotadhātuvisuddhiñāṇaṃ’’.

Sotadhātuvisuddhiñāṇaniddeso ekapaññāsamo.

52. Cetopariyañāṇaniddeso

104. Kathaṃ tiṇṇaṃ cittānaṃ vipphārattā indriyānaṃ pasādavasena nānattekattaviññāṇacariyāpariyogāhaṇe paññā cetopariyañāṇaṃ? Idha bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. So imesu catūsu iddhipādesu cittaṃ paribhāveti paridameti, muduṃ karoti kammaniyaṃ. So imesu catūsu iddhipādesu cittaṃ paribhāvetvā paridametvā, muduṃ karitvā kammaniyaṃ evaṃ pajānāti – ‘‘idaṃ rūpaṃ somanassindriyasamuṭṭhitaṃ, idaṃ rūpaṃ domanassindriyasamuṭṭhitaṃ, idaṃ rūpaṃ upekkhindriyasamuṭṭhita’’nti. So tathābhāvitena cittena parisuddhena pariyodātena cetopariyañāṇāya cittaṃ abhinīharati abhininnāmeti. So parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti – sarāgaṃ vā cittaṃ ‘‘sarāgaṃ citta’’nti pajānāti, vītarāgaṃ vā cittaṃ ‘‘vītarāgaṃ citta’’nti pajānāti, sadosaṃ vā cittaṃ…pe… vītadosaṃ vā cittaṃ… samohaṃ vā cittaṃ… vītamohaṃ vā cittaṃ… saṃkhittaṃ vā cittaṃ… vikkhittaṃ vā cittaṃ… mahaggataṃ vā cittaṃ… amahaggataṃ vā cittaṃ… sauttaraṃ vā cittaṃ… anuttaraṃ vā cittaṃ… samāhitaṃ vā cittaṃ… asamāhitaṃ vā cittaṃ… vimuttaṃ vā cittaṃ… avimuttaṃ vā cittaṃ ‘‘avimuttaṃ cittanti pajānāti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘tiṇṇaṃ cittānaṃ vipphārattā indriyānaṃ pasādavasena nānattekattaviññāṇacariyāpariyogāhaṇe paññā cetopariyañāṇaṃ’’.

Cetopariyañāṇaniddeso dvepaññāsamo.

53. Pubbenivāsānussatiñāṇaniddeso

105. Kathaṃ paccayapavattānaṃ dhammānaṃ nānattekattakammavipphāravasena pariyogāhaṇe paññā pubbenivāsānussatiñāṇaṃ? Idha bhikkhu chandasamādhi…pe… muduṃ karitvā kammaniyaṃ evaṃ pajānāti – ‘‘imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati, yadidaṃ – avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarūpapaccayā saḷāyatanaṃ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti; evametassa kevalassa dukkhakkhandhassa samudayo hoti’’.

So tathābhāvitena cittena parisuddhena pariyodātena pubbenivāsānussatiñāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo, jātisatampi jātisahassampi jātisatasahassampi, anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe – ‘‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evama āyupariyanto, so tato cuto idhūpapanno’’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘paccayapavattānaṃ dhammānaṃ nānattekattakammavipphāravasena pariyogāhaṇe paññā pubbenivāsānussatiñāṇaṃ’’.

Pubbenivāsānussatiñāṇaniddeso tepaññāsamo.

54. Dibbacakkhuñāṇaniddeso

106. Kathaṃ obhāsavasena nānattekattarūpanimittānaṃ dassanaṭṭhe paññā dibbacakkhuñāṇaṃ? Idha bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. So imesu catūsu iddhipādesu cittaṃ paribhāveti paridameti, muduṃ karoti kammaniyaṃ. So imesu catūsu iddhipādesu cittaṃ paribhāvetvā paridametvā, muduṃ karitvā kammaniyaṃ ālokasaññaṃ manasi karoti, divāsaññaṃ adhiṭṭhāti – ‘‘yathā divā tathā rattiṃ, yathā rattiṃ tathā divā’’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. So tathābhāvitena cittena parisuddhena pariyodātena sattānaṃ cutūpapātañāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena, satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti – ‘‘ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṃ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā ariyānaṃ anupavādakā, sammādiṭṭhikā sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘obhāsavasena nānattekattarūpanimittānaṃ dassanaṭṭhe paññā dibbacakkhuñāṇaṃ’’.

Dibbacakkhuñāṇaniddeso catupaññāsamo.

55. Āsavakkhayañāṇaniddeso

107. Kathaṃ catusaṭṭhiyā ākārehi tiṇṇannaṃ indriyānaṃ vasibhāvatā paññā āsavānaṃ khaye ñāṇaṃ? Katamesaṃ tiṇṇannaṃ indriyānaṃ? Anaññātaññassāmītindriyassa aññindriyassa aññātāvindriyassa.

Anaññātaññassāmītindriyaṃ kati ṭhānāni gacchati, aññindriyaṃ kati ṭhānāni gacchati, aññātāvindriyaṃ kati ṭhānāni gacchati? Anaññātaññassāmītindriyaṃ ekaṃ ṭhānaṃ gacchati – sotāpattimaggaṃ. Aññindriyaṃ cha ṭhānāni gacchati – sotāpattiphalaṃ, sakadāgāmimaggaṃ, sakadāgāmiphalaṃ, anāgāmimaggaṃ, anāgāmiphalaṃ, arahattamaggaṃ. Aññātāvindriyaṃ ekaṃ ṭhānaṃ gacchati – arahattaphalaṃ.

Sotāpattimaggakkhaṇe anaññātaññassāmītindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti, vīriyindriyaṃ paggahaparivāraṃ hoti, satindriyaṃ upaṭṭhānaparivāraṃ hoti, samādhindriyaṃ avikkhepaparivāraṃ hoti, paññindriyaṃ dassanaparivāraṃ hoti, manindriyaṃ vijānanaparivāraṃ hoti, somanassindriyaṃ abhisandanaparivāraṃ hoti, jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Sotāpattimaggakkhaṇe jātā dhammā ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ sabbeva kusalā honti, sabbeva anāsavā honti, sabbeva niyyānikā honti, sabbeva apacayagāmino honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Sotāpattimaggakkhaṇe anaññātaññassāmītindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti, aññamaññaparivārā honti, nissayaparivārā honti, sampayuttaparivārā honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti. Teva tassa ākārā ceva honti parivārā ca.

Sotāpattiphalakkhaṇe aññindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti, vīriyindriyaṃ paggahaparivāraṃ hoti, satindriyaṃ upaṭṭhānaparivāraṃ hoti, samādhindriyaṃ avikkhepaparivāraṃ hoti, paññindriyaṃ dassanaparivāraṃ hoti, manindriyaṃ vijānanaparivāraṃ hoti, somanassindriyaṃ abhisandanaparivāraṃ hoti, jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Sotāpattiphalakkhaṇe jātā dhammā sabbeva abyākatā honti, ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ sabbeva anāsavā honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Sotāpattiphalakkhaṇe aññindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti, aññamaññaparivārā honti, nissayaparivārā honti, sampayuttaparivārā honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti. Teva tassa ākārā ceva honti parivārā ca.

Sakadāgāmimaggakkhaṇe …pe… sakadāgāmiphalakkhaṇe…pe… anāgāmimaggakkhaṇe…pe… anāgāmiphalakkhaṇe…pe… arahattamaggakkhaṇe aññindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti…pe… jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Arahattamaggakkhaṇe jātā dhammā ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ sabbeva kusalā honti, sabbeva anāsavā honti, sabbeva niyyānikā honti, sabbeva apacayagāmino honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Arahattamaggakkhaṇe aññindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti, aññamaññaparivārā honti, nissayaparivārā honti, sampayuttaparivārā honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti. Teva tassa ākārā ceva honti parivārā ca.

Arahattaphalakkhaṇe aññātāvindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti, vīriyindriyaṃ paggahaparivāraṃ hoti, satindriyaṃ upaṭṭhānaparivāraṃ hoti, samādhindriyaṃ avikkhepaparivāraṃ hoti, paññindriyaṃ dassanaparivāraṃ hoti, manindriyaṃ vijānanaparivāraṃ hoti, somanassindriyaṃ abhisandanaparivāraṃ hoti, jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Arahattaphalakkhaṇe jātā dhammā sabbeva abyākatā honti, ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ sabbeva anāsavā honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Arahattaphalakkhaṇe aññātāvindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti, aññamaññaparivārā honti, nissayaparivārā honti, sampayuttaparivārā honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti. Teva tassa ākārā ceva honti parivārā ca. Iti imāni aṭṭhaṭṭhakāni catusaṭṭhi honti.

Āsavāti katame te āsavā? Kāmāsavo, bhavāsavo, diṭṭhāsavo, avijjāsavo. Katthete āsavā khīyanti? Sotāpattimaggena anavaseso diṭṭhāsavo khīyati, apāyagamanīyo kāmāsavo khīyati, apāyagamanīyo bhavāsavo khīyati, apāyagamanīyo avijjāsavo khīyati. Etthete āsavā khīyanti. Sakadāgāmimaggena oḷāriko kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Anāgāmimaggena anavaseso kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Arahattamaggena anavaseso bhavāsavo khīyati, anavaseso avijjāsavo khīyati. Etthete āsavā khīyanti. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘catusaṭṭhiyā ākārehi tiṇṇannaṃ indriyānaṃ vasibhāvatā paññā āsavānaṃ khaye ñāṇaṃ’’.

Āsavakkhayañāṇaniddeso pañcapaññāsamo.

56-63. Saccañāṇacatukkadvayaniddeso

108. Kathaṃ pariññaṭṭhe paññā dukkhe ñāṇaṃ, pahānaṭṭhe paññā samudaye ñāṇaṃ, sacchikiriyaṭṭhe paññā nirodhe ñāṇaṃ, bhāvanaṭṭhe paññā magge ñāṇaṃ? Dukkhassa pīḷanaṭṭho saṅkhataṭṭho santāpaṭṭho vipariṇāmaṭṭho pariññātaṭṭho; samudayassa āyūhanaṭṭho nidānaṭṭho saññogaṭṭho palibodhaṭṭho pahānaṭṭho; nirodhassa nissaraṇaṭṭho vivekaṭṭho asaṅkhataṭṭho amataṭṭho sacchikiriyaṭṭho; maggassa niyyānaṭṭho hetuṭṭho dassanaṭṭho ādhipateyyaṭṭho bhāvanaṭṭho. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘pariññaṭṭhe paññā dukkhe ñāṇaṃ, pahānaṭṭhe paññā samudaye ñāṇaṃ, sacchikiriyaṭṭhe paññā nirodhe ñāṇaṃ, bhāvanaṭṭhe paññā magge ñāṇaṃ’’.

109. Kathaṃ dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ? Maggasamaṅgissa ñāṇaṃ dukkhe petaṃ ñāṇaṃ, dukkhasamudaye petaṃ ñāṇaṃ, dukkhanirodhe petaṃ ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya petaṃ ñāṇaṃ.

Tattha katamaṃ dukkhe ñāṇaṃ? Dukkhaṃ ārabbha yā uppajjati paññā pajānanā vicayo pavicayo dhammavicayo sallakkhaṇā upalakkhaṇā paccupalakkhaṇā paṇḍiccaṃ kosallaṃ nepuññaṃ vebhabyā cintā upaparikkhā bhūri medhā pariṇāyikā vipassanā sampajaññaṃ patodo paññā paññindriyaṃ paññābalaṃ paññāsatthaṃ paññāpāsādo paññāāloko paññāobhāso paññāpajjoto paññāratanaṃ amoho dhammavicayo sammādiṭṭhi – idaṃ vuccati dukkhe ñāṇaṃ. Dukkhasamudayaṃ ārabbha…pe… dukkhanirodhaṃ ārabbha…pe… dukkhanirodhagāminiṃ paṭipadaṃ ārabbha yā uppajjati paññā pajānanā…pe… amoho dhammavicayo sammādiṭṭhi – idaṃ vuccati dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ’’.

Saccañāṇacatukkadvayaniddeso tesaṭṭhimo.

64-67. Suddhikapaṭisambhidāñāṇaniddeso

110. Kathaṃ atthapaṭisambhide ñāṇaṃ, dhammapaṭisambhide ñāṇaṃ, niruttipaṭisambhide ñāṇaṃ, paṭibhānapaṭisambhide ñāṇaṃ? Atthesu ñāṇaṃ atthapaṭisambhidā, dhammesu ñāṇaṃ dhammapaṭisambhidā, niruttīsu ñāṇaṃ niruttipaṭisambhidā, paṭibhānesu ñāṇaṃ paṭibhānapaṭisambhidā. Atthanānatte paññā atthapaṭisambhide ñāṇaṃ, dhammanānatte paññā dhammapaṭisambhide ñāṇaṃ, niruttinānatte paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṃ, atthavavatthāne paññā atthapaṭisambhide ñāṇaṃ, dhammavavatthāne paññā dhammapaṭisambhide ñāṇaṃ niruttivavatthāne paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānavavatthāne paññā paṭibhānapaṭisambhide ñāṇaṃ.

Atthasallakkhaṇe paññā atthapaṭisambhide ñāṇaṃ, dhammasallakkhaṇe paññā dhammapaṭisambhide ñāṇaṃ, niruttisallakkhaṇe paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānasallakkhaṇe paññā paṭibhānapaṭisambhide ñāṇaṃ. Atthūpalakkhaṇe paññā atthapaṭisambhide ñāṇaṃ, dhammūpalakkhaṇe paññā dhammapaṭisambhide ñāṇaṃ, niruttūpalakkhaṇe paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānūpalakkhaṇe paññā paṭibhānapaṭisambhide ñāṇaṃ.

Atthappabhede paññā atthapaṭisambhide ñāṇaṃ, dhammappabhede paññā dhammapaṭisambhide ñāṇaṃ, niruttippabhede paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānappabhede paññā paṭibhānapaṭisambhide ñāṇaṃ. Atthappabhāvane paññā atthapaṭisambhide ñāṇaṃ, dhammappabhāvane paññā dhammapaṭisambhide ñāṇaṃ, niruttippabhāvane paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānappabhāvane paññā paṭibhānapaṭisambhide ñāṇaṃ.

Atthajotane paññā atthapaṭisambhide ñāṇaṃ, dhammajotane paññā dhammapaṭisambhide ñāṇaṃ, niruttijotane paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānajotane paññā paṭibhānapaṭisambhide ñāṇaṃ. Atthavirocane paññā atthapaṭisambhide ñāṇaṃ, dhammavirocane paññā dhammapaṭisambhide ñāṇaṃ, niruttivirocane paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānavirocane paññā paṭibhānapaṭisambhide ñāṇaṃ. Atthappakāsane paññā atthapaṭisambhide ñāṇaṃ, dhammappakāsane paññā dhammapaṭisambhide ñāṇaṃ, niruttippakāsane paññā niruttipaṭisambhide ñāṇaṃ, paṭibhānappakāsane paññā paṭibhānapaṭisambhide ñāṇaṃ. Taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. Tena vuccati – ‘‘atthapaṭisambhide ñāṇaṃ, dhammapaṭisambhide ñāṇaṃ, niruttipaṭisambhide ñāṇaṃ, paṭibhānapaṭisambhide ñāṇaṃ’’.

Suddhikapaṭisambhidāñāṇaniddeso sattasaṭṭhimo.

68. Indriyaparopariyattañāṇaniddeso

111. Katamaṃ tathāgatassa indriyaparopariyatta ñāṇaṃ? Idha tathāgato satte passati apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye appekacce paralokavajjabhayadassāvino appekacce na paralokavajjabhayadassāvino.

Apparajakkhe mahārajakkheti saddho puggalo apparajakkho, assaddho puggalo mahārajakkho. Āraddhavīriyo puggalo apparajakkho, kusīto puggalo mahārajakkho. Upaṭṭhitassati puggalo apparajakkho, muṭṭhassati puggalo mahārajakkho. Samāhito puggalo apparajakkho, asamāhito puggalo mahārajakkho. Paññavā puggalo apparajakkho, duppañño puggalo mahārajakkho.

Tikkhindriye mudindriyeti saddho puggalo tikkhindriyo, assaddho puggalo mudindriyo. Āraddhavīriyo puggalo tikkhindriyo, kusīto puggalo mudindriyo. Upaṭṭhitassati puggalo tikkhindriyo, muṭṭhassati puggalo mudindriyo. Samāhito puggalo tikkhindriyo, asamāhito puggalo mudindriyo. Paññavā puggalo tikkhindriyo, duppañño puggalo mudindriyo.

Svākāre dvākāreti saddho puggalo svākāro, assaddho puggalo dvākāro. Āraddhavīriyo puggalo svākāro, kusīto puggalo dvākāro. Upaṭṭhitassati puggalo svākāro, muṭṭhassati puggalo dvākāro. Samāhito puggalo svākāro, asamāhito puggalo dvākāro. Paññavā puggalo svākāro, duppañño puggalo dvākāro.

Suviññāpaye duviññāpayeti saddho puggalo suviññāpayo, assaddho puggalo duviññāpayo. Āraddhavīriyo puggalo suviññāpayo, kusīto puggalo duviññāpayo. Upaṭṭhitassati puggalo suviññāpayo, muṭṭhassati puggalo duviññāpayo. Samāhito puggalo suviññāpayo, asamāhito puggalo duviññāpayo. Paññavā puggalo suviññāpayo, duppañño puggalo duviññāpayo.

Appekacce paralokavajjabhayadassāvino, appekacce na paralokavajjabhayadassāvinoti saddho puggalo paralokavajjabhayadassāvī, assaddho puggalo na paralokavajjabhayadassāvī. Āraddhavīriyo puggalo paralokavajjabhayadassāvī, kusīto puggalo na paralokavajjabhayadassāvī. Upaṭṭhitassati puggalo paralokavajjabhayadassāvī, muṭṭhassati puggalo na paralokavajjabhayadassāvī. Samāhito puggalo paralokavajjabhayadassāvī, asamāhito puggalo na paralokavajjabhayadassāvī. Paññavā puggalo paralokavajjabhayadassāvī, duppañño puggalo na paralokavajjabhayadassāvī.

112. Lokoti – khandhaloko, dhātuloko, āyatanaloko, vipattibhavaloko, vipattisambhavaloko, sampattibhavaloko, sampattisambhavaloko.

Eko loko – sabbe sattā āhāraṭṭhitikā. Dve lokā – nāmañca, rūpañca. Tayo lokā – tisso vedanā. Cattāro lokā – cattāro āhārā. Pañca lokā – pañcupādānakkhandhā. Cha lokā – cha ajjhattikāni āyatanāni. Satta lokā – satta viññāṇaṭṭhitiyo. Aṭṭha lokā – aṭṭha lokadhammā. Nava lokā – nava sattāvāsā. Dasa lokā – dasāyatanāni. Dvādasalokā – dvādasāyatanāni. Aṭṭhārasa lokā – aṭṭhārasa dhātuyo.

Vajjanti sabbe kilesā vajjā, sabbe duccaritā vajjā, sabbe abhisaṅkhārā vajjā, sabbe bhavagāmikammā vajjā. Iti imasmiñca loke imasmiñca vajje tibbā bhayasaññā paccupaṭṭhitā hoti, seyyathāpi ukkhittāsike vadhake. Imehi paññāsāya ākārehi imāni pañcindriyāni jānāti passati aññāti paṭivijjhati – idaṃ tathāgatassa indriyaparopariyatte ñāṇaṃ.

Indriyaparopariyattañāṇaniddeso aṭṭhasaṭṭhimo.

69. Āsayānusayañāṇaniddeso

113. Katamaṃ tathāgatassa sattānaṃ āsayānusaye ñāṇaṃ? Idha tathāgato sattānaṃ āsayaṃ jānāti, anusayaṃ jānāti, caritaṃ jānāti, adhimuttiṃ jānāti, bhabbābhabbe satte pajānāti. Katamo katamo ca (syā. ka.) sattānaṃ āsayo? ‘‘Sassato loko’’ti vā, ‘‘asassato loko’’ti vā, ‘‘antavā loko’’ti vā, ‘‘anantavā loko’’ti vā, ‘‘taṃ jīvaṃ taṃ sarīra’’nti vā, ‘‘aññaṃ jīvaṃ aññaṃ sarīra’’nti vā, ‘‘hoti tathāgato paraṃ maraṇā’’ti vā, ‘‘na hoti tathāgato paraṃ maraṇā’’ti vā, ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti vā, ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti vā. Iti bhavadiṭṭhisannissitā vā sattā honti vibhavadiṭṭhisannissitā vā.

Ete vā pana ubho ante anupagamma idappaccayatāpaṭiccasamuppannesu dhammesu anulomikā khanti paṭiladdhā hoti, yathābhūtaṃ vā ñāṇaṃ. Kāmaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo kāmagaruko kāmāsayo kāmādhimutto’’ti. Kāmaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo nekkhammagaruko nekkhammāsayo nekkhammādhimutto’’ti. Nekkhammaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo (nekkhammagaruko nekkhammāsayo nekkhammādhimutto’’ti. Nekkhammaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo kāmagaruko kāmāsayo kāmādhimutto’’ti. Byāpādaṃ sevantaññeva jānāti) ( ) etthantare pāṭhā natthi syāmapotthake, evamuparipi – ‘‘ayaṃ puggalo byāpādagaruko byāpādāsayo byāpādādhimutto’’ti. Byāpādaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo (abyāpādagaruko abyāpādāsayo abyāpādādhimutto’’ti. Abyāpādaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo abyāpādagaruko abyāpādāsayo abyāpādādhimutto’’ti. Abyāpādaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo byāpādagaruko byāpādāsayo byāpādādhimutto’’ti. Thinamiddhaṃ sevantaññeva jānāti) – ‘‘ayaṃ puggalo thinamiddhagaruko thinamiddhāsayo thinamiddhādhimutto’’ti. Thinamiddhaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo ālokasaññāgaruko ālokasaññāsayo ālokasaññādhimutto’’ti. Ālokasaññaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo (ālokasaññāgaruko ālokasaññāsayo ālokasaññādhimutto’’ti. Ālokasaññaṃ sevantaññeva jānāti – ‘‘ayaṃ puggalo thinamiddhagaruko thinamiddhāsayo thinamiddhādhimutto’’ti.) Ayaṃ sattānaṃ āsayo.

114. Katamo ca sattānaṃ anusayo? Sattānusayā – kāmarāgānusayo, paṭighānusayo, mānānusayo, diṭṭhānusayo, vicikicchānusayo, bhavarāgānusayo, avijjānusayo. Yaṃ loke piyarūpaṃ sātarūpaṃ, ettha sattānaṃ kāmarāgānusayo anuseti. Yaṃ loke appiyarūpaṃ asātarūpaṃ, ettha sattānaṃ paṭighānusayo anuseti. Iti imesu dvīsu dhammesu avijjā anupatitā, tadekaṭṭho māno ca diṭṭhi ca vicikicchā ca daṭṭhabbā. Ayaṃ sattānaṃ anusayo.

Katamañca sattānaṃ caritaṃ? Puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro parittabhūmako vā mahābhūmako vā. Idaṃ sattānaṃ caritaṃ.

115. Katamā ca sattānaṃ adhimutti? Santi sattā hīnādhimuttikā, santi sattā paṇītādhimuttikā. Hīnādhimuttikā sattā hīnādhimuttike satte sevanti bhajanti payirupāsanti. Paṇītādhimuttikā sattā paṇītādhimuttike satte sevanti bhajanti payirupāsanti. Atītampi addhānaṃ hīnādhimuttikā sattā hīnādhimuttike satte seviṃsu bhajiṃsu payirupāsiṃsu; paṇītādhimuttikā sattā paṇītādhimuttike satte seviṃsu bhajiṃsu payirupāsiṃsu. Anāgatampi addhānaṃ hīnādhimuttikā sattā hīnādhimuttike satte sevissanti bhajissanti payirupāsissanti; paṇītādhimuttikā sattā paṇītādhimuttike satte sevissanti bhajissanti payirupāsissanti. Ayaṃ sattānaṃ adhimutti.

Katame sattā abhabbā? Ye te sattā kammāvaraṇena samannāgatā, kilesāvaraṇena samannāgatā, vipākāvaraṇena samannāgatā, assaddhā acchandikā duppaññā, abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ – ime te sattā abhabbā.

Katame sattā bhabbā? Ye te sattā na kammāvaraṇena samannāgatā, na kilesāvaraṇena samannāgatā, na vipākāvaraṇena samannāgatā, saddhā chandikā paññavanto, bhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ – ime te sattā bhabbā. Idaṃ tathāgatassa sattānaṃ āsayānusaye ñāṇaṃ.

Āsayānusayañāṇaniddeso navasaṭṭhimo.

70. Yamakapāṭihīrañāṇaniddeso

116. Katamaṃ tathāgatassa yamakapāṭihīre ñāṇaṃ? Idha tathāgato yamakapāṭihīraṃ karoti asādhāraṇaṃ sāvakehi. Uparimakāyato aggikkhandho pavattati, heṭṭhimakāyato udakadhārā pavattati; heṭṭhimakāyato aggikkhandho pavattati, uparimakāyato udakadhārā pavattati; puratthimakāyato aggikkhandho pavattati, pacchimakāyato udakadhārā pavattati; pacchimakāyato aggikkhandho pavattati, puratthimakāyato udakadhārā pavattati; dakkhiṇaakkhito aggikkhandho pavattati, vāmaakkhito udakadhārā pavattati; vāmaakkhito aggikkhandho pavattati, dakkhiṇaakkhito udakadhārā pavattati; dakkhiṇakaṇṇasotato aggikkhandho pavattati, vāmakaṇṇasotato udakadhārā pavattati; vāmakaṇṇasotato aggikkhandho pavattati, dakkhiṇakaṇṇasotato udakadhārā pavattati; dakkhiṇanāsikāsotato aggikkhandho pavattati, vāmanāsikāsotato udakadhārā pavattati; vāmanāsikāsotato aggikkhandho pavattati, dakkhiṇanāsikāsotato udakadhārā pavattati; dakkhiṇaaṃsakūṭato aggikkhandho pavattati, vāmaaṃsakūṭato udakadhārā pavattati; vāmaaṃsakūṭato aggikkhandho pavattati, dakkhiṇaaṃsakūṭato udakadhārā pavattati; dakkhiṇahatthato aggikkhandho pavattati, vāmahatthato udakadhārā pavattati; vāmahatthato aggikkhandho pavattati, dakkhiṇahatthato udakadhārā pavattati; dakkhiṇapassato aggikkhandho pavattati, vāmapassato udakadhārā pavattati; vāmapassato aggikkhandho pavattati, dakkhiṇapassato udakadhārā pavattati; dakkhiṇapādato aggikkhandho pavattati, vāmapādato udakadhārā pavattati; vāmapādato aggikkhandho pavattati, dakkhiṇapādato udakadhārā pavattati; aṅgulaṅgulehi aggikkhandho pavattati, aṅgulantarikāhi udakadhārā pavattati; aṅgulantarikāhi aggikkhandho pavattati, aṅgulaṅgulehi udakadhārā pavattati; ekekalomato aggikkhandho pavattati, ekekalomato udakadhārā pavattati; lomakūpato lomakūpato aggikkhandho pavattati, lomakūpato lomakūpato udakadhārā pavattati.

Channaṃ vaṇṇānaṃ – nīlānaṃ, pītakānaṃ, lohitakānaṃ, odātānaṃ, mañjiṭṭhānaṃ mañjeṭṭhānaṃ (syā. ka.), pabhassarānaṃ bhagavā caṅkamati, nimmito tiṭṭhati vā nisīdati vā seyyaṃ vā kappeti. Bhagavā tiṭṭhati, nimmito caṅkamati vā nisīdati vā seyyaṃ vā kappeti. Bhagavā nisīdati, nimmito caṅkamati vā tiṭṭhati vā seyyaṃ vā kappeti. Bhagavā seyyaṃ kappeti, nimmito caṅkamati vā tiṭṭhati vā nisīdati vā. Nimmito caṅkamati, bhagavā tiṭṭhati vā nisīdati vā seyyaṃ vā kappeti. Nimmito tiṭṭhati, bhagavā caṅkamati vā nisīdati vā seyyaṃ vā kappeti. Nimmito nisīdati, bhagavā caṅkamati vā tiṭṭhati vā seyyaṃ vā kappeti. Nimmito seyyaṃ kappeti, bhagavā caṅkamati vā tiṭṭhati vā nisīdati vā. Idaṃ tathāgatassa yamakapāṭihīre ñāṇaṃ.

Yamakapāṭihīrañāṇaniddeso sattatimo.

71. Mahākaruṇāñāṇaniddeso

117. Katamaṃ tathāgatassa mahākaruṇāsamāpattiyā ñāṇaṃ? Bahukehi ākārehi passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Āditto lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Uyyutto lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Payāto lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Kummaggappaṭipanno kummaggaṃ paṭipanno (syā.) lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Upanīyati loko addhuvoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Atāṇo attāṇo (syā.) loko anabhissaroti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Assako loko, sabbaṃ pahāya gamanīyanti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Ūno loko atīto taṇhādāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Atāyano lokasannivāsoti – passantānaṃ…pe… aleṇo lokasannivāsoti – passantānaṃ …pe… asaraṇo lokasannivāsoti – passantānaṃ…pe… asaraṇībhūto lokasannivāsoti – passantānaṃ…pe….

Uddhato loko avūpasantoti – passantānaṃ…pe… sasallo lokasannivāso, viddho puthusallehi; tassa natthañño koci sallānaṃ uddhatā, aññatra mayāti – passantānaṃ…pe… avijjandhakārāvaraṇo lokasannivāso aṇḍabhūto kilesapañjarapakkhitto; tassa natthañño koci ālokaṃ dassetā, aññatra mayāti – passantānaṃ…pe… avijjāgato lokasannivāso aṇḍabhūto pariyonaddho tantākulakajāto tantākulajāto (syā.) kulāgaṇḍikajāto guḷāguṇṭhikajāto (syā.), gulāguṇḍikajāto (ka. sī. aṭṭha.) dī. ni. 2.95 passitabbā muñjapabbajabhūto apāyaṃ duggatiṃ vinipātaṃ saṃsāraṃ nātivattatīti – passantānaṃ…pe… avijjāvisadosasaṃlitto lokasannivāso kilesakalalībhūtoti – passantānaṃ…pe… rāgadosamohajaṭājaṭito lokasannivāso; tassa natthañño koci jaṭaṃ vijaṭetā, aññatra mayāti – passantānaṃ…pe….

Taṇhāsaṅghāṭapaṭimukko lokasannivāsoti – passantānaṃ…pe… taṇhājālena otthaṭo otthato (ka.) lokasannivāsoti – passantānaṃ…pe… taṇhāsotena vuyhati lokasannivāsoti – passantānaṃ…pe… taṇhāsaññojanena saññutto lokasannivāsoti – passantānaṃ…pe… taṇhānusayena anusaṭo lokasannivāsoti – passantānaṃ…pe… taṇhāsantāpena santappati lokasannivāsoti – passantānaṃ…pe… taṇhāpariḷāhena pariḍayhati lokasannivāsoti – passantānaṃ…pe….

Diṭṭhisaṅghāṭapaṭimukko lokasannivāsoti – passantānaṃ…pe… diṭṭhijālena otthaṭo lokasannivāsoti – passantānaṃ…pe… diṭṭhisotena vuyhati lokasannivāsoti – passantānaṃ…pe… diṭṭhisaññojanena saññutto lokasannivāsoti – passantānaṃ…pe… diṭṭhānusayena anusaṭo lokasannivāsoti – passantānaṃ…pe… diṭṭhisantāpena santappati lokasannivāsoti – passantānaṃ…pe… diṭṭhipariḷāhena pariḍayhati lokasannivāsoti – passantānaṃ…pe….

Jātiyā anugato lokasannivāsoti – passantānaṃ…pe… jarāya anusaṭo lokasannivāsoti – passantānaṃ…pe… byādhinā abhibhūto lokasannivāsoti – passantānaṃ …pe… maraṇena abbhāhato lokasannivāsoti – passantānaṃ…pe… dukkhe patiṭṭhito lokasannivāsoti – passantānaṃ…pe….

Taṇhāya uḍḍito lokasannivāsoti – passantānaṃ…pe… jarāpākāraparikkhitto lokasannivāsoti – passantānaṃ…pe… maccupāsena parikkhitto lokasannivāsoti – passantānaṃ…pe… mahābandhanabandho lokasannivāso – rāgabandhanena dosabandhanena mohabandhanena mānabandhanena diṭṭhibandhanena kilesabandhanena duccaritabandhanena; tassa natthañño koci bandhanaṃ mocetā, aññatra mayāti – passantānaṃ…pe… mahāsambādhappaṭipanno lokasannivāso; tassa natthañño koci okāsaṃ dassetā, aññatra mayāti – passantānaṃ… mahāpalibodhena palibuddho lokasannivāso; tassa natthañño koci palibodhaṃ chetā, aññatra mayāti – passantānaṃ…pe… mahāpapāte patito lokasannivāso; tassa natthañño koci papātā uddhatā, aññatra mayāti – passantānaṃ…pe… mahākantārappaṭipanno lokasannivāso; tassa natthañño koci kantāraṃ tāretā, aññatra mayāti – passantānaṃ…pe… mahāsaṃsārappaṭipanno lokasannivāso; tassa natthañño koci saṃsārā mocetā, aññatra mayāti – passantānaṃ…pe… mahāvidugge samparivattati lokasannivāso; tassa natthañño koci viduggā uddhatā, aññatra mayāti – passantānaṃ…pe… mahāpalipe mahāpallepe (syā.) palipanno lokasannivāso; tassa natthañño koci palipā uddhatā, aññatra mayāti – passantānaṃ…pe….

Abbhāhato lokasannivāsoti – passantānaṃ…pe… āditto lokasannivāso – rāgagginā dosagginā mohagginā jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi; tassa natthañño koci nibbāpetā, aññatra mayāti – passantānaṃ…pe… unnītako lokasannivāso haññati niccamatāṇo pattadaṇḍo takkaroti – passantānaṃ…pe… vajjabandhanabaddho lokasannivāso āghātanapaccupaṭṭhito; tassa natthañño koci bandhanaṃ mocetā, aññatra mayāti – passantānaṃ…pe… anātho lokasannivāso paramakāruññappatto; tassa natthañño koci tāyetā, aññatra mayāti – passantānaṃ…pe… dukkhābhitunno dukkhābhituṇṇo (ka.) lokasannivāso cirarattaṃ pīḷitoti – passantānaṃ…pe… gadhito lokasannivāso niccaṃ pipāsitoti – passantānaṃ…pe….

Andho lokasannivāso acakkhukoti – passantānaṃ…pe… hatanetto lokasannivāso apariṇāyakoti – passantānaṃ…pe… vipathapakkhando vipathaṃ pakkhanto (syā.) lokasannivāso añjasāparaddho; tassa natthañño koci ariyapathaṃ ānetā, aññatra mayāti – passantānaṃ…pe… mahoghapakkhando lokasannivāso; tassa natthañño koci oghā uddhatā, aññatra mayāti – passantānaṃ…pe….

118. Dvīhi diṭṭhigatehi pariyuṭṭhito lokasannivāsoti – passantānaṃ…pe… tīhi duccaritehi vippaṭipanno lokasannivāsoti – passantānaṃ…pe… catūhi yogehi yutto lokasannivāso catuyogayojitoti – passantānaṃ…pe… catūhi ganthehi gaṇṭhehi (syā.) ganthito lokasannivāsoti – passantānaṃ…pe… catūhi upādānehi upādiyati lokasannivāsoti – passantānaṃ…pe… pañcagatisamāruḷho lokasannivāsoti – passantānaṃ…pe… pañcahi kāmaguṇehi rajjati lokasannivāsoti – passantānaṃ…pe… pañcahi nīvaraṇehi otthaṭo lokasannivāsoti – passantānaṃ…pe… chahi vivādamūlehi vivadati lokasannivāsoti – passantānaṃ…pe… chahi taṇhākāyehi rajjati lokasannivāsoti – passantānaṃ…pe… chahi diṭṭhigatehi pariyuṭṭhito lokasannivāsoti – passantānaṃ …pe… sattahi anusayehi anusaṭo lokasannivāsoti – passantānaṃ…pe… sattahi saññojanehi saññutto lokasannivāsoti – passantānaṃ…pe… sattahi mānehi unnato uṇṇato (syā. ka.) lokasannivāsoti – passantānaṃ…pe… aṭṭhahi lokadhammehi samparivattati lokasannivāsoti – passantānaṃ…pe… aṭṭhahi micchattehi niyyāto lokasannivāsoti – passantānaṃ…pe… aṭṭhahi purisadosehi dussati lokasannivāsoti – passantānaṃ…pe… navahi āghātavatthūhi āghātito lokasannivāsoti – passantānaṃ …pe… navavidhamānehi unnato lokasannivāsoti – passantānaṃ…pe… navahi taṇhāmūlakehi dhammehi rajjati lokasannivāsoti – passantānaṃ…pe… dasahi kilesavatthūhi kilissati lokasannivāsoti – passantānaṃ…pe… dasahi āghātavatthūhi āghātito lokasannivāsoti – passantānaṃ…pe… dasahi akusalakammapathehi samannāgato lokasannivāsoti – passantānaṃ…pe… dasahi saññojanehi saññutto lokasannivāsoti – passantānaṃ…pe… dasahi micchattehi niyyāto lokasannivāsoti – passantānaṃ…pe… dasavatthukāya micchādiṭṭhiyā samannāgato lokasannivāsoti – passantānaṃ…pe… dasavatthukāya antaggāhikāya diṭṭhiyā samannāgato lokasannivāsoti – passantānaṃ…pe… aṭṭhasatataṇhāpapañcasatehi papañcito lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Dvāsaṭṭhiyā diṭṭhigatehi pariyuṭṭhito lokasannivāsoti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati.

Ahañcamhi tiṇṇo, loko ca atiṇṇo ahaṃ camhi mutto, loko ca amutto; ahañcamhi danto, loko ca adanto; ahaṃ camhi santo, loko ca asanto; ahaṃ camhi assattho, loko ca anassattho; ahaṃ camhi parinibbuto, loko ca aparinibbuto; pahomi khvāhaṃ tiṇṇo tāretuṃ, mutto mocetuṃ, danto dametuṃ, santo sametuṃ, assattho assāsetuṃ, parinibbuto pare ca parinibbāpetunti – passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. Idaṃ tathāgatassa mahākaruṇāsamāpattiyā ñāṇaṃ.

Mahākaruṇāñāṇaniddeso ekasattatimo.

72-73. Sabbaññutañāṇaniddeso

119. Katamaṃ tathāgatassa sabbaññutaññāṇaṃ? Sabbaṃ saṅkhatamasaṅkhataṃ anavasesaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ anāvaraṇaṃ ñāṇaṃ (syā.) evamuparipi.

120. Atītaṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Anāgataṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Paccuppannaṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Cakkhu ceva rūpā ca, evaṃ taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Sotañceva saddā ca…pe… ghānañceva gandhā ca… jivhā ceva rasā ca… kāyo ceva phoṭṭhabbā ca… mano ceva dhammā ca, evaṃ taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā aniccaṭṭhaṃ dukkhaṭṭhaṃ anattaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā rūpassa aniccaṭṭhaṃ dukkhaṭṭhaṃ anattaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā vedanāya…pe… yāvatā saññāya…pe… yāvatā saṅkhārānaṃ…pe… yāvatā viññāṇassa …pe… yāvatā cakkhussa…pe… jarāmaraṇassa aniccaṭṭhaṃ dukkhaṭṭhaṃ anattaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā abhiññāya abhiññaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā pariññāya pariññaṭṭhaṃ…pe… yāvatā pahānassa pahānāya (syā.) pahānaṭṭhaṃ…pe… yāvatā bhāvanāya bhāvanaṭṭhaṃ…pe… yāvatā sacchikiriyāya sacchikiriyaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā khandhānaṃ khandhaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā dhātūnaṃ dhātuṭṭhaṃ…pe… yāvatā āyatanānaṃ āyatanaṭṭhaṃ…pe… yāvatā saṅkhatānaṃ saṅkhataṭṭhaṃ…pe… yāvatā asaṅkhatassa asaṅkhataṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā kusale dhamme, sabbaṃ sabbe (aṭṭhakathā) jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā akusale dhamme…pe… yāvatā abyākate dhamme… yāvatā kāmāvacare dhamme… yāvatā rūpāvacare dhamme… yāvatā arūpāvacare dhamme… yāvatā apariyāpanne dhamme, sabbaṃ sabbe (aṭṭhakathā) jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā dukkhassa dukkhaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā samudayassa samudayaṭṭhaṃ…pe… yāvatā nirodhassa nirodhaṭṭhaṃ…pe… yāvatā maggassa maggaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā atthapaṭisambhidāya atthapaṭisambhidaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā dhammapaṭisambhidāya dhammapaṭisambhidaṭṭhaṃ…pe… yāvatā niruttipaṭisambhidāya niruttipaṭisambhidaṭṭhaṃ…pe… yāvatā paṭibhānapaṭisambhidāya paṭibhānapaṭisambhidaṭṭhaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā indriyaparopariyattañāṇaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā sattānaṃ āsayānusaye ñāṇaṃ…pe… yāvatā yamakapāṭihīre ñāṇaṃ…pe… yāvatā mahākaruṇāsamāpattiyā ñāṇaṃ, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, taṃ sabbaṃ jānātīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

121.

Na tassa addiṭṭhamidhatthi kiñci, atho aviññātamajānitabbaṃ.

Sabbaṃ abhiññāsi yadatthi neyyaṃ, tathāgato tena samantacakkhūti mahāni. 156; cūḷani. mogharājamāṇavapucchāniddesa 85.

Samantacakkhūti kenaṭṭhena samantacakkhu? Cuddasa buddhañāṇāni. Dukkhe ñāṇaṃ buddhañāṇaṃ, dukkhasamudaye ñāṇaṃ buddhañāṇaṃ, dukkhanirodhe ñāṇaṃ buddhañāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ buddhañāṇaṃ, atthapaṭisambhide ñāṇaṃ buddhañāṇaṃ, dhammapaṭisambhide ñāṇaṃ buddhañāṇaṃ, niruttipaṭisambhide ñāṇaṃ buddhañāṇaṃ, paṭibhānapaṭisambhide ñāṇaṃ buddhañāṇaṃ, indriyaparopariyatte ñāṇaṃ buddhañāṇaṃ, sattānaṃ āsayānusaye ñāṇaṃ buddhañāṇaṃ, yamakapāṭihīre ñāṇaṃ buddhañāṇaṃ, mahākaruṇāsamāpattiyā ñāṇaṃ buddhañāṇaṃ, sabbaññutaññāṇaṃ buddhañāṇaṃ, anāvaraṇañāṇaṃ buddhañāṇaṃ – imāni cuddasa buddhañāṇāni. Imesaṃ cuddasannaṃ buddhañāṇānaṃ aṭṭha ñāṇāni sāvakasādhāraṇāni; cha ñāṇāni asādhāraṇāni sāvakehi.

Yāvatā dukkhassa dukkhaṭṭho, sabbo ñāto; aññāto dukkhaṭṭho natthīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā dukkhassa dukkhaṭṭho, sabbo ñāto, sabbo diṭṭho, sabbo vidito, sabbo sacchikato, sabbo phassito paññāya; aphassito paññāya dukkhaṭṭho natthīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ. Yāvatā samudayassa samudayaṭṭho…pe… yāvatā nirodhassa nirodhaṭṭho… yāvatā maggassa maggaṭṭho…pe… yāvatā atthapaṭisambhidāya atthapaṭisambhidaṭṭho… yāvatā dhammapaṭisambhidāya dhammapaṭisambhidaṭṭho… yāvatā niruttipaṭisambhidāya niruttipaṭisambhidaṭṭho… yāvatā paṭibhānapaṭisambhidāya paṭibhānapaṭisambhidaṭṭho, sabbo ñāto, sabbo diṭṭho, sabbo vidito, sabbo sacchikato, sabbo phassito paññāya; aphassito paññāya paṭibhānapaṭisambhidaṭṭho natthīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā indriyaparopariyattañāṇaṃ…pe… yāvatā sattānaṃ āsayānusaye ñāṇaṃ… yāvatā yamakapāṭihīre ñāṇaṃ… yāvatā mahākaruṇāsamāpattiyā ñāṇaṃ; sabba ñātaṃ, sabbaṃ diṭṭhaṃ, sabbaṃ viditaṃ, sabbaṃ sacchikataṃ, sabbaṃ phassitaṃ paññāya; aphassitaṃ paññāya mahākaruṇāsamāpattiyā ñāṇaṃ natthīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Yāvatā sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, sabbaṃ ñātaṃ, sabbaṃ diṭṭhaṃ, sabbaṃ viditaṃ, sabbaṃ sacchikataṃ, sabbaṃ phassitaṃ paññāya; aphassitaṃ paññāya natthīti – sabbaññutaññāṇaṃ. Tattha āvaraṇaṃ natthīti – anāvaraṇañāṇaṃ.

Na tassa addiṭṭhamidhatthi kiñci, atho aviññātamajānitabbaṃ;

Sabbaṃ abhiññāsi yadatthi neyyaṃ, tathāgato tena samantacakkhūti.

Sabbaññutañāṇaniddeso tesattatimo.

Ñāṇakathā niṭṭhitā.

2. Diṭṭhikathā

122. Kā diṭṭhi, kati diṭṭhiṭṭhānāni, kati diṭṭhipariyuṭṭhānāni, kati diṭṭhiyo, kati diṭṭhābhinivesā, katamo diṭṭhiṭṭhānasamugghātoti?

[1] Kā diṭṭhīti abhinivesaparāmāso diṭṭhi. [2] Kati diṭṭhiṭṭhānānīti aṭṭha diṭṭhiṭṭhānāni. [3] Kati diṭṭhipariyuṭṭhānānīti aṭṭhārasa diṭṭhipariyuṭṭhānāni. [4] Kati diṭṭhiyoti soḷasa diṭṭhiyo. [5] Kati diṭṭhābhinivesāti tīṇi sataṃ diṭṭhābhinivesā. [6] Katamo diṭṭhiṭṭhānasamugghātoti sotāpattimaggo diṭṭhiṭṭhānasamugghāto.

123. Kathaṃ abhinivesaparāmāso diṭṭhi? kati abhinivesaparāmāso diṭṭhīti (syā.) Rūpaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Vedanaṃ etaṃ mama…pe… saññaṃ etaṃ mama… saṅkhāre etaṃ mama… viññāṇaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Cakkhuṃ etaṃ mama…pe… sotaṃ etaṃ mama… ghānaṃ etaṃ mama… jivhaṃ etaṃ mama… kāyaṃ etaṃ mama… manaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Rūpe rūpaṃ (syā.) tathā pañcasu ārammaṇesu ekavacanena etaṃ mama…pe… sadde etaṃ mama… gandhe etaṃ mama… rase etaṃ mama… phoṭṭhabbe etaṃ mama… dhamme etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Cakkhuviññāṇaṃ etaṃ mama…pe… sotaviññāṇaṃ etaṃ mama… ghānaviññāṇaṃ etaṃ mama… jivhāviññāṇaṃ etaṃ mama… kāyaviññāṇaṃ etaṃ mama… manoviññāṇaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Cakkhusamphassaṃ etaṃ mama…pe… sotasamphassaṃ etaṃ mama… ghānasamphassaṃ etaṃ mama… jivhāsamphassaṃ etaṃ mama… kāyasamphassaṃ etaṃ mama… manosamphassaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Cakkhusamphassajaṃ vedanaṃ…pe… sotasamphassajaṃ vedanaṃ… ghānasamphassajaṃ vedanaṃ… jivhāsamphassajaṃ vedanaṃ… kāyasamphassajaṃ vedanaṃ… manosamphassajaṃ vedanaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Rūpasaññaṃ etaṃ mama…pe… saddasaññaṃ etaṃ mama… gandhasaññaṃ etaṃ mama… rasasaññaṃ etaṃ mama… phoṭṭhabbasaññaṃ etaṃ mama… dhammasaññaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Rūpasañcetanaṃ etaṃ mama…pe… saddasañcetanaṃ etaṃ mama… gandhasañcetanaṃ etaṃ mama… rasasañcetanaṃ etaṃ mama… phoṭṭhabbasañcetanaṃ etaṃ mama… dhammasañcetanaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Rūpataṇhaṃ etaṃ mama…pe… saddataṇhaṃ etaṃ mama… gandhataṇhaṃ etaṃ mama… rasataṇhaṃ etaṃ mama… phoṭṭhabbataṇhaṃ etaṃ mama… dhammataṇhaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Rūpavitakkaṃ etaṃ mama…pe… saddavitakkaṃ etaṃ mama… gandhavitakkaṃ etaṃ mama… rasavitakkaṃ etaṃ mama… phoṭṭhabbavitakkaṃ etaṃ mama… dhammavitakkaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Rūpavicāraṃ etaṃ mama…pe… saddavicāraṃ etaṃ mama… gandhavicāraṃ etaṃ mama… rasavicāraṃ etaṃ mama… phoṭṭhabbavicāraṃ etaṃ mama… dhammavicāraṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Pathavīdhātuṃ etaṃ mama…pe… āpodhātuṃ etaṃ mama… tejodhātuṃ etaṃ mama… vāyodhātuṃ etaṃ mama… ākāsadhātuṃ etaṃ mama… viññāṇadhātuṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Pathavīkasiṇaṃ etaṃ mama…pe… āpokasiṇaṃ… tejokasiṇaṃ… vāyokasiṇaṃ … nīlakasiṇaṃ… pītakasiṇaṃ… lohitakasiṇaṃ… odātakasiṇaṃ… ākāsakasiṇaṃ… viññāṇakasiṇaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Kesaṃ etaṃ mama…pe… lomaṃ etaṃ mama… nakhaṃ etaṃ mama… dantaṃ etaṃ mama… tacaṃ etaṃ mama… maṃsaṃ etaṃ mama… nhāruṃ etaṃ mama… aṭṭhiṃ etaṃ mama… aṭṭhimiñjaṃ etaṃ mama… vakkaṃ etaṃ mama… hadayaṃ etaṃ mama… yakanaṃ etaṃ mama… kilomakaṃ etaṃ mama… pihakaṃ etaṃ mama… papphāsaṃ etaṃ mama… antaṃ etaṃ mama… antaguṇaṃ etaṃ mama… udariyaṃ etaṃ mama… karīsaṃ etaṃ mama… pittaṃ etaṃ mama… semhaṃ etaṃ mama… pubbaṃ etaṃ mama … lohitaṃ etaṃ mama… sedaṃ etaṃ mama… medaṃ etaṃ mama… assuṃ etaṃ mama… vasaṃ etaṃ mama … kheḷaṃ etaṃ mama… siṅghāṇikaṃ etaṃ mama… lasikaṃ etaṃ mama… muttaṃ etaṃ mama… matthaluṅgaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Cakkhāyatanaṃ etaṃ mama…pe… rūpāyatanaṃ etaṃ mama… sotāyatanaṃ etaṃ mama… saddāyatanaṃ etaṃ mama… ghānāyatanaṃ etaṃ mama… gandhāyatanaṃ etaṃ mama… jivhāyatanaṃ etaṃ mama… rasāyatanaṃ etaṃ mama… kāyāyatanaṃ etaṃ mama… phoṭṭhabbāyatanaṃ etaṃ mama… manāyatanaṃ etaṃ mama… dhammāyatanaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Cakkhudhātuṃ etaṃ mama…pe… rūpadhātuṃ etaṃ mama… cakkhuviññāṇadhātuṃ etaṃ mama… sotadhātuṃ etaṃ mama… saddadhātuṃ etaṃ mama… sotaviññāṇadhātuṃ etaṃ mama… ghānadhātuṃ etaṃ mama… gandhadhātuṃ etaṃ mama… ghānaviññāṇadhātuṃ etaṃ mama… jivhādhātuṃ etaṃ mama… rasadhātuṃ etaṃ mama… jivhāviññāṇadhātuṃ etaṃ mama… kāyadhātuṃ etaṃ mama… phoṭṭhabbadhātuṃ etaṃ mama… kāyaviññāṇadhātuṃ etaṃ mama… manodhātuṃ etaṃ mama… dhammadhātuṃ etaṃ mama… manoviññāṇadhātuṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Cakkhundriyaṃ etaṃ mama…pe… sotindriyaṃ etaṃ mama… ghānindriyaṃ etaṃ mama… jivhindriyaṃ etaṃ mama… kāyindriyaṃ etaṃ mama… manindriyaṃ etaṃ mama… jīvitindriyaṃ etaṃ mama… itthindriyaṃ etaṃ mama… purisindriyaṃ etaṃ mama… sukhindriyaṃ etaṃ mama… dukkhindriyaṃ etaṃ mama… somanassindriyaṃ etaṃ mama… domanassindriyaṃ etaṃ mama… upekkhindriyaṃ etaṃ mama… saddhindriyaṃ etaṃ mama… vīriyindriyaṃ etaṃ mama… satindriyaṃ etaṃ mama… samādhindriyaṃ etaṃ mama… paññindriyaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Kāmadhātuṃ etaṃ mama…pe… rūpadhātuṃ etaṃ mama… arūpadhātuṃ etaṃ mama… kāmabhavaṃ etaṃ mama… rūpabhavaṃ etaṃ mama… arūpabhavaṃ etaṃ mama… saññābhavaṃ etaṃ mama… asaññābhavaṃ etaṃ mama… nevasaññānāsaññābhavaṃ etaṃ mama… ekavokārabhavaṃ etaṃ mama… catuvokārabhavaṃ etaṃ mama… pañcavokārabhavaṃ etaṃ mama… paṭhamajjhānaṃ etaṃ mama… dutiyajjhānaṃ etaṃ mama… tatiyajjhānaṃ etaṃ mama… catutthajjhānaṃ etaṃ mama… mettaṃ cetovimuttiṃ etaṃ mama… karuṇaṃ cetovimuttiṃ etaṃ mama… muditaṃ cetovimuttiṃ etaṃ mama… upekkhaṃ cetovimuttiṃ etaṃ mama… ākāsānañcāyatanasamāpattiṃ etaṃ mama… viññāṇañcāyatanasamāpattiṃ etaṃ mama… ākiñcaññāyatanasamāpattiṃ etaṃ mama… nevasaññānāsaññāyatanasamāpattiṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi.

Avijjaṃ etaṃ mama…pe… saṅkhāre etaṃ mama… viññāṇaṃ etaṃ mama… nāmarūpaṃ etaṃ mama… saḷāyatanaṃ etaṃ mama… phassaṃ etaṃ mama… vedanaṃ etaṃ mama… taṇhaṃ etaṃ mama… upādānaṃ etaṃ mama… bhavaṃ etaṃ mama … jātiṃ etaṃ mama… jarāmaraṇaṃ etaṃ mama, esohamasmi, eso me attāti – abhinivesaparāmāso diṭṭhi. Evaṃ abhinivesaparāmāso diṭṭhi.

124. Katamāni aṭṭha diṭṭhiṭṭhānāni? Khandhāpi diṭṭhiṭṭhānaṃ, avijjāpi diṭṭhiṭṭhānaṃ, phassopi diṭṭhiṭṭhānaṃ, saññāpi diṭṭhiṭṭhānaṃ, vitakkopi vitakkāpi (syā.) diṭṭhiṭṭhānaṃ, ayoniso manasikāropi diṭṭhiṭṭhānaṃ, pāpamittopi diṭṭhiṭṭhānaṃ, paratoghosopi diṭṭhiṭṭhānaṃ.

Khandhā hetu khandhā paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ khandhāpi diṭṭhiṭṭhānaṃ. Avijjā hetu avijjā paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ avijjāpi diṭṭhiṭṭhānaṃ. Phasso hetu phasso paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ phassopi diṭṭhiṭṭhānaṃ. Saññā hetu saññā paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ saññāpi diṭṭhiṭṭhānaṃ. Vitakko hetu vitakko paccayo diṭṭhiṭṭhānaṃ upādāya, samuṭṭhānaṭṭhena – evaṃ vitakkopi diṭṭhiṭṭhānaṃ. Ayoniso manasikāro hetu ayoniso manasikāro paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ ayoniso manasikāropi diṭṭhiṭṭhānaṃ. Pāpamitto hetu pāpamitto paccayo diṭṭhiṭṭhānaṃ upādāya, samuṭṭhānaṭṭhena – evaṃ pāpamittopi diṭṭhiṭṭhānaṃ. Paratoghoso hetu paratoghoso paccayo diṭṭhiṭṭhānaṃ upādāya samuṭṭhānaṭṭhena – evaṃ paratoghosopi diṭṭhiṭṭhānaṃ. Imāni aṭṭha diṭṭhiṭṭhānāni.

125. Katamāni aṭṭhārasa diṭṭhipariyuṭṭhānāni? Yā diṭṭhi diṭṭhigataṃ, diṭṭhigahanaṃ, diṭṭhikantāraṃ, diṭṭhivisūkaṃ, diṭṭhivipphanditaṃ, diṭṭhisaññojanaṃ, diṭṭhisallaṃ, diṭṭhisambādho, diṭṭhipalibodho, diṭṭhibandhanaṃ, diṭṭhipapāto, diṭṭhānusayo, diṭṭhisantāpo, diṭṭhipariḷāho, diṭṭhigantho, diṭṭhupādānaṃ, diṭṭhābhiniveso, diṭṭhiparāmāso – imāni aṭṭhārasa diṭṭhipariyuṭṭhānāni.

126. Katamā soḷasa diṭṭhiyo? Assādadiṭṭhi, attānudiṭṭhi, micchādiṭṭhi, sakkāyadiṭṭhi, sakkāyavatthukā sassatadiṭṭhi, sakkāyavatthukā ucchedadiṭṭhi, antaggāhikādiṭṭhi, pubbantānudiṭṭhi, aparantānudiṭṭhi, saññojanikā diṭṭhi, ahanti mānavinibandhā diṭṭhi, mamanti mānavinibandhā diṭṭhi, attavādapaṭisaṃyuttā diṭṭhi, lokavādapaṭisaṃyuttā diṭṭhi, bhavadiṭṭhi, vibhavadiṭṭhi – imā soḷasa diṭṭhiyo.

127. Katame tīṇi sataṃ diṭṭhābhinivesā? Assādadiṭṭhiyā katihākārehi abhiniveso hoti? Attānudiṭṭhiyā katihākārehi abhiniveso hoti? Micchādiṭṭhiyā katihākārehi abhiniveso hoti? Sakkāyadiṭṭhiyā katihākārehi abhiniveso hoti? Sakkāyavatthukāya sassatadiṭṭhiyā katihākārehi abhiniveso hoti? Sakkāyavatthukāya ucchedadiṭṭhiyā katihākārehi abhiniveso hoti? Antaggāhikāya diṭṭhiyā katihākārehi abhiniveso hoti? Pubbantānudiṭṭhiyā katihākārehi abhiniveso hoti? Aparantānudiṭṭhiyā katihākārehi abhiniveso hoti? Saññojanikāya diṭṭhiyā katihākārehi abhiniveso hoti? Ahanti mānavinibandhāya diṭṭhiyā katihākārehi abhiniveso hoti? Mamanti mānavinibandhāya diṭṭhiyā katihākārehi abhiniveso hoti? Attavādapaṭisaṃyuttāya diṭṭhiyā katihākārehi abhiniveso hoti? Lokavādapaṭisaṃyuttāya diṭṭhiyā katihākārehi abhiniveso hoti? Bhavadiṭṭhiyā katihākārehi abhiniveso hoti? Vibhavadiṭṭhiyā katihākārehi abhiniveso hoti?

Assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso hoti. Attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. Micchādiṭṭhiyā dasahākārehi abhiniveso hoti. Sakkāyadiṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. Sakkāyavatthukāya sassatadiṭṭhiyā pannarasahi ākārehi abhiniveso hoti. Sakkāyavatthukāya ucchedadiṭṭhiyā pañcahākārehi abhiniveso hoti. Antaggāhikāya diṭṭhiyā paññāsāya ākārehi abhiniveso hoti. Pubbantānudiṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. Aparantānudiṭṭhiyā catucattālīsāya ākārehi abhiniveso hoti. Saññojanikāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. Ahanti mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. Mamanti mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. Attavādapaṭisaṃyuttāya diṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. Lokavādapaṭisaṃyuttāya diṭṭhiyā aṭṭhahi ākārehi abhiniveso hoti. Bhavadiṭṭhiyā ekena ākārena ekūnavīsatiyā ākārena (syā.) abhiniveso hoti. Vibhavadiṭṭhiyā ekena ākārena abhiniveso hoti.

1. Assādadiṭṭhiniddeso

128. Assādadiṭṭhiyā katamehi pañcatiṃsāya ākārehi abhiniveso hoti? Yaṃ rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpassa assādoti – abhinivesaparāmāso diṭṭhi. Diṭṭhi na assādo, assādo na diṭṭhi. Aññā diṭṭhi, añño assādo. Yā ca diṭṭhi yo ca assādo – ayaṃ vuccati assādadiṭṭhi.

Assādadiṭṭhi micchādiṭṭhi diṭṭhivipatti. Tāya diṭṭhivipattiyā samannāgato puggalo diṭṭhivipanno. Diṭṭhivipanno puggalo na sevitabbo na bhajitabbo na payirupāsitabbo. Taṃ kissa hetu? Diṭṭhi hissa pāpikā. Yo diṭṭhiyā rāgo yā diṭṭhi yo rāgo (syā.), so na diṭṭhi. Diṭṭhi na rāgo. Aññā diṭṭhi, añño rāgo. Yā ca diṭṭhi yo ca rāgo – ayaṃ vuccati diṭṭhirāgo. Tāya ca diṭṭhiyā tena ca rāgena samannāgato puggalo diṭṭhirāgaratto. Diṭṭhirāgaratte puggale dinnaṃ dānaṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. Taṃ kissa hetu? Diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

Micchādiṭṭhikassa purisapuggalassa dveva gatiyo – nirayo vā tiracchānayoni vā. Micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa pāpikā. Seyyathāpi nimbabījaṃ vā kosātakībījaṃ vā tittakālābubījaṃ vā allāya pathaviyā nikkhittaṃ yaṃ ceva pathavirasaṃ upādiyati, yañca āporasaṃ upādiyati, sabbaṃ taṃ tittakattāya kaṭukattāya asātattāya asāratāya (syā.) saṃvattati. Taṃ kissa hetu? Bījaṃ hissa pāpikaṃ. Evamevaṃ micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

Micchādiṭṭhi diṭṭhigataṃ, diṭṭhigahanaṃ, diṭṭhikantāraṃ, diṭṭhivisūkaṃ, diṭṭhivipphanditaṃ, diṭṭhisaññojanaṃ, diṭṭhisallaṃ, diṭṭhisambādho, diṭṭhipalibodho, diṭṭhibandhanaṃ, diṭṭhipapāto, diṭṭhānusayo, diṭṭhisantāpo, diṭṭhipariḷāho, diṭṭhigantho, diṭṭhupādānaṃ, diṭṭhābhiniveso, diṭṭhiparāmāso – imehi aṭṭhārasahi ākārehi pariyuṭṭhitacittassa saññogo.

129. Atthi saññojanāni ceva diṭṭhiyo ca, atthi saññojanāni na ca diṭṭhiyo. Katamāni saññojanāni ceva diṭṭhiyo ca? Sakkāyadiṭṭhi, sīlabbataparāmāso – imāni saññojanāni ceva diṭṭhiyo ca. Katamāni saññojanāni, na ca diṭṭhiyo? Kāmarāgasaññojanaṃ, paṭighasaññojanaṃ, mānasaññojanaṃ, vicikicchāsaññojanaṃ, bhavarāgasaññojanaṃ, issāsaññojanaṃ, macchariyasaññojanaṃ, anunayasaññojanaṃ, avijjāsaññojanaṃ – imāni saññojanāni, na ca diṭṭhiyo.

Yaṃ vedanaṃ paṭicca…pe… yaṃ saññaṃ paṭicca…pe… yaṃ saṅkhāre ye saṅkhāre (ka.) saṃ. ni. 3.28 passitabbā paṭicca…pe… yaṃ viññāṇaṃ paṭicca… yaṃ cakkhuṃ paṭicca… yaṃ sotaṃ paṭicca… yaṃ ghānaṃ paṭicca… yaṃ jivhaṃ paṭicca… yaṃ kāyaṃ paṭicca… yaṃ manaṃ paṭicca… yaṃ rūpe paṭicca… yaṃ sadde paṭicca… yaṃ gandhe paṭicca … yaṃ rase paṭicca… yaṃ phoṭṭhabbe paṭicca… yaṃ dhamme paṭicca… yaṃ cakkhuviññāṇaṃ paṭicca… yaṃ sotaviññāṇaṃ paṭicca… yaṃ ghānaviññāṇaṃ paṭicca… yaṃ jivhāviññāṇaṃ paṭicca… yaṃ kāyaviññāṇaṃ paṭicca… yaṃ manoviññāṇaṃ paṭicca … yaṃ cakkhusamphassaṃ paṭicca… yaṃ sotasamphassaṃ paṭicca… yaṃ ghānasamphassaṃ paṭicca… yaṃ jivhāsamphassaṃ paṭicca… yaṃ kāyasamphassaṃ paṭicca… yaṃ manosamphassaṃ paṭicca… yaṃ cakkhusamphassajaṃ vedanaṃ paṭicca… yaṃ sotasamphassajaṃ vedanaṃ paṭicca… yaṃ ghānasamphassajaṃ vedanaṃ paṭicca… yaṃ jivhāsamphassajaṃ vedanaṃ paṭicca… yaṃ kāyasamphassajaṃ vedanaṃ paṭicca… yaṃ manosamphassajaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ manosamphassajāya vedanāya assādoti – abhinivesaparāmāso diṭṭhi. Diṭṭhi na assādo, assādo na diṭṭhi. Aññā diṭṭhi, añño assādo. Yā ca diṭṭhi yo ca assādo – ayaṃ vuccati assādadiṭṭhi.

Assādadiṭṭhi micchādiṭṭhi diṭṭhivipatti. Tāya diṭṭhivipattiyā samannāgato puggalo diṭṭhivipanno. Diṭṭhivipanno puggalo na sevitabbo na bhajitabbo na payirupāsitabbo. Taṃ kissa hetu? Diṭṭhi hissa pāpikā. Yo diṭṭhiyā rāgo, so na diṭṭhi. Diṭṭhi na rāgo. Aññā diṭṭhi, añño rāgo. Yā ca diṭṭhi yo ca rāgo, ayaṃ vuccati diṭṭhirāgo. Tāya ca diṭṭhiyā tena ca rāgena samannāgato puggalo diṭṭhirāgaratto. Diṭṭhirāgaratte puggale dinnaṃ dānaṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. Taṃ kissa hetu? Diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

Micchādiṭṭhikassa purisapuggalassa dveva gatiyo – nirayo vā tiracchānayoni vā. Micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa pāpikā. Seyyathāpi nimbabījaṃ vā kosātakībījaṃ vā tittakālābubījaṃ vā allāya pathaviyā nikkhittaṃ yañceva pathavirasaṃ upādiyati yañca āporasaṃ upādiyati, sabbaṃ taṃ tittakattāya kaṭukattāya asātattāya saṃvattati. Taṃ kissa hetu? Bījaṃ hissa pāpikaṃ. Evamevaṃ micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

Micchādiṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ…pe… diṭṭhābhiniveso diṭṭhiparāmāso – imehi aṭṭhārasahi ākārehi pariyuṭṭhitacittassa saññogo.

Atthi saññojanāni ceva diṭṭhiyo ca, atthi saññojanāni na ca diṭṭhiyo. Katamāni saññojanāni ceva diṭṭhiyo ca? Sakkāyadiṭṭhi, sīlabbataparāmāso – imāni saññojanāni ceva diṭṭhiyo ca. Katamāni saññojanāni, na ca diṭṭhiyo? Kāmarāgasaññojanaṃ, paṭighasaññojanaṃ, mānasaññojanaṃ, vicikicchāsaññojanaṃ, bhavarāgasaññojanaṃ, issāsaññojanaṃ, macchariyasaññojanaṃ, anunayasaññojanaṃ, avijjāsaññojanaṃ – imāni saññojanāni, na ca diṭṭhiyo. Assādadiṭṭhiyā imehi pañcatiṃsāya ākārehi abhiniveso hoti.

Assādadiṭṭhiniddeso paṭhamo.

2. Attānudiṭṭhiniddeso

130. Attānudiṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? Idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ; vedanaṃ…pe… saññaṃ…pe… saṅkhāre…pe… viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.

131. Kathaṃ rūpaṃ attato samanupassati? Idhekacco pathavīkasiṇaṃ attato samanupassati – ‘‘yaṃ pathavīkasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ pathavīkasiṇa’’nti. Pathavīkasiṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci so vaṇṇo, yo vaṇṇo sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco pathavīkasiṇaṃ attato samanupassati – ‘‘yaṃ pathavīkasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ pathavīkasiṇa’’nti. Pathavīkasiṇañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā rūpavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… attānudiṭṭhi micchādiṭṭhi. Micchādiṭṭhikassa purisapuggalassa dveva gatiyo…pe… imāni saññojanāni, na ca diṭṭhiyo.

Idhekacco āpokasiṇaṃ… tejokasiṇaṃ… vāyokasiṇaṃ… nīlakasiṇaṃ… pītakasiṇaṃ… lohitakasiṇaṃ… odātakasiṇaṃ attato samanupassati – ‘‘yaṃ odātakasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ odātakasiṇa’’nti. Odātakasiṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci, so vaṇṇo; yo vaṇṇo, sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evameva idhekacco…pe… odātakasiṇañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā rūpavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpaṃ attato samanupassati.

Kathaṃ rūpavantaṃ attānaṃ samanupassati? Idhekacco vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā iminā rūpena rūpavā’’ti. Rūpavantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā. Añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evamevaṃ idhekacco vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana ayaṃ attā iminā rūpena rūpavā’’ti. Rūpavantaṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dutiyā rūpavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpavantaṃ attānaṃ samanupassati.

Kathaṃ attani rūpaṃ samanupassati? Idhekacco vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani idaṃ rūpa’’nti. Attani rūpaṃ samanupassati. Seyyathāpi pupphaṃ gandhasampannaṃ assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘idaṃ pupphaṃ, ayaṃ gandho; aññaṃ pupphaṃ, añño gandho. So kho panāyaṃ gandho imasmiṃ pupphe’’ti. Pupphasmiṃ gandhaṃ samanupassati. Evamevaṃ idhekacco vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani idaṃ rūpa’’nti. Attani rūpaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ tatiyā rūpavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ attani rūpaṃ samanupassati.

Kathaṃ rūpasmiṃ attānaṃ samanupassati? Idhekacco vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imasmiṃ rūpe’’ti. Rūpasmiṃ attānaṃ samanupassati. Seyyathāpi maṇi karaṇḍake pakkhitto assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ maṇi, ayaṃ karaṇḍako. Añño maṇi, añño karaṇḍako. So kho panāyaṃ maṇi imasmiṃ karaṇḍake’’ti. Karaṇḍakasmiṃ maṇiṃ samanupassati. Evamevaṃ idhekacco vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imasmiṃ rūpe’’ti. Rūpasmiṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ catutthā rūpavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpasmiṃ attānaṃ samanupassati.

132. Kathaṃ vedanaṃ attato samanupassati? Idhekacco cakkhusamphassajaṃ vedanaṃ sotasamphassajaṃ vedanaṃ ghānasamphassajaṃ vedanaṃ jivhāsamphassajaṃ vedanaṃ kāyasamphassajaṃ vedanaṃ manosamphassajaṃ vedanaṃ attato samanupassati. ‘‘Yā manosamphassajā vedanā so ahaṃ, yo ahaṃ sā manosamphassajā vedanā’’ti – manosamphassajaṃ vedanañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci so vaṇṇo, yo vaṇṇo sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco manosamphassajaṃ vedanaṃ attato samanupassati. ‘‘Yā manosamphassajā vedanā so ahaṃ, yo ahaṃ sā manosamphassajā vedanā’’ti – manosamphassajaṃ vedanañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā vedanāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ vedanaṃ attato samanupassati.

Kathaṃ vedanāvantaṃ attānaṃ samanupassati? Idhekacco saññaṃ…pe… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya vedanāya vedanāvā’’ti. Vedanāvantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā. Añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evamevaṃ idhekacco saññaṃ…pe… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya vedanāya vedanāvā’’ti. Vedanāvantaṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dutiyā vedanāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ vedanāvantaṃ attānaṃ samanupassati.

Kathaṃ attani vedanaṃ samanupassati? Idhekacco saññaṃ…pe… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ayaṃ vedanā’’ti. Attani vedanaṃ samanupassati. Seyyathāpi pupphaṃ gandhasampannaṃ assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘idaṃ pupphaṃ, ayaṃ gandho; aññaṃ pupphaṃ, añño gandho. So kho panāyaṃ gandho imasmiṃ pupphe’’ti. Pupphasmiṃ gandhaṃ samanupassati. Evamevaṃ idhekacco saññaṃ…pe… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ayaṃ vedanā’’ti. Attani vedanaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ tatiyā vedanāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ attani vedanaṃ samanupassati.

Kathaṃ vedanāya attānaṃ samanupassati? Idhekacco saññaṃ…pe… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya vedanāyā’’ti. Vedanāya attānaṃ samanupassati. Seyyathāpi maṇi karaṇḍake pakkhitto assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ maṇi, ayaṃ karaṇḍako. Añño maṇi, añño karaṇḍako. So kho panāyaṃ maṇi imasmiṃ karaṇḍake’’ti. Karaṇḍakasmiṃ maṇiṃ samanupassati. Evamevaṃ idhekacco saññaṃ… saṅkhāre… viññāṇaṃ… rūpaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya vedanāyā’’ti. Vedanāya attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ catutthā vedanāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ vedanāya attānaṃ samanupassati.

133. Kathaṃ saññaṃ attato samanupassati? Idhekacco cakkhusamphassajaṃ saññaṃ…pe… sotasamphassajaṃ saññaṃ… ghānasamphassajaṃ saññaṃ… jivhāsamphassajaṃ saññaṃ… kāyasamphassajaṃ saññaṃ… manosamphassajaṃ saññaṃ attato samanupassati. Yā manosamphassajā saññā so ahaṃ, yo ahaṃ sā manosamphassajā saññā’’ti. Manosamphassajaṃ saññañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci so vaṇṇo, yo vaṇṇo sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco manosamphassajaṃ saññaṃ attato samanupassati – ‘‘yā manosamphassajā saññā so ahaṃ, yo ahaṃ sā manosamphassajā saññā’’ti. Manosamphassajaṃ saññañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā saññāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ saññaṃ attato samanupassati.

Kathaṃ saññāvantaṃ attānaṃ samanupassati? Idhekacco saṅkhāre…pe… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya saññāya saññāvā’’ti. Saññāvantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā. Añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evamevaṃ idhekacco saṅkhāre… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya saññāya saññāvā’’ti. Saññāvantaṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dutiyā saññāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ saññāvantaṃ attānaṃ samanupassati.

Kathaṃ attani saññaṃ samanupassati? Idhekacco saṅkhāre…pe… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ayaṃ saññā’’ti. Attani saññaṃ samanupassati. Seyyathāpi pupphaṃ gandhasampannaṃ assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘idaṃ pupphaṃ, ayaṃ gandho. Aññaṃ pupphaṃ, añño gandho. So kho panāyaṃ gandho imasmiṃ pupphe’’ti. Pupphasmiṃ gandhaṃ samanupassati. Evamevaṃ idhekacco saṅkhāre… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ayaṃ saññā’’ti. Attani saññaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ tatiyā saññāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ attani saññaṃ samanupassati.

Kathaṃ saññāya attānaṃ samanupassati? Idhekacco saṅkhāre …pe… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya saññāyā’’ti. Saññāya attānaṃ samanupassati. Seyyathāpi maṇi karaṇḍake pakkhitto assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ maṇi, ayaṃ karaṇḍako. Añño maṇi, añño karaṇḍako. So kho panāyaṃ maṇi imasmiṃ karaṇḍake’’ti. Karaṇḍakasmiṃ maṇiṃ samanupassati. Evameva idhekacco saṅkhāre… viññāṇaṃ… rūpaṃ… vedanaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imāya saññāyā’’ti. Saññāya attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ catutthā saññāvatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni na ca diṭṭhiyo. Evaṃ saññāya attānaṃ samanupassati.

134. Kathaṃ saṅkhāre attato samanupassati? Idhekacco cakkhusamphassajaṃ cetanaṃ sotasamphassajaṃ cetanaṃ ghānasamphassajaṃ cetanaṃ jivhāsamphassajaṃ cetanaṃ kāyasamphassajaṃ cetanaṃ manosamphassajaṃ cetanaṃ attato samanupassati. ‘‘Yā manosamphassajā cetanā, so ahaṃ; yo ahaṃ sā manosamphassajā cetanā’’ti – manosamphassajaṃ cetanañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci so vaṇṇo, yo vaṇṇo sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco manosamphassajaṃ cetanaṃ attato samanupassati. ‘‘Yā manosamphassajā cetanā so ahaṃ, yo ahaṃ sā manosamphassajā cetanā’’ti – manosamphassajaṃ cetanañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā saṅkhāravatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ saṅkhāre attato samanupassati.

Kathaṃ saṅkhāravantaṃ attānaṃ samanupassati? Idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imehi saṅkhārehi saṅkhāravā’’ti. Saṅkhāravantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā. Añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evameva idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā. Imehi saṅkhārehi saṅkhāravā’’ti. Saṅkhāravantaṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dutiyā saṅkhāravatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ saṅkhāravantaṃ attānaṃ samanupassati.

Kathaṃ attani saṅkhāre samanupassati? Idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ime saṅkhārā’’ti. Attani saṅkhāre samanupassati. Seyyathāpi pupphaṃ gandhasampannaṃ assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘idaṃ pupphaṃ, ayaṃ gandho; aññaṃ pupphaṃ, añño gandho. So kho panāyaṃ gandho imasmiṃ pupphe’’ti. Pupphasmiṃ gandhaṃ samanupassati. Evamevaṃ idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani ime saṅkhārā’’ti. Attani saṅkhāre samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ tatiyā saṅkhāravatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ attani saṅkhāre samanupassati.

Kathaṃ saṅkhāresu attānaṃ samanupassati? Idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imesu saṅkhāresū’’ti. Saṅkhāresu attānaṃ samanupassati. Seyyathāpi maṇi karaṇḍake pakkhitto assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ maṇi, ayaṃ karaṇḍako. Añño maṇi, añño karaṇḍako. So kho panāyaṃ maṇi imasmiṃ karaṇḍake’’ti. Karaṇḍakasmiṃ maṇiṃ samanupassati. Evameva idhekacco viññāṇaṃ… rūpaṃ… vedanaṃ… saññaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imesu saṅkhāresū’’ti. Saṅkhāresu attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ catutthā saṅkhāravatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ saṅkhāresu attānaṃ samanupassati.

135. Kathaṃ viññāṇaṃ attato samanupassati? Idhekacco cakkhuviññāṇaṃ… sotaviññāṇaṃ… ghānaviññāṇaṃ… jivhāviññāṇaṃ kāyaviññāṇaṃ… manoviññāṇaṃ attato samanupassati. ‘‘Yaṃ manoviññāṇaṃ, so ahaṃ; yo ahaṃ, taṃ manoviññāṇa’’nti – manoviññāṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci so vaṇṇo, yo vaṇṇo sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco manoviññāṇaṃ attato samanupassati. ‘‘Yaṃ manoviññāṇaṃ, so ahaṃ; yo ahaṃ taṃ manoviññāṇa’’nti – manoviññāṇañca attañca advayaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā viññāṇavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ viññāṇaṃ attato samanupassati.

Kathaṃ viññāṇavantaṃ attānaṃ samanupassati? Idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā iminā viññāṇena viññāṇavā’’ti. Viññāṇavantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā. Añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evamevaṃ idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā iminā viññāṇena viññāṇavā’’ti. Viññāṇavantaṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dutiyā viññāṇavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ viññāṇavantaṃ attānaṃ samanupassati.

Kathaṃ attani viññāṇaṃ samanupassati? Idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani idaṃ viññāṇa’’nti. Attani viññāṇaṃ samanupassati. Seyyathāpi pupphaṃ gandhasampannaṃ assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘idaṃ pupphaṃ, ayaṃ gandho; aññaṃ pupphaṃ, añño gandho. So kho panāyaṃ gandho imasmiṃ pupphe’’ti. Pupphasmiṃ gandhaṃ samanupassati. Evamevaṃ idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. Imasmiñca pana attani idaṃ viññāṇa’’nti. Attani viññāṇaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ tatiyā viññāṇavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ attani viññāṇaṃ samanupassati.

Kathaṃ viññāṇasmiṃ attānaṃ samanupassati? Idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imasmiṃ viññāṇe’’ti. Viññāṇasmiṃ attānaṃ samanupassati. Seyyathāpi maṇi karaṇḍake pakkhitto assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ maṇi, ayaṃ karaṇḍako. Añño maṇi, añño karaṇḍako. So kho panāyaṃ maṇi imasmiṃ karaṇḍake’’ti. Karaṇḍakasmiṃ maṇiṃ samanupassati. Evamevaṃ idhekacco rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā imasmiṃ viññāṇe’’ti. Viññāṇasmiṃ attānaṃ samanupassati. Abhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ catutthā viññāṇavatthukā attānudiṭṭhi. Attānudiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ viññāṇasmiṃ attānaṃ samanupassati. Attānudiṭṭhiyā imehi vīsatiyā ākārehi abhiniveso hoti.

Attānudiṭṭhiniddeso dutiyo.

3. Micchādiṭṭhiniddeso

136. Micchādiṭṭhiyā katamehi dasahākārehi abhiniveso hoti? ‘‘Natthi dinna’’nti – vatthu vatthuṃ (syā.) evamuparipi. Evaṃvādo micchābhinivesaparāmāso micchādiṭṭhābhinivesaparāmāso (syā.) diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā micchāvatthukā micchādiṭṭhi. Micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Natthi yiṭṭha’’nti – vatthu…pe… ‘‘natthi huta’’nti – vatthu… ‘‘natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti – vatthu… ‘‘natthi ayaṃ loko’’ti – vatthu… ‘‘natthi paro loko’’ti – vatthu… ‘‘natthi mātā’’ti – vatthu… ‘‘natthi pitā’’ti – vatthu… ‘‘natthi sattā opapātikā’’ti – vatthu… ‘‘natthi loke samaṇabrāhmaṇā sammaggatā samaggatā (ka.) sammāpaṭipannā, ye imañca lokaṃ, parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’’ti – vatthu. Evaṃvādo micchābhinivesaparāmāso diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ dasamā micchāvatthukā micchādiṭṭhi. Micchādiṭṭhi diṭṭhivipatti…pe… micchādiṭṭhikassa purisapuggalassa dveva gatiyo…pe… imāni saññojanāni, na ca diṭṭhiyo. Micchādiṭṭhiyā imehi dasahākārehi abhiniveso hoti.

Micchādiṭṭhiniddeso tatiyo.

4. Sakkāyadiṭṭhiniddeso

137. Sakkāyadiṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? Idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. Vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.

Kathaṃ rūpaṃ attato samanupassati? Idhekacco pathavīkasiṇaṃ…pe… odātakasiṇaṃ attato samanupassati. ‘‘Yaṃ odātakasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ odātakasiṇa’’nti – odātakasiṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato…pe… evamevaṃ idhekacco odātakasiṇaṃ attato samanupassati. Abhinivesaparāmāso diṭṭhi…pe… ayaṃ paṭhamā rūpavatthukā sakkāyadiṭṭhi. Sakkāyadiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpaṃ attato samanupassati…pe… sakkāyadiṭṭhiyā imehi vīsatiyā ākārehi abhiniveso hoti.

Sakkāyadiṭṭhiniddeso catuttho.

5. Sassatadiṭṭhiniddeso

138. Sakkāyavatthukāya sassatadiṭṭhiyā katamehi pannarasahi ākārehi abhiniveso hoti? Idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. Vedanāvantaṃ vā attānaṃ…pe… saññāvantaṃ vā attānaṃ… saṅkhāravantaṃ vā attānaṃ… viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.

Kathaṃ rūpavantaṃ attānaṃ samanupassati? Idhekacco vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati. Tassa evaṃ hoti – ‘‘ayaṃ kho me attā. So kho pana me ayaṃ attā iminā rūpena rūpavā’’ti. Rūpavantaṃ attānaṃ samanupassati. Seyyathāpi rukkho chāyāsampanno assa. Tamenaṃ puriso evaṃ vadeyya – ‘‘ayaṃ rukkho, ayaṃ chāyā; añño rukkho, aññā chāyā. So kho panāyaṃ rukkho imāya chāyāya chāyāvā’’ti. Chāyāvantaṃ rukkhaṃ samanupassati. Evamevaṃ idhekacco vedanaṃ…pe… ayaṃ paṭhamā sakkāyavatthukā sassatadiṭṭhi. Sassatadiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpavantaṃ attānaṃ samanupassati…pe… sakkāyavatthukāya sassatadiṭṭhiyā imehi pannarasahi ākārehi abhiniveso hoti.

Sassatadiṭṭhiniddeso pañcamo.

6. Ucchedadiṭṭhiniddeso

139. Sakkāyavatthukāya ucchedadiṭṭhiyā katamehi pañcahi ākārehi abhiniveso hoti? Idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, vedanaṃ attato samanupassati, saññaṃ attato samanupassati, saṅkhāre attato samanupassati, viññāṇaṃ attato samanupassati.

Kathaṃ rūpaṃ attato samanupassati? Idhekacco pathavīkasiṇaṃ…pe… odātakasiṇaṃ attato samanupassati. ‘‘Yaṃ odātakasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ odātakasiṇa’’nti – odātakasiṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato…pe… ayaṃ paṭhamā sakkāyavatthukā ucchedadiṭṭhi. Ucchedadiṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpaṃ attato samanupassati…pe… sakkāyavatthukāya ucchedadiṭṭhiyā imehi pañcahi ākārehi abhiniveso hoti.

Ucchedadiṭṭhiniddeso chaṭṭho.

7. Antaggāhikādiṭṭhiniddeso

140. Antaggāhikāya diṭṭhiyā katamehi paññāsāya ākārehi abhiniveso hoti? ‘‘Sassato loko’’ti – antaggāhikāya diṭṭhiyā katihākārehi abhiniveso hoti? ‘‘Asassato loko’’ti – antaggāhikāya diṭṭhiyā katihākārehi abhiniveso hoti? ‘‘Antavā loko’’ti – antaggāhikāya diṭṭhiyā… ‘‘anantavā loko’’ti – antaggāhikāya diṭṭhiyā… ‘‘taṃ jīvaṃ taṃ sarīra’’nti – antaggāhikāya diṭṭhiyā… ‘‘aññaṃ jīvaṃ aññaṃ sarīra’’nti – antaggāhikāya diṭṭhiyā… ‘‘hoti tathāgato paraṃ maraṇā’’ti…pe… na hoti tathāgato paraṃ maraṇā’’ti… ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti… ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā katihākārehi abhiniveso hoti?

‘‘Sassato loko’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso hoti…pe… ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso hoti.

[Ka] ‘‘sassato loko’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ loko ceva sassataṃ cāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘sassato loko’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi …pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā loko ceva sassatā cāti…pe… saññā loko ceva sassatā cāti…pe… saṅkhārā loko ceva sassatā cāti…pe… viññāṇaṃ loko ceva sassatañcāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ pañcamī sassato lokoti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Sassato loko’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Kha] ‘‘asassato loko’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ loko ceva asassatañcāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… ayaṃ paṭhamā ‘‘asassato loko’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi diṭṭhivipatti…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā loko ceva asassatā cāti…pe… saññā loko ceva asassatā cāti…pe… saṅkhārā loko ceva asassatā cāti…pe… viññāṇaṃ loko ceva asassatañcāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Asassato loko’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Ga] ‘‘antavā loko’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Idhekacco parittaṃ okāsaṃ nīlakato pharati. Tassa evaṃ hoti – ‘‘antavā ayaṃ loko parivaṭumo’’ti. Antasaññī hoti. Yaṃ pharati, taṃ vatthu ceva loko ca. Yena pharati, so attā ceva loko cāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘antavā loko’’ti antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Idhekacco parittaṃ okāsaṃ pītakato pharati… lohitakato pharati… odātakato pharati… obhāsakato pharati. Tassa evaṃ hoti – ‘‘antavā ayaṃ loko parivaṭumo’’ti. Antasaññī hoti. Yaṃ pharati taṃ vatthu ceva loko ca. Yena pharati so attā ceva loko cāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… antavā lokoti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Gha] ‘‘anantavā loko’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Idhekacco vipulaṃ okāsaṃ nīlakato pharati. Tassa evaṃ hoti – ‘‘anantavā ayaṃ loko apariyanto’’ti. Anantasaññī hoti. Yaṃ pharati taṃ vatthu ceva loko ca; yena pharati so attā ceva loko cāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘anantavā loko’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Idhekacco vipulaṃ okāsaṃ pītakato pharati… lohitakato pharati… odātakato pharati… obhāsakato pharati. Tassa evaṃ hoti – ‘‘anantavā ayaṃ loko apariyanto’’ti. Anantasaññī hoti. Yaṃ pharati taṃ vatthu ceva loko ca; yena pharati so attā ceva loko cāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… anantavā lokoti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Ṅa] ‘‘taṃ jīvaṃ taṃ sarīra’’nti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ jīvañceva sarīrañca; yaṃ jīvaṃ taṃ sarīraṃ, yaṃ sarīraṃ taṃ jīvanti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘taṃ jīvaṃ taṃ sarīra’’nti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā jīvā ceva sarīraṃ ca… saññā jīvā ceva sarīraṃ ca… saṅkhārā jīvā ceva sarīraṃ ca… viññāṇaṃ jīvañceva sarīrañca; yaṃ jīvaṃ taṃ sarīraṃ, yaṃ sarīraṃ taṃ jīvanti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… ‘‘taṃ jīvaṃ taṃ sarīra’’nti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Ca] ‘‘aññaṃ jīvaṃ aññaṃ sarīra’’nti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ sarīraṃ, na jīvaṃ; jīvaṃ na sarīraṃ. Aññaṃ jīvaṃ aññaṃ sarīranti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘aññaṃ jīvaṃ aññaṃ sarīra’’nti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā sarīraṃ, na jīvaṃ… saññā sarīraṃ, na jīvaṃ… saṅkhārā sarīraṃ, na jīvaṃ… viññāṇaṃ sarīraṃ, na jīvaṃ; jīvaṃ na sarīraṃ. Aññaṃ jīvaṃ, aññaṃ sarīranti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… aññaṃ jīvaṃ, aññaṃ sarīranti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Cha] ‘‘hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā hotipi tiṭṭhatipi uppajjatipi nibbattatipīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘hoti tathāgato paraṃ maraṇā’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā idheva maraṇadhammā…pe… saññā idheva maraṇadhammā… saṅkhārā idheva maraṇadhammā… viññāṇaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā hotipi tiṭṭhatipi uppajjatipi nibbattatipīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… ‘‘hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Ja] ‘‘na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ idheva maraṇadhammaṃ. Tathāgatopi kāyassa bhedā ucchijjati vinassati; na hoti tathāgato paraṃ maraṇāti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā idheva maraṇadhammā…pe… saññā idheva maraṇadhammā… saṅkhārā idheva maraṇadhammā… viññāṇaṃ idheva maraṇadhammaṃ. Tathāgatopi kāyassa bhedā ucchijjati vinassati. ‘‘Na hoti tathāgato paraṃ maraṇā’’ti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… ‘‘na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Jha] ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā hoti ca na ca hotīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni na ca diṭṭhiyo.

Vedanā idheva maraṇadhammā…pe… saññā idheva maraṇadhammā… saṅkhārā idheva maraṇadhammā… viññāṇaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā hoti ca na ca hotīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi…pe… ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti.

[Ña] ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā katamehi pañcahākārehi abhiniveso hoti? Rūpaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā paraṃ maraṇā neva hoti na na hotīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi, aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Vedanā idheva maraṇadhammā…pe… saññā idheva maraṇadhammā… saṅkhārā idheva maraṇadhammā… viññāṇaṃ idheva maraṇadhammaṃ. Tathāgato kāyassa bhedā paraṃ maraṇā neva hoti na na hotīti – abhinivesaparāmāso diṭṭhi. Tāya diṭṭhiyā so anto gahitoti – antaggāhikā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ pañcamī ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikā diṭṭhi. Antaggāhikā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā imehi pañcahākārehi abhiniveso hoti. Antaggāhikāya diṭṭhiyā imehi paññāsāya ākārehi abhiniveso hoti.

Antaggāhikādiṭṭhiniddeso sattamo.

8. Pubbantānudiṭṭhiniddeso

141. Pubbantānudiṭṭhiyā katamehi aṭṭhārasahi ākārehi abhiniveso hoti? Cattāro sassatavādā, cattāro ekaccasassatikā, cattāro antānantikā, cattāro amarāvikkhepikā, dve adhiccasamuppannikā – pubbantānudiṭṭhiyā imehi aṭṭhārasahi ākārehi abhiniveso hoti.

Pubbantānudiṭṭhiniddeso aṭṭhamo.

9. Aparantānudiṭṭhiniddeso

142. Aparantānudiṭṭhiyā katamehi catucattālīsāya ākārehi abhiniveso hoti? Soḷasa saññīvādā, aṭṭha asaññīvādā, aṭṭha nevasaññīnāsaññīvādā, satta ucchedavādā, pañca diṭṭhadhammanibbānavādā – aparantānudiṭṭhiyā imehi catucattālīsāya ākārehi abhiniveso hoti.

Aparantānudiṭṭhiniddeso navamo.

10-12. Saññojanikādidiṭṭhiniddeso

143. Saññojanikāya diṭṭhiyā katamehi aṭṭhārasahi ākārehi abhiniveso hoti? Yā diṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ…pe… diṭṭhābhiniveso diṭṭhiparāmāso – saññojanikāya diṭṭhiyā imehi aṭṭhārasahi ākārehi abhiniveso hoti.

144. ‘‘Aha’’nti – mānavinibandhāya diṭṭhiyā katamehi aṭṭhārasahi ākārehi abhiniveso hoti? Cakkhu ahanti – abhinivesaparāmāso. Ahanti – mānavinibandhā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘aha’’nti – mānavinibandhā diṭṭhi. Mānavinibandhā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Sotaṃ ahanti…pe… ghānaṃ ahanti…pe… jivhā ahanti…pe… kāyo ahanti…pe… mano ahanti…pe… rūpā ahanti…pe… dhammā ahanti… cakkhuviññāṇaṃ ahanti…pe… manoviññāṇaṃ ahanti – abhinivesaparāmāso. Ahanti – mānavinibandhā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ aṭṭhārasamī ‘‘aha’’nti – mānavinibandhā diṭṭhi. Mānavinibandhā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Aha’’nti – mānavinibandhāya diṭṭhiyā imehi aṭṭhārasahi ākārehi abhiniveso hoti.

145. ‘‘Mama’’nti – mānavinibandhāya diṭṭhiyā katamehi aṭṭhārasahi ākārehi abhiniveso hoti? Cakkhu mamanti – abhinivesaparāmāso. Mamanti – mānavinibandhā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā ‘‘mama’’nti – mānavinibandhā diṭṭhi. Mānavinibandhā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Sotaṃ mamanti…pe… ghānaṃ mamanti…pe… jivhā mamanti…pe… kāyo mamanti…pe… mano mamanti…pe… rūpā mamanti…pe… dhammā mamanti…pe… cakkhuviññāṇaṃ mamanti…pe… manoviññāṇaṃ mamanti abhinivesaparāmāso. Mamanti mānavinibandhā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ aṭṭhārasamī ‘‘mama’’nti – mānavinibandhā diṭṭhi. Mānavinibandhā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. ‘‘Mama’’nti – mānavinibandhāya diṭṭhiyā imehi aṭṭhārasahi ākārehi abhiniveso hoti.

Saññojanikādidiṭṭhiniddeso dvādasamo.

13. Attavādapaṭisaṃyuttadiṭṭhiniddeso

146. Attavādapaṭisaṃyuttāya diṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? Idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ…pe… vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ…pe….

Kathaṃ rūpaṃ attato samanupassati? Idhekacco pathavīkasiṇaṃ…pe… odātakasiṇaṃ attato samanupassati. ‘‘Yaṃ odātakasiṇaṃ, so ahaṃ; yo ahaṃ, taṃ odātakasiṇa’’nti – odātakasiṇañca attañca advayaṃ samanupassati. Seyyathāpi telappadīpassa jhāyato ‘‘yā acci, so vaṇṇo; yo vaṇṇo, sā accī’’ti – acciñca vaṇṇañca advayaṃ samanupassati. Evamevaṃ idhekacco odātakasiṇaṃ attato samanupassati…pe… ayaṃ paṭhamā rūpavatthukā attavādapaṭisaṃyuttā diṭṭhi. Attavādapaṭisaṃyuttā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo. Evaṃ rūpaṃ attato samanupassati…pe… attavādapaṭisaṃyuttāya diṭṭhiyā imehi vīsatiyā ākārehi abhiniveso hoti.

Attavādapaṭisaṃyuttadiṭṭhiniddeso terasamo.

14. Lokavādapaṭisaṃyuttadiṭṭhiniddeso

147. Lokavādapaṭisaṃyuttāya diṭṭhiyā katamehi aṭṭhahi ākārehi abhiniveso hoti? Sassato attā ca loko cāti – abhinivesaparāmāso lokavādapaṭisaṃyuttā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā, diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ paṭhamā lokavādapaṭisaṃyuttā diṭṭhi. Lokavādapaṭisaṃyuttā diṭṭhi micchādiṭṭhi…pe… imāni saññojanāni, na ca diṭṭhiyo.

Asassato attā ca loko cāti…pe… sassato ca asassato ca attā ca loko cāti…pe… neva sassato nāsassato attā ca loko cāti… antavā attā ca loko cāti… anantavā attā ca loko cāti… antavā ca anantavā ca attā ca loko cāti… neva antavā na anantavā attā ca loko cāti abhinivesaparāmāso lokavādapaṭisaṃyuttā diṭṭhi. Diṭṭhi na vatthu, vatthu na diṭṭhi. Aññā diṭṭhi, aññaṃ vatthu. Yā ca diṭṭhi yañca vatthu – ayaṃ aṭṭhamī lokavādapaṭisaṃyuttā diṭṭhi. Lokavādapaṭisaṃyuttā diṭṭhi micchādiṭṭhi …pe… imāni saññojanāni, na ca diṭṭhiyo. Lokavādapaṭisaṃyuttāya diṭṭhiyā imehi aṭṭhahi ākārehi abhiniveso hoti.

Lokavādapaṭisaṃyuttadiṭṭhiniddeso cuddasamo.

15-16. Bhava-vibhavadiṭṭhiniddeso

148. Olīyanābhiniveso bhavadiṭṭhi. Atidhāvanābhiniveso vibhavadiṭṭhi. Assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso kati bhavadiṭṭhiyo, kati vibhavadiṭṭhiyo? Attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso kati bhavadiṭṭhiyo kati vibhavadiṭṭhiyo…pe… lokavādapaṭisaṃyuttāya diṭṭhiyā aṭṭhahi ākārehi abhiniveso kati bhavadiṭṭhiyo kati vibhavadiṭṭhiyo?

Assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. Attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso pannarasa bhavadiṭṭhiyo, pañca vibhavadiṭṭhiyo. Micchādiṭṭhiyā dasahi ākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. Sakkāyadiṭṭhiyā vīsatiyā ākārehi abhiniveso pannarasa bhavadiṭṭhiyo, pañca vibhavadiṭṭhiyo. Sakkāyavatthukāya sassatadiṭṭhiyā pannarasahi ākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. Sakkāyavatthukāya ucchedadiṭṭhiyā pañcahākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo.

‘‘Sassato loko’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. ‘‘Asassato loko’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. ‘‘Antavā loko’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. ‘‘Anantavā loko’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. ‘‘Taṃ jīvaṃ taṃ sarīra’’nti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. ‘‘Aññaṃ jīvaṃ aññaṃ sarīra’’nti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. ‘‘Hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. ‘‘Na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. ‘‘Hoti ca na ca hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti – antaggāhikāya diṭṭhiyā pañcahākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo.

Pubbantānudiṭṭhiyā aṭṭhārasahi ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. Aparantānudiṭṭhiyā catucattārīsāya ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. Saññojanikāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. Ahanti – mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. Mamanti – mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. Attavādapaṭisaṃyuttāya diṭṭhiyā vīsatiyā ākārehi abhiniveso pannarasa bhavadiṭṭhiyo, pañca vibhavadiṭṭhiyo. Lokavādapaṭisaṃyuttāya diṭṭhiyā aṭṭhahi ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo.

Sabbāva tā diṭṭhiyo assādadiṭṭhiyo. Sabbāva tā diṭṭhiyo attānudiṭṭhiyo. Sabbāva tā diṭṭhiyo micchādiṭṭhiyo. Sabbāva tā diṭṭhiyo sakkāyadiṭṭhiyo. Sabbāva tā diṭṭhiyo antaggāhikā diṭṭhiyo. Sabbāva tā diṭṭhiyo saññojanikā diṭṭhiyo. Sabbāva tā diṭṭhiyo attavādapaṭisaṃyuttā diṭṭhiyo.

Bhavañca diṭṭhiṃ vibhavañca diṭṭhiṃ, etaṃ dvayaṃ takkikā nissitāse;

Tesaṃ nirodhamhi na hatthi ñāṇaṃ, yatthāyaṃ loko viparītasaññīti.

149. ‘‘Dvīhi, bhikkhave, diṭṭhigatehi pariyuṭṭhitā devamanussā olīyanti oliyanti (syā. ka.) itivu. 49 passitabbā eke, atidhāvanti eke; cakkhumanto ca passanti. Kathañca, bhikkhave, olīyanti eke? Bhavārāmā, bhikkhave, devamanussā bhavaratā bhavasammuditā. Tesaṃ bhavanirodhāya dhamme desiyamāne cittaṃ na pakkhandati na pasīdati na santiṭṭhati nādhimuccati. Evaṃ kho, bhikkhave, olīyanti eke.

‘‘Kathañca, bhikkhave, atidhāvanti eke? Bhaveneva kho paneke aṭṭīyamānā aṭṭiyamānā (syā. ka.) itivu. 49 passitabbā harāyamānā jigucchamānā vibhavaṃ abhinandanti – ‘‘yato kira, bho, ayaṃ attā kāyassa bhedā paraṃ maraṇā ucchijjati vinassati na hoti paraṃ maraṇā, etaṃ santaṃ etaṃ paṇītaṃ etaṃ yāthāvanti. Evaṃ kho, bhikkhave, atidhāvanti eke.

‘‘Kathañca, bhikkhave, cakkhumanto ca passanti? Idha, bhikkhave, bhikkhu bhūtaṃ bhūtato passati. Bhūtaṃ bhūtato disvā bhūtassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Evaṃ kho, bhikkhave, cakkhumanto ca passanti.

‘‘Yo ayaṃ gāthā itivu. 49 dissati bhūtaṃ bhūtato disvā, bhūtassa ca atikkamaṃ;

Yathābhūtedhimuccati, bhavataṇhā parikkhayā.

‘‘Sa ve bhūtapariññāto, vītataṇho bhavābhave;

Bhūtassa vibhavā bhikkhu, nāgacchati punabbhava’’nti.

150. Tayo puggalā vipannadiṭṭhī, tayo puggalā sampannadiṭṭhī. Katame tayo puggalā vipannadiṭṭhī? Titthiyo ca, titthiyasāvako ca, yo ca micchādiṭṭhiko – ime tayo puggalā vipannadiṭṭhī.

Katame tayo puggalā sampannadiṭṭhī? Tathāgato ca, tathāgatasāvako ca, yo ca sammādiṭṭhiko – ime tayo puggalā sampannadiṭṭhī.

‘‘Kodhano upanāhī ca, pāpamakkhī ca yo naro;

Vipannadiṭṭhi māyāvī, taṃ jaññā vasalo iti’’ ime (syā.) su. ni. 116 passitabbā.

Akkodhano anupanāhī, visuddho amakkhī (syā.) aṭṭhakathā oloketabbā suddhataṃ gato;

Sampannadiṭṭhi medhāvī, taṃ jaññā ariyo itīti.

Tisso vipannadiṭṭhiyo, tisso sampannadiṭṭhiyo. Katamā tisso vipannadiṭṭhiyo? Etaṃ mamāti – vipannadiṭṭhi. Esohamasmīti – vipannadiṭṭhi. Eso me attāti – vipannadiṭṭhi. Imā tisso vipannadiṭṭhiyo.

Katamā tisso sampannadiṭṭhiyo? Netaṃ mamāti – sampannadiṭṭhi. Nesohamasmīti – sampannadiṭṭhi. Na meso attāti – sampannadiṭṭhi. Imā tisso sampannadiṭṭhiyo.

Etaṃ mamāti – kā diṭṭhi, kati diṭṭhiyo, katamantānuggahitā tā diṭṭhiyo? Esohamasmīti – kā diṭṭhi, kati diṭṭhiyo, katamantānuggahitā tā diṭṭhiyo? Eso me attāti – kā diṭṭhi, kati diṭṭhiyo, katamantānuggahitā tā diṭṭhiyo?

Etaṃ mamāti – pubbantānudiṭṭhi. Aṭṭhārasa diṭṭhiyo. Pubbantānuggahitā tā diṭṭhiyo. Esohamasmīti – aparantānudiṭṭhi. Catucattārīsaṃ diṭṭhiyo. Aparantānuggahitā tā diṭṭhiyo. Eso me attāti – vīsativatthukā attānudiṭṭhi. Vīsativatthukā sakkāyadiṭṭhi. Sakkāyadiṭṭhippamukhāni sakkāyadiṭṭhippamukhena (syā.) dvāsaṭṭhi diṭṭhigatāni. Pubbantāparantānuggahitā tā diṭṭhiyo.

151. ‘‘Ye keci, bhikkhave, mayi niṭṭhaṃ gatā, sabbe te diṭṭhisampannā. Tesaṃ diṭṭhisampannānaṃ pañcannaṃ idha niṭṭhā, pañcannaṃ idha vihāya niṭṭhā. Katamesaṃ pañcannaṃ idha niṭṭhā? Sattakkhattuparamassa, kolaṃkolassa, ekabījissa, sakadāgāmissa, yo ca diṭṭheva dhamme arahā – imesaṃ pañcannaṃ idha niṭṭhā.

‘‘Katamesaṃ pañcannaṃ idha vihāya niṭṭhā? Antarāparinibbāyissa, upahaccaparinibbāyissa, asaṅkhāraparinibbāyissa, sasaṅkhāraparinibbāyissa, uddhaṃsotassa, akaniṭṭhagāmino – imesaṃ pañcannaṃ idha vihāya niṭṭhā.

‘‘Ye keci, bhikkhave, mayi niṭṭhaṃ gatā, sabbe te diṭṭhisampannā. Tesaṃ diṭṭhisampannānaṃ imesaṃ pañcannaṃ idha niṭṭhā, imesaṃ pañcannaṃ idha vihāya niṭṭhā.

‘‘Ye keci, bhikkhave, mayi aveccappasannā, sabbe te sotāpannā. Tesaṃ sotāpannānaṃ pañcannaṃ idha niṭṭhā, pañcannaṃ idha vihāya niṭṭhā. Katamesaṃ pañcannaṃ idha niṭṭhā? Sattakkhattuparamassa, kolaṃkolassa, ekabījissa, sakadāgāmissa, yo ca diṭṭheva dhamme arahā – imesaṃ pañcannaṃ idha niṭṭhā.

‘‘Katamesaṃ pañcannaṃ idha vihāya niṭṭhā? Antarāparinibbāyissa, upahaccaparinibbāyissa, asaṅkhāraparinibbāyissa, sasaṅkhāraparinibbāyissa, uddhaṃsotassa, akaniṭṭhagāmino – imesaṃ pañcannaṃ idha vihāya niṭṭhā.

‘‘Ye keci, bhikkhave, mayi aveccappasannā, sabbe te sotāpannā. Tesaṃ sotāpannānaṃ imesaṃ pañcannaṃ idha niṭṭhā. Imesaṃ pañcannaṃ idha vihāya niṭṭhāti’’.

Bhavavibhavadiṭṭhiniddeso soḷasamo.

Diṭṭhikathā niṭṭhitā.

3. Ānāpānassatikathā

1. Gaṇanavāra

152. Soḷasavatthukaṃ ānāpānassatisamādhiṃ ānāpānasatisamādhiṃ (sī. aṭṭha.) bhāvayato samādhikāni dve ñāṇasatāni uppajjanti – aṭṭha paripanthe paribandhe (ka.) ñāṇāni, aṭṭha ca upakāre ñāṇāni, aṭṭhārasa upakkilese ñāṇāni, terasa vodāne ñāṇāni, bāttiṃsa satokārissa satokārīsu (syā.) ñāṇāni, catuvīsati samādhivasena ñāṇāni, dvesattati vipassanāvasena ñāṇāni, aṭṭha nibbidāñāṇāni, aṭṭha nibbidānulomañāṇāni, aṭṭha nibbidāpaṭippassaddhiñāṇāni, ekavīsati vimuttisukhe ñāṇāni.

Katamāni aṭṭha paripanthe ñāṇāni, aṭṭha ca upakāre ñāṇāni? Kāmacchando samādhissa paripantho, nekkhammaṃ samādhissa upakāraṃ. Byāpādo samādhissa paripantho, abyāpādo samādhissa upakāraṃ. Thinamiddhaṃ samādhissa paripantho, ālokasaññā samādhissa upakāraṃ. Uddhaccaṃ samādhissa paripantho, avikkhepo samādhissa upakāraṃ. Vicikicchā samādhissa paripantho, dhammavavatthānaṃ samādhissa upakāraṃ. Avijjā samādhissa paripantho, ñāṇaṃ samādhissa upakāraṃ. Arati samādhissa paripantho, pāmojjaṃ samādhissa upakāraṃ. Sabbepi akusalā dhammā samādhissa paripanthā, sabbepi kusalā dhammā samādhissa upakārā. Imāni aṭṭha paripanthe ñāṇāni, aṭṭha ca upakāre ñāṇāni.

Gaṇanavāro paṭhamo.

2. Soḷasañāṇaniddeso

153. Imehi soḷasahi ākārehi uducittaṃ cittaṃ samuducitaṃ cittaṃ ekatte santiṭṭhati, nīvaraṇehi visujjhati. Katame te ekattā? Nekkhammaṃ ekattaṃ, abyāpādo ekattaṃ, ālokasaññā ekattaṃ, avikkhepo ekattaṃ, dhammavavatthānaṃ ekattaṃ, ñāṇaṃ ekattaṃ, pāmojjaṃ ekattaṃ, sabbepi kusalā dhammā ekattā.

Nīvaraṇāti, katame te nīvaraṇā? Kāmacchando nīvaraṇaṃ, byāpādo nīvaraṇaṃ, thinamiddhaṃ nīvaraṇaṃ, uddhaccakukkuccaṃ nīvaraṇaṃ, vicikicchā nīvaraṇaṃ, avijjā nīvaraṇaṃ, arati nīvaraṇaṃ, sabbepi akusalā dhammā nīvaraṇā.

Nīvaraṇāti, kenaṭṭhena nīvaraṇā? Niyyānāvaraṇaṭṭhena nīvaraṇā. Katame te niyyānā? Nekkhammaṃ ariyānaṃ niyyānaṃ. Tena ca nekkhammena ariyā niyyanti. Kāmacchando niyyānāvaraṇaṃ. Tena ca kāmacchandena nivutattā nekkhammaṃ ariyānaṃ niyyānaṃ nappajānātīti – kāmacchando niyyānāvaraṇaṃ. Abyāpādo ariyānaṃ niyyānaṃ. Tena ca abyāpādena ariyā niyyanti. Byāpādo niyyānāvaraṇaṃ. Tena ca byāpādena nivutattā abyāpādaṃ ariyānaṃ niyyānaṃ nappajānātīti – byāpādo niyyānāvaraṇaṃ. Ālokasaññā ariyānaṃ niyyānaṃ. Tāya ca ālokasaññāya ariyā niyyanti. Thinamiddhaṃ niyyānāvaraṇaṃ. Tena ca thinamiddhena nivutattā ālokasaññaṃ ariyānaṃ niyyānaṃ nappajānātīti – thinamiddhaṃ niyyānāvaraṇaṃ. Avikkhepo ariyānaṃ niyyānaṃ. Tena ca avikkhepena ariyā niyyanti. Uddhaccaṃ niyyānāvaraṇaṃ. Tena ca uddhaccena nivutattā avikkhepaṃ ariyānaṃ niyyānaṃ nappajānātīti – uddhaccaṃ niyyānāvaraṇaṃ. Dhammavavatthānaṃ ariyānaṃ niyyānaṃ. Tena ca dhammavavatthānena ariyā niyyanti. Vicikicchā niyyānāvaraṇaṃ. Tāya ca vicikicchāya nivutattā dhammavavatthānaṃ ariyānaṃ niyyānaṃ nappajānātīti – vicikicchā niyyānāvaraṇaṃ. Ñāṇaṃ ariyānaṃ niyyānaṃ. Tena ca ñāṇena ariyā niyyanti. Avijjā niyyānāvaraṇaṃ. Tāya ca avijjāya nivutattā ñāṇaṃ ariyānaṃ niyyānaṃ nappajānātīti – avijjā niyyānāvaraṇaṃ. Pāmojjaṃ ariyānaṃ niyyānaṃ. Tena ca pāmojjena ariyā niyyanti. Arati niyyānāvaraṇaṃ. Tāya ca aratiyā nivutattā pāmojjaṃ ariyānaṃ niyyānaṃ nappajānātīti – arati niyyānāvaraṇaṃ. Sabbepi kusalā dhammā ariyānaṃ niyyānaṃ. Tehi ca kusalehi dhammehi ariyā niyyanti. Sabbepi akusalā dhammā niyyānāvaraṇā. Tehi ca akusalehi dhammehi nivutattā kusale dhamme ariyānaṃ niyyānaṃ nappajānātīti – sabbepi akusalā dhammā niyyānāvaraṇā. Imehi ca pana nīvaraṇehi visuddhacittassa soḷasavatthukaṃ ānāpānassatisamādhiṃ bhāvayato khaṇikasamodhānā.

Soḷasañāṇaniddeso dutiyo.

3. Upakkilesañāṇaniddeso

Paṭhamacchakkaṃ

154. Imehi ca pana nīvaraṇehi visuddhacittassa soḷasavatthukaṃ ānāpānassatisamādhiṃ bhāvayato khaṇikasamodhānā katame aṭṭhārasa upakkilesā uppajjanti? Assāsādimajjhapariyosānaṃ satiyā anugacchato ajjhattavikkhepagataṃ cittaṃ samādhissa paripantho. Passāsādimajjhapariyosānaṃ satiyā anugacchato bahiddhāvikkhepagataṃ cittaṃ samādhissa paripantho. Assāsapaṭikaṅkhanā nikanti taṇhācariyā samādhissa paripantho. Passāsapaṭikaṅkhanā nikanti taṇhācariyā samādhissa paripantho. Assāsenābhitunnassa passāsapaṭilābhe mucchanā samādhissa paripantho. Passāsenābhitunnassa assāsapaṭilābhe mucchanā samādhissa paripantho.

Anugacchanā ca assāsaṃ, passāsaṃ anugacchanā;

Sati ajjhattavikkhepā, kaṅkhanā bahiddhāvikkhepapatthanā vikkhepapanthanā (syā.).

Assāsenābhitunnassa, passāsapaṭilābhe mucchanā;

Passāsenābhitunnassa, assāsapaṭilābhe mucchanā.

Cha ete upakkilesā, ānāpānassatisamādhissa;

Yehi vikkhippamānassa vikampamānassa (syā.), no ca cittaṃ vimuccati;

Vimokkhaṃ appajānantā, te honti parapattiyāti.

Dutiyacchakkaṃ

155. Nimittaṃ āvajjato assāse cittaṃ vikampati – samādhissa paripantho. Assāsaṃ āvajjato nimitte cittaṃ vikampati – samādhissa paripantho. Nimittaṃ āvajjato passāse cittaṃ vikampati – samādhissa paripantho. Passāsaṃ āvajjato nimitte cittaṃ vikampati – samādhissa paripantho. Assāsaṃ āvajjato passāse cittaṃ vikampati – samādhissa paripantho. Passāsaṃ āvajjato assāse cittaṃ vikampati – samādhissa paripantho.

Nimittaṃ āvajjamānassa, assāse vikkhipate mano;

Assāsaṃ āvajjamānassa, nimitte cittaṃ vikampati.

Nimittaṃ āvajjamānassa, passāse vikkhipate mano;

Passāsaṃ āvajjamānassa, nimitte cittaṃ vikampati.

Assāsaṃ āvajjamānassa, passāse vikkhipate mano;

Passāsaṃ āvajjamānassa, assāse cittaṃ vikampati.

Cha ete upakkilesā, ānāpānassatisamādhissa;

Yehi vikkhippamānassa, no ca cittaṃ vimuccati;

Vimokkhaṃ appajānantā, te honti parapattiyāti.

Tatiyacchakkaṃ

156. Atītānudhāvanaṃ cittaṃ vikkhepānupatitaṃ – samādhissa paripantho. Anāgatapaṭikaṅkhanaṃ cittaṃ vikampitaṃ – samādhissa paripantho. Līnaṃ cittaṃ kosajjānupatitaṃ – samādhissa paripantho. Atipaggahitaṃ cittaṃ uddhaccānupatitaṃ – samādhissa paripantho. Abhinataṃ cittaṃ rāgānupatitaṃ – samādhissa paripantho. Apanataṃ cittaṃ byāpādānupatitaṃ – samādhissa paripantho.

Atītānudhāvanaṃ cittaṃ, anāgatapaṭikaṅkhanaṃ līnaṃ;

Atipaggahitaṃ abhinataṃ, apanataṃ cittaṃ na samādhiyati.

Cha ete upakkilesā, ānāpānassatisamādhissa;

Yehi upakkiliṭṭhasaṅkappo, adhicittaṃ nappajānātīti.

157. Assāsādimajjhapariyosānaṃ satiyā anugacchato ajjhattaṃ vikkhepagatena cittena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Passāsādimajjhapariyosānaṃ satiyā anugacchato bahiddhāvikkhepagatena cittena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Assāsapaṭikaṅkhanāya nikantiyā taṇhācariyāya kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Passāsapaṭikaṅkhanāya nikantiyā taṇhācariyāya kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Assāsenābhitunnassa passāsapaṭilābhe mucchitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Passāsenābhitunnassa assāsapaṭilābhe mucchitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Nimittaṃ āvajjato assāse cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Assāsaṃ āvajjato nimitte cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Nimittaṃ āvajjato passāse cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Passāsaṃ āvajjato nimitte cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Assāsaṃ āvajjato passāse cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Passāsaṃ āvajjato assāse cittaṃ vikampitattā kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Atītānudhāvanena cittena vikkhepānupatitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Anāgatapaṭikaṅkhanena cittena vikampitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Līnena cittena kosajjānupatitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Atipaggahitena cittena uddhaccānupatitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Abhinatena cittena rāgānupatitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca. Apanatena cittena byāpādānupatitena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā ca.

Ānāpānassati yassa, paripuṇṇā abhāvitā;

Kāyopi iñjito hoti, cittampi hoti iñjitaṃ;

Kāyopi phandito hoti, cittampi hoti phanditaṃ.

Ānāpānassati yassa, paripuṇṇā subhāvitā;

Kāyopi aniñjito hoti, cittampi hoti aniñjitaṃ;

Kāyopi aphandito hoti, cittampi hoti aphanditanti.

Imehi ca pana nīvaraṇehi visuddhacittassa soḷasavatthukaṃ ānāpānassatisamādhiṃ bhāvayato khaṇikasamodhānā ime aṭṭhārasa upakkilesā uppajjanti.

Upakkilesañāṇaniddeso tatiyo.

4. Vodānañāṇaniddeso

158. Katamāni terasa vodāne ñāṇāni? Atītānudhāvanaṃ cittaṃ vikkhepānupatitaṃ; taṃ vivajjayitvā ekaṭṭhāne samādahati – evampi cittaṃ na vikkhepaṃ gacchati. Anāgatapaṭikaṅkhanaṃ cittaṃ vikampitaṃ; taṃ vivajjayitvā tattheva adhimoceti – evampi cittaṃ na vikkhepaṃ gacchati. Līnaṃ cittaṃ kosajjānupatitaṃ; taṃ paggaṇhitvā kosajjaṃ pajahati – evampi cittaṃ na vikkhepaṃ gacchati. Atipaggahitaṃ cittaṃ uddhaccānupatitaṃ; taṃ viniggaṇhitvā uddhaccaṃ pajahati – evampi cittaṃ na vikkhepaṃ gacchati. Abhinataṃ cittaṃ rāgānupatitaṃ; taṃ sampajāno hutvā rāgaṃ pajahati – evampi cittaṃ na vikkhepaṃ gacchati. Apanataṃ cittaṃ byāpādānupatitaṃ; taṃ sampajāno hutvā byāpādaṃ pajahati – evampi cittaṃ na vikkhepaṃ gacchati. Imehi chahi ṭhānehi parisuddhaṃ cittaṃ pariyodātaṃ ekattagataṃ hoti.

Katame te ekattā? Dānavosaggupaṭṭhānekattaṃ, samathanimittupaṭṭhānekattaṃ, vayalakkhaṇupaṭṭhānekattaṃ, nirodhupaṭṭhānekattaṃ. Dānavosaggupaṭṭhānekattaṃ cāgādhimuttānaṃ, samathanimittupaṭṭhānekattañca adhicittamanuyuttānaṃ, vayalakkhaṇupaṭṭhānekattañca vipassakānaṃ, nirodhupaṭṭhānekattañca ariyapuggalānaṃ – imehi catūhi ṭhānehi ekattagataṃ cittaṃ paṭipadāvisuddhipakkhandañceva hoti, upekkhānubrūhitañca, ñāṇena ca sampahaṃsitaṃ.

Paṭhamassa jhānassa ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ? Paṭhamassa jhānassa paṭipadāvisuddhi ādi, upekkhānubrūhanā majjhe, sampahaṃsanā pariyosānaṃ. Paṭhamassa jhānassa paṭipadāvisuddhi ādi. Ādissa kati lakkhaṇāni? Ādissa tīṇi lakkhaṇāni. Yo tassa paripantho tato cittaṃ visujjhati, visuddhattā cittaṃ majjhimaṃ samathanimittaṃ paṭipajjati, paṭipannattā tattha cittaṃ pakkhandati. Yañca paripanthato cittaṃ visujjhati, yañca visuddhattā cittaṃ majjhimaṃ samathanimittaṃ paṭipajjati, yañca paṭipannattā tattha cittaṃ pakkhandati. Paṭhamassa jhānassa paṭipadāvisuddhi ādi. Ādissa imāni tīṇi lakkhaṇāni. Tena vuccati – ‘‘paṭhamaṃ jhānaṃ ādikalyāṇañceva hoti lakkhaṇasampannañca’’.

Paṭhamassa jhānassa upekkhānubrūhanā majjhe. Majjhassa kati lakkhaṇāni? Majjhassa tīṇi lakkhaṇāni. Visuddhaṃ cittaṃ ajjhupekkhati, samathapaṭipannaṃ ajjhupekkhati, ekattupaṭṭhānaṃ ajjhupekkhati. Yañca visuddhaṃ cittaṃ ajjhupekkhati, yañca samathapaṭipannaṃ ajjhupekkhati, yañca ekattupaṭṭhānaṃ ajjhupekkhati – paṭhamassa jhānassa upekkhānubrūhanā majjhe. Majjhassa imāni tīṇi lakkhaṇāni. Tena vuccati – ‘‘paṭhamaṃ jhānaṃ majjhekalyāṇañceva hoti lakkhaṇasampannañca’’.

Paṭhamassa jhānassa sampahaṃsanā pariyosānaṃ. Pariyosānassa kati lakkhaṇāni? Pariyosānassa cattāri lakkhaṇāni. Tattha jātānaṃ dhammānaṃ anativattanaṭṭhena sampahaṃsanā, indriyānaṃ ekarasaṭṭhena sampahaṃsanā, tadupagavīriyavāhanaṭṭhena sampahaṃsanā, āsevanaṭṭhena sampahaṃsanā. Paṭhamassa jhānassa sampahaṃsanā pariyosānaṃ. Pariyosānassa imāni cattāri lakkhaṇāni. Tena vuccati – ‘‘paṭhamaṃ jhānaṃ pariyosānakalyāṇañceva hoti lakkhaṇasampannañca’’. Evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ vitakkasampannañceva hoti vicārasampannañca pītisampannañca sukhasampannañca cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca.

Dutiyassa jhānassa ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ? Dutiyassa jhānassa paṭipadāvisuddhi ādi, upekkhānubrūhanā majjhe, sampahaṃsanā pariyosānaṃ…pe… evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ pītisampannañceva hoti sukhasampannañca cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca.

Tatiyassa jhānassa ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ…pe… evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ sukhasampannañceva hoti cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca.

Catutthassa jhānassa ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ…pe… evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannañca upekkhāsampannañceva hoti cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca.

Ākāsānañcāyatanasamāpattiyā…pe… viññāṇañcāyatanasamāpattiyā… ākiñcaññāyatanasamāpattiyā… nevasaññānāsaññāyatanasamāpattiyā ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ…pe… evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ upekkhāsampannañceva hoti cittassa adhiṭṭhānasampannaṃ ca…pe… paññāsampannañca.

Aniccānupassanāya ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ…pe… evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ vitakkasampannañceva hoti vicārasampannañca pītisampannañca sukhasampannañca cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca. Dukkhānupassanāya…pe… anattānupassanāya… nibbidānupassanāya… virāgānupassanāya… nirodhānupassanāya… paṭinissaggānupassanāya… khayānupassanāya… vayānupassanāya… vipariṇāmānupassanāya… animittānupassanāya… appaṇihitānupassanāya… suññatānupassanāya… adhipaññādhammavipassanāya… yathābhūtañāṇadassanāya… ādīnavānupassanāya… paṭisaṅkhānupassanāya… vivaṭṭanānupassanāya… paññāsampannañca.

Sotāpattimaggassa…pe… sakadāgāmimaggassa… anāgāmimaggassa… arahattamaggassa ko ādi, kiṃ majjhe, kiṃ pariyosānaṃ? Arahattamaggassa paṭipadāvisuddhi ādi upekkhānubrūhanā majjhe, sampahaṃsanā pariyosānaṃ. Arahattamaggassa paṭipadāvisuddhi ādi. Ādissa kati lakkhaṇāni? Ādissa tīṇi lakkhaṇāni. Yo tassa paripantho tato cittaṃ visujjhati, visuddhattā cittaṃ majjhimaṃ samathanimittaṃ paṭipajjati, paṭipannattā tattha cittaṃ pakkhandati. Yañca paripanthato cittaṃ visujjhati, yañca visuddhattā cittaṃ majjhimaṃ samathanimittaṃ paṭipajjati, yañca paṭipannattā tattha cittaṃ pakkhandati – arahattamaggassa paṭipadāvisuddhi ādi. Ādissa imāni tīṇi lakkhaṇāni. Tena vuccati – ‘‘arahattamaggo ādikalyāṇo ceva hoti lakkhaṇasampanno ca’’.

Arahattamaggassa upekkhānubrūhanā majjhe. Majjhassa kati lakkhaṇāni? Majjhassa tīṇi lakkhaṇāni. Visuddhaṃ cittaṃ ajjhupekkhati, samathapaṭipannaṃ ajjhupekkhati, ekattupaṭṭhānaṃ ajjhupekkhati. Yañca visuddhaṃ cittaṃ ajjhupekkhati, yañca samathapaṭipannaṃ ajjhupekkhati, yañca ekattupaṭṭhānaṃ ajjhupekkhati. Tena vuccati – ‘‘arahattamaggo majjhekalyāṇo ceva hoti lakkhaṇasampanno ca’’.

Arahattamaggassa sampahaṃsanā pariyosānaṃ. Pariyosānassa kati lakkhaṇāni? Pariyosānassa cattāri lakkhaṇāni. Tattha jātānaṃ dhammānaṃ anativattanaṭṭhena sampahaṃsanā, indriyānaṃ ekarasaṭṭhena sampahaṃsanā, tadupagavīriyavāhanaṭṭhena sampahaṃsanā, āsevanaṭṭhena sampahaṃsanā. Arahattamaggassa sampahaṃsanā pariyosānaṃ. Pariyosānassa imāni cattāri lakkhaṇāni. Tena vuccati – ‘‘arahattamaggo pariyosānakalyāṇo ceva hoti lakkhaṇasampanno ca’’. Evaṃ tivattagataṃ cittaṃ tividhakalyāṇakaṃ dasalakkhaṇasampannaṃ vitakkasampannañceva hoti vicārasampannañca pītisampannañca sukhasampannañca cittassa adhiṭṭhānasampannañca saddhāsampannañca vīriyasampannañca satisampannañca samādhisampannañca paññāsampannañca.

159.

Nimittaṃ assāsapassāsā, anārammaṇamekacittassa;

Ajānato ca tayo dhamme, bhāvanā nupalabbhati.

Nimittaṃ assāsapassāsā, anārammaṇamekacittassa;

Jānato ca tayo dhamme, bhāvanā upalabbhatīti.

Kathaṃ ime tayo dhammā ekacittassa ārammaṇā na honti, na cime tayo dhammā aviditā honti, na ca cittaṃ vikkhepaṃ gacchati, padhānañca paññāyati, payogañca sādheti, visesamadhigacchati? Seyyathāpi rukkho same bhūmibhāge nikkhitto. Tamenaṃ puriso kakacena chindeyya. Rukkhe phuṭṭhakakacadantānaṃ vasena purisassa sati upaṭṭhitā hoti; na āgate vā gate vā kakacadante manasi karoti. Na āgatā vā gatā vā kakacadantā aviditā honti, padhānañca paññāyati, payogañca sādheti. Yathā rukkho same bhūmibhāge nikkhitto. Evaṃ upanibandhanā nimittaṃ. Yathā kakacadantā, evaṃ assāsapassāsā. Yathā rukkhe phuṭṭhakakacadantānaṃ vasena purisassa sati upaṭṭhitā hoti, na āgate vā gate vā kakacadante manasi karoti, na āgatā vā gatā vā kakacadantā aviditā honti, padhānañca paññāyati, payogañca sādheti. Evamevaṃ bhikkhu nāsikagge vā mukhanimitte vā satiṃ upaṭṭhapetvā nisinno hoti, na āgate vā gate vā assāsapassāse manasi karoti, na āgatā vā gatā vā assāsapassāsā aviditā honti, padhānañca paññāyati, payogañca sādheti. Visesamadhigacchati padhānañca.

Katamaṃ padhānaṃ? Āraddhavīriyassa kāyopi cittampi kammaniyaṃ hoti – idaṃ padhānaṃ. Katamo payogo? Āraddhavīriyassa upakkilesā pahīyanti, vitakkā vūpasamanti – ayaṃ payogo. Katamo viseso? Āraddhavīriyassa saññojanā pahīyanti, anusayā byantīhonti anusayā byāsanti (syā.). Ayaṃ viseso. Evaṃ ime tayo dhammā ekacittassa ārammaṇā na honti, na cime tayo dhammā aviditā honti, na ca cittaṃ vikkhepaṃ gacchati, padhānañca paññāyati, payogañca sādheti, visesamadhigacchati.

160.

Ānāpānassati yassa, paripuṇṇā subhāvitā;

Anupubbaṃ paricitā, yathā buddhena desitā;

So imaṃ lokaṃ pabhāseti, abbhā muttova candimāti.

Ānanti assāso, no passāso. Apānanti apānanti (ka.) passāso, no assāso. Assāsavasena upaṭṭhānaṃ sati, passāsavasena upaṭṭhānaṃ sati.

Yo assasati tassupaṭṭhāti, yo passasati tassupaṭṭhāti. Paripuṇṇāti pariggahaṭṭhena paripuṇṇā, parivāraṭṭhena paripuṇṇā, paripūraṭṭhena paripuṇṇā. Subhāvitāti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Tassime cattāro bhāvanaṭṭhā yānīkatā honti vatthukatā anuṭṭhitā paricitā susamāraddhā.

Yānīkatāti yattha yattha ākaṅkhati tattha tattha vasippatto hoti balappatto vesārajjappatto. Tassa me te dhammā āvajjanapaṭibaddhā āvajjanapaṭibandhā (ka.) evamīdisesu padesu honti ākaṅkhapaṭibaddhā manasikārapaṭibaddhā cittuppādapaṭibaddhā. Tena vuccati – ‘‘yānīkatā’’ti. Vatthukatāti yasmiṃ yasmiṃ vatthusmiṃ cittaṃ svādhiṭṭhitaṃ hoti, tasmiṃ tasmiṃ vatthusmiṃ sati supaṭṭhitā hoti. Yasmiṃ yasmiṃ vā pana vatthusmiṃ sati sūpaṭṭhitā supaṭṭhitā (ka.) hoti, tasmiṃ tasmiṃ vatthusmiṃ cittaṃ svādhiṭṭhitaṃ hoti. Tena vuccati – ‘‘vatthukatā’’ti. Anuṭṭhitāti vatthusmiṃ yena yena cittaṃ abhinīharati tena tena sati anuparivattati. Yena yena vā pana sati anuparivattati tena tena cittaṃ abhinīharati. Tena vuccati – ‘‘anuṭṭhitā’’ti. Paricitāti pariggahaṭṭhena paricitā, parivāraṭṭhena paricitā, paripūraṭṭhena paricitā. Satiyā pariggaṇhanto jināti pāpake akusale dhamme. Tena vuccati – ‘‘paricitā’’ti. Susamāraddhāti cattāro susamāraddhā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena susamāraddhā, indriyānaṃ ekarasaṭṭhena susamāraddhā, tadupagavīriyavāhanaṭṭhena susamāraddhā, tappaccanīkānaṃ kilesānaṃ susamūhatattā susamuhatattā (ka.) susamāraddhā.

161. Susamanti atthi samaṃ, atthi susamaṃ. Katamaṃ samaṃ? Ye tattha jātā anavajjā kusalā bodhipakkhiyā – idaṃ samaṃ. Katamaṃ susamaṃ? Yaṃ tesaṃ tesaṃ dhammānaṃ ārammaṇaṃ nirodho nibbānaṃ – idaṃ susamaṃ. Iti idañca samaṃ idañca susamaṃ ñātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāya. Āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammūḷā apamuṭṭhā (syā.), passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. Tena vuccati – ‘‘susamāraddhā’’ti.

Anupubbaṃ paricitāti dīghaṃ assāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā. Dīghaṃ passāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā. Rassaṃ assāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā. Rassaṃ passāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā…pe… paṭinissaggānupassī assāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā. Paṭinissaggānupassī passāsavasena purimā purimā paricitā, pacchimā pacchimā anuparicitā. Sabbāpi soḷasavatthukā ānāpānassatiyo aññamaññaṃ paricitā ceva honti anuparicitā ca. Tena vuccati – ‘‘anupubbaparicitā’’ti.

Yathāti dasa yathatthā – attadamathattho yathattho, attasamathattho yathattho, attaparinibbāpanattho yathattho, abhiññattho yathattho, pariññattho yathattho, pahānattho yathattho, bhāvanattho yathattho, sacchikiriyattho yathattho, saccābhisamayattho yathattho, nirodhe patiṭṭhāpakattho yathattho.

Buddhoti yo so bhagavā sayambhū anācariyako pubbe ananussutesu dhammesu sāmaṃ saccāni abhisambujjhi, tattha ca sabbaññutaṃ pāpuṇi, balesu ca vasībhāvaṃ.

162. Buddhoti kenaṭṭhena buddho? Bujjhitā saccānīti – buddho. Bodhetā pajāyāti – buddho. Sabbaññutāya buddho. Sabbadassāvitāya buddho. Anaññaneyyatāya buddho. Visavitāya vikatitāya (syā.) buddho. Khīṇāsavasaṅkhātena buddho. Nirupalepasaṅkhātena nirupakkilesasaṅkhātena (syā.) buddho. Ekantavītarāgoti – buddho. Ekantavītadosoti – buddho. Ekantavītamohoti – buddho. Ekantanikkilesoti – buddho. Ekāyanamaggaṃ gatoti – buddho. Eko anuttaraṃ sammāsambodhiṃ abhisambuddhoti – buddho. Abuddhivihatattā buddhipaṭilābhā – buddho. Buddhoti netaṃ nāmaṃ mātarā kataṃ, na pitarā kataṃ, na bhātarā kataṃ, na bhaginiyā kataṃ, na mittāmaccehi kataṃ, na ñātisālohitehi kataṃ, na samaṇabrāhmaṇehi kataṃ, na devatāhi kataṃ. Vimokkhantikametaṃ buddhānaṃ bhagavantānaṃ bodhiyā mūle saha sabbaññutañāṇassa paṭilābhā sacchikā paññatti yadidaṃ – buddhoti. Desitāti attadamathattho yathattho yathā buddhena desito, attasamathattho yathattho yathā buddhena desito, attaparinibbāpanattho yathattho yathā buddhena desito…pe… nirodhe patiṭṭhāpakattho yathattho yathā buddhena desito.

Soti gahaṭṭho vā hoti pabbajito vā. Lokoti. Khandhaloko dhātuloko āyatanaloko vipattibhavaloko vipattisambhavaloko sampattibhavaloko sampattisambhavaloko. Eko loko – sabbe sattā āhāraṭṭhitikā…pe… aṭṭhārasa lokā – aṭṭhārasa dhātuyo. Pabhāsetīti attadamathatthaṃ yathatthaṃ abhisambuddhattā. So imaṃ lokaṃ obhāseti bhāseti pabhāseti. Attasamathatthaṃ yathatthaṃ abhisambuddhattā. So imaṃ lokaṃ obhāseti bhāseti pabhāseti. Attaparinibbāpanatthaṃ yathatthaṃ abhisambuddhattā. So imaṃ lokaṃ obhāseti bhāseti pabhāseti…pe… nirodhe patiṭṭhāpakatthaṃ yathatthaṃ abhisambuddhattā. So imaṃ lokaṃ obhāseti bhāseti pabhāseti.

Abbhā muttova candimāti yathā abbhā, evaṃ kilesā. Yathā cando, evaṃ ariyañāṇaṃ. Yathā candimā devaputto, evaṃ bhikkhu. Yathā cando abbhā mutto mahikā mutto dhūmarajā mutto rāhugahaṇā rāhupāṇā (syā.) vippamutto bhāsate ca tapate ca virocate virocati (syā.) ca, evamevaṃ bhikkhu sabbakilesehi vippamutto bhāsate ca tapate ca virocate ca. Tena vuccati – abbhā muttova candimāti. Imāni terasa vodāne ñāṇāni.

Vodānañāṇaniddeso catuttho.

Bhāṇavāro.

5. Satokāriñāṇaniddeso

163. Katamāni bāttiṃsa satokārissa ñāṇāni? Idha bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati sato passasati. Dīghaṃ vā assasanto ‘‘dīghaṃ assasāmī’’ti pajānāti. Dīghaṃ vā passasanto ‘‘dīghaṃ passasāmī’’ti pajānāti. Rassaṃ vā assasanto ‘‘rassaṃ assasāmī’’ti pajānāti. Rassaṃ vā passasanto ‘‘rassaṃ passasāmī’’ti pajānāti. ‘‘Sabbakāyapaṭisaṃvedī assasissāmī’’ti sikkhati. ‘‘Sabbakāyapaṭisaṃvedī passasissāmī’’ti sikkhati. ‘‘Passambhayaṃ kāyasaṅkhāraṃ assasissāmī’’ti sikkhati. ‘‘Passambhayaṃ kāyasaṅkhāraṃ passasissāmī’’ti sikkhati. Pītipaṭisaṃvedī…pe… sukhapaṭisaṃvedī… cittasaṅkhārapaṭisaṃvedī … passambhayaṃ cittasaṅkhāraṃ… cittapaṭisaṃvedī… abhippamodayaṃ cittaṃ… samādahaṃ cittaṃ… vimocayaṃ cittaṃ… aniccānupassī… virāgānupassī… nirodhānupassī… ‘‘paṭinissaggānupassī assasissāmī’’ti sikkhati. ‘‘Paṭinissaggānupassī passasissāmī’’ti sikkhati.

164. Idhāti imissā diṭṭhiyā, imissā khantiyā, imissā ruciyā, imasmiṃ ādāye, imasmiṃ dhamme, imasmiṃ vinaye, imasmiṃ dhammavinaye, imasmiṃ pāvacane, imasmiṃ brahmacariye, imasmiṃ satthusāsane. Tena vuccati – ‘‘idhā’’ti. Bhikkhūti puthujjanakalyāṇako vā hoti bhikkhu sekkho vā arahā vā akuppadhammo. Araññanti nikkhamitvā bahi indakhīlā sabbametaṃ araññaṃ. Rukkhamūlanti yattha bhikkhuno āsanaṃ paññattaṃ hoti mañco vā pīṭhaṃ vā bhisi vā taṭṭikā vā cammakhaṇḍo vā tiṇasantharo tiṇasaṇṭharo (syā.) vā paṇṇasantharo vā palālasantharo palāsasaṇṭharo (syā.) vā, tattha bhikkhu caṅkamati vā tiṭṭhati vā nisīdati vā seyyaṃ vā kappeti. Suññanti kenaci anākiṇṇaṃ hoti gahaṭṭhehi vā pabbajitehi vā. Agāranti āgāranti (syā.) vihāro aḍḍhayogo pāsādo hammiyaṃ guhā. Nisīdati pallaṅkaṃ ābhujitvāti nisinno hoti pallaṅkaṃ ābhujitvā. Ujuṃ kāyaṃ paṇidhāyāti ujuko hoti kāyo ṭhito panidhito (syā.) supaṇihito. Parimukhaṃ satiṃ upaṭṭhapetvāti. Parīti pariggahaṭṭho. Mukhanti niyyānaṭṭho. Satīti upaṭṭhānaṭṭho. Tena vuccati – ‘‘parimukhaṃ satiṃ upaṭṭhapetvā’’ti.

165. Satova assasati, sato passasatīti bāttiṃsāya ākārehi sato kārī hoti. Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sato kārī hoti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sato kārī hoti. Rassaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sato kārī hoti. Rassaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sato kārī hoti…pe… paṭinissaggānupassī assāsavasena paṭinissaggānupassī passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sato kārī hoti.

Paṭhamacatukkaniddeso

166. Kathaṃ dīghaṃ assasanto ‘‘dīghaṃ assasāmī’’ti pajānāti, dīghaṃ passasanto ‘‘dīghaṃ passasāmī’’ti pajānāti? Dīghaṃ assāsaṃ addhānasaṅkhāte assasati, dīghaṃ passāsaṃ addhānasaṅkhāte passasati, dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatipi passasatipi. Dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatopi passasatopi chando uppajjati. Chandavasena tato sukhumataraṃ dīghaṃ assāsaṃ addhānasaṅkhāte assasati, chandavasena tato sukhumataraṃ dīghaṃ passāsaṃ addhānasaṅkhāte passasati, chandavasena tato sukhumataraṃ dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatipi passasatipi. Chandavasena tato sukhumataraṃ dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatopi passasatopi pāmojjaṃ uppajjati. Pāmojjavasena tato sukhumataraṃ dīghaṃ assāsaṃ addhānasaṅkhāte assasati, pāmojjavasena tato sukhumataraṃ dīghaṃ passāsaṃ addhānasaṅkhāte passasati, pāmojjavasena tato sukhumataraṃ dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatipi passasatipi. Pāmojjavasena tato sukhumataraṃ dīghaṃ assāsapassāsaṃ addhānasaṅkhāte assasatopi passasatopi dīghaṃ assāsapassāsāpi cittaṃ vivattati, upekkhā saṇṭhāti. Imehi navahākārehi dīghaṃ assāsapassāsā kāyo. Upaṭṭhānaṃ sati. Anupassanā ñāṇaṃ. Kāyo upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānabhāvanā’’ti.

167. Anupassatīti kathaṃ taṃ kāyaṃ anupassati? Aniccato anupassati, no niccato. Dukkhato anupassati, no sukhato. Anattato anupassati, no attato. Nibbindati, no nandati. Virajjati, no rajjati. Nirodheti, no samudeti. Paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati. Dukkhato anupassanto sukhasaññaṃ pajahati. Anattato anupassanto attasaññaṃ pajahati. Nibbindanto nandiṃ pajahati. Virajjanto rāgaṃ pajahati. Nirodhento samudayaṃ pajahati. Paṭinissajjanto ādānaṃ pajahati. Evaṃ taṃ kāyaṃ anupassati.

Bhāvanāti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. Viditā saññā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. Viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti.

Kathaṃ viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti? Kathaṃ vedanāya uppādo vidito hoti? Avijjāsamudayā vedanāsamudayoti – paccayasamudayaṭṭhena vedanāya uppādo vidito hoti. Taṇhāsamudayā vedanāsamudayoti… kammasamudayā vedanāsamudayoti… phassasamudayā vedanāsamudayoti paccayasamudayaṭṭhena vedanāya uppādo vidito hoti. Nibbattilakkhaṇaṃ passatopi vedanāya uppādo vidito hoti. Evaṃ vedanāya uppādo vidito hoti.

Kathaṃ vedanāya upaṭṭhānaṃ viditaṃ hoti? Aniccato manasikaroto khayatupaṭṭhānaṃ viditaṃ hoti. Dukkhato manasikaroto bhayatupaṭṭhānaṃ viditaṃ hoti. Anattato manasikaroto suññatupaṭṭhānaṃ viditaṃ hoti. Evaṃ vedanāya upaṭṭhānaṃ viditaṃ hoti.

Kathaṃ vedanāya atthaṅgamo vidito hoti? Avijjānirodhā vedanānirodhoti – paccayanirodhaṭṭhena vedanāya atthaṅgamo vidito hoti. Taṇhānirodhā vedanānirodhoti …pe… kammanirodhā vedanānirodhoti…pe… phassanirodhā vedanānirodhoti paccayanirodhaṭṭhena vedanāya atthaṅgamo vidito hoti. Vipariṇāmalakkhaṇaṃ passatopi vedanāya atthaṅgamo vidito hoti. Evaṃ vedanāya atthaṅgamo vidito hoti. Evaṃ viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti.

Kathaṃ viditā saññā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti? Kathaṃ saññāya uppādo vidito hoti? Avijjāsamudayā saññāsamudayoti – paccayasamudayaṭṭhena saññāya uppādo vidito hoti. Taṇhāsamudayā saññāsamudayoti…pe… kammasamudayā saññāsamudayoti…pe… phassasamudayā saññāsamudayoti – paccayasamudayaṭṭhena saññāya uppādo vidito hoti. Nibbattilakkhaṇaṃ passatopi saññāya uppādo vidito hoti. Evaṃ saññāya uppādo vidito hoti.

Kathaṃ saññāya upaṭṭhānaṃ viditaṃ hoti? Aniccato manasikaroto khayatupaṭṭhānaṃ viditaṃ hoti. Dukkhato manasikaroto bhayatupaṭṭhānaṃ viditaṃ hoti. Anattato manasikaroto suññatupaṭṭhānaṃ viditaṃ hoti. Evaṃ saññāya upaṭṭhānaṃ viditaṃ hoti.

Kathaṃ saññāya atthaṅgamo vidito hoti? Avijjānirodhā saññānirodhoti – paccayanirodhaṭṭhena saññāya atthaṅgamo vidito hoti. Taṇhānirodhā saññānirodhoti…pe… kammanirodhā saññānirodhoti…pe… phassanirodhā saññānirodhoti – paccayanirodhaṭṭhena saññāya atthaṅgamo vidito hoti. Vipariṇāmalakkhaṇaṃ passatopi saññāya atthaṅgamo vidito hoti. Evaṃ saññāya atthaṅgamo vidito hoti. Evaṃ viditā saññā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti.

Kathaṃ viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti? Kathaṃ vitakkānaṃ uppādo vidito hoti? Avijjāsamudayā vitakkasamudayoti – paccayasamudayaṭṭhena vitakkānaṃ uppādo vidito hoti. Taṇhāsamudayā vitakkasamudayoti…pe… kammasamudayā vitakkasamudayoti…pe… saññāsamudayā vitakkasamudayoti – paccayasamudayaṭṭhena vitakkānaṃ uppādo vidito hoti. Nibbattilakkhaṇaṃ passatopi vitakkānaṃ uppādo vidito hoti. Evaṃ vitakkānaṃ uppādo vidito hoti.

Kathaṃ vitakkānaṃ upaṭṭhānaṃ viditaṃ hoti? Aniccato manasikaroto khayatupaṭṭhānaṃ viditaṃ hoti. Dukkhato manasikaroto bhayatupaṭṭhānaṃ viditaṃ hoti. Anattato manasikaroto suññatupaṭṭhānaṃ viditaṃ hoti. Evaṃ vitakkānaṃ upaṭṭhānaṃ viditaṃ hoti.

Kathaṃ vitakkānaṃ atthaṅgamo vidito hoti? Avijjānirodhā vitakkanirodhoti – paccayanirodhaṭṭhena vitakkānaṃ atthaṅgamo vidito hoti. Taṇhānirodhā vitakkanirodhoti…pe… kammanirodhā vitakkanirodhoti…pe… saññānirodhā vitakkanirodhoti – paccayanirodhaṭṭhena vitakkānaṃ atthaṅgamo vidito hoti. Vipariṇāmalakkhaṇaṃ passatopi vitakkānaṃ atthaṅgamo vidito hoti. Evaṃ vitakkānaṃ atthaṅgamo vidito hoti. Evaṃ viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti.

168. Dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati…pe… maggaṃ samodhāneti, dhamme samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati.

Indriyāni samodhānetīti kathaṃ indriyāni samodhāneti? Adhimokkhaṭṭhena saddhindriyaṃ samodhāneti, paggahaṭṭhena vīriyindriyaṃ samodhāneti, upaṭṭhānaṭṭhena satindriyaṃ samodhāneti, avikkhepaṭṭhena samādhindriyaṃ samodhāneti, dassanaṭṭhena paññindriyaṃ samodhāneti. Ayaṃ puggalo imāni indriyāni imasmiṃ ārammaṇe samodhāneti. Tena vuccati – ‘‘indriyāni samodhānetī’’ti.

Gocarañca pajānātīti yaṃ tassa ārammaṇaṃ, taṃ tassa gocaraṃ. Yaṃ tassa gocaraṃ, taṃ tassa ārammaṇaṃ. Pajānātīti puggalo. Pajānanā paññā.

Samanti ārammaṇassa upaṭṭhānaṃ samaṃ, cittassa avikkhepo samaṃ, cittassa adhiṭṭhānaṃ samaṃ, cittassa vodānaṃ samaṃ. Atthoti anavajjaṭṭho nikkilesaṭṭho vodānaṭṭho paramaṭṭho. Paṭivijjhatīti ārammaṇassa upaṭṭhānaṭṭhaṃ paṭivijjhati, cittassa avikkhepaṭṭhaṃ paṭivijjhati, cittassa adhiṭṭhānaṭṭhaṃ paṭivijjhati, cittassa vodānaṭṭhaṃ paṭivijjhati. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Balāni samodhānetīti kathaṃ balāni samodhāneti? Assaddhiye akampiyaṭṭhena saddhābalaṃ samodhāneti, kosajje akampiyaṭṭhena vīriyabalaṃ samodhāneti, pamāde akampiyaṭṭhena satibalaṃ samodhāneti, uddhacce akampiyaṭṭhena samādhibalaṃ samodhāneti, avijjāya akampiyaṭṭhena paññābalaṃ samodhāneti. Ayaṃ puggalo imāni balāni imasmiṃ ārammaṇe samodhāneti. Tena vuccati – balāni samodhānetīti. Gocarañca pajānātīti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Bojjhaṅge samodhānetīti kathaṃ bojjhaṅge samodhāneti? Upaṭṭhānaṭṭhena satisambojjhaṅgaṃ samodhāneti, pavicayaṭṭhena dhammavicayasambojjhaṅgaṃ samodhāneti, paggahaṭṭhena vīriyasambojjhaṅgaṃ samodhāneti, pharaṇaṭṭhena pītisambojjhaṅgaṃ samodhāneti, upasamaṭṭhena passaddhisambojjhaṅgaṃ samodhāneti, avikkhepaṭṭhena samādhisambojjhaṅgaṃ samodhāneti, paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgaṃ samodhāneti. Ayaṃ puggalo ime bojjhaṅge imasmiṃ ārammaṇe samodhāneti. Tena vuccati – ‘‘bojjhaṅge samodhānetī’’ti. Gocarañca pajānātīti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Maggaṃ samodhānetīti kathaṃ maggaṃ samodhāneti? Dassanaṭṭhena sammādiṭṭhiṃ samodhāneti, abhiniropanaṭṭhena sammāsaṅkappaṃ samodhāneti, pariggahaṭṭhena sammāvācaṃ samodhāneti, samuṭṭhānaṭṭhena sammākammantaṃ samodhāneti, vodānaṭṭhena sammāājīvaṃ samodhāneti, paggahaṭṭhena sammāvāyāmaṃ samodhāneti, upaṭṭhānaṭṭhena sammāsatiṃ samodhāneti, avikkhepaṭṭhena sammāsamādhiṃ samodhāneti. Ayaṃ puggalo imaṃ maggaṃ imasmiṃ ārammaṇe samodhāneti. Tena vuccati – ‘‘maggaṃ samodhānetī’’ti. Gocarañca pajānātīti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Dhamme samodhānetīti kathaṃ dhamme samodhāneti? Ādhipateyyaṭṭhena indriyāni samodhāneti, akampiyaṭṭhena balāni samodhāneti, niyyānaṭṭhena bojjhaṅge samodhāneti, hetuṭṭhena maggaṃ samodhāneti, upaṭṭhānaṭṭhena satipaṭṭhānaṃ samodhāneti, padahanaṭṭhena sammappadhānaṃ samodhāneti, ijjhanaṭṭhena iddhipādaṃ samodhāneti tathaṭṭhena saccaṃ samodhāneti, avikkhepaṭṭhena samathaṃ samodhāneti, anupassanaṭṭhena vipassanaṃ samodhāneti, ekarasaṭṭhena samathavipassanaṃ samodhāneti, anativattanaṭṭhena yuganaddhaṃ samodhāneti, saṃvaraṭṭhena sīlavisuddhiṃ samodhāneti, avikkhepaṭṭhena cittavisuddhiṃ samodhāneti, dassanaṭṭhena diṭṭhivisuddhiṃ samodhāneti, vimuttaṭṭhena vimokkhaṃ samodhāneti, paṭivedhaṭṭhena vijjaṃ samodhāneti, pariccāgaṭṭhena vimuttiṃ samodhāneti, samucchedaṭṭhena khaye ñāṇaṃ samodhāneti, paṭippassaddhaṭṭhena anuppāde ñāṇaṃ samodhāneti, chandaṃ mūlaṭṭhena samodhāneti, manasikāraṃ samuṭṭhānaṭṭhena samodhāneti, phassaṃ samodhānaṭṭhena samodhāneti, vedanaṃ samosaraṇaṭṭhena samodhāneti, samādhiṃ pamukhaṭṭhena samodhāneti, satiṃ ādhipateyyaṭṭhena samodhāneti, paññaṃ tatuttaraṭṭhena samodhāneti, vimuttiṃ sāraṭṭhena samodhāneti, amatogadhaṃ nibbānaṃ pariyosānaṭṭhena samodhāneti. Ayaṃ puggalo ime dhamme imasmiṃ ārammaṇe samodhāneti. Tena vuccati – ‘‘dhamme samodhānetī’’ti.

Gocarañca pajānātīti yaṃ tassa ārammaṇaṃ, taṃ tassa gocaraṃ. Yaṃ tassa gocaraṃ, taṃ tassa ārammaṇaṃ pajānātīti puggalo. Pajānanā paññā. Samanti ārammaṇassa upaṭṭhānaṃ samaṃ, cittassa avikkhepo samaṃ, cittassa adhiṭṭhānaṃ samaṃ, cittassa vodānaṃ samaṃ. Atthoti anavajjaṭṭho nikkilesaṭṭho vodānaṭṭho paramaṭṭho. Paṭivijjhatīti ārammaṇassa upaṭṭhānaṭṭhaṃ paṭivijjhati, cittassa avikkhepaṭṭhaṃ paṭivijjhati, cittassa adhiṭṭhānaṭṭhaṃ paṭivijjhati, cittassa vodānaṭṭhaṃ paṭivijjhati. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

169. Kathaṃ rassaṃ assasanto ‘‘rassaṃ assasāmī’’ti pajānāti, rassaṃ passasanto ‘‘rassaṃ passasāmī’’ti pajānāti? Rassaṃ assāsaṃ ittarasaṅkhāte assasati, rassaṃ passāsaṃ ittarasaṅkhāte passasati, rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatipi passasatipi. Rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatopi passasatopi chando uppajjati. Chandavasena tato sukhumataraṃ rassaṃ assāsaṃ ittarasaṅkhāte assasati. Chandavasena tato sukhumataraṃ rassaṃ passāsaṃ ittarasaṅkhāte passasati. Chandavasena tato sukhumataraṃ rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatipi passasatipi. Chandavasena tato sukhumataraṃ rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatopi passasatopi pāmojjaṃ uppajjati. Pāmojjavasena tato sukhumataraṃ rassaṃ assāsaṃ ittarasaṅkhāte assasati, pāmojjavasena tato sukhumataraṃ rassaṃ passāsaṃ ittarasaṅkhāte passasati, pāmojjavasena tato sukhumataraṃ rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatipi passasatipi. Pāmojjavasena tato sukhumataraṃ rassaṃ assāsapassāsaṃ ittarasaṅkhāte assasatopi passasatopi rassā assāsapassāsā cittaṃ vivattati, upekkhā saṇṭhāti. Imehi navahākārehi rassā assāsapassāsā kāyo upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Kāyo upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ kāyaṃ anupassati…pe… evaṃ taṃ kāyaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Rassaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti…pe… rassaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

170. Kathaṃ ‘‘sabbakāyapaṭisaṃvedī assasissāmī’’ti sikkhati, ‘‘sabbakāyapaṭisaṃvedī passasissāmī’’ti sikkhati? Kāyoti dve kāyā – nāmakāyo ca rūpakāyo ca. Katamo nāmakāyo? Vedanā, saññā, cetanā, phasso, manasikāro, nāmañca nāmakāyo ca, ye ca vuccanti cittasaṅkhārā – ayaṃ nāmakāyo. Katamo rūpakāyo? Cattāro ca mahābhūtā, catunnañca mahābhūtānaṃ upādāyarūpaṃ, assāso ca passāso ca, nimittañca upanibandhanā, ye ca vuccanti kāyasaṅkhārā – ayaṃ rūpakāyo.

Kathaṃ te kāyā paṭividitā honti? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te kāyā paṭividitā honti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te kāyā paṭividitā honti. Rassaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te kāyā paṭividitā honti. Rassaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te kāyā paṭividitā honti.

Āvajjato te kāyā paṭividitā honti, pajānato te kāyā paṭividitā honti, passato te kāyā paṭividitā honti, paccavekkhato te kāyā paṭividitā honti, cittaṃ adhiṭṭhahato te kāyā paṭividitā honti, saddhāya adhimuccato te kāyā paṭividitā honti, vīriyaṃ paggaṇhato te kāyā paṭividitā honti, satiṃ upaṭṭhāpayato te kāyā paṭividitā honti, cittaṃ samādahato te kāyā paṭividitā honti, paññāya pajānato te kāyā paṭividitā honti, abhiññeyyaṃ abhijānato te kāyā paṭividitā honti, pariññeyyaṃ parijānato te kāyā paṭividitā honti, pahātabbaṃ pajahato te kāyā paṭividitā honti, bhāvetabbaṃ bhāvayato te kāyā paṭividitā honti, sacchikātabbaṃ sacchikaroto te kāyā paṭividitā honti. Evaṃ te kāyā paṭividitā honti. Sabbakāyapaṭisaṃvedī assāsapassāsā kāyo upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Kāyo upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ kāyaṃ anupassati…pe… evaṃ taṃ kāyaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā.

Sabbakāyapaṭisaṃvedī assāsapassāsānaṃ assāsapassāsā (syā.) saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā. Imā tisso sikkhāyo āvajjanto sikkhati, jānanto sikkhati, passanto sikkhati, paccavekkhanto sikkhati, cittaṃ adhiṭṭhahanto sikkhati, saddhāya adhimuccanto sikkhati, vīriyaṃ paggaṇhanto sikkhati, satiṃ upaṭṭhapento sikkhati, cittaṃ samādahanto sikkhati, paññāya pajānanto sikkhati, abhiññeyyaṃ abhijānanto sikkhati, pariññeyyaṃ parijānanto sikkhati, pahātabbaṃ pajahanto sikkhati, bhāvetabbaṃ bhāvento sikkhati, sacchikātabbaṃ sacchikaronto sikkhati.

Sabbakāyapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti…pe… sabbakāyapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

171. Kathaṃ ‘‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’’ti sikkhati, ‘‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’’ti sikkhati? Katamo kāyasaṅkhāro? Dīghaṃ assāsā kāyikā. Ete dhammā kāyapaṭibaddhā kāyasaṅkhārā. Te kāyasaṅkhāre passambhento nirodhento vūpasamento sikkhati. Dīghaṃ passāsā kāyikā. Ete dhammā kāyapaṭibaddhā kāyasaṅkhārā. Te kāyasaṅkhāre passambhento nirodhento vūpasamento sikkhati. Rassaṃ assāsā rassaṃ passāsā. Sabbakāyapaṭisaṃvedī assāsā sabbakāyapaṭisaṃvedī passāsā kāyikā. Ete dhammā kāyapaṭibaddhā kāyasaṅkhārā. Te kāyasaṅkhāre passambhento nirodhento vūpasamento sikkhati.

Yathārūpehi kāyasaṅkhārehi yā kāyassa ānamanā vinamanā sannamanā paṇamanā iñjanā phandanā calanā pakampanā – passambhayaṃ kāyasaṅkhāraṃ assasissāmīti sikkhati, passambhayaṃ kāyasaṅkhāraṃ passasissāmīti sikkhati. Yathārūpehi kāyasaṅkhārehi yā kāyassa na ānamanā na vinamanā na sannamanā na paṇamanā aniñjanā aphandanā acalanā akampanā santaṃ sukhumaṃ passambhayaṃ kāyasaṅkhāraṃ assasissāmīti sikkhati, passambhayaṃ kāyasaṅkhāraṃ passasissāmīti sikkhati.

Iti kira ‘‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’’ti sikkhati, ‘‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’’ti sikkhati. Evaṃ sante vātūpaladdhiyā ca pabhāvanā na hoti, assāsapassāsānañca pabhāvanā na hoti, ānāpānassatiyā ca pabhāvanā na hoti, ānāpānassatisamādhissa ca pabhāvanā na hoti; na ca naṃ taṃ samāpattiṃ paṇḍitā samāpajjantipi vuṭṭhahantipi.

Iti kira ‘‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’’ti sikkhati, ‘‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’’ti sikkhati. Evaṃ sante vātūpaladdhiyā ca pabhāvanā hoti, assāsapassāsānañca pabhāvanā hoti, ānāpānassatiyā ca pabhāvanā hoti. Ānāpānassatisamādhissa ca pabhāvanā hoti; tañca naṃ samāpattiṃ paṇḍitā samāpajjantipi vuṭṭhahantipi. Yathā kathaṃ viya? Seyyathāpi kaṃse ākoṭite paṭhamaṃ oḷārikā saddā pavattanti. Oḷārikānaṃ saddānaṃ nimittaṃ suggahitattā sumanasikatattā sūpadhāritattā niruddhepi oḷārike sadde, atha pacchā sukhumakā saddā pavattanti. Sukhumakānaṃ saddānaṃ nimittaṃ suggahitattā sumanasikatattā sūpadhāritattā niruddhepi sukhumake sadde, atha pacchā sukhumasaddanimittārammaṇatāpi cittaṃ pavattati. Evamevaṃ paṭhamaṃ oḷārikā assāsapassāsā pavattanti; oḷārikānaṃ assāsapassāsānaṃ nimittaṃ suggahitattā sumanasikatattā sūpadhāritattā niruddhepi oḷārike assāsapassāse, atha pacchā sukhumakā assāsapassāsā pavattanti. Sukhumakānaṃ assāsapassāsānaṃ nimittaṃ suggahitattā sumanasikatattā sūpadhāritattā niruddhepi sukhumake assāsapassāse, atha pacchā sukhumakaassāsapassāsānaṃ nimittārammaṇatāpi cittaṃ na vikkhepaṃ gacchati.

Evaṃ sante vātūpaladdhiyā ca pabhāvanā hoti, assāsapassāsānañca pabhāvanā hoti, ānāpānassatiyā ca pabhāvanā hoti, ānāpānassatisamādhissa ca pabhāvanā hoti; tañca naṃ samāpattiṃ paṇḍitā samāpajjantipi vuṭṭhahantipi. Passambhayaṃ kāyasaṅkhāraṃ assāsapassāsā kāyo upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Kāyo upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ kāyaṃ anupassati…pe… evaṃ taṃ kāyaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Passambhayaṃ kāyasaṅkhāraṃ, assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā; yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā; yo tattha dassanaṭṭho ayaṃ adhipaññāsikkhā. Imā tisso sikkhāyo āvajjanto sikkhati…pe… sacchikātabbaṃ sacchikaronto sikkhati, passambhayaṃ kāyasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti…pe… passambhayaṃ kāyasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Aṭṭha anupassanāñāṇāni, aṭṭha ca upaṭṭhānānussatiyo, cattāri suttantikavatthūni kāye kāyānupassanāya.

Bhāṇavāro.

Dutiyacatukkaniddeso

172. Kathaṃ ‘‘pītipaṭisaṃvedī assasissāmī’’ti sikkhati ‘‘pītipaṭisaṃvedī passasissāmī’’ti sikkhati? Katamā pīti? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ. Yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā. Cittassa dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ…pe… rassaṃ assāsavasena, rassaṃ passāsavasena, sabbakāyapaṭisaṃvedī assāsavasena, sabbakāyapaṭisaṃvedī passāsavasena, passambhayaṃ kāyasaṅkhāraṃ assāsavasena, passambhayaṃ kāyasaṅkhāraṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ. Yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa – ayaṃ pīti.

Kathaṃ sā pīti paṭividitā hoti? Dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. Rassaṃ assāsavasena…pe… rassaṃ passāsavasena… sabbakāyapaṭisaṃvedī assāsavasena… sabbakāyapaṭisaṃvedī passāsavasena… passambhayaṃ kāyasaṅkhāraṃ assāsavasena… passambhayaṃ kāyasaṅkhāraṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. Āvajjato sā pīti paṭividitā hoti, jānato…pe… passato… paccavekkhato… cittaṃ adhiṭṭhahato… saddhāya adhimuccato… vīriyaṃ paggaṇhato… satiṃ upaṭṭhāpayato… cittaṃ samādahato… paññāya pajānato… abhiññeyyaṃ abhijānato… pariññeyyaṃ parijānato… pahātabbaṃ pajahato… bhāvetabbaṃ bhāvayato… sacchikātabbaṃ sacchikaroto sā pīti paṭividitā hoti. Evaṃ sā pīti paṭividitā hoti.

Pītipaṭisaṃvedī assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ vedanaṃ anupassati? Aniccato anupassati…pe… evaṃ taṃ vedanaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Pītipaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… pītipaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

173. Kathaṃ ‘‘sukhapaṭisaṃvedī assasissāmī’’ti sikkhati, ‘‘sukhapaṭisaṃvedī passasissāmī’’ti sikkhati? Sukhanti dve sukhāni – kāyikañca sukhaṃ, cetasikañca sukhaṃ. Katamaṃ kāyikaṃ sukhaṃ? Yaṃ kāyikaṃ sātaṃ kāyikaṃ sukhaṃ, kāyasamphassajaṃ sātaṃ sukhaṃ vedayitaṃ, kāyasamphassajā sātā sukhā vedanā – idaṃ kāyikaṃ sukhaṃ. Katamaṃ cetasikaṃ sukhaṃ? Yaṃ cetasikaṃ sātaṃ cetasikaṃ sukhaṃ, cetosamphassajaṃ sātaṃ sukhaṃ vedayitaṃ, cetosamphassajā sātā sukhā vedanā – idaṃ cetasikaṃ sukhaṃ.

Kathaṃ te sukhā paṭividitā honti? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te sukhā paṭividitā honti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te sukhā paṭividitā honti…pe… sacchikātabbaṃ sacchikaroto te sukhā paṭividitā honti. Evaṃ te sukhā paṭividitā honti. Sukhapaṭisaṃvedī assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ vedanaṃ anupassati. Aniccato anupassati…pe… evaṃ taṃ vedanaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Sukhapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… sukhapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

174. Kathaṃ ‘‘cittasaṅkhārapaṭisaṃvedī assasissāmī’’ti sikkhati, ‘‘cittasaṅkhārapaṭisaṃvedī passasissāmī’’ti sikkhati? Katamo cittasaṅkhāro? Dīghaṃ assāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā. Dīghaṃ passāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā…pe… sukhapaṭisaṃvedī assāsavasena… sukhapaṭisaṃvedī passāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā – ayaṃ cittasaṅkhāro.

Kathaṃ te cittasaṅkhārā paṭividitā honti? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te cittasaṅkhārā paṭividitā honti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena te cittasaṅkhārā paṭividitā honti…pe… sacchikātabbaṃ sacchikaroto te cittasaṅkhārā paṭividitā honti. Evaṃ te cittasaṅkhārā paṭividitā honti. Cittasaṅkhārapaṭisaṃvedī assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā te ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ vedanaṃ anupassati? Aniccato anupassati…pe… evaṃ taṃ vedanaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Cittasaṅkhārapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… cittasaṅkhārapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

175. Kathaṃ ‘‘passambhayaṃ cittasaṅkhāraṃ assasissāmī’’ti sikkhati, ‘‘passambhayaṃ cittasaṅkhāraṃ passasissāmī’’ti sikkhati? Katamo cittasaṅkhāro? Dīghaṃ assāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā. Te cittasaṅkhāre passambhento nirodhento vūpasamento sikkhati. Dīghaṃ passāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā. Te cittasaṅkhāre passambhento nirodhento vūpasamento sikkhati. Cittasaṅkhārapaṭisaṃvedī assāsavasena… cittasaṅkhārapaṭisaṃvedī passāsavasena saññā ca vedanā ca cetasikā – ete dhammā cittapaṭibaddhā cittasaṅkhārā. Te cittasaṅkhāre passambhento nirodhento vūpasamento sikkhati. Passambhayaṃ cittasaṅkhāraṃ assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ vedanaṃ anupassati…pe… evaṃ taṃ vedanaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Passambhayaṃ cittasaṅkhāraṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… passambhayaṃ cittasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Aṭṭha anupassanāñāṇāni aṭṭha ca upaṭṭhānānussatiyo cattāri suttantikavatthūni vedanāsu vedanānupassanāya.

Tatiyacatukkaniddeso

176. Kathaṃ ‘‘cittapaṭisaṃvedī assasissāmī’’ti sikkhati, ‘‘cittapaṭisaṃvedī passasissāmī’’ti sikkhati? Katamaṃ taṃ cittaṃ? Dīghaṃ assāsavasena viññāṇaṃ cittaṃ. Yaṃ cittaṃ mano mānasaṃ hadayaṃ paṇḍaraṃ mano manāyatanaṃ manindriyaṃ viññāṇaṃ viññāṇakkhandho tajjā manoviññāṇadhātu. Dīghaṃ passāsavasena …pe… passambhayaṃ cittasaṅkhāraṃ assāsavasena… passambhayaṃ cittasaṅkhāraṃ passāsavasena viññāṇaṃ cittaṃ. Yaṃ cittaṃ mano mānasaṃ hadayaṃ paṇḍaraṃ mano mānayatanaṃ manindriyaṃ viññāṇaṃ viññāṇakkhandho tajjā manoviññāṇadhātu – idaṃ cittaṃ.

Kathaṃ taṃ cittaṃ paṭividitaṃ hoti? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena taṃ cittaṃ paṭividitaṃ hoti. Dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. Tāya satiyā tena ñāṇena taṃ cittaṃ paṭividitaṃ hoti…pe… sacchikātabbaṃ sacchikaroto taṃ cittaṃ paṭividitaṃ hoti. Evaṃ taṃ cittaṃ paṭividitaṃ hoti. Cittapaṭisaṃvedī assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. Tena vuccati – ‘‘citte cittānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ cittaṃ anupassati…pe… evaṃ taṃ cittaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Cittapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… cittapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

177. Kathaṃ ‘‘abhippamodayaṃ cittaṃ assasissāmī’’ti, ‘‘abhippamodayaṃ cittaṃ passasissāmī’’ti sikkhati? Katamo cittassa abhippamodo? Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. Yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā. Cittassa dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. Yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa…pe… cittapaṭisaṃvedī assāsavasena… cittapaṭisaṃvedī passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. Yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa – ayaṃ cittassa abhippamodo. Abhippamodayaṃ cittaṃ assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. Tena vuccati – ‘‘citte cittānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ cittaṃ anupassati…pe… evaṃ taṃ cittaṃ anupassatīti. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Abhippamodayaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… abhippamodayaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

178. Kathaṃ ‘‘samādahaṃ cittaṃ assasissāmī’’ti sikkhati, ‘‘samādahaṃ cittaṃ passasissāmī’’ti sikkhati? Katamo samādhi katamañca samādhindiyaṃ (syā.)? Dīghaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, yā cittassa ṭhiti saṇṭhiti avaṭṭhiti adhiṭṭiti (syā.) avisāhāro avikkhepo avisāhaṭamānasatā avisāhatamānasatā (syā. ka.) samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi. Dīghaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi…pe… samādahaṃ cittaṃ assāsavasena…pe… samādahaṃ cittaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi. Yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avisāhaṭamānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi – ayaṃ samādhi. Samādahaṃ cittaṃ assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. Tena vuccati – ‘‘citte cittānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ taṃ cittaṃ anupassati…pe… evaṃ taṃ cittaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Samādahaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… samādahaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

179. Kathaṃ ‘‘vimocayaṃ cittaṃ assasissāmī’’ti sikkhati, ‘‘vimocayaṃ cittaṃ passasissāmī’’ti sikkhati? ‘‘Rāgato vimocayaṃ cittaṃ assasissāmī’’ti sikkhati, ‘‘rāgato vimocayaṃ cittaṃ passasissāmī’’ti sikkhati. ‘‘Dosato vimocayaṃ cittaṃ assasissāmī’’ti sikkhati, ‘‘dosato vimocayaṃ cittaṃ passasissāmī’’ti sikkhati. ‘‘Mohato vimocayaṃ cittaṃ assasissāmī’’ti sikkhati…pe… mānato vimocayaṃ cittaṃ… diṭṭhiyā vimocayaṃ cittaṃ… vicikicchāya vimocayaṃ cittaṃ… thinato vimocayaṃ cittaṃ… uddhaccato vimocayaṃ cittaṃ… ahirikato vimocayaṃ cittaṃ… ‘‘anottappato vimocayaṃ cittaṃ assasissāmī’’ti sikkhati, ‘‘anottappato vimocayaṃ cittaṃ passasissāmī’’ti sikkhati. Vimocayaṃ cittaṃ assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati…pe….

Anupassatīti kathaṃ taṃ cittaṃ anupassati…pe… evaṃ taṃ cittaṃ anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Vimocayaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… vimocayaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato …pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Aṭṭha anupassanāñāṇāni aṭṭha ca upaṭṭhānānussatiyo cattāri suttantikavatthūni citte cittānupassanāya.

Catutthacatukkaniddeso

180. Kathaṃ ‘‘aniccānupassī assasissāmī’’ti sikkhati, ‘‘aniccānupassī passasissāmī’’ti sikkhati? Aniccanti kiṃ aniccaṃ? Pañcakkhandhā aniccā. Kenaṭṭhena aniccā? Uppādavayaṭṭhena aniccā. Pañcannaṃ khandhānaṃ udayaṃ passanto kati lakkhaṇāni passati, vayaṃ passanto kati lakkhaṇāni passati, udayabbayaṃ passanto kati lakkhaṇāni passati? Pañcannaṃ khandhānaṃ udayaṃ passanto pañcavīsati lakkhaṇāni passati, vayaṃ passanto pañcavīsati lakkhaṇāni passati. Pañcannaṃ khandhānaṃ udayabbayaṃ passanto imāni paññāsa lakkhaṇāni passati.

‘‘Rūpe aniccānupassī assasissāmī’’ti sikkhati, ‘‘rūpe aniccānupassī passasissāmī’’ti sikkhati. ‘‘Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassī assasissāmī’’ti sikkhati, ‘‘jarāmaraṇe aniccānupassī passasissāmī’’ti sikkhati. Aniccānupassī assāsapassāsavasena dhammā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Dhammā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena te dhamme anupassati. Tena vuccati – ‘‘dhammesu dhammānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ te dhamme anupassati…pe… evaṃ te dhamme anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Aniccānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… aniccānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Kathaṃ ‘‘virāgānupassī assasissāmī’’ti sikkhati, ‘‘virāgānupassī passasissāmī’’ti sikkhati? Rūpe ādīnavaṃ disvā rūpavirāge chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Rūpe virāgānupassī assasissāmī’’ti sikkhati, ‘‘rūpe virāgānupassī passasissāmī’’ti sikkhati. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe ādīnavaṃ disvā jarāmaraṇavirāge chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Jarāmaraṇe virāgānupassī assasissāmī’’ti sikkhati, ‘‘jarāmaraṇe virāgānupassī passasissāmī’’ti sikkhati. Virāgānupassī assāsapassāsavasena dhammā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Dhammā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena te dhamme anupassati. Tena vuccati – ‘‘dhammesu dhammānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ te dhamme anupassati…pe… evaṃ te dhamme anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Virāgānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… virāgānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Kathaṃ ‘‘nirodhānupassī assasissāmī’’ti sikkhati, ‘‘nirodhānupassī passasissāmī’’ti sikkhati? Rūpe ādīnavaṃ disvā rūpanirodhe chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Rūpe nirodhānupassī assasissāmī’’ti sikkhati, ‘‘rūpe nirodhānupassī passasissāmī’’ti sikkhati. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe ādīnavaṃ disvā jarāmaraṇanirodhe chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Jarāmaraṇe nirodhānupassī assasissāmī’’ti sikkhati, ‘‘jarāmaraṇe nirodhānupassī passasissāmī’’ti sikkhati.

181. Katihākārehi avijjāya ādīnavo hoti? Katihākārehi avijjā nirujjhati? Pañcahākārehi avijjāya ādīnavo hoti. Aṭṭhahākārehi avijjā nirujjhati.

Katamehi pañcahākārehi avijjāya ādīnavo hoti? Aniccaṭṭhena avijjāya ādīnavo hoti, dukkhaṭṭhena avijjāya ādīnavo hoti, anattaṭṭhena avijjāya ādīnavo hoti, santāpaṭṭhena avijjāya ādīnavo hoti, vipariṇāmaṭṭhena avijjāya ādīnavo hoti – imehi pañcahākārehi avijjāya ādīnavo hoti.

Katamehi aṭṭhahākārehi avijjā nirujjhati? Nidānanirodhena avijjā nirujjhati, samudayanirodhena avijjā nirujjhati, jātinirodhena avijjā nirujjhati, pabhavanirodhena āhāranirodhena (syā.) avijjā nirujjhati, hetunirodhena avijjā nirujjhati, paccayanirodhena avijjā nirujjhati, ñāṇuppādena avijjā nirujjhati, nirodhupaṭṭhānena avijjā nirujjhati – imehi aṭṭhahākārehi avijjā nirujjhati. Imehi pañcahākārehi avijjāya ādīnavaṃ disvā – imehi aṭṭhahākārehi avijjānirodhe chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Avijjāya nirodhānupassī assasissāmī’’ti sikkhati, ‘‘avijjāya nirodhānupassī passasissāmī’’ti sikkhati.

Katihākārehi saṅkhāresu ādīnavo hoti, katihākārehi saṅkhārā nirujjhanti…pe… katihākārehi viññāṇe ādīnavo hoti, katihākārehi viññāṇaṃ nirujjhati… katihākārehi nāmarūpe ādīnavo hoti, katihākārehi nāmarūpaṃ nirujjhati… katihākārehi saḷāyatane ādīnavo hoti, katihākārehi saḷāyatanaṃ nirujjhati… katihākārehi phasse ādīnavo hoti, katihākārehi phasso nirujjhati… katihākārehi vedanāya ādīnavo hoti, katihākārehi vedanā nirujjhati… katihākārehi taṇhāya ādīnavo hoti, katihākārehi taṇhā nirujjhati… katihākārehi upādāne ādīnavo hoti, katihākārehi upādānaṃ nirujjhati… katihākārehi bhave ādīnavo hoti, katihākārehi bhavo nirujjhati… katihākārehi jātiyā ādīnavo hoti, katihākārehi jāti nirujjhati… katihākārehi jarāmaraṇe ādīnavo hoti, katihākārehi jarāmaraṇaṃ nirujjhati? Pañcahākārehi jarāmaraṇe ādīnavo hoti, aṭṭhahākārehi jarāmaraṇaṃ nirujjhati.

Katamehi pañcahākārehi jarāmaraṇe ādīnavo hoti? Aniccaṭṭhena jarāmaraṇe ādīnavo hoti, dukkhaṭṭhena…pe… anattaṭṭhena…pe… santāpaṭṭhena…pe… vipariṇāmaṭṭhena jarāmaraṇe ādīnavo hoti – imehi pañcahākārehi jarāmaraṇe ādīnavo hoti.

Katamehi aṭṭhahākārehi jarāmaraṇaṃ nirujjhati? Nidānanirodhena jarāmaraṇaṃ nirujjhati, samudayanirodhena…pe… jātinirodhena…pe… pabhavanirodhena bhavanirodhena (syā.) … hetunirodhena… paccayanirodhena… ñāṇuppādena…pe… nirodhupaṭṭhānena jarāmaraṇaṃ nirujjhati – imehi aṭṭhahākārehi jarāmaraṇaṃ nirujjhati. Imehi pañcahākārehi jarāmaraṇe ādīnavaṃ disvā imehi aṭṭhahākārehi jarāmaraṇanirodhe chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. ‘‘Jarāmaraṇe nirodhānupassī assasissāmī’’ti sikkhati, ‘‘jarāmaraṇe nirodhānupassī passasissāmī’’ti sikkhati. Nirodhānupassī assāsapassāsavasena dhammā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Dhammā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena te dhamme anupassati. Tena vuccati – ‘‘dhammesu dhammānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ te dhamme anupassati…pe… evaṃ te dhamme anupassati. Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Nirodhānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi…pe… nirodhānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato…pe… pajānanto indriyāni samodhāneti. Tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

182. Kathaṃ ‘‘paṭinissaggānupassī assasissāmī’’ti sikkhati, ‘‘paṭinissaggānupassī passasissāmī’’ti sikkhati? Paṭinissaggāti dve paṭinissaggā – pariccāgapaṭinissaggo ca pakkhandanapaṭinissaggo ca. Rūpaṃ pariccajatīti – pariccāgapaṭinissaggo. Rūpanirodhe nibbāne cittaṃ pakkhandatīti – pakkhandanapaṭinissaggo. ‘‘Rūpe paṭinissaggānupassī assasissāmī’’ti sikkhati, ‘‘rūpe paṭinissaggānupassī passasissāmī’’ti sikkhati. Vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ pariccajatīti – pariccāgapaṭinissaggo. Jarāmaraṇanirodhe nibbāne cittaṃ pakkhandatīti – pakkhandanapaṭinissaggo. ‘‘Jarāmaraṇe paṭinissaggānupassī assasissāmī’’ti sikkhati, ‘‘jarāmaraṇe paṭinissaggānupassī passasissāmī’’ti sikkhati. Paṭinissaggānupassī assāsapassāsavasena dhammā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. Dhammā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena te dhamme anupassati. Tena vuccati – ‘‘dhammesu dhammānupassanāsatipaṭṭhānabhāvanā’’ti.

Anupassatīti kathaṃ te dhamme anupassati? Aniccato anupassati, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Evaṃ te dhamme anupassati. Bhāvanāti catasso bhāvanā. Tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā…pe… āsevanaṭṭhena bhāvanā. Paṭinissaggānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā; yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā; yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā – imā tisso sikkhāyo āvajjanto sikkhati jānanto sikkhati…pe… sacchikātabbaṃ sacchikaronto sikkhati.

Paṭinissaggānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti …pe… paṭinissaggānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti gocarañca pajānāti samatthañca paṭivijjhati; balāni samodhāneti… bojjhaṅge samodhāneti… maggaṃ samodhāneti… dhamme samodhāneti gocarañca pajānāti samatthañca paṭivijjhati.

Indriyāni samodhānetīti kathaṃ indriyāni samodhāneti? Adhimokkhaṭṭhena saddhindriyaṃ samodhāneti…pe… tena vuccati – ‘‘samatthañca paṭivijjhatī’’ti.

Aṭṭha anupassane ñāṇāni aṭṭha ca upaṭṭhānānussatiyo cattāri suttantikavatthūni dhammesu dhammānupassanāya. Imāni bāttiṃsa satokārissa ñāṇāni.

Satokāriñāṇaniddeso pañcamo.

6. Ñāṇarāsichakkaniddeso

183. Katamāni catuvīsati samādhivasena ñāṇāni? Dīghaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, dīghaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi…pe… vimocayaṃ cittaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, vimocayaṃ cittaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi. Imāni catuvīsati samādhivasena ñāṇāni.

Katamāni dvesattati vipassanāvasena ñāṇāni? Dīghaṃ assāsaṃ aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā, dīghaṃ passāsaṃ aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā…pe… vimocayaṃ cittaṃ assāsaṃ, vimocayaṃ cittaṃ passāsaṃ aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. Imāni dvesattati vipassanāvasena ñāṇāni.

Katamāni aṭṭha nibbidāñāṇāni? Aniccānupassī assāsaṃ yathābhūtaṃ jānāti passatīti – nibbidāñāṇaṃ, aniccānupassī passāsaṃ yathābhūtaṃ jānāti passatīti – nibbidāñāṇaṃ…pe… paṭinissaggānupassī assāsaṃ yathābhūtaṃ jānāti passatīti – nibbidāñāṇaṃ, paṭinissaggānupassī passāsaṃ yathābhūtaṃ jānāti passatīti – nibbidāñāṇaṃ. Imāni aṭṭha nibbidāñāṇāni.

Katamāni aṭṭha nibbidānulome ñāṇāni? Aniccānupassī assāsaṃ bhayatupaṭṭhāne paññā nibbidānulome ñāṇaṃ, aniccānupassī passāsaṃ bhayatupaṭṭhāne paññā nibbidānulome ñāṇaṃ…pe… paṭinissaggānupassī assāsaṃ bhayatupaṭṭhāne paññā nibbidānulome ñāṇaṃ, paṭinissaggānupassī passāsaṃ bhayatupaṭṭhāne paññā nibbidānulome ñāṇaṃ – imāni aṭṭha nibbidānulome ñāṇāni.

Katamāni aṭṭha nibbidāpaṭippassaddhiñāṇāni? Aniccānupassī assāsaṃ paṭisaṅkhā santiṭṭhanā paññā nibbidāpaṭippassaddhiñāṇaṃ, aniccānupassī passāsaṃ paṭisaṅkhā santiṭṭhanā paññā nibbidāpaṭippassaddhiñāṇaṃ…pe… paṭinissaggānupassī assāsaṃ paṭisaṅkhā santiṭṭhanā paññā nibbidāpaṭippassaddhiñāṇaṃ, paṭinissaggānupassī passāsaṃ paṭisaṅkhā santiṭṭhanā paññā nibbidāpaṭippassaddhiñāṇaṃ – imāni aṭṭha nibbidāpaṭippassaddhiñāṇāni.

Katamāni ekavīsati vimuttisukhe ñāṇāni? Sotāpattimaggena sakkāyadiṭṭhiyā pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ, vicikicchāya pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ, sīlabbataparāmāsassa…pe… diṭṭhānusayassa, vicikicchānusayassa pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ, sakadāgāmimaggena oḷārikassa, kāmarāgasaññojanassa…pe… paṭighasaññojanassa, oḷārikassa kāmarāgānusayassa, paṭighānusayassa pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ, anāgāmimaggena anusahagatassa kāmarāgasaññojanassa…pe… paṭighasaññojanassa, anusahagatassa kāmarāgānusayassa, paṭighānusayassa pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ, arahattamaggena, rūparāgassa…pe… arūparāgassa, mānassa, uddhaccassa, avijjāya, mānānusayassa, bhavarāgānusayassa, avijjānusayassa pahīnattā samucchinnattā uppajjati vimuttisukhe ñāṇaṃ. Imāni ekavīsati vimuttisukhe ñāṇāni. Soḷasavatthukaṃ ānāpānassatisamādhiṃ bhāvayato samadhikāni imāni dve ñāṇasatāni uppajjanti.

Ñāṇarāsichakkaniddeso chaṭṭho.

Ānāpānassatikathā ānāpānakathā (syā. ka.) niṭṭhitā.

4. Indriyakathā

1. Paṭhamasuttantaniddeso

184. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti ‘‘bhaddante’’ti (ka.) te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ – imāni kho, bhikkhave, pañcindriyāni’’ saṃ. ni. 5.471.

185. Imāni pañcindriyāni katihākārehi visujjhanti? Imāni pañcindriyāni pannarasahi ākārehi visujjhanti. Assaddhe puggale parivajjayato, saddhe puggale sevato bhajato payirupāsato, pasādanīye suttante paccavekkhato – imehi tīhākārehi saddhindriyaṃ visujjhati. Kusīte puggale parivajjayato, āraddhavīriye puggale sevato bhajato payirupāsato, sammappadhāne paccavekkhato – imehi tīhākārehi vīriyindriyaṃ visujjhati. Muṭṭhassatī puggale parivajjayato, upaṭṭhitassatī puggale sevato bhajato payirupāsato, satipaṭṭhāne paccavekkhato – imehi tīhākārehi satindriyaṃ visujjhati. Asamāhite puggale parivajjayato, samāhite puggale sevato bhajato payirupāsato, jhānavimokkhe paccavekkhato – imehi tīhākārehi samādhindriyaṃ visujjhati. Duppaññe puggale parivajjayato, paññavante puggale sevato bhajato payirupāsato, gambhīrañāṇacariyaṃ paccavekkhato – imehi tīhākārehi paññindriyaṃ visujjhati. Iti ime pañca puggale parivajjayato, pañca puggale sevato bhajato payirupāsato, pañca suttantakkhandhe paccavekkhato – imehi pannarasahi ākārehi imāni pañcindriyāni visujjhanti.

Katihākārehi pañcindriyāni bhāviyanti, katihākārehi pañcannaṃ indriyānaṃ bhāvanā hoti? Dasahākārehi pañcindriyāni bhāviyanti, dasahākārehi pañcannaṃ indriyānaṃ bhāvanā hoti. Assaddhiyaṃ pajahanto saddhindriyaṃ bhāveti, saddhindriyaṃ bhāvento assaddhiyaṃ pajahati; kosajjaṃ pajahanto vīriyindriyaṃ bhāveti, vīriyindriyaṃ bhāvento kosajjaṃ pajahati; pamādaṃ pajahanto satindriyaṃ bhāveti, satindriyaṃ bhāvento pamādaṃ pajahati; uddhaccaṃ pajahanto samādhindriyaṃ bhāveti, samādhindriyaṃ bhāvento uddhaccaṃ pajahati; avijjaṃ pajahanto paññindriyaṃ bhāveti, paññindriyaṃ bhāvento avijjaṃ pajahati. Imehi dasahākārehi pañcindriyāni bhāviyanti, imehi dasahākārehi pañcannaṃ indriyānaṃ bhāvanā hoti.

Katihākārehi pañcindriyāni bhāvitāni honti subhāvitāni? Dasahākārehi pañcindriyāni bhāvitāni honti subhāvitāni. Assaddhiyassa pahīnattā suppahīnattā saddhindriyaṃ bhāvitaṃ hoti subhāvitaṃ; saddhindriyassa bhāvitattā subhāvitattā assaddhiyaṃ pahīnaṃ hoti suppahīnaṃ. Kosajjassa pahīnattā suppahīnattā vīriyindriyaṃ bhāvitaṃ hoti subhāvitaṃ; vīriyindriyassa bhāvitattā subhāvitattā kosajjaṃ pahīnaṃ hoti suppahīnaṃ. Pamādassa pahīnattā suppahīnattā satindriyaṃ bhāvitaṃ hoti subhāvitaṃ; satindriyassa bhāvitattā subhāvitattā pamādo pahīno hoti suppahīno. Uddhaccassa pahīnattā suppahīnattā samādhindriyaṃ bhāvitaṃ hoti subhāvitaṃ; samādhindriyassa bhāvitattā subhāvitattā uddhaccaṃ pahīnaṃ hoti suppahīnaṃ. Avijjāya pahīnattā paññindriyaṃ bhāvitaṃ hoti subhāvitaṃ; paññindriyassa bhāvitattā subhāvitattā avijjā pahīnā hoti suppahīnā. Imehi dasahākārehi pañcindriyāni bhāvitāni honti subhāvitāni.

186. Katihākārehi pañcindriyāni bhāviyanti, katihākārehi pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca? Catūhākārehi pañcindriyāni bhāviyanti catūhākārehi pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca. Sotāpattimaggakkhaṇe pañcindriyāni bhāviyanti; sotāpattiphalakkhaṇe pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca. Sakadāgāmimaggakkhaṇe pañcindriyāni bhāviyanti; sakadāgāmiphalakkhaṇe pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca. Anāgāmimaggakkhaṇe pañcindriyāni bhāviyanti; anāgāmiphalakkhaṇe pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca. Arahattamaggakkhaṇe pañcindriyāni bhāviyanti; arahattaphalakkhaṇe pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca. Iti catasso maggavisuddhiyo, catasso phalavisuddhiyo, catasso samucchedavisuddhiyo, catasso paṭippassaddhivisuddhiyo. Imehi catūhākārehi pañcindriyāni bhāviyanti; imehi catūhākārehi pañcindriyāni bhāvitāni ceva honti subhāvitāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca.

Katinaṃ puggalānaṃ indriyabhāvanā; kati puggalā bhāvitindriyā? Aṭṭhannaṃ puggalānaṃ indriyabhāvanā; tayo puggalā bhāvitindriyā. Katamesaṃ aṭṭhannaṃ puggalānaṃ indriyabhāvanā? Sattannañca sekkhānaṃ, puthujjanakalyāṇakassa ca – imesaṃ aṭṭhannaṃ puggalānaṃ indriyabhāvanā. Katame tayo puggalā bhāvitindriyā? Savanena buddho tathāgatassa sāvako khīṇāsavo bhāvitindriyo, sayaṃ bhūtaṭṭhena paccekasambuddho bhāvitindriyo, appameyyaṭṭhena tathāgato arahaṃ sammāsambuddho bhāvitindriyo – ime tayo puggalā bhāvitindriyā. Iti imesaṃ aṭṭhannaṃ puggalānaṃ indriyabhāvanā; ime tayo puggalā bhāvitindriyā.

Suttantaniddeso paṭhamo.

2. Dutiyasuttantaniddeso

187. Sāvatthinidānaṃ. ‘‘Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva (ka.) saṃ. ni. 5.476 vā samaṇasammatā, brāhmaṇesu vā brāhmaṇasammatā; na ca panete āyasmantā āyasmanto saṃ. ni. 5.476 sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci ye keci kho (syā.), ye hi keci kho (ka.) saṃ. ni. 5.476 passitabbā bhikkhave samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā, brāhmaṇesu vā brāhmaṇasammatā; te ca panāyasmantā sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti.

188. Katihākārehi pañcannaṃ indriyānaṃ samudayo hoti; katihākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti? Katihākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; katihākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti? Katihākārehi pañcannaṃ indriyānaṃ assādo hoti, katihākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti? Katihākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; katihākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti? Katihākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; katihākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti?

Cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayo hoti; cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti. Cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti. Pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti. Pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti. Asītisataṃ ākārehi asītisatākārehi (syā.) pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti.

Katamehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayo hoti; katamehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti? Adhimokkhatthāya āvajjanāya samudayo saddhindriyassa samudayo hoti, adhimokkhavasena chandassa samudayo saddhindriyassa samudayo hoti, adhimokkhavasena manasikārassa samudayo saddhindriyassa samudayo hoti, saddhindriyassa vasena ekattupaṭṭhānaṃ saddhindriyassa samudayo hoti; paggahatthāya āvajjanāya samudayo vīriyindriyassa samudayo hoti, paggahavasena chandassa samudayo vīriyindriyassa samudayo hoti, paggahavasena manasikārassa samudayo vīriyindriyassa samudayo hoti, vīriyindriyassa vasena ekattupaṭṭhānaṃ vīriyindriyassa samudayo hoti; upaṭṭhānatthāya āvajjanāya samudayo satindriyassa samudayo hoti, upaṭṭhānavasena chandassa samudayo satindriyassa samudayo hoti, upaṭṭhānavasena manasikārassa samudayo satindriyassa samudayo hoti, satindriyassa vasena ekattupaṭṭhānaṃ satindriyassa samudayo hoti; avikkhepatthāya āvajjanāya samudayo samādhindriyassa samudayo hoti, avikkhepavasena chandassa samudayo samādhindriyassa samudayo hoti, avikkhepavasena manasikārassa samudayo samādhindriyassa samudayo hoti, samādhindriyassa vasena ekattupaṭṭhānaṃ samādhindriyassa samudayo hoti; dassanatthāya āvajjanāya samudayo paññindriyassa samudayo hoti, dassanavasena chandassa samudayo paññindriyassa samudayo hoti, dassanavasena manasikārassa samudayo paññindriyassa samudayo hoti, paññindriyassa vasena ekattupaṭṭhānaṃ paññindriyassa samudayo hoti. Adhimokkhatthāya āvajjanāya samudayo saddhindriyassa samudayo hoti, paggahatthāya āvajjanāya samudayo vīriyindriyassa samudayo hoti, upaṭṭhānatthāya āvajjanāya samudayo satindriyassa samudayo hoti, avikkhepatthāya āvajjanāya samudayo samādhindriyassa samudayo hoti, dassanatthāya āvajjanāya samudayo paññindriyassa samudayo hoti. Adhimokkhavasena chandassa samudayo saddhindriyassa samudayo hoti, paggahavasena chandassa samudayo vīriyindriyassa samudayo hoti, upaṭṭhānavasena chandassa samudayo satindriyassa samudayo hoti, avikkhepavasena chandassa samudayo samādhindriyassa samudayo hoti, dassanavasena chandassa samudayo paññindriyassa samudayo hoti. Adhimokkhavasena manasikārassa samudayo saddhindriyassa samudayo hoti, paggahavasena manasikārassa samudayo vīriyindriyassa samudayo hoti, upaṭṭhānavasena manasikārassa samudayo satindriyassa samudayo hoti, avikkhepavasena manasikārassa samudayo samādhindriyassa samudayo hoti, dassanavasena manasikārassa samudayo paññindriyassa samudayo hoti. Saddhindriyassa vasena ekattupaṭṭhānaṃ saddhindriyassa samudayo hoti vīriyindriyassa vasena ekattupaṭṭhānaṃ vīriyindriyassa samudayo hoti, satindriyassa vasena ekattupaṭṭhānaṃ satindriyassa samudayo hoti, samādhindriyassa vasena ekattupaṭṭhānaṃ samādhindriyassa samudayo hoti, paññindriyassa vasena ekattupaṭṭhānaṃ paññindriyassa samudayo hoti.

Imehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayo hoti, imehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti.

Katamehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; katamehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti? Adhimokkhatthāya āvajjanāya atthaṅgamo saddhindriyassa atthaṅgamo hoti, adhimokkhavasena chandassa atthaṅgamo saddhindriyassa atthaṅgamo hoti, adhimokkhavasena manasikārassa atthaṅgamo saddhindriyassa atthaṅgamo hoti, saddhindriyassa vasena ekattaanupaṭṭhānaṃ ekattaṃ anupaṭṭhānaṃ (syā.) saddhindriyassa vasena atthaṅgamo hoti; paggahatthāya āvajjanāya atthaṅgamo vīriyindriyassa atthaṅgamo hoti, paggahavasena chandassa atthaṅgamo vīriyindriyassa atthaṅgamo hoti, paggahavasena manasikārassa atthaṅgamo vīriyindriyassa atthaṅgamo hoti, vīriyindriyassa vasena ekattaanupaṭṭhānaṃ vīriyindriyassa atthaṅgamo hoti; upaṭṭhānatthāya āvajjanāya atthaṅgamo satindriyassa atthaṅgamo hoti, upaṭṭhānavasena chandassa atthaṅgamo satindriyassa atthaṅgamo hoti, upaṭṭhānavasena manasikārassa atthaṅgamo satindriyassa atthaṅgamo hoti, satindriyassa vasena ekattaanupaṭṭhānaṃ satindriyassa atthaṅgamo hoti; avikkhepatthāya āvajjanāya atthaṅgamo samādhindriyassa atthaṅgamo hoti, avikkhepavasena chandassa atthaṅgamo samādhindriyassa atthaṅgamo hoti, avikkhepavasena manasikārassa atthaṅgamo samādhindriyassa atthaṅgamo hoti, samādhindriyassa vasena ekattaanupaṭṭhānaṃ samādhindriyassa atthaṅgamo hoti; dassanatthāya āvajjanāya atthaṅgamo paññindriyassa atthaṅgamo hoti, dassanavasena chandassa atthaṅgamo paññindriyassa atthaṅgamo hoti, dassanavasena manasikārassa atthaṅgamo paññindriyassa atthaṅgamo hoti, paññindriyassa vasena ekattaanupaṭṭhānaṃ paññindriyassa atthaṅgamo hoti.

Adhimokkhatthāya āvajjanāya atthaṅgamo saddhindriyassa atthaṅgamo hoti, paggahatthāya āvajjanāya atthaṅgamo vīriyindriyassa atthaṅgamo hoti, upaṭṭhānatthāya āvajjanāya atthaṅgamo satindriyassa atthaṅgamo hoti, avikkhepatthāya āvajjanāya atthaṅgamo samādhindriyassa atthaṅgamo hoti, dassanatthāya āvajjanāya atthaṅgamo paññindriyassa atthaṅgamo hoti. Adhimokkhavasena chandassa atthaṅgamo saddhindriyassa atthaṅgamo hoti, paggahavasena chandassa atthaṅgamo vīriyindriyassa atthaṅgamo hoti, upaṭṭhānavasena chandassa atthaṅgamo satindriyassa atthaṅgamo hoti, avikkhepavasena chandassa atthaṅgamo samādhindriyassa atthaṅgamo hoti, dassanavasena chandassa atthaṅgamo paññindriyassa atthaṅgamo hoti. Adhimokkhavasena manasikārassa atthaṅgamo saddhindriyassa atthaṅgamo hoti, paggahavasena manasikārassa atthaṅgamo vīriyindriyassa atthaṅgamo hoti, upaṭṭhānavasena manasikārassa atthaṅgamo satindriyassa atthaṅgamo hoti, avikkhepavasena manasikārassa atthaṅgamo samādhindriyassa atthaṅgamo hoti, dassanavasena manasikārassa atthaṅgamo paññindriyassa atthaṅgamo hoti. Saddhindriyassa vasena ekattaanupaṭṭhānaṃ saddhindriyassa atthaṅgamo hoti, vīriyindriyassa vasena ekattaanupaṭṭhānaṃ vīriyindriyassa atthaṅgamo hoti, satindriyassa vasena ekattaanupaṭṭhānaṃ satindriyassa atthaṅgamo hoti, samādhindriyassa vasena ekattaanupaṭṭhānaṃ samādhindriyassa atthaṅgamo hoti, paññindriyassa vasena ekattaanupaṭṭhānaṃ paññindriyassa atthaṅgamo hoti.

Imehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; imehi cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti.

Ka. assādaniddeso

189. Katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti? Assaddhiyassa anupaṭṭhānaṃ saddhindriyassa assādo hoti, assaddhiyapariḷāhassa anupaṭṭhānaṃ saddhindriyassa assādo hoti, adhimokkhacariyāya vesārajjaṃ saddhindriyassa assādo hoti, santo ca vihārādhigamo saddhindriyassa assādo hoti, yaṃ saddhindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ saddhindriyassa assādo.

Kosajjassa anupaṭṭhānaṃ vīriyindriyassa assādo hoti, kosajjapariḷāhassa anupaṭṭhānaṃ vīriyindriyassa assādo hoti, paggahacariyāya vesārajjaṃ vīriyindriyassa assādo hoti, santo ca vihārādhigamo vīriyindriyassa assādo hoti, yaṃ vīriyindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ vīriyindriyassa assādo.

Pamādassa anupaṭṭhānaṃ satindriyassa assādo hoti, pamādapariḷāhassa anupaṭṭhānaṃ satindriyassa assādo hoti, upaṭṭhānacariyāya vesārajjaṃ satindriyassa assādo hoti, santo ca vihārādhigamo satindriyassa assādo hoti, yaṃ satindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ satindriyassa assādo.

Uddhaccassa anupaṭṭhānaṃ samādhindriyassa assādo hoti, uddhaccapariḷāhassa anupaṭṭhānaṃ samādhindriyassa assādo hoti, avikkhepacariyāya vesārajjaṃ samādhindriyassa assādo hoti, santo ca vihārādhigamo samādhindriyassa assādo hoti, yaṃ samādhindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ samādhindriyassa assādo.

Avijjāya anupaṭṭhānaṃ paññindriyassa assādo hoti, avijjāpariḷāhassa anupaṭṭhānaṃ paññindriyassa assādo hoti, dassanacariyāya vesārajjaṃ paññindriyassa assādo hoti, santo ca vihārādhigamo paññindriyassa assādo hoti, yaṃ paññindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ paññindriyassa assādo.

Imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti.

Kha. ādīnavaniddeso

190. Katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti? Assaddhiyassa upaṭṭhānaṃ saddhindriyassa ādīnavo hoti, assaddhiyapariḷāhassa upaṭṭhānaṃ saddhindriyassa ādīnavo hoti, aniccaṭṭhena saddhindriyassa ādīnavo hoti, dukkhaṭṭhena saddhindriyassa ādīnavo hoti, anattaṭṭhena saddhindriyassa ādīnavo hoti.

Kosajjassa upaṭṭhānaṃ vīriyindriyassa ādīnavo hoti, kosajjapariḷāhassa upaṭṭhānaṃ vīriyindriyassa ādīnavo hoti, aniccaṭṭhena vīriyindriyassa ādīnavo hoti, dukkhaṭṭhena…pe… anattaṭṭhena vīriyindriyassa ādīnavo hoti.

Pamādassa upaṭṭhānaṃ satindriyassa ādīnavo hoti, pamādapariḷāhassa upaṭṭhānaṃ satindriyassa ādīnavo hoti, aniccaṭṭhena satindriyassa ādīnavo hoti, dukkhaṭṭhena…pe… anattaṭṭhena satindriyassa ādīnavo hoti.

Uddhaccassa upaṭṭhānaṃ samādhindriyassa ādīnavo hoti, uddhaccapariḷāhassa upaṭṭhānaṃ samādhindriyassa ādīnavo hoti, aniccaṭṭhena samādhindriyassa ādīnavo hoti, dukkhaṭṭhena…pe… anattaṭṭhena samādhindriyassa ādīnavo hoti.

Avijjāya upaṭṭhānaṃ paññindriyassa ādīnavo hoti, avijjāpariḷāhassa upaṭṭhānaṃ paññindriyassa ādīnavo hoti, aniccaṭṭhena paññindriyassa ādīnavo hoti, dukkhaṭṭhena paññindriyassa ādīnavo hoti, anattaṭṭhena paññindriyassa ādīnavo hoti.

Imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti.

Ga. nissaraṇaniddeso

191. Katamehi asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; katamehi asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti? Adhimokkhaṭṭhena saddhindriyaṃ assaddhiyā nissaṭaṃ hoti, assaddhiyapariḷāhā nissaṭaṃ hoti, tadanuvattakakilesehi ca khandhehi ca nissaṭaṃ hoti, bahiddhā ca sabbanimittehi nissaṭaṃ hoti, tato paṇītatarasaddhindriyassa paṭilābhā purimatarasaddhindriyā nissaṭaṃ hoti; paggahaṭṭhena vīriyindriyaṃ kosajjā nissaṭaṃ hoti, kosajjapariḷāhā nissaṭaṃ hoti, tadanuvattakakilesehi ca khandhehi ca nissaṭaṃ hoti, bahiddhā ca sabbanimittehi nissaṭaṃ hoti, tato paṇītataravīriyindriyassa paṭilābhā purimataravīriyindriyā nissaṭaṃ hoti; upaṭṭhānaṭṭhena satindriyaṃ pamādā nissaṭaṃ hoti, pamādapariḷāhā nissaṭaṃ hoti, tadanuvattakakilesehi ca khandhehi ca nissaṭaṃ hoti, bahiddhā ca sabbanimittehi nissaṭaṃ hoti, tato paṇītatarasatindriyassa paṭilābhā purimatarasatindriyā nissaṭaṃ hoti; avikkhepaṭṭhena samādhindriyaṃ uddhaccā nissaṭaṃ hoti, uddhaccapariḷāhā nissaṭaṃ hoti, tadanuvattakakilesehi ca khandhehi ca nissaṭaṃ hoti, bahiddhā ca sabbanimittehi nissaṭaṃ hoti, tato paṇītatarasamādhindriyassa paṭilābhā purimatarasamādhindriyā nissaṭaṃ hoti; dassanaṭṭhena paññindriyaṃ avijjāya nissaṭaṃ hoti, avijjāpariḷāhā nissaṭaṃ hoti, tadanuvattakakilesehi ca khandhehi ca nissaṭaṃ hoti, bahiddhā ca sabbanimittehi nissaṭaṃ hoti, tato paṇītatarapaññindriyassa paṭilābhā purimatarapaññindriyā nissaṭaṃ hoti.

192. Pubbabhāge pañcahi indriyehi paṭhamajjhānavasena pañcindriyāni nissaṭāni honti, paṭhame jhāne pañcahindriyehi dutiyajjhānavasena pañcindriyāni nissaṭāni honti, dutiye jhāne pañcahindriyehi tatiyajjhānavasena pañcindriyāni nissaṭāni honti, tatiye jhāne pañcahindriyehi catutthajjhānavasena pañcindriyāni nissaṭāni honti, catutthe jhāne pañcahindriyehi ākāsānañcāyatanasamāpattivasena pañcindriyāni nissaṭāni honti, ākāsānañcāyatanasamāpattiyā pañcahindriyehi viññāṇañcāyatanasamāpattivasena pañcindriyāni nissaṭāni honti, viññāṇañcāyatanasamāpattiyā pañcahindriyehi ākiñcaññāyatanasamāpattivasena pañcindriyāni nissaṭāni honti, ākiñcaññāyatanasamāpattiyā pañcahindriyehi nevasaññānāsaññāyatanasamāpattivasena pañcindriyāni nissaṭāni honti, nevasaññānāsaññāyatanasamāpattiyā pañcahindriyehi aniccānupassanāvasena pañcindriyāni nissaṭāni honti.

Aniccānupassanā pañcahindriyehi dukkhānupassanāvase pañcindriyāni nissaṭāni honti, dukkhānupassanā pañcahindriyehi anattānupassanāvase pañcindriyāni nissaṭāni honti, anattānupassanā pañcahindriyehi nibbidānupassanāvasena pañcindriyāni nissaṭāni honti, nibbidānupassanāya pañcahindriyehi virāgānupassanāvasena pañcindriyāni nissaṭāni honti, virāgānupassanāya pañcahindriyehi nirodhānupassanāvasena pañcindriyāni nissaṭāni honti, nirodhānupassanāya pañcahindriyehi paṭinissaggānupassanāvasena pañcindriyāni nissaṭāni honti, paṭinissaggānupassanāya pañcahindriyehi khayānupassanāvasena pañcindriyāni nissaṭāni honti, khayānupassanāya pañcahindriyehi vayānupassanāvasena pañcindriyāni nissaṭāni honti, vayānupassanāya pañcahindriyehi vipariṇāmānupassanāvasena pañcindriyāni nissaṭāni honti, vipariṇāmānupassanāya pañcahindriyehi animittānupassanāvasena pañcindriyāni nissaṭāni honti, animittānupassanāya pañcahindriyehi appaṇihitānupassanāvasena pañcindriyāni nissaṭāni honti, appaṇihitānupassanāya pañcahindriyehi suññatānupassanāvasena pañcindriyāni nissaṭāni honti suññatānupassanāya pañcahindriyehi adhipaññādhammavipassanāvasena pañcindriyāni nissaṭāni honti. Adhipaññādhammavipassanāya pañcahindriyehi yathābhūtañāṇadassanavasena pañcindriyāni nissaṭāni honti, yathābhūtañāṇadassane pañcahindriyehi ādīnavānupassanāvasena pañcindriyāni nissaṭāni honti, ādīnavānupassanāya pañcahindriyehi paṭisaṅkhānupassanāvasena pañcindriyāni nissaṭāni honti, paṭisaṅkhānupassanāya pañcahindriyehi vivaṭṭanānupassanāvasena pañcindriyāni nissaṭāni honti. Vivaṭṭanānupassanāya pañcahindriyehi sotāpattimaggavasena pañcindriyāni nissaṭāni honti.

Sotāpattimagge pañcahindriyehi sotāpattiphalasamāpattivasena pañcindriyāni nissaṭāni honti, sotāpattiphalasamāpattiyā pañcahindriyehi sakadāgāmimaggavasena pañcindriyāni nissaṭāni honti, sakadāgāmimagge pañcahindriyehi sakadāgāmiphalasamāpattivasena pañcindriyāni nissaṭāni honti, sakadāgāmiphalasamāpattiyā pañcahindriyehi anāgāmimaggavasena pañcindriyāni nissaṭāni honti, anāgāmimagge pañcahindriyehi anāgāmiphalasamāpattivasena pañcindriyāni nissaṭāni honti, anāgāmiphalasamāpattiyā pañcahindriyehi arahattamaggavasena pañcindriyāni nissaṭāni honti, arahattamagge pañcahindriyehi arahattaphalasamāpattivasena pañcindriyāni nissaṭāni honti.

Nekkhamme pañcindriyāni kāmacchandato nissaṭāni honti, abyāpāde pañcindriyāni byāpādato nissaṭāni honti, ālokasaññāya pañcindriyāni thinamiddhato nissaṭāni honti, avikkhepe pañcindriyāni uddhaccato nissaṭāni honti, dhammavavatthāne pañcindriyāni vicikicchāya nissaṭāni honti, ñāṇe pañcindriyāni avijjāya nissaṭāni honti, pāmojje pañcindriyāni aratiyā nissaṭāni honti.

193. Paṭhame jhāne pañcindriyāni nīvaraṇehi nissaṭāni honti, dutiye jhāne pañcindriyāni vitakkavicārehi nissaṭāni honti, tatiye jhāne pañcindriyāni pītiyā nissaṭāni honti, catutthe jhāne pañcindriyāni sukhadukkhehi nissaṭāni honti, ākāsānañcāyatanasamāpattiyā pañcindriyāni rūpasaññāya paṭighasaññāya nānattasaññāya nissaṭāni honti, viññāṇañcāyatanasamāpattiyā pañcindriyāni ākāsānañcāyatanasaññāya nissaṭāni honti, ākiñcaññāyatanasamāpattiyā pañcindriyāni viññāṇañcāyatanasaññāya nissaṭāni honti, nevasaññānāsaññāyatanasamāpattiyā pañcindriyāni ākiñcaññāyatanasaññāya nissaṭāni honti.

Aniccānupassanā pañcindriyāni niccasaññāya nissaṭāni honti, dukkhānupassanā pañcindriyāni sukhasaññāya nissaṭāni honti, anattānupassanā pañcindriyāni attasaññāya nissaṭāni honti, nibbidānupassanāya pañcindriyāni nandiyā nissaṭāni honti, virāgānupassanāya pañcindriyāni rāgato nissaṭāni honti, nirodhānupassanāya pañcindriyāni samudayato nissaṭāni honti, paṭinissaggānupassanāya pañcindriyāni ādānato nissaṭāni honti, khayānupassanāya pañcindriyāni ghanasaññāya nissaṭāni honti, vayānupassanāya pañcindriyāni āyūhanato nissaṭāni honti, vipariṇāmānupassanāya pañcindriyāni dhuvasaññāya nissaṭāni honti, animittānupassanāya pañcindriyāni nimittato nissaṭāni honti, appaṇihitānupassanāya pañcindriyāni paṇidhiyā nissaṭāni honti, suññatānupassanāya pañcindriyāni abhinivesato nissaṭāni honti. Adhipaññādhammavipassanāya pañcindriyāni sārādānābhinivesato nissaṭāni honti, yathābhūtañāṇadassane pañcindriyāni sammohābhinivesato nissaṭāni honti, ādīnavānupassanāya pañcindriyāni ālayābhinivesato nissaṭāni honti, paṭisaṅkhānupassanāya pañcindriyāni appaṭisaṅkhāya nissaṭāni honti, vivaṭṭanānupassanāya pañcindriyāni saññogābhinivesato nissaṭāni honti.

Sotāpattimagge pañcindriyāni diṭṭhekaṭṭhehi kilesehi nissaṭāni honti, sakadāgāmimagge pañcindriyāni oḷārikehi kilesehi nissaṭāni honti, anāgāmimagge pañcindriyāni anusahagatehi kilesehi nissaṭāni honti, arahattamagge pañcindriyāni sabbakilesehi nissaṭāni honti, sabbesaññeva khīṇāsavānaṃ tattha tattha pañcindriyāni nissaṭāni ceva honti sunissaṭāni ca paṭippassaddhāni ca suppaṭippassaddhāni ca.

Imehi asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; imehi asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti.

Suttantaniddeso dutiyo.

Paṭhamabhāṇavāro.

3. Tatiyasuttantaniddeso

194. Sāvatthinidānaṃ saṃ. ni. 5.478-479 passitabbā. ‘‘Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Kattha ca, bhikkhave, saddhindriyaṃ daṭṭhabbaṃ? Catūsu sotāpattiyaṅgesu – ettha saddhindriyaṃ daṭṭhabbaṃ. Kattha ca, bhikkhave, vīriyindriyaṃ daṭṭhabbaṃ? Catūsu sammappadhānesu – ettha vīriyindriyaṃ daṭṭhabbaṃ. Kattha ca, bhikkhave, satindriyaṃ daṭṭhabbaṃ? Catūsu satipaṭṭhānesu – ettha satindriyaṃ daṭṭhabbaṃ. Kattha ca, bhikkhave, samādhindriyaṃ daṭṭhabbaṃ? Catūsu jhānesu – ettha samādhindriyaṃ daṭṭhabbaṃ. Kattha ca, bhikkhave, paññindriyaṃ daṭṭhabbaṃ? Catūsu ariyasaccesu – ettha paññindriyaṃ daṭṭhabbaṃ’’.

Catūsu sotāpattiyaṅgesu saddhindriyassa vasena katihākārehi pañcindriyāni daṭṭhabbāni? Catūsu sammappadhānesu vīriyindriyassa vasena katihākārehi pañcindriyāni daṭṭhabbāni? Catūsu satipaṭṭhānesu satindriyassa vasena katihākārehi pañcindriyāni daṭṭhabbāni? Catūsu jhānesu samādhindriyassa vasena katihākārehi pañcindriyāni daṭṭhabbāni? Catūsu ariyasaccesu paññindriyassa vasena katihākārehi pañcindriyāni daṭṭhabbāni?

Catūsu sotāpattiyaṅgesu saddhindriyassa vasena vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni. Catūsu sammappadhānesu vīriyindriyassa vasena vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni. Catūsu satipaṭṭhānesu satindriyassa vasena vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni. Catūsu jhānesu samādhindriyassa vasena vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni. Catūsu ariyasaccesu paññindriyassa vasena vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Ka. pabhedagaṇananiddeso

195. Catūsu sotāpattiyaṅgesu saddhindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? Sappurisasaṃseve sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ; saddhammasavane sotāpattiyaṅge… yonisomanasikāre sotāpattiyaṅge… dhammānudhammapaṭipattiyā sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ. Catūsu sotāpattiyaṅgesu saddhindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Catūsu sammappadhānesu vīriyindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? Anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya sammappadhāne paggahādhipateyyaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, vīriyindriyassa vasena upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya sammappadhāne…pe… anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya sammappadhāne…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā sammappadhāne paggahādhipateyyaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, vīriyindriyassa vasena upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ. Catūsu sammappadhānesu vīriyindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Catūsu satipaṭṭhānesu satindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? Kāye kāyānupassanāsatipaṭṭhāne upaṭṭhānādhipateyyaṭṭhena satindriyaṃ daṭṭhabbaṃ, satindriyassa vasena avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ. Vedanāsu vedanānupassanāsatipaṭṭhāne…pe… citte cittānupassanāsatipaṭṭhāne… dhammesu dhammānupassanāsatipaṭṭhāne upaṭṭhānādhipateyyaṭṭhena satindriyaṃ daṭṭhabbaṃ, satindriyassa vasena avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ. Catūsu satipaṭṭhānesu satindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Catūsu jhānesu samādhindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? Paṭhame jhāne avikkhepādhipateyyaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, samādhindriyassa vasena dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ. Dutiye jhāne…pe… tatiye jhāne… catutthe jhāne avikkhepādhipateyyaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, samādhindriyassa vasena dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ. Catūsu jhānesu samādhindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Catūsu ariyasaccesu paññindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? Dukkhe ariyasacce dassanādhipateyyaṭṭhena paññindriyaṃ daṭṭhabbaṃ, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ. Dukkhasamudaye ariyasacce…pe… dukkhanirodhe ariyasacce… dukkhanirodhagāminiyā paṭipadāya ariyasacce dassanādhipateyyaṭṭhena paññindriyaṃ daṭṭhabbaṃ, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ. Catūsu ariyasaccesu paññindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.

Kha. cariyavāro

196. Catūsu sotāpattiyaṅgesu saddhindriyassa vasena katihākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā?

Catūsu sammappadhānesu…pe… catūsu satipaṭṭhānesu… catūsu jhānesu… catūsu ariyasaccesu paññindriyassa vasena katihākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Catūsu sotāpattiyaṅgesu saddhindriyassa vasena vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā. Catūsu sammappadhānesu…pe… catūsu satipaṭṭhānesu… catūsu jhānesu… catūsu ariyasaccesu paññindriyassa vasena vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Catūsu sotāpattiyaṅgesu saddhindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Sappurisasaṃseve sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyassa cariyā daṭṭhabbā, saddhindriyassa vasena paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā. Saddhammasavane sotāpattiyaṅge…pe… yoniso manasikāre sotāpattiyaṅge… dhammānudhammapaṭipattiyā sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyassa cariyā daṭṭhabbā, saddhindriyassa vasena paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā. Catūsu sotāpattiyaṅgesu saddhindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Catūsu sammappadhānesu vīriyindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya sammappadhāne paggahādhipateyyaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, vīriyindriyassa vasena upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā, adhimokkhaṭṭhena saddhindriyassa cariyā daṭṭhabbā. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya sammappadhāne…pe… anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya sammappadhāne…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā sammappadhāne paggahādhipateyyaṭṭhena vīriyindriyassa cariyā daṭṭhabbā…pe… catūsu sammappadhānesu vīriyindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Catūsu satipaṭṭhānesu satindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Kāye kāyānupassanāsatipaṭṭhāne upaṭṭhānādhipateyyaṭṭhena satindriyassa cariyā daṭṭhabbā, satindriyassa vasena avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā, adhimokkhaṭṭhena saddhindriyassa cariyā daṭṭhabbā, paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā. Vedanāsu vedanānupassanāsatipaṭṭhāne…pe… citte cittānupassanāsatipaṭṭhāne…pe… dhammesu dhammānupassanāsatipaṭṭhāne upaṭṭhānādhipateyyaṭṭhena satindriyassa cariyā daṭṭhabbā…pe… catūsu satipaṭṭhānesu satindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Catūsu jhānesu samādhindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Paṭhame jhāne avikkhepādhipateyyaṭṭhena samādhindriyassa cariyā daṭṭhabbā, samādhindriyassa vasena dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā, adhimokkhaṭṭhena saddhindriyassa cariyā daṭṭhabbā, paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā. Dutiye jhāne…pe… tatiye jhāne…pe… catutthe jhāne avikkhepādhipateyyaṭṭhena samādhindriyassa cariyā daṭṭhabbā…pe… catūsu jhānesu samādhindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Catūsu ariyasaccesu paññindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? Dukkhe ariyasacce dassanādhipateyyaṭṭhena paññindriyassa cariyā daṭṭhabbā, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyassa cariyā daṭṭhabbā, paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā. Dukkhasamudaye ariyasacce…pe… dukkhanirodhe ariyasacce… dukkhanirodhagāminiyā paṭipadāya ariyasacce dassanādhipateyyaṭṭhena paññindriyassa cariyā daṭṭhabbā, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyassa cariyā daṭṭhabbā, paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā. Catūsu ariyasaccesu paññindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.

Ga. cāravihāraniddeso

197. Cāro ca vihāro ca anubuddho hoti paṭividdho, yathācarantaṃ yathāviharantaṃ viññū sabrahmacārī gambhīresu ṭhānesu okappeyyuṃ – ‘‘addhā, ayamāyasmā patto vā pāpuṇissati vā’’.

Cariyāti aṭṭha cariyāyo – iriyāpathacariyā, āyatanacariyā, saticariyā, samādhicariyā, ñāṇacariyā, maggacariyā, patticariyā, lokatthacariyāti. Iriyāpathacariyāti catūsu iriyāpathesu. Āyatanacariyāti chasu ajjhattikabāhiresu āyatanesu. Saticariyāti catūsu satipaṭṭhānesu. Samādhicariyāti catūsu jhānesu. Ñāṇacariyāti catūsu ariyasaccesu. Maggacariyāti catūsu ariyamaggesu. Patticariyāti catūsu sāmaññaphalesu. Lokatthacariyāti tathāgatesu arahantesu sammāsambuddhesu, padese paccekabuddhesu, padese sāvakesu. Iriyāpathacariyā ca paṇidhisampannānaṃ, āyatanacariyā ca indriyesu guttadvārānaṃ, saticariyā ca appamādavihārīnaṃ, samādhicariyā ca adhicittamanuyuttānaṃ, ñāṇacariyā ca buddhisampannānaṃ, maggacariyā ca sammāpaṭipannānaṃ, patticariyā ca adhigataphalānaṃ, lokatthacariyā ca tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ, padese paccekabuddhānaṃ, padese sāvakānaṃ. Imā aṭṭha cariyāyo.

Aparāpi aṭṭha cariyāyo. Adhimuccanto saddhāya carati, paggaṇhanto vīriyena carati, upaṭṭhāpento satiyā carati, avikkhepaṃ karonto samādhinā carati, pajānanto paññāya carati, vijānanto viññāṇacariyāya carati, evaṃ paṭipannassa kusalā dhammā āyāpentīti āyatanacariyāya carati, evaṃ paṭipanno visesamadhigacchatīti visesacariyāya carati – imā aṭṭha cariyāyo.

Aparāpi aṭṭha cariyāyo. Dassanacariyā ca sammādiṭṭhiyā, abhiniropanacariyā ca sammāsaṅkappassa, pariggahacariyā ca sammāvācāya, samuṭṭhānacariyā ca sammākammantassa, vodānacariyā ca sammāājīvassa, paggahacariyā ca sammāvāyāmassa, upaṭṭhānacariyā ca sammāsatiyā, avikkhepacariyā ca sammāsamādhissa – imā aṭṭha cariyāyo.

Vihāroti adhimuccanto saddhāya viharati, paggaṇhanto vīriyena viharati, upaṭṭhāpento satiyā viharati, avikkhepaṃ karonto samādhinā viharati, pajānanto paññāya viharati.

Anubuddhoti saddhindriyassa adhimokkhaṭṭho anubuddho hoti, vīriyindriyassa paggahaṭṭho anubuddho hoti, satindriyassa upaṭṭhānaṭṭho anubuddho hoti, samādhindriyassa avikkhepaṭṭho anubuddho hoti, paññindriyassa dassanaṭṭho anubuddho hoti.

Paṭividdhoti saddhindriyassa adhimokkhaṭṭho paṭividdho hoti, vīriyindriyassa paggahaṭṭho paṭividdho hoti, satindriyassa upaṭṭhānaṭṭho paṭividdho hoti, samādhindriyassa avikkhepaṭṭho paṭividdho hoti, paññindriyassa dassanaṭṭho paṭividdho hoti. Yathācarantanti evaṃ saddhāya carantaṃ, evaṃ vīriyena carantaṃ, evaṃ satiyā carantaṃ, evaṃ samādhinā carantaṃ, evaṃ paññāya carantaṃ. Yathāviharantanti evaṃ saddhāya viharantaṃ, evaṃ vīriyena viharantaṃ, evaṃ satiyā viharantaṃ, evaṃ samādhinā viharantaṃ, evaṃ paññāya viharantaṃ. Viññūti viññū vibhāvī medhāvī paṇḍitā buddhisampannā. Sabrahmacārīti ekakammaṃ ekuddeso samasikkhatā. Gambhīresu ṭhānesūti gambhīrāni ṭhānāni vuccanti jhānā ca vimokkhā ca samādhī ca samāpattiyo ca maggā ca phalāni ca abhiññāyo ca paṭisambhidā ca. Okappeyyunti saddaheyyuṃ adhimucceyyuṃ. Addhāti ekaṃsavacanametaṃ nissaṃsayavacanametaṃ nikkaṅkhavacanametaṃ advejjhavacanametaṃ adveḷhakavacanametaṃ niyogavacanametaṃ apaṇṇakavacanametaṃ avatthāpanavacanametaṃ – addhāti. Āyasmāti piyavacanametaṃ garuvacanametaṃ sagāravasappatissādhivacanametaṃ – āyasmāti. Patto vāti adhigato vā. Pāpuṇissati vāti adhigamissati vā.

Suttantaniddeso tatiyo.

4. Catutthasuttantaniddeso

198. Purimanidānaṃ paripuṇṇanidānaṃ (syā. ka.). ‘‘Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ – imāni kho, bhikkhave, pañcindriyāni. Imāni pañcindriyāni katihākārehi kenaṭṭhena daṭṭhabbāni? Imāni pañcindriyāni chahākārehi tenaṭṭhena daṭṭhabbāni – ādhipateyyaṭṭhena ādivisodhanaṭṭhena adhimattaṭṭhena, adhiṭṭhānaṭṭhena, pariyādānaṭṭhena, patiṭṭhāpakaṭṭhena’’.

Ka. ādhipateyyaṭṭhaniddeso

199. Kathaṃ ādhipateyyaṭṭhena indriyāni daṭṭhabbāni? Assaddhiyaṃ pajahato adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ. Kosajjaṃ pajahato paggahādhipateyyaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, vīriyindriyassa vasena upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ. Pamādaṃ pajahato upaṭṭhānādhipateyyaṭṭhena satindriyaṃ daṭṭhabbaṃ, satindriyassa vasena avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ. Uddhaccaṃ pajahato avikkhepādhipateyyaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, samādhindriyassa vasena dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ. Avijjaṃ pajahato dassanādhipateyyaṭṭhena paññindriyaṃ daṭṭhabbaṃ, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ.

Kāmacchandaṃ pajahato nekkhammavasena adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ. Kāmacchandaṃ pajahato nekkhammavasena paggahādhipateyyaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, vīriyindriyassa vasena upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ. Kāmacchandaṃ pajahato nekkhammavasena upaṭṭhānādhipateyyaṭṭhena satindriyaṃ daṭṭhabbaṃ, satindriyassa vasena avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ. Kāmacchandaṃ pajahato nekkhammavasena avikkhepādhipateyyaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, samādhindriyassa vasena dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ, adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ. Kāmacchandaṃ pajahato nekkhammavasena dassanādhipateyyaṭṭhena paññindriyaṃ daṭṭhabbaṃ, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ.

Byāpādaṃ pajahato abyāpādavasena…pe… thinamiddhaṃ pajahato ālokasaññāvasena…pe… sabbakilese pajahato arahattamaggavasena adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ…pe… sabbakilese pajahato arahattamaggavasena dassanādhipateyyaṭṭhena paññindriyaṃ daṭṭhabbaṃ, paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ. Evaṃ ādhipateyyaṭṭhena indriyāni daṭṭhabbāni.

Kha. ādivisodhanaṭṭhaniddeso

200. Kathaṃ ādivisodhanaṭṭhena indriyāni daṭṭhabbāni? Adhimokkhaṭṭhena saddhindriyaṃ, assaddhiyasaṃvaraṭṭhena assaddhiyaṃ saṃvaraṭṭhena (syā. ka.) evamīdisesu padesupi sīlavisuddhi – saddhindriyassa ādivisodhanā. Paggahaṭṭhena vīriyindriyaṃ, kosajjasaṃvaraṭṭhena sīlavisuddhi – vīriyindriyassa ādivisodhanā. Upaṭṭhānaṭṭhena satindriyaṃ, pamādasaṃvaraṭṭhena sīlavisuddhi – satindriyassa ādivisodhanā. Avikkhepaṭṭhena samādhindriyaṃ, uddhaccasaṃvaraṭṭhena sīlavisuddhi – samādhindriyassa ādivisodhanā. Dassanaṭṭhena paññindriyaṃ, avijjāsaṃvaraṭṭhena sīlavisuddhi – paññindriyassa ādivisodhanā. Nekkhamme pañcindriyāni, kāmacchandasaṃvaraṭṭhena sīlavisuddhi – pañcannaṃ indriyānaṃ ādivisodhanā. Abyāpāde pañcindriyāni, byāpādasaṃvaraṭṭhena sīlavisuddhi – pañcannaṃ indriyānaṃ ādivisodhanā…pe… arahattamagge pañcindriyāni, sabbakilesasaṃvaraṭṭhena sīlavisuddhi – pañcannaṃ indriyānaṃ ādivisodhanā. Evaṃ ādivisodhanaṭṭhena indriyāni daṭṭhabbāni.

Ga. adhimattaṭṭhaniddeso

201. Kathaṃ adhimattaṭṭhena indriyāni daṭṭhabbāni? Saddhindriyassa bhāvanāya chando uppajjati – chandavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Chandavasena pāmojjaṃ uppajjati – pāmojjavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Pāmojjavasena pīti uppajjati – pītivasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Pītivasena passaddhi uppajjati – passaddhivasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Passaddhivasena sukhaṃ uppajjati – sukhavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Sukhavasena obhāso uppajjati – obhāsavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Obhāsavasena saṃvego uppajjati – saṃvegavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Saṃvejetvā cittaṃ samādahati – samādhivasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Tathā samāhitaṃ cittaṃ sādhukaṃ paggaṇhāti – paggahavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Tathāpaggahitaṃ cittaṃ sādhukaṃ ajjhupekkhati – upekkhāvasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Upekkhāvasena nānattakilesehi cittaṃ vimuccati – vimokkhavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Vimuttattā te dhammā ekarasā honti – ekarasaṭṭhena bhāvanāvasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Bhāvitattā tato paṇītatare vivaṭṭanti – vivaṭṭanāvasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Vivaṭṭitattā tato vosajjati vossajjati (syā. ka.) – vosaggavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Vosajjitattā tato nirujjhanti – nirodhavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti. Nirodhavasena dve vosaggā – pariccāgavosaggo ca, pakkhandanavosaggo ca. Kilese ca khandhe ca pariccajatīti – pariccāgavosaggo. Nirodhanibbānadhātuyā cittaṃ pakkhandatīti – pakkhandanavosaggo. Nirodhavasena ime dve vosaggā.

Assaddhiyassa pahānāya chando uppajjati…pe… assaddhiyapariḷāhassa pahānāya chando uppajjati… diṭṭhekaṭṭhānaṃ kilesānaṃ pahānāya chando uppajjati… oḷārikānaṃ kilesānaṃ pahānāya chando uppajjati… anusahagatānaṃ kilesānaṃ pahānāya chando uppajjati… sabbakilesānaṃ pahānāya chando uppajjati – chandavasena saddhāvasena saddhindriyaṃ adhimattaṃ hoti…pe… vīriyindriyassa bhāvanāya chando uppajjati…pe… kosajjassa pahānāya chando uppajjati… kosajjapariḷāhassa pahānāya chando uppajjati… diṭṭhekaṭṭhānaṃ kilesānaṃ pahānāya chando uppajjati…pe… sabbakilesānaṃ pahānāya chando uppajjati… satindriyassa bhāvanāya chando uppajjati…pe… pamādassa pahānāya chando uppajjati… pamādapariḷāhassa pahānāya chando uppajjati…pe… sabbakilesānaṃ pahānāya chando uppajjati… samādhindriyassa bhāvanāya chando uppajjati…pe… uddhaccassa pahānāya chando uppajjati uddhaccapariḷāhassa pahānāya chando uppajjati…pe… sabbakilesānaṃ pahānāya chando uppajjati… paññindriyassa bhāvanāya chando uppajjati…pe… avijjāya pahānāya chando uppajjati… avijjāpariḷāhassa pahānāya chando uppajjati… diṭṭhekaṭṭhānaṃ kilesānaṃ pahānāya chando uppajjati… oḷārikānaṃ kilesānaṃ pahānāya chando uppajjati… anusahagatānaṃ kilesānaṃ pahānāya chando uppajjati… sabbakilesānaṃ pahānāya chando uppajjati – chandavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Chandavasena pāmojjaṃ uppajjati – pāmojjavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Pāmojjavasena pīti uppajjati – pītivasena paññā vasena paññindriyaṃ adhimattaṃ hoti. Pītivasena passaddhi uppajjati – passaddhivasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Passaddhivasena sukhaṃ uppajjati – sukhavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Sukhavasena obhāso uppajjati – obhāsavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Obhāsavasena saṃvego uppajjati – saṃvegavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Saṃvejetvā cittaṃ samādahati – samādhivasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Tathāsamāhitaṃ cittaṃ sādhukaṃ paggaṇhāti – paggahavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Tathāpaggahitaṃ cittaṃ sādhukaṃ ajjhupekkhati – upekkhāvasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Upekkhāvasena nānattakilesehi cittaṃ vimuccati – vimokkhavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Vimuttattā te dhammā ekarasā honti – bhāvanāvasena ekarasaṭṭhena bhāvanāvasena (syā. ka.) aṭṭhakathā oloketabbo paññāvasena paññindriyaṃ adhimattaṃ hoti. Bhāvitattā tato paṇītatare vivaṭṭanti – vivaṭṭanāvasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Vivaṭṭitattā tato vosajjati – vosaggavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Vosajjitattā tato nirujjhanti – nirodhavasena paññāvasena paññindriyaṃ adhimattaṃ hoti. Nirodhavasena dve vosaggā – pariccāgavosaggo ca, pakkhandanavosaggo ca. Kilese ca khandhe ca pariccajatīti – pariccāgavosaggo. Nirodhanibbānadhātuyā cittaṃ pakkhandatīti – pakkhandanavosaggo. Nirodhavasena ime dve vosaggā. Evaṃ adhimattaṭṭhena indriyāni daṭṭhabbāni.

Dutiyabhāṇavāro.

Gha. adhiṭṭhānaṭṭhaniddeso

202. Kathaṃ adhiṭṭhānaṭṭhena indriyāni daṭṭhabbāni? Saddhindriyassa bhāvanāya chando uppajjati – chandavasena saddhāvasena saddhindriyaṃ adhiṭṭhāti. Chandavasena pāmojjaṃ uppajjati – pāmojjavasena saddhāvasena saddhindriyaṃ adhiṭṭhāti…pe… evaṃ adhiṭṭhānaṭṭhena indriyāni daṭṭhabbāni.

Ṅa. pariyādānaṭṭhaniddeso

Kathaṃ pariyādānaṭṭhena indriyāni daṭṭhabbāni? Adhimokkhaṭṭhena saddhindriyaṃ assaddhiyaṃ pariyādiyati, assaddhiyapariḷāhaṃ pariyādiyati. Paggahaṭṭhena vīriyindriyaṃ kosajjaṃ pariyādiyati, kosajjapariḷāhaṃ pariyādiyati. Upaṭṭhānaṭṭhena satindriyaṃ pamādaṃ pariyādiyati, pamādapariḷāhaṃ pariyādiyati. Avikkhepaṭṭhena samādhindriyaṃ uddhaccaṃ pariyādiyati, uddhaccapariḷāhaṃ pariyādiyati. Dassanaṭṭhena paññindriyaṃ avijjaṃ pariyādiyati, avijjāpariḷāhaṃ pariyādiyati. Nekkhamme pañcindriyāni kāmacchandaṃ pariyādiyanti. Abyāpāde pañcindriyāni byāpādaṃ pariyādiyanti. Ālokasaññāya pañcindriyāni thinamiddhaṃ pariyādiyanti. Avikkhepe pañcindriyāni uddhaccaṃ pariyādiyanti…pe… arahattamagge pañcindriyāni sabbakilese pariyādiyanti. Evaṃ pariyādānaṭṭhena indriyāni daṭṭhabbāni.

Ca. patiṭṭhāpakaṭṭhaniddeso

203. Kathaṃ patiṭṭhāpakaṭṭhena indriyāni daṭṭhabbāni? Saddho saddhindriyaṃ adhimokkhe patiṭṭhāpeti, saddhassa saddhindriyaṃ adhimokkhe patiṭṭhāpeti. Vīriyavā vīriyindriyaṃ paggahe patiṭṭhāpeti, vīriyavato vīriyindriyaṃ paggahe patiṭṭhāpeti. Satimā satindriyaṃ upaṭṭhāne patiṭṭhāpeti, satimato satindriyaṃ upaṭṭhāne patiṭṭhāpeti. Samāhito samādhindriyaṃ avikkhepe patiṭṭhāpeti, samāhitassa samādhindriyaṃ avikkhepe patiṭṭhāpeti. Paññavā paññindriyaṃ dassane patiṭṭhāpeti, paññavato paññindriyaṃ dassane patiṭṭhāpeti. Yogāvacaro pañcindriyāni nekkhamme patiṭṭhāpeti, yogāvacarassa pañcindriyāni nekkhamme patiṭṭhāpenti. Yogāvacaro pañcindriyāni abyāpāde patiṭṭhāpeti, yogāvacarassa pañcindriyāni abyāpāde patiṭṭhāpenti. Yogāvacaro pañcindriyāni ālokasaññāya patiṭṭhāpeti, yogāvacarassa pañcindriyāni ālokasaññāya patiṭṭhāpenti. Yogāvacaro pañcindriyāni avikkhepe patiṭṭhāpeti, yogāvacarassa pañcindriyāni avikkhepe patiṭṭhāpenti…pe… yogāvacaro pañcindriyāni arahattamagge patiṭṭhāpeti, yogāvacarassa pañcindriyāni arahattamagge patiṭṭhāpenti. Evaṃ patiṭṭhāpakaṭṭhena indriyāni daṭṭhabbāni.

Suttantaniddeso catuttho.

5. Indriyasamodhānaṃ

204. Puthujjano samādhiṃ bhāvento katihākārehi upaṭṭhānakusalo hoti? Sekkho samādhiṃ bhāvento katihākārehi upaṭṭhānakusalo hoti? Vītarāgo samādhiṃ bhāvento katihākārehi upaṭṭhānakusalo hoti? Puthujjano samādhiṃ bhāvento sattahi ākārehi upaṭṭhānakusalo hoti. Sekkho samādhiṃ bhāvento aṭṭhahi ākārehi upaṭṭhānakusalo hoti. Vītarāgo samādhiṃ bhāvento dasahi ākārehi upaṭṭhānakusalo hoti.

Puthujjano samādhiṃ bhāvento katamehi sattahākārehi upaṭṭhānakusalo hoti? Āvajjitattā ārammaṇūpaṭṭhānakusalo hoti, samathanimittūpaṭṭhānakusalo hoti, paggahanimittūpaṭṭhānakusalo hoti, avikkhepūpaṭṭhānakusalo hoti, obhāsūpaṭṭhānakusalo hoti, sampahaṃsanūpaṭṭhānakusalo hoti, upekkhūpaṭṭhānakusalo hoti – puthujjano samādhiṃ bhāvento imehi sattahi ākārehi upaṭṭhānakusalo hoti.

Sekkho samādhiṃ bhāvento katamehi aṭṭhahi ākārehi upaṭṭhānakusalo hoti? Āvajjitattā ārammaṇūpaṭṭhānakusalo hoti, samathanimittūpaṭṭhānakusalo hoti, paggahanimittūpaṭṭhānakusalo hoti, avikkhepūpaṭṭhānakusalo hoti, obhāsūpaṭṭhānakusalo hoti, sampahaṃsanūpaṭṭhānakusalo hoti, upekkhūpaṭṭhānakusalo hoti, ekattūpaṭṭhānakusalo hoti – sekkho samādhiṃ bhāvento imehi aṭṭhahi ākārehi upaṭṭhānakusalo hoti.

Vītarāgo samādhiṃ bhāvento katamehi dasahi ākārehi upaṭṭhānakusalo hoti? Āvajjitattā ārammaṇūpaṭṭhānakusalo hoti…pe… ekattūpaṭṭhānakusalo hoti, ñāṇūpaṭṭhānakusalo hoti, vimuttūpaṭṭhānakusalo hoti – vītarāgo samādhiṃ bhāvento imehi dasahi ākārehi upaṭṭhānakusalo hoti.

205. Puthujjano vipassanaṃ bhāvento katihākārehi upaṭṭhānakusalo hoti, katihākārehi anupaṭṭhānakusalo hoti? Sekkho vipassanaṃ bhāvento katihākārehi upaṭṭhānakusalo hoti, katihākārehi anupaṭṭhānakusalo hoti? Vītarāgo vipassanaṃ bhāvento katihākārehi upaṭṭhānakusalo hoti, katihākārehi anupaṭṭhānakusalo hoti?

Puthujjano vipassanaṃ bhāvento navahi ākārehi upaṭṭhānakusalo hoti, navahi ākārehi anupaṭṭhānakusalo hoti. Sekkho vipassanaṃ bhāvento dasahi ākārehi upaṭṭhānakusalo hoti, dasahi ākārehi anupaṭṭhānakusalo hoti. Vītarāgo vipassanaṃ bhāvento dvādasahi ākārehi upaṭṭhānakusalo hoti, dvādasahi ākārehi anupaṭṭhānakusalo hoti.

Puthujjano vipassanaṃ bhāvento katamehi navahi ākārehi upaṭṭhānakusalo hoti, katamehi navahi ākārehi anupaṭṭhānakusalo hoti? Aniccato upaṭṭhānakusalo hoti, niccato anupaṭṭhānakusalo hoti. Dukkhato upaṭṭhānakusalo hoti, sukhato anupaṭṭhānakusalo hoti. Anattato upaṭṭhānakusalo hoti, attato anupaṭṭhānakusalo hoti. Khayato upaṭṭhānakusalo hoti, ghanato anupaṭṭhānakusalo hoti. Vayato upaṭṭhānakusalo hoti, āyūhanānupaṭṭhānakusalo hoti. Vipariṇāmūpaṭṭhānakusalo hoti, dhuvato anupaṭṭhānakusalo hoti. Animittūpaṭṭhānakusalo hoti, nimittānupaṭṭhānakusalo hoti. Appaṇihitūpaṭṭhānakusalo hoti, paṇidhianupaṭṭhānakusalo paṇidhānupaṭṭhānakusalo (syā.) hoti. Suññatūpaṭṭhānakusalo hoti, abhinivesānupaṭṭhānakusalo hoti – puthujjano vipassanaṃ bhāvento imehi navahi ākārehi upaṭṭhānakusalo hoti, imehi navahi ākārehi anupaṭṭhānakusalo hoti.

206. Sekkho vipassanaṃ bhāvento katamehi dasahi ākārehi upaṭṭhānakusalo hoti, katamehi dasahi ākārehi anupaṭṭhānakusalo hoti? Aniccato upaṭṭhānakusalo hoti, niccato anupaṭṭhānakusalo hoti…pe… suññatūpaṭṭhānakusalo hoti, abhinivesānūpaṭṭhānakusalo hoti. Ñāṇūpaṭṭhānakusalo hoti, añāṇaanupaṭṭhānakusalo hoti – sekkho vipassanaṃ bhāvento imehi dasahi ākārehi upaṭṭhānakusalo hoti, imehi dasahi ākārehi anupaṭṭhānakusalo hoti.

Vītarāgo vipassanaṃ bhāvento katamehi dvādasahi ākārehi upaṭṭhānakusalo hoti, katamehi dvādasahi ākārehi anupaṭṭhānakusalo hoti? Aniccato upaṭṭhānakusalo hoti, niccato anupaṭṭhānakusalo hoti…pe… ñāṇūpaṭṭhānakusalo hoti, añāṇānupaṭṭhānakusalo hoti. Visaññogūpaṭṭhānakusalo hoti, saññogānupaṭṭhānakusalo hoti. Nirodhūpaṭṭhānakusalo hoti, saṅkhārānupaṭṭhānakusalo hoti – vītarāgo vipassanaṃ bhāvento imehi dvādasahi ākārehi upaṭṭhānakusalo hoti, imehi dvādasahi ākārehi anupaṭṭhānakusalo hoti.

Āvajjitattā ārammaṇūpaṭṭhānakusalavasena indriyāni samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati…pe… dhamme samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati. Indriyāni samodhānetīti kathaṃ indriyāni samodhāneti? Adhimokkhaṭṭhena saddhindriyaṃ samodhāneti…pe… samathanimittūpaṭṭhānakusalavasena, paggahanimittūpaṭṭhānakusalavasena, avikkhepūpaṭṭhānakusalavasena, obhāsūpaṭṭhānakusalavasena, sampahaṃsanūpaṭṭhānakusalavasena, upekkhūpaṭṭhānakusalavasena, ekattūpaṭṭhānakusalavasena, ñāṇūpaṭṭhānakusalavasena, vimuttūpaṭṭhānakusalavasena.

Aniccato upaṭṭhānakusalavasena, niccato anupaṭṭhānakusalavasena, dukkhato upaṭṭhānakusalavasena, sukhato anupaṭṭhānakusalavasena, anattato upaṭṭhānakusalavasena, attato anupaṭṭhānakusalavasena, khayato upaṭṭhānakusalavasena, ghanato anupaṭṭhānakusalavasena, vayato upaṭṭhānakusalavasena, āyūhanānupaṭṭhānakusalavasena, vipariṇāmūpaṭṭhānakusalavasena, dhuvato anupaṭṭhānakusalavasena, animittūpaṭṭhānakusalavasena, nimittānupaṭṭhānakusalavasena, appaṇihitūpaṭṭhānakusalavasena, paṇidhianupaṭṭhānakusalavasena, suññatūpaṭṭhānakusalavasena, abhinivesānupaṭṭhānakusalavasena, ñāṇūpaṭṭhānakusalavasena, añāṇānupaṭṭhānakusalavasena, visaññogūpaṭṭhānakusalavasena, saññogānupaṭṭhānakusalavasena, nirodhūpaṭṭhānakusalavasena, saṅkhārānupaṭṭhānakusalavasena indriyāni samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati.

207. Catusaṭṭhiyā ākārehi tiṇṇannaṃ indriyānaṃ vasībhāvatāpaññā āsavānaṃ khaye ñāṇaṃ. Katamesaṃ tiṇṇannaṃ indriyānaṃ? Anaññātaññassāmītindriyassa, aññindriyassa, aññātāvindriyassa.

Anaññātaññassāmītindriyaṃ kati ṭhānāni gacchati? Aññindriyaṃ kati ṭhānāni gacchati? Aññātāvindriyaṃ kati ṭhānāni gacchati? Anaññātaññassāmītindriyaṃ ekaṃ ṭhānaṃ gacchati – sotāpattimaggaṃ. Aññindriyaṃ cha ṭhānāni gacchati – sotāpattiphalaṃ, sakadāgāmimaggaṃ, sakadāgāmiphalaṃ, anāgāmimaggaṃ, anāgāmiphalaṃ, arahattamaggaṃ. Aññātāvindriyaṃ ekaṃ ṭhānaṃ gacchati – arahattaphalaṃ.

Sotāpattimaggakkhaṇe anaññātaññassāmītindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti, vīriyindriyaṃ paggahaparivāraṃ hoti, satindriyaṃ upaṭṭhānaparivāraṃ hoti, samādhindriyaṃ avikkhepaparivāraṃ hoti, paññindriyaṃ dassanaparivāraṃ hoti, manindriyaṃ vijānanaparivāraṃ hoti, somanassindriyaṃ abhisandanaparivāraṃ hoti, jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Sotāpattimaggakkhaṇe jātā dhammā, ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ, sabbeva kusalā honti, sabbeva anāsavā honti, sabbeva niyyānikā honti, sabbeva apacayagāmino honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Sotāpattimaggakkhaṇe anaññātaññassāmītindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti, aññamaññaparivārā honti, nissayaparivārā honti, sampayuttaparivārā honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti. Teva tassa ākārā ceva honti parivārā ca.

Sotāpattiphalakkhaṇe…pe… arahattaphalakkhaṇe aññātāvindriyassa saddhindriyaṃ adhimokkhaparivāraṃ hoti…pe… jīvitindriyaṃ pavattasantatādhipateyyaparivāraṃ hoti. Arahattaphalakkhaṇe jātā dhammā sabbeva abyākatā honti, ṭhapetvā cittasamuṭṭhānaṃ rūpaṃ sabbeva anāsavā honti, sabbeva lokuttarā honti, sabbeva nibbānārammaṇā honti. Arahattaphalakkhaṇe aññātāvindriyassa imāni aṭṭhindriyāni sahajātaparivārā honti. Teva tassa ākārā ceva honti parivārā ca. Iti imāni aṭṭha aṭṭhakāni catusaṭṭhi honti.

Āsavāti katame te āsavā? Kāmāsavo, bhavāsavo, diṭṭhāsavo, avijjāsavo. Katthete āsavā khīyanti khiyyanti (ka.)? Sotāpattimaggena anavaseso diṭṭhāsavo khīyati. Apāyagamanīyo kāmāsavo khīyati, apāyagamanīyo bhavāsavo khīyati, apāyagamanīyo avijjāsavo khīyati. Etthete āsavā khīyanti. Sakadāgāmimaggena oḷāriko kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Anāgāmimaggena anavaseso kāmāsavo khīyati, tadekaṭṭho bhavāsavo khīyati, tadekaṭṭho avijjāsavo khīyati. Etthete āsavā khīyanti. Arahattamaggena anavaseso bhavāsavo khīyati, anavaseso avijjāsavo khīyati. Etthete āsavā khīyanti.

208.

Na tassa addiṭṭhamidhatthi kiñci, atho aviññātamajānitabbaṃ;

Sabbaṃ abhiññāsi yadatthi neyyaṃ, tathāgato tena samantacakkhūti.

Samantacakkhūti kenaṭṭhena samantacakkhu? Cuddasa buddhañāṇāni – dukkhe ñāṇaṃ buddhañāṇaṃ, dukkhasamudaye ñāṇaṃ buddhañāṇaṃ…pe… sabbaññutañāṇaṃ buddhañāṇaṃ, anāvaraṇañāṇaṃ buddhañāṇaṃ. Imāni cuddasa buddhañāṇāni. Imesaṃ cuddasannaṃ buddhañāṇānaṃ aṭṭha ñāṇāni sāvakasādhāraṇāni, cha ñāṇāni asādhāraṇāni sāvakehi.

Yāvatā dukkhassa dukkhaṭṭho ñāto, aññāto dukkhaṭṭho natthīti – samantacakkhu. Yaṃ samantacakkhu taṃ paññindriyaṃ. Paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ, paggahaṭṭhena vīriyindriyaṃ, upaṭṭhānaṭṭhena satindriyaṃ, avikkhepaṭṭhena samādhindriyaṃ. Yāvatā dukkhassa dukkhaṭṭho diṭṭho vidito sacchikato phassito paññāya; aphassito paññāya dukkhaṭṭho natthīti – samantacakkhu. Yaṃ samantacakkhu taṃ paññindriyaṃ. Paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ, paggahaṭṭhena vīriyindriyaṃ, upaṭṭhānaṭṭhena satindriyaṃ, avikkhepaṭṭhena samādhindriyaṃ. Yāvatā samudayassa samudayaṭṭho…pe… yāvatā nirodhassa nirodhaṭṭho… yāvatā maggassa maggaṭṭho… yāvatā atthapaṭisambhidāya atthapaṭisambhidaṭṭho… yāvatā dhammapaṭisambhidāya dhammapaṭisambhidaṭṭho… yāvatā niruttipaṭisambhidāya niruttipaṭisambhidaṭṭho… yāvatā paṭibhānapaṭisambhidāya paṭibhānapaṭisambhidaṭṭho… yāvatā indriyaparopariyatte ñāṇaṃ… yāvatā sattānaṃ āsayānusaye ñāṇaṃ… yāvatā yamakapāṭihīre ñāṇaṃ… yāvatā mahākaruṇāsamāpattiyā ñāṇaṃ… yāvatā sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, taṃ ñātaṃ diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāya. Aphassitaṃ paññāya natthīti – samantacakkhu. Yaṃ samantacakkhu taṃ paññindriyaṃ. Paññindriyassa vasena adhimokkhaṭṭhena saddhindriyaṃ, paggahaṭṭhena vīriyindriyaṃ, upaṭṭhānaṭṭhena satindriyaṃ, avikkhepaṭṭhena samādhindriyaṃ.

Saddahanto paggaṇhāti, paggaṇhanto saddahati. Saddahanto upaṭṭhāpeti, upaṭṭhāpento saddahati. Saddahanto samādahati, samādahanto saddahati. Saddahanto pajānāti, pajānanto saddahati. Paggaṇhanto upaṭṭhāpeti, upaṭṭhāpento paggaṇhāti. Paggaṇhanto samādahati, samādahanto paggaṇhāti. Paggaṇhanto pajānāti, pajānanto paggaṇhāti. Paggaṇhanto saddahati, saddahanto paggaṇhāti. Upaṭṭhāpento samādahati, samādahanto upaṭṭhāpeti. Upaṭṭhāpento pajānāti, pajānanto upaṭṭhāpeti. Upaṭṭhāpento saddahati, saddahanto upaṭṭhāpeti. Upaṭṭhāpento paggaṇhāti, paggaṇhanto upaṭṭhāpeti. Samādahanto pajānāti, pajānanto samādahati. Samādahanto saddahati, saddahanto samādahati. Samādahanto paggaṇhāti, paggaṇhanto samādahati. Samādahanto upaṭṭhāpeti, upaṭṭhāpento samādahati. Pajānanto saddahati, saddahanto pajānāti. Pajānanto paggaṇhāti, paggaṇhanto pajānāti. Pajānanto upaṭṭhāpeti, upaṭṭhāpento pajānāti. Pajānanto samādahati, samādahanto pajānāti.

Saddahitattā paggahitaṃ, paggahitattā saddahitaṃ. Saddahitattā upaṭṭhāpitaṃ, upaṭṭhāpitattā saddahitaṃ. Saddahitattā samādahitaṃ, samādahitattā saddahitaṃ. Saddahitattā pajānitaṃ, pajānitattā saddahitaṃ. Paggahitattā upaṭṭhāpitaṃ, upaṭṭhāpitattā paggahitaṃ. Paggahitattā samādahitaṃ, samādahitattā paggahitaṃ. Paggahitattā pajānitaṃ pajānitattā paggahitaṃ. Paggahitattā saddahitaṃ, saddahitattā paggahitaṃ. Upaṭṭhāpitattā samādahitaṃ, samādahitattā upaṭṭhāpitaṃ. Upaṭṭhāpitattā pajānitaṃ, pajānitattā upaṭṭhāpitaṃ. Upaṭṭhāpitattā saddahitaṃ, saddahitattā upaṭṭhāpitaṃ. Upaṭṭhāpitattā paggahitaṃ, paggahitattā upaṭṭhāpitaṃ. Samādahitattā pajānitaṃ, pajānitattā samādahitaṃ. Samādahitattā saddahitaṃ, saddahitattā samādahitaṃ. Samādahitattā paggahitaṃ, paggahitattā samādahitaṃ. Samādahitattā upaṭṭhāpitaṃ, upaṭṭhāpitattā samādahitaṃ. Pajānitattā saddahitaṃ, saddahitattā pajānitaṃ. Pajānitattā paggahitaṃ, paggahitattā pajānitaṃ. Pajānitattā upaṭṭhāpitaṃ, upaṭṭhāpitattā pajānitaṃ. Pajānitattā samādahitaṃ, samādahitattā pajānitaṃ.

Yaṃ buddhacakkhu taṃ buddhañāṇaṃ, yaṃ buddhañāṇaṃ taṃ buddhacakkhu, yena cakkhunā tathāgato satte passati apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye appekacce paralokavajjabhayadassāvino paralokavajjabhayadassāvine (syā. ka.), appekacce naparalokavajjabhayadassāvino.

Apparajakkhe mahārajakkheti saddho puggalo apparajakkho, assaddho puggalo mahārajakkho. Āraddhavīriyo puggalo apparajakkho, kusīto puggalo mahārajakkho. Upaṭṭhitassati puggalo apparajakkho, muṭṭhassati puggalo mahārajakkho. Samāhito puggalo apparajakkho, asamāhito puggalo mahārajakkho. Paññavā puggalo apparajakkho, duppañño puggalo mahārajakkho.

Tikkhindriye mudindriyeti saddho puggalo tikkhindriyo, assaddho puggalo mudindriyo…pe… paññavā puggalo tikkhindriyo, duppañño puggalo mudindriyo. Svākāre dvākāreti saddho puggalo svākāro, assaddho puggalo dvākāro…pe… paññavā puggalo svākāro, duppañño puggalo dvākāro. Suviññāpaye duviññāpayeti saddho puggalo suviññāpayo, assaddho puggalo duviññāpayo…pe… paññavā puggalo suviññāpayo, duppañño puggalo duviññāpayo.

Appekacce paralokavajjabhayadassāvino, appekacce naparalokavajjabhayadassāvinoti saddho puggalo paralokavajjabhayadassāvī, assaddho puggalo naparalokavajjabhayadassāvī. Āraddhavīriyo puggalo paralokavajjabhayadassāvī, kusīto puggalo naparalokavajjabhayadassāvī…pe… paññavā puggalo paralokavajjabhayadassāvī, duppañño puggalo naparalokavajjabhayadassāvī.

Lokoti khandhaloko dhātuloko āyatanaloko vipattibhavaloko vipattisambhavaloko sampattibhavaloko sampattisambhavaloko.

Eko loko – sabbe sattā āhāraṭṭhitikā. Dve lokā – nāmañca rūpañca. Tayo lokā – tisso vedanā. Cattāro lokā – cattāro āhārā. Pañca lokā – pañcupādānakkhandhā. Cha lokā – cha ajjhattikāni āyatanāni. Satta lokā – satta viññāṇaṭṭhitiyo. Aṭṭha lokā – aṭṭha lokadhammā. Nava lokā – nava sattāvāsā. Dasa lokā – dasāyatanāni. Dvādasa lokā – dvādasāyatanāni. Aṭṭhārasa lokā – aṭṭhārasa dhātuyo.

Vajjanti sabbe kilesā vajjā, sabbe duccaritā vajjā, sabbe abhisaṅkhārā vajjā, sabbe bhavagāmikammā vajjā. Iti imasmiñca loke imasmiñca vajje tibbā bhayasaññā paccupaṭṭhitā honti, seyyathāpi ukkhittāsike vadhake. Imehi paññāsāya ākārehi imāni pañcindriyāni jānāti passati aññāti paṭivijjhatīti.

Indriyasamodhāno pañcamo.

Tatiyabhāṇavāro.

Indriyakathā niṭṭhitā.

5. Vimokkhakathā

1. Uddeso

209. Purimanidānaṃ. ‘‘Tayome, bhikkhave, vimokkhā. Katame tayo? Suññato vimokkho, animitto vimokkho, appaṇihito vimokkho – ime kho, bhikkhave, tayo vimokkhā.

‘‘Api ca, aṭṭhasaṭṭhi vimokkhā – suññato vimokkho, animitto vimokkho, appaṇihito vimokkho; ajjhattavuṭṭhāno vimokkho, bahiddhāvuṭṭhāno vimokkho, dubhato vuṭṭhāno vimokkho; ajjhattavuṭṭhānā cattāro vimokkhā, bahiddhāvuṭṭhānā cattāro vimokkhā, dubhato vuṭṭhānā cattāro vimokkhā; ajjhattavuṭṭhānānaṃ anulomā cattāro vimokkhā, bahiddhāvuṭṭhānānaṃ anulomā cattāro vimokkhā, dubhato vuṭṭhānānaṃ anulomā cattāro vimokkhā; ajjhattavuṭṭhānapaṭippassaddhī ajjhattavuṭṭhānā paṭippassaddhī (syā.) cattāro vimokkhā, bahiddhāvuṭṭhānapaṭippassaddhī cattāro vimokkhā, dubhato vuṭṭhānapaṭippassaddhī cattāro vimokkhā; rūpī rūpāni passatīti vimokkho, ajjhattaṃ arūpasaññī bahiddhā rūpāni passatīti vimokkho, subhaṃ teva adhimutto hotīti vimokkho; ākāsānañcāyatanasamāpatti vimokkho, viññāṇañcāyatanasamāpatti vimokkho, ākiñcaññāyatanasamāpatti vimokkho; nevasaññānāsaññāyatanasamāpatti vimokkho, saññāvedayitanirodhasamāpatti vimokkho; samayavimokkho, asamayavimokkho; sāmayiko vimokkho, asāmayiko vimokkho; kuppo vimokkho, akuppo vimokkho; lokiyo vimokkho, lokuttaro vimokkho; sāsavo vimokkho, anāsavo vimokkho; sāmiso vimokkho, nirāmiso vimokkho; nirāmisānirāmisataro vimokkho, paṇihito vimokkho, appaṇihito vimokkho, paṇihitappaṭippassaddhi vimokkho; saññutto vimokkho, visaññutto vimokkho; ekattavimokkho, nānattavimokkho, saññāvimokkho, ñāṇavimokkho; sītisiyāvimokkho sītīsiyāvimokkho (sī. aṭṭha.), jhānavimokkho, anupādācittassa vimokkho’’.

2. Niddeso

210. Katamo suññato vimokkho? Idha bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā iti paṭisañcikkhati – ‘‘suññamidaṃ attena vā attaniyena vā’’ti. So tattha abhinivesaṃ na karotīti – suññato vimokkho. Ayaṃ suññato vimokkho.

Katamo animitto vimokkho? Idha bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā iti paṭisañcikkhati – ‘‘suññamidaṃ attena vā attaniyena vā’’ti. So tattha nimittaṃ na karotīti – animitto vimokkho. Ayaṃ animitto vimokkho.

Katamo appaṇihito vimokkho? Idha bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā iti paṭisañcikkhati – ‘‘suññamidaṃ attena vā attaniyena vā’’ti. So tattha paṇidhiṃ na karotīti – appaṇihito vimokkho. Ayaṃ appaṇihito vimokkho.

Katamo ajjhattavuṭṭhāno vimokkho? Cattāri jhānāni – ayaṃ ajjhattavuṭṭhāno vimokkho. Katamo bahiddhāvuṭṭhāno vimokkho? Catasso arūpasamāpattiyo – ayaṃ bahiddhāvuṭṭhāno vimokkho. Katamo dubhato vuṭṭhāno vimokkho? Cattāro ariyamaggā – ayaṃ dubhato vuṭṭhāno vimokkho.

Katame ajjhattavuṭṭhānā cattāro vimokkhā? Paṭhamaṃ jhānaṃ nīvaraṇehi vuṭṭhāti. Dutiyaṃ jhānaṃ vitakkavicārehi vuṭṭhāti. Tatiyaṃ jhānaṃ pītiyā vuṭṭhāti. Catutthaṃ jhānaṃ sukhadukkhehi vuṭṭhāti. Ime ajjhattavuṭṭhānā cattāro vimokkhā.

Katame bahiddhāvuṭṭhānā cattāro vimokkhā? Ākāsānañcāyatanasamāpatti rūpasaññāya paṭighasaññāya nānattasaññāya vuṭṭhāti. Viññāṇañcāyatanasamāpatti ākāsānañcāyatanasaññāya vuṭṭhāti. Ākiñcaññāyatanasamāpatti viññāṇañcāyatanasaññāya vuṭṭhāti. Nevasaññānāsaññāyatanasamāpatti ākiñcaññāyatanasaññāya vuṭṭhāti. Ime bahiddhāvuṭṭhānā cattāro vimokkhā.

Katame dubhato vuṭṭhānā cattāro vimokkhā? Sotāpattimaggo sakkāyadiṭṭhivicikicchāsīlabbataparāmāsā diṭṭhānusayā vicikicchānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Sakadāgāmimaggo oḷārikā kāmarāgasaññojanā paṭighasaññojanā oḷārikā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Anāgāmimaggo anusahagatā kāmarāgasaññojanā paṭighasaññojanā anusahagatā kāmarāgānusayā paṭighānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Arahattamaggo rūparāgā arūparāgā mānā uddhaccā avijjāya mānānusayā bhavarāgānusayā avijjānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Ime dubhato vuṭṭhānā cattāro vimokkhā.

211. Katame ajjhattavuṭṭhānānaṃ anulomā cattāro vimokkhā? Paṭhamaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca, dutiyaṃ jhānaṃ paṭilābhatthāya…pe… tatiyaṃ jhānaṃ paṭilābhatthāya…pe… catutthaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca – ime ajjhattavuṭṭhānānaṃ anulomā cattāro vimokkhā.

Katame bahiddhāvuṭṭhānānaṃ anulomā cattāro vimokkhā? Ākāsānañcāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca, viññāṇañcāyatanasamāpattiṃ…pe… ākiñcaññāyatanasamāpattiṃ …pe… nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca – ime bahiddhāvuṭṭhānānaṃ anulomā cattāro vimokkhā.

Katame dubhato vuṭṭhānānaṃ anulomā cattāro vimokkhā? Sotāpattimaggaṃ paṭilābhatthāya aniccānupassanā, dukkhānupassanā, anattānupassanā. Sakadāgāmimaggaṃ paṭilābhatthāya…pe… anāgāmimaggaṃ paṭilābhatthāya…pe… arahattamaggaṃ paṭilābhatthāya aniccānupassanā, dukkhānupassanā, anattānupassanā – ime dubhato vuṭṭhānānaṃ anulomā cattāro vimokkhā.

Katame ajjhattavuṭṭhānapaṭippassaddhī cattāro vimokkhā? Paṭhamassa jhānassa paṭilābho vā vipāko vā, dutiyassa jhānassa…pe… tatiyassa jhānassa…pe… catutthassa jhānassa paṭilābho vā vipāko vā – ime ajjhattavuṭṭhānapaṭippassaddhī cattāro vimokkhā.

Katame bahiddhāvuṭṭhānapaṭippassaddhī cattāro vimokkhā? Ākāsānañcāyatanasamāpattiyā paṭilābho vā vipāko vā, viññāṇañcāyatanasamāpattiyā…pe… ākiñcaññāyatanasamāpattiyā…pe… nevasaññānāsaññāyatanasamāpattiyā paṭilābho vā vipāko vā – ime bahiddhāvuṭṭhānapaṭippassaddhī cattāro vimokkhā.

Katame dubhato vuṭṭhānapaṭippassaddhī cattāro vimokkhā? Sotāpattimaggassa sotāpattiphalaṃ, sakadāgāmimaggassa sakadāgāmiphalaṃ, anāgāmimaggassa anāgāmiphalaṃ, arahattamaggassa arahattaphalaṃ – ime dubhato vuṭṭhānapaṭippassaddhī cattāro vimokkhā.

212. Kathaṃ rūpī rūpāni passatīti – vimokkho? Idhekacco ajjhattaṃ paccattaṃ nīlanimittaṃ manasikaroti, nīlasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā sūpadhāritaṃ supadhāritaṃ (ka.) upadhāretvā svāvatthitaṃ avatthāpetvā bahiddhā nīlanimitte cittaṃ upasaṃharati, nīlasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā upadhāretvā svāvatthitaṃ avatthāpetvā āsevati bhāveti bahulīkaroti. Tassa evaṃ hoti – ‘‘ajjhattañca bahiddhā ca ubhayamidaṃ rūpa’’nti, rūpasaññī hoti. Idhekacco ajjhattaṃ paccattaṃ pītanimittaṃ…pe… lohitanimittaṃ…pe… odātanimittaṃ manasikaroti, odātasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā sūpadhāritaṃ upadhāretvā svāvatthitaṃ avatthāpetvā bahiddhā odātanimitte cittaṃ upasaṃharati, odātasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā sūpadhāritaṃ upadhāretvā svāvatthitaṃ avatthāpetvā āsevati bhāveti bahulīkaroti. Tassa evaṃ hoti – ‘‘ajjhattañca bahiddhā ca ubhayamidaṃ rūpa’’nti, rūpasaññī hoti. Evaṃ rūpī rūpāni passatīti – vimokkho.

Kathaṃ ajjhattaṃ arūpasaññī bahiddhā rūpāni passatīti – vimokkho? Idhekacco ajjhattaṃ paccattaṃ nīlanimittaṃ na manasikaroti, nīlasaññaṃ na paṭilabhati; bahiddhā nīlanimitte cittaṃ upasaṃharati, nīlasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā sūpadhāritaṃ upadhāretvā svāvatthitaṃ avatthāpetvā āsevati bhāveti bahulīkaroti. Tassa evaṃ hoti – ‘‘ajjhattaṃ arūpaṃ, bahiddhā rūpamida’’nti, rūpasaññī hoti. Idhekacco ajjhattaṃ paccattaṃ pītanimittaṃ…pe… lohitanimittaṃ…pe… odātanimittaṃ na manasikaroti, odātasaññaṃ na paṭilabhati; bahiddhā odātanimitte cittaṃ upasaṃharati, odātasaññaṃ paṭilabhati. So taṃ nimittaṃ suggahitaṃ karoti, sūpadhāritaṃ upadhāreti, svāvatthitaṃ avatthāpeti. So taṃ nimittaṃ suggahitaṃ katvā sūpadhāritaṃ upadhāretvā svāvatthitaṃ avatthāpetvā āsevati bhāveti bahulīkaroti. Tassa evaṃ hoti – ‘‘ajjhattaṃ arūpaṃ bahiddhā rūpamida’’nti, rūpasaññī hoti. Evaṃ ajjhattaṃ arūpasaññī bahiddhā rūpāni passatīti – vimokkho.

Kathaṃ ‘‘subha’’nteva adhimutto hotīti – vimokkho? Idha bhikkhu mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ. Iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena abyāpajjhena (syā.) pharitvā viharati. Mettāya bhāvitattā sattā appaṭikūlā honti. Karuṇāsahagatena cetasā…pe… karuṇāya bhāvitattā sattā appaṭikūlā honti. Muditāsahagatena cetasā…pe… muditāya bhāvitattā sattā appaṭikūlā honti. Upekkhāsahagatena cetasā ekaṃ disaṃ pharitvā viharati…pe… upekkhāya bhāvitattā sattā appaṭikūlā honti. Evaṃ ‘‘subhaṃ’’ teva adhimutto hotīti – vimokkho.

213. Katamo ākāsānañcāyatanasamāpatti vimokkho? Idha bhikkhu sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘‘ananto ākāso’’ti ākāsānañcāyatanaṃ upasampajja viharati – ayaṃ ākāsānañcāyatanasamāpatti vimokkho.

Katamo viññāṇañcāyatanasamāpatti vimokkho? Idha bhikkhu sabbaso ākāsānañcāyatanaṃ samatikkamma ‘‘anantaṃ viññāṇa’’nti viññāṇañcāyatanaṃ upasampajja viharati – ayaṃ viññāṇañcāyatanasamāpatti vimokkho.

Katamo ākiñcaññāyatanasamāpatti vimokkho? Idha bhikkhu sabbaso viññāṇañcāyatanaṃ samatikkamma ‘‘natthi kiñcī’’ti ākiñcaññāyatanaṃ upasampajja viharati – ayaṃ ākiñcaññāyatanasamāpatti vimokkho.

Katamo nevasaññānāsaññāyatanasamāpatti vimokkho? Idha bhikkhu sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati – ayaṃ nevasaññānāsaññāyatanasamāpatti vimokkho.

Katamo saññāvedayitanirodhasamāpatti vimokkho? Idha bhikkhu sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati – ayaṃ saññāvedayitanirodhasamāpatti vimokkho.

Katamo samayavimokkho? Cattāri ca jhānāni catasso ca arūpasamāpattiyo – ayaṃ samayavimokkho.

Katamo asamayavimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ asamayavimokkho.

Katamo sāmayiko vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ sāmayiko vimokkho.

Katamo asāmayiko vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ asāmayiko vimokkho.

Katamo kuppo vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ kuppo vimokkho.

Katamo akuppo vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ akuppo vimokkho.

Katamo lokiyo vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ lokiyo vimokkho.

Katamo lokuttaro vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ lokuttaro vimokkho.

Katamo sāsavo vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ sāsavo vimokkho.

Katamo anāsavo vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ anāsavo vimokkho.

Katamo sāmiso vimokkho? Rūpappaṭisaññutto vimokkho – ayaṃ sāmiso vimokkho.

Katamo nirāmiso vimokkho? Arūpappaṭisaññutto vimokkho – ayaṃ nirāmiso vimokkho.

Katamo nirāmisā nirāmisataro vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ nirāmisānirāmisataro vimokkho.

Katamo paṇihito vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ paṇihito vimokkho. Katamo appaṇihito vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ appaṇihito vimokkho.

Katamo paṇihitappaṭippassaddhi vimokkho? Paṭhamassa jhānassa paṭilābho vā vipāko vā …pe… nevasaññānāsaññāyatanasamāpattiyā paṭilābho vā vipāko vā – ayaṃ paṇihitappaṭippassaddhi vimokkho.

Katamo saññutto vimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ saññutto vimokkho.

Katamo visaññutto vimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ visaññutto vimokkho.

Katamo ekattavimokkho? Cattāro ca ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ayaṃ ekattavimokkho.

Katamo nānattavimokkho? Cattāri ca jhānāni, catasso ca arūpasamāpattiyo – ayaṃ nānattavimokkho.

214. Katamo saññāvimokkho? Siyā eko saññāvimokkho dasa saññāvimokkhā honti, dasa saññāvimokkhā eko saññāvimokkho hoti, vatthuvasena pariyāyena. Kathañca siyā? Aniccānupassanāñāṃ niccato saññāya muccatīti – saññāvimokkho. Dukkhānupassanāñāṃ sukhato saññāya muccatīti – saññāvimokkho. Anattānupassanāñāṇaṃ attato saññāya muccatīti – saññāvimokkho. Nibbidānupassanāñāṇaṃ nandiyā saññāya muccatīti – saññāvimokkho. Virāgānupassanāñāṇaṃ rāgato saññāya muccatīti – saññāvimokkho. Nirodhānupassanāñāṇaṃ samudayato saññāya muccatīti – saññāvimokkho. Paṭinissaggānupassanāñāṇaṃ ādānato saññāya muccatīti – saññāvimokkho. Animittānupassanāñāṇaṃ nimittato saññāya muccatīti – saññāvimokkho. Appaṇihitānupassanāñāṇaṃ paṇidhiyā saññāya muccatīti – saññāvimokkho. Suññatānupassanāñāṇaṃ abhinivesato saññāya muccatīti – saññāvimokkho. Evaṃ siyā eko saññāvimokkho dasa saññāvimokkhā honti, dasa saññāvimokkhā eko saññāvimokkho hoti vatthuvasena pariyāyena.

Rūpe aniccānupassanāñāṇaṃ niccato saññāya muccatīti – saññāvimokkho…pe… rūpe suññatānupassanāñāṇaṃ abhinivesato saññāya muccatīti – saññāvimokkho. Evaṃ siyā eko saññāvimokkho dasa saññāvimokkhā honti, dasa saññāvimokkhā eko saññāvimokkho hoti vatthuvasena pariyāyena.

Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanāñāṇaṃ niccato saññāya muccatīti – saññāvimokkho…pe… jarāmaraṇe suññatānupassanāñāṇaṃ abhinivesato saññāya muccatīti – saññāvimokkho. Evaṃ siyā, eko saññāvimokkho dasa saññāvimokkhā honti, dasa saññāvimokkhā eko saññāvimokkho hoti vatthuvasena pariyāyena – ayaṃ saññāvimokkho.

215. Katamo ñāṇavimokkho? Siyā eko ñāṇavimokkho dasa ñāṇavimokkhā honti, dasa ñāṇavimokkhā eko ñāṇavimokkho hoti vatthuvasena pariyāyena siyāti. Kathañca siyā? Aniccānupassanā yathābhūtaṃ ñāṇaṃ niccato sammohā aññāṇā muccatīti – ñāṇavimokkho. Dukkhānupassanā yathābhūtaṃ ñāṇaṃ sukhato sammohā aññāṇā muccatīti – ñāṇavimokkho. Anattānupassanā yathābhūtaṃ ñāṇaṃ attato sammohā aññāṇā muccatīti – ñāṇavimokkho. Nibbidānupassanā yathābhūtaṃ ñāṇaṃ nandiyā sammohā aññāṇā muccatīti – ñāṇavimokkho. Virāgānupassanā yathābhūtaṃ ñāṇaṃ rāgato sammohā aññāṇā muccatīti – ñāṇavimokkho. Nirodhānupassanā yathābhūtaṃ ñāṇaṃ samudayato sammohā aññāṇā muccatīti – ñāṇavimokkho. Paṭinissaggānupassanā yathābhūtaṃ ñāṇaṃ ādānato sammohā aññāṇā muccatīti – ñāṇavimokkho. Animittānupassanā yathābhūtaṃ ñāṇaṃ nimittato sammohā aññāṇā muccatīti – ñāṇavimokkho. Appaṇihitānupassanā thābhūtaṃ ñāṇaṃ paṇidhiyā sammohā aññāṇā muccatīti – ñāṇavimokkho. Suññatānupassanā yathābhūtaṃ ñāṇaṃ abhinivesato sammohā aññāṇā muccatīti – ñāṇavimokkho. Evaṃ siyā eko ñāṇavimokkho dasa ñāṇavimokkhā honti, dasa ñāṇavimokkhā eko ñāṇavimokkho hoti vatthuvasena pariyāyena.

Rūpe aniccānupassanā yathābhūtaṃ ñāṇaṃ niccato sammohā aññāṇā muccatīti – ñāṇavimokkho…pe… rūpe suññatānupassanā yathābhūtaṃ ñāṇaṃ abhinivesato sammohā aññāṇā muccatīti – ñāṇavimokkho. Evaṃ siyā eko ñāṇavimokkho dasa ñāṇavimokkhā honti, dasa ñāṇavimokkhā eko ñāṇavimokkho hoti vatthuvasena pariyāyena.

Vedanāya …pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā yathābhūtaṃ ñāṇaṃ niccato sammohā aññāṇā muccatīti – ñāṇavimokkho…pe… jarāmaraṇe suññatānupassanā yathābhūtaṃ ñāṇaṃ abhinivesato sammohā aññāṇā muccatīti – ñāṇavimokkho. Evaṃ siyā eko ñāṇavimokkho dasa ñāṇavimokkhā honti, dasa ñāṇavimokkhā eko ñāṇavimokkho hoti vatthuvasena pariyāyena – ayaṃ ñāṇavimokkho.

216. Katamo sītisiyāvimokkho? Siyā eko sītisiyāvimokkho dasa sītisiyāvimokkhā honti, dasa sītisiyāvimokkhā eko sītisiyāvimokkho hoti vatthuvasena pariyāyena siyāti. Kathañca siyā? Aniccānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ niccato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Dukkhānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ sukhato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Anattānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ attato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Nibbidānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ nandiyā santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Virāgānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ rāgato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Nirodhānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ samudayato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Paṭinissaggānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ ādānato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Animittānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ nimittato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Appaṇihitānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ paṇidhiyā santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Suññatānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ abhinivesato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Evaṃ siyā eko sītisiyāvimokkho dasa sītisiyāvimokkhā honti, dasa sītisiyāvimokkhā eko sītisiyāvimokkho hoti vatthuvasena pariyāyena.

Rūpe aniccānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ niccato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho…pe… rūpe suññatānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ abhinivesato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Evaṃ siyā eko sītisiyāvimokkho dasa sītisiyāvimokkhā honti, dasa sītisiyāvimokkhā eko sītisiyāvimokkho hoti vatthuvasena pariyāyena.

Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ niccato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho…pe… jarāmaraṇe suññatānupassanā anuttaraṃ sītibhāvaṃ ñāṇaṃ abhinivesato santāpapariḷāhadarathā muccatīti – sītisiyāvimokkho. Evaṃ siyā eko sītisiyāvimokkho dasa sītisiyāvimokkhā honti, dasa sītisiyāvimokkhā eko sītisiyāvimokkho hoti vatthuvasena pariyāyena – ayaṃ sītisiyāvimokkho.

217. Katamo jhānavimokkho? Nekkhammaṃ jhāyatīti jāyatīti (syā.) jhānaṃ. Kāmacchandaṃ jhāpetīti – jhānaṃ. Jhāyanto jāyanto (syā.) muccatīti – jhānavimokkho. Jhāpento muccatīti – jhānavimokkho. Jhāyantīti – dhammā. Jhāpetīti – kilese. Jhāte ca jhāpe ca jānātīti – jhānavimokkho. Abyāpādo jhāyatīti – jhānaṃ. Byāpādaṃ jhāpetīti – jhānaṃ. Jhāyanto muccatīti – jhānavimokkho. Jhāpento muccatīti – jhānavimokkho. Jhāyantīti – dhammā. Jhāpetīti – kilese. Jhāte ca jhāpe ca jānātīti – jhānavimokkho. Ālokasaññā jhāyatīti – jhānaṃ. Thinamiddhaṃ jhāpetīti – jhānaṃ…pe… avikkhepo jhāyatīti – jhānaṃ. Uddhaccaṃ jhāpetīti – jhānaṃ. Dhammavavatthānaṃ jhāyatīti – jhānaṃ. Vicikicchaṃ jhāpetīti – jhānaṃ. Ñāṇaṃ jhāyatīti – jhānaṃ. Avijjaṃ jhāpetīti – jhānaṃ. Pāmojjaṃ jhāyatīti – jhānaṃ. Aratiṃ jhāpetīti – jhānaṃ. Paṭhamaṃ jhānaṃ jhāyatīti – jhānaṃ. Nīvaraṇe jhāpetīti – jhānaṃ…pe… arahattamaggo jhāyatīti – jhānaṃ. Sabbakilese jhāpetīti – jhānaṃ. Jhāyanto muccatīti – jhānavimokkho. Jhāpento muccatīti – jhānavimokkho. Jhāyantīti – dhammā. Jhāpetīti – kilese. Jhāte ca jhāpe ca jānātīti – jhānavimokkho – ayaṃ jhānavimokkho.

218. Katamo anupādā cittassa vimokkho? Siyā eko anupādācittassa vimokkho dasa anupādācittassa vimokkhā honti, dasa anupādācittassa vimokkhā eko anupādācittassa vimokkho hoti vatthuvasena pariyāyena siyāti. Kathañca siyā? Aniccānupassanāñāṇaṃ niccato upādānā muccatīti – anupādācittassa vimokkho. Dukkhānupassanāñāṇaṃ sukhato upādānā muccatīti – anupādācittassa vimokkho. Anattānupassanāñāṇaṃ attato upādānā muccatīti – anupādācittassa vimokkho. Nibbidānupassanāñāṇaṃ nandiyā upādānā muccatīti – anupādācittassa vimokkho. Virāgānupassanāñāṇaṃ rāgato upādānā muccatīti – anupādācittassa vimokkho. Nirodhānupassanāñāṇaṃ samudayato upādānā muccatīti – anupādācittassa vimokkho. Paṭinissaggānupassanāñāṇaṃ ādānato upādānā muccatīti – anupādācittassa vimokkho. Animittānupassanāñāṇaṃ nimittato upādānā muccatīti – anupādācittassa vimokkho. Appaṇihitānupassanāñāṇaṃ paṇidhiyā upādānā muccatīti – anupādācittassa vimokkho. Suññatānupassanāñāṇaṃ abhinivesato upādānā muccatīti – anupādācittassa vimokkho. Evaṃ siyā eko anupādācittassa vimokkho dasa anupādācittassa vimokkhā honti, dasa anupādācittassa vimokkhā eko anupādācittassa vimokkho hoti vatthuvasena pariyāyena.

Rūpe aniccānupassanāñāṇaṃ niccato upādānā muccatīti – anupādācittassa vimokkho…pe… rūpe suññatānupassanāñāṇaṃ abhinivesato upādānā muccatīti – anupādācittassa vimokkho. Evaṃ siyā eko anupādācittassa vimokkho dasa anupādācittassa vimokkhā honti, dasa anupādācittassa vimokkhā eko anupādācittassa vimokkho hoti vatthuvasena pariyāyena.

Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanāñāṇaṃ niccato upādānā muccatīti – anupādācittassa vimokkho…pe… jarāmaraṇe suññatānupassanāñāṇaṃ abhinivesato upādānā muccatīti – anupādācittassa vimokkho. Evaṃ siyā eko anupādācittassa vimokkho dasa anupādācittassa vimokkhā honti, dasa anupādācittassa vimokkhā eko anupādācittassa vimokkho hoti vatthuvasena pariyāyena.

Aniccānupassanāñāṇaṃ katihupādānehi muccati? Dukkhānupassanāñāṇaṃ katihupādānehi muccati? Anattānupassanāñāṇaṃ katihupādānehi muccati? Nibbidānupassanāñāṇaṃ…pe… virāgānupassanāñāṇaṃ… nirodhānupassanāñāṇaṃ… paṭinissaggānupassanāñāṇaṃ… animittānupassanāñāṇaṃ… appaṇihitānupassanāñāṇaṃ… suññatānupassanāñāṇaṃ katihupādānehi muccatīti?

Aniccānupassanāñāṇaṃ tīhupādānehi muccati. Dukkhānupassanāñāṇaṃ ekupādānā muccati. Anattānupassanāñāṇaṃ tīhupādānehi muccati. Nibbidānupassanāñāṇaṃ ekupādānā muccati. Virāgānupassanāñāṇaṃ ekupādānā muccati. Nirodhānupassanāñāṇaṃ catūhupādānehi muccati. Paṭinissaggānupassanāñāṇaṃ catūhupādānehi muccati. Animittānupassanāñāṇaṃ tīhupādānehi muccati. Appaṇihitānupassanāñāṇaṃ ekupādānā muccati. Suññatānupassanāñāṇaṃ tīhupādānehi muccati.

Aniccānupassanāñāṇaṃ katamehi tīhupādānehi muccati? Diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – aniccānupassanāñāṇaṃ imehi tīhupādānehi muccati. Dukkhānupassanāñāṇaṃ katamā ekupādānā ekūpādānā (sī. aṭṭha.) muccati? Kāmupādānā – dukkhānupassanāñāṇaṃ idaṃ ekupādānā muccati. imā ekupādānā (syā.) Anattānupassanāñāṇaṃ katamehi tīhupādānehi muccati? Diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – anattānupassanāñāṇaṃ imehi tīhupādānehi muccati. Nibbidānupassanāñāṇaṃ katamā ekupādānā muccati? Kāmupādānā – nibbidānupassanāñāṇaṃ idaṃ ekupādānā muccati. Virāgānupassanāñāṇaṃ katamā ekupādānā muccati? Kāmupādānā – virāgānupassanāñāṇaṃ idaṃ ekupādānā muccati. Nirodhānupassanāñāṇaṃ katamehi catūhupādānehi muccati? Kāmupādānā, diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – nirodhānupassanāñāṇaṃ imehi catūhupādānehi muccati. Paṭinissaggānupassanāñāṇaṃ katamehi catūhupādānehi muccati? Kāmupādānā, diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – paṭinissaggānupassanāñāṇaṃ imehi catūhupādānehi muccati. Animittānupassanāñāṇaṃ katamehi tīhupādānehi muccati? Diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – animittānupassanāñāṇaṃ imehi tīhupādānehi muccati. Appaṇihitānupassanāñāṇaṃ katamā ekupādānā muccati? Kāmupādānā – appaṇihitānupassanāñāṇaṃ idaṃ ekupādānā muccati. Suññatānupassanāñāṇaṃ katamehi tīhupādānehi muccati? Diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – suññatānupassanāñāṇaṃ imehi tīhupādānehi muccati.

Yañca aniccānupassanāñāṇaṃ, yañca anattānupassanāñāṇaṃ, yañca animittānupassanāñāṇaṃ, yañca suññatānupassanāñāṇaṃ – imāni cattāri ñāṇāni tīhupādānehi muccanti – diṭṭhupādānā, sīlabbatupādānā, attavādupādānā. Yañca dukkhānupassanāñāṇaṃ, yaṃ ca nibbidānupassanāñāṇaṃ, yañca virāgānupassanāñāṇaṃ, yañca appaṇihitānupassanāñāṇaṃ – imāni cattāri ñāṇāni ekupādānā muccanti – kāmupādānā. Yañca nirodhānupassanāñāṇaṃ, yañca paṭinissaggānupassanāñāṇaṃ – imāni dve ñāṇāni catūhupādānehi muccanti – kāmupādānā, diṭṭhupādānā, sīlabbatupādānā, attavādupādānā – ayaṃ anupādācittassa vimokkho.

Vimokkhakathāya paṭhamabhāṇavāro.

219. Tīṇi kho panimāni vimokkhamukhāni lokaniyyānāya saṃvattanti. Sabbasaṅkhāre paricchedaparivaṭumato paricchedaparivaṭṭumato (syā.) samanupassanatāya animittāya ca dhātuyā cittasampakkhandanatāya, sabbasaṅkhāresu manosamuttejanatāya appaṇihitāya ca dhātuyā cittasampakkhandanatāya, sabbadhamme parato samanupassanatāya suññatāya ca dhātuyā cittasampakkhandanatāya – imāni tīṇi vimokkhamukhāni lokaniyyānāya saṃvattanti.

Aniccato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Dukkhato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Anattato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Aniccato manasikaroto khayato saṅkhārā upaṭṭhanti, dukkhato manasikaroto bhayato saṅkhārā upaṭṭhanti, anattato manasikaroto suññato saṅkhārā upaṭṭhanti.

Aniccato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Dukkhato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Anattato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Aniccato manasikaroto adhimokkhabahulaṃ cittaṃ hoti. Dukkhato manasikaroto passaddhibahulaṃ cittaṃ hoti. Anattato manasikaroto vedabahulaṃ cittaṃ hoti.

Aniccato manasikaronto adhimokkhabahulo katamindriyaṃ paṭilabhati? Dukkhato manasikaronto passaddhibahulo katamindriyaṃ paṭilabhati? Anattato manasikaronto vedabahulo katamindriyaṃ paṭilabhati? Aniccato manasikaronto adhimokkhabahulo saddhindriyaṃ paṭilabhati. Dukkhato manasikaronto passaddhibahulo samādhindriyaṃ paṭilabhati. Anattato manasikaronto vedabahulo paññindriyaṃ paṭilabhati.

Aniccato manasikaroto adhimokkhabahulassa katamindriyaṃ ādhipateyyaṃ hoti, bhāvanāya katindriyāni tadanvayā tadanvayāni (syā.) honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti? Dukkhato manasikaroto passaddhibahulassa katamindriyaṃ ādhipateyyaṃ hoti, bhāvanāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti? Anattato manasikaroto vedabahulassa katamindriyaṃ ādhipateyyaṃ hoti, bhāvanāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti? Aniccato manasikaroto adhimokkhabahulassa saddhindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa indriyabhāvanā. Dukkhato manasikaroto passaddhibahulassa samādhindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa indriyabhāvanā. Anattato manasikaroto vedabahulassa paññindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa indriyabhāvanā.

220. Aniccato manasikaroto adhimokkhabahulassa katamindriyaṃ ādhipateyyaṃ hoti? Bhāvanāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti? Paṭivedhakāle katamindriyaṃ ādhipateyyaṃ hoti? Paṭivedhāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti? Kenaṭṭhena bhāvanā? Kenaṭṭhena paṭivedho? Dukkhato manasikaroto passaddhibahulassa katamindriyaṃ ādhipateyyaṃ hoti? Bhāvanāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti? Paṭivedhakāle katamindriyaṃ ādhipateyyaṃ hoti? Paṭivedhāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti? Kenaṭṭhena bhāvanā? Kenaṭṭhena paṭivedho? Anattato manasikaroto vedabahulassa katamindriyaṃ ādhipateyyaṃ hoti? Bhāvanāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti? Paṭivedhakāle katamindriyaṃ ādhipateyyaṃ hoti? Paṭivedhāya katindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti? Kenaṭṭhena bhāvanā? Kenaṭṭhena paṭivedho?

Aniccato manasikaroto adhimokkhabahulassa saddhindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭivedhakāle paññindriyaṃ ādhipateyyaṃ hoti. Paṭivedhāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Dassanaṭṭhena paṭivedho. Evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati. Dukkhato manasikaroto passaddhibahulassa samādhindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭivedhakāle paññindriyaṃ ādhipateyyaṃ hoti. Paṭivedhāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Dassanaṭṭhena paṭivedho. Evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati. Anattato manasikaroto vedabahulassa paññindriyaṃ ādhipateyyaṃ hoti. Bhāvanāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭivedhakālepi paññindriyaṃ ādhipateyyaṃ hoti. Paṭivedhāya cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Dassanaṭṭhena paṭivedho. Evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati.

221. Aniccato manasikaroto katamindriyaṃ adhimattaṃ hoti? Katamindriyassa adhimattattā saddhāvimutto saddhādhimutto (syā.) hoti? Dukkhato manasikaroto katamindriyaṃ adhimattaṃ hoti? Katamindriyassa adhimattattā kāyasakkhī kāyasakkhi (syā. ka.) abhi. pu. pa. 95 passitabbā hoti? Anattato manasikaroto katamindriyaṃ adhimattaṃ hoti? Katamindriyassa adhimattattā diṭṭhippatto hoti?

Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti. Saddhindriyassa adhimattattā saddhāvimutto hoti. Dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti. Samādhindriyassa adhimattattā kāyasakkhī hoti. Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti. Paññindriyassa adhimattattā diṭṭhippatto hoti.

Saddahanto vimuttoti – saddhāvimutto. Phuṭṭhattā sacchikatoti sacchikarotīti (syā. pī.) – kāyasakkhī. Diṭṭhattā pattoti – diṭṭhippatto. Saddahanto vimuccatīti – saddhāvimutto. Jhānaphassaṃ paṭhamaṃ phusati, pacchā nirodhaṃ nibbānaṃ sacchikarotīti – kāyasakkhī. ‘‘Dukkhā saṅkhārā, sukho nirodho’’ti ñātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāyāti – diṭṭhippatto. Yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī, yo ca diṭṭhippatto, siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena siyāti. Kathañca siyā? Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti. Saddhindriyassa adhimattattā saddhāvimutto hoti. Dukkhato manasikaroto saddhindriyaṃ adhimattaṃ hoti. Saddhindriyassa adhimattattā saddhāvimutto hoti. Anattato manasikaroto saddhindriyaṃ adhimattaṃ hoti. Saddhindriyassa adhimattattā saddhāvimutto hoti. Evaṃ ime tayo puggalā saddhindriyassa vasena saddhāvimuttā.

Dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti. Samādhindriyassa adhimattattā kāyasakkhī hoti. Anattato manasikaroto samādhindriyaṃ adhimattaṃ hoti. Samādhindriyassa adhimattattā kāyasakkhī hoti. Aniccato manasikaroto samādhindriyaṃ adhimattaṃ hoti. Samādhindriyassa adhimattattā kāyasakkhī hoti. Evaṃ ime tayo puggalā samādhindriyassa vasena kāyasakkhī.

Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti. Paññindriyassa adhimattattā diṭṭhippatto hoti. Aniccato manasikaroto paññindriyaṃ adhimattaṃ hoti. Paññindriyassa adhimattattā diṭṭhippatto hoti. Dukkhato manasikaroto paññindriyaṃ adhimattaṃ hoti. Paññindriyassa adhimattattā diṭṭhippatto hoti. Evaṃ ime tayo puggalā paññindriyassa vasena diṭṭhippattā.

Yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī, yo ca diṭṭhippatto, evaṃ siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena. Yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī, yo ca diṭṭhippatto, siyā ime tayo puggalā…pe… aññoyeva saddhāvimutto, añño kāyasakkhī, añño diṭṭhippatto siyāti. Kathañca siyā? Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti. Saddhindriyassa adhimattattā saddhāvimutto hoti. Dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti. Samādhindriyassa adhimattattā kāyasakkhī hoti. Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti. Paññindriyassa adhimattattā diṭṭhippatto hoti. Yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī, yo ca diṭṭhippatto, evaṃ siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena. Aññoyeva saddhāvimutto, añño kāyasakkhī, añño diṭṭhippatto.

Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti, saddhindriyassa adhimattattā sotāpattimaggaṃ paṭilabhati; tena vuccati – ‘‘saddhānusārī’’. Cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Saddhindriyassa vasena catunnaṃ indriyānaṃ bhāvanā hoti. Ye hi keci saddhindriyassa vasena sotāpattimaggaṃ paṭilabhanti, sabbe te saddhānusārino.

Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti, saddhindriyassa adhimattattā sotāpattiphalaṃ sacchikataṃ hoti; tena vuccati – ‘‘saddhāvimutto’’. Cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Saddhindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni. Yehi keci saddhindriyassa vasena sotāpattiphalaṃ sacchikatā, sabbe te saddhāvimuttā.

Aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti, saddhindriyassa adhimattattā sakadāgāmimaggaṃ paṭilabhati…pe… sakadāgāmiphalaṃ sacchikataṃ hoti…pe… anāgāmimaggaṃ paṭilabhati… anāgāmiphalaṃ sacchikataṃ hoti…pe… arahattamaggaṃ paṭilabhati… arahattaṃ arahattaphalaṃ (syā. ka.) aṭṭhakathā oloketabbā sacchikataṃ hoti; tena vuccati – ‘‘saddhāvimutto’’. Cattārindriyāni tadanvayā honti…pe… sampayuttapaccayā honti. Saddhindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni. Yehi keci saddhindriyassa vasena arahattaṃ sacchikatā, sabbe te saddhāvimuttā.

Dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti, samādhindriyassa adhimattattā sotāpattimaggaṃ paṭilabhati; tena vuccati – ‘‘kāyasakkhī’’. Cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Samādhindriyassa vasena catunnaṃ indriyānaṃ bhāvanā hoti. Ye hi keci samādhindriyassa vasena sotāpattimaggaṃ paṭilabhanti, sabbe te kāyasakkhī.

Dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti, samādhindriyassa adhimattattā sotāpattiphalaṃ sacchikataṃ hoti…pe… sakadāgāmimaggaṃ paṭilabhati…pe… sakadāgāmiphalaṃ sacchikataṃ hoti…pe… anāgāmimaggaṃ paṭilabhati…pe… anāgāmiphalaṃ sacchikataṃ hoti…pe… arahattamaggaṃ paṭilabhati…pe… arahattaṃ sacchikataṃ hoti; tena vuccati – ‘‘kāyasakkhī’’. Cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Samādhindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni. Yehi keci samādhindriyassa vasena arahattaṃ sacchikatā, sabbe te kāyasakkhī.

Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti, paññindriyassa adhimattattā sotāpattimaggaṃ paṭilabhati; tena vuccati – ‘‘dhammānusārī’’. Cattārindriyāni tadanvayā honti…pe… sampayuttapaccayā honti. Paññindriyassa vasena catunnaṃ indriyānaṃ bhāvanā hoti. Ye hi keci paññindriyassa vasena sotāpattimaggaṃ paṭilabhanti, sabbe te dhammānusārino.

Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti, paññindriyassa adhimattattā sotāpattiphalaṃ sacchikataṃ hoti; tena vuccati – ‘‘diṭṭhippatto’’. Cattārindriyāni tadanvayā honti…pe… sampayuttapaccayā honti. Paññindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni. Yehi keci paññindriyassa vasena sotāpattiphalaṃ sacchikatā, sabbe te diṭṭhippattā.

Anattato manasikaroto paññindriyaṃ adhimattaṃ hoti, paññindriyassa adhimattattā sakadāgāmimaggaṃ paṭilabhati…pe… sakadāgāmiphalaṃ sacchikataṃ hoti…pe… anāgāmimaggaṃ paṭilabhati…pe… anāgāmiphalaṃ sacchikataṃ hoti…pe… arahattamaggaṃ paṭilabhati…pe… arahattaṃ sacchikataṃ hoti; tena vuccati – ‘‘diṭṭhippatto’’. Cattārindriyāni tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paññindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni. Yehi keci paññindriyassa vasena arahattaṃ sacchikatā, sabbe te diṭṭhippattā.

222. Ye hi keci nekkhammaṃ bhāvitā vā bhāventi vā bhāvissanti vā, adhigatā vā adhigacchanti vā adhigamissanti vā, pattā vā pāpuṇanti vā pāpuṇissanti vā, paṭiladdhā vā paṭilabhanti vā paṭilabhissanti vā, paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā, sacchikatā vā sacchikaronti vā sacchikarissanti vā, phassitā vā phassanti vā phassissanti vā, vasippattā vā pāpuṇanti vā pāpuṇissanti vā, pāramippattā vā pāpuṇanti vā pāpuṇissanti vā, vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā, sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Ye hi keci abyāpādaṃ…pe… ālokasaññaṃ… avikkhepaṃ… dhammavavatthānaṃ… ñāṇaṃ… pāmojjaṃ… paṭhamaṃ jhānaṃ… dutiyaṃ jhānaṃ… tatiyaṃ jhānaṃ… catutthaṃ jhānaṃ… ākāsānañcāyatanasamāpattiṃ… viññāṇañcāyatanasamāpattiṃ … ākiñcaññāyatanasamāpattiṃ… nevasaññānāsaññāyatanasamāpattiṃ… aniccānupassanaṃ… dukkhānupassanaṃ… anattānupassanaṃ… nibbidānupassanaṃ… virāgānupassanaṃ … nirodhānupassanaṃ… paṭinissaggānupassanaṃ… khayānupassanaṃ… vayānupassanaṃ… vipariṇāmānupassanaṃ… animittānupassanaṃ… appaṇihitānupassanaṃ… suññatānupassanaṃ… adhipaññādhammavipassanaṃ… yathābhūtañāṇadassanaṃ… ādīnavānupassanaṃ… paṭisaṅkhānupassanaṃ… vivaṭṭanānupassanaṃ… sotāpattimaggaṃ… sakadāgāmimaggaṃ… anāgāmimaggaṃ… arahattamaggaṃ….

Ye hi keci cattāro satipaṭṭhāne… cattāro sammappadhāne… cattāro iddhipāde… pañcindriyāni… pañca balāni… satta bojjhaṅge… ariyaṃ aṭṭhaṅgikaṃ maggaṃ… ye hi keci aṭṭha vimokkhe bhāvitā vā bhāventi vā bhāvissanti vā, adhigatā vā adhigacchanti vā adhigamissanti vā, pattā vā pāpuṇanti vā pāpuṇissanti vā, paṭiladdhā vā paṭilabhanti vā paṭilabhissanti vā, paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā, sacchikatā vā sacchikaronti vā sacchikarissanti vā, phassitā vā phassanti vā phassissanti vā, vasippattā vā pāpuṇanti vā pāpuṇissanti vā pāramippattā vā pāpuṇanti vā pāpuṇissanti vā, vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā, sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Ye hi keci catasso paṭisambhidā pattā vā pāpuṇanti vā pāpuṇissanti vā…pe… sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Ye hi keci tisso vijjā paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā…pe… sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Ye hi keci tisso sikkhā sikkhitā vā sikkhanti vā sikkhissanti vā, sacchikatā vā sacchikaronti vā sacchikarissanti vā, phassitā vā phassanti vā phassissanti vā, vasippattā vā pāpuṇanti vā pāpuṇissanti vā, pāramippattā vā pāpuṇanti vā pāpuṇissanti vā, vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā, sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Ye hi keci dukkhaṃ parijānanti samudayaṃ pajahanti nirodhaṃ sacchikaronti maggaṃ bhāventi, sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.

Katihākārehi saccappaṭivedho hoti? Katihākārehi saccāni paṭivijjhati? Catūhākārehi saccappaṭivedho hoti. Catūhākārehi saccāni paṭivijjhati. Dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati, samudayasaccaṃ pahānappaṭivedhaṃ paṭivijjhati, nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati, maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati. Imehi catūhākārehi saccappaṭivedho hoti. Imehi catūhākārehi saccāni paṭivijjhanto saddhindriyassa vasena saddhāvimutto, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippatto.

Katihākārehi saccappaṭivedho hoti? Katihākārehi saccāni paṭivijjhati? Navahākārehi saccappaṭivedho hoti, navahākārehi saccāni paṭivijjhati. Dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati, samudayasaccaṃ pahānappaṭivedhaṃ paṭivijjhati, nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati, maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati. Abhiññāpaṭivedho ca sabbadhammānaṃ, pariññāpaṭivedho ca sabbasaṅkhārānaṃ, pahānappaṭivedho ca sabbākusalānaṃ, bhāvanāpaṭivedho ca catunnaṃ maggānaṃ, sacchikiriyāpaṭivedho ca nirodhassa. Imehi navahākārehi saccappaṭivedho hoti. Imehi navahākārehi saccāni paṭivijjhanto saddhindriyassa vasena saddhāvimutto, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippatto.

Dutiyabhāṇavāro.

223. Aniccato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Dukkhato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Anattato manasikaroto kathaṃ saṅkhārā upaṭṭhanti? Aniccato manasikaroto khayato saṅkhārā upaṭṭhanti. Dukkhato manasikaroto bhayato saṅkhārā upaṭṭhanti. Anattato manasikaroto suññato saṅkhārā upaṭṭhanti.

Aniccato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Dukkhato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Anattato manasikaroto kiṃ bahulaṃ cittaṃ hoti? Aniccato manasikaroto adhimokkhabahulaṃ cittaṃ hoti. Dukkhato manasikaroto passaddhibahulaṃ cittaṃ hoti. Anattato manasikaroto vedabahulaṃ cittaṃ hoti.

Aniccato manasikaronto adhimokkhabahulo katamaṃ vimokkhaṃ paṭilabhati? Dukkhato manasikaronto passaddhibahulo katamaṃ vimokkhaṃ paṭilabhati? Anattato manasikaronto vedabahulo katamaṃ vimokkhaṃ paṭilabhati? Aniccato manasikaronto adhimokkhabahulo animittaṃ vimokkhaṃ paṭilabhati. Dukkhato manasikaronto passaddhibahulo appaṇihitaṃ vimokkhaṃ paṭilabhati. Anattato manasikaronto vedabahulo suññataṃ vimokkhaṃ paṭilabhati.

224. Aniccato manasikaroto adhimokkhabahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti? Dukkhato manasikaroto passaddhibahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti? Anattato manasikaroto vedabahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, ko bhāveti?

Aniccato manasikaroto adhimokkhabahulassa animitto vimokkho ādhipateyyo hoti. Bhāvanāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa vimokkhabhāvanā. Dukkhato manasikaroto passaddhibahulassa appaṇihito vimokkho ādhipateyyo hoti. Bhāvanāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa vimokkhabhāvanā. Anattato manasikaroto vedabahulassa suññato vimokkho ādhipateyyo hoti. Bhāvanāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti. Ekarasaṭṭhena bhāvanā. Yo sammāpaṭipanno so bhāveti; natthi micchāpaṭipannassa vimokkhabhāvanā.

Aniccato manasikaroto adhimokkhabahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakāle katamo vimokkho ādhipateyyo hoti, paṭivedhāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, kenaṭṭhena paṭivedho? Dukkhato manasikaroto passaddhibahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakāle katamo vimokkho ādhipateyyo hoti, paṭivedhāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, kenaṭṭhena paṭivedho? Anattato manasikaroto vedabahulassa katamo vimokkho ādhipateyyo hoti, bhāvanāya kati vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakāle katamo vimokkho ādhipateyyo hoti, paṭivedhāya kativimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, kenaṭṭhena bhāvanā, kenaṭṭhena paṭivedho?

225. Aniccato manasikaroto adhimokkhabahulassa animitto vimokkho ādhipateyyo hoti, bhāvanāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakālepi animitto vimokkho ādhipateyyo hoti, paṭivedhāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, ekarasaṭṭhena bhāvanā, dassanaṭṭhena paṭivedho, evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati. Dukkhato manasikaroto passaddhibahulassa appaṇihito vimokkho ādhipateyyo hoti, bhāvanāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakālepi appaṇihito vimokkho ādhipateyyo hoti, paṭivedhāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, ekarasaṭṭhena bhāvanā, dassanaṭṭhena paṭivedho, evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati. Anattato manasikaroto vedabahulassa suññato vimokkho ādhipateyyo hoti, bhāvanāya dve vimokkhā tadanvayā honti sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, paṭivedhakālepi suññato vimokkho ādhipateyyo hoti, paṭivedhāya dve vimokkhā tadanvayā honti, sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti, ekarasā honti, ekarasaṭṭhena bhāvanā, dassanaṭṭhena paṭivedho, evaṃ paṭivijjhantopi bhāveti, bhāventopi paṭivijjhati.

226. Aniccato manasikaroto katamo vimokkho adhimatto hoti? Katamavimokkhassa adhimattattā saddhāvimutto hoti? Dukkhato manasikaroto katamo vimokkho adhimatto hoti? Katamavimokkhassa adhimattattā kāyasakkhī hoti? Anattato manasikaroto katamo vimokkho adhimatto hoti? Katamavimokkhassa adhimattattā diṭṭhippatto hoti?

Aniccato manasikaroto animitto vimokkho adhimatto hoti. Animittavimokkhassa adhimattattā saddhāvimutto hoti. Dukkhato manasikaroto appaṇihito vimokkho adhimatto hoti. Appaṇihitavimokkhassa adhimattattā kāyasakkhī hoti. Anattato manasikaroto suññato vimokkho adhimatto hoti. Suññatavimokkhassa adhimattattā diṭṭhippatto hoti.

Saddahanto vimuttoti – saddhāvimutto. Phuṭṭhattā sacchikatoti – kāyasakkhī. Diṭṭhattā pattoti – diṭṭhippatto. Saddahanto vimuccatīti – saddhāvimutto. Jhānaphassaṃ paṭhamaṃ phusati, pacchā nirodhaṃ nibbānaṃ sacchikarotīti – kāyasakkhī. ‘‘Dukkhā saṅkhārā, sukho nirodho’’ti viññātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāyāti – diṭṭhippatto…pe… ye hi keci nekkhammaṃ bhāvitā vā bhāventi vā bhāvissanti vā…pe… sabbe te animittavimokkhassa vasena saddhāvimuttā, appaṇihitavimokkhassa vasena kāyasakkhī, suññatavimokkhassa vasena diṭṭhippattā.

Ye hi keci abyāpādaṃ… ālokasaññaṃ… avikkhepaṃ… ye hi keci dukkhaṃ parijānanti, samudayaṃ pajahanti, nirodhaṃ sacchikaronti, maggaṃ bhāventi, sabbe te animittavimokkhassa vasena saddhāvimuttā, appaṇihitavimokkhassa vasena kāyasakkhī, suññatavimokkhassa vasena diṭṭhippattā.

Katihākārehi saccappaṭivedho hoti? Katihākārehi saccāni paṭivijjhati? Catūhākārehi saccappaṭivedho hoti. Catūhākārehi saccāni paṭivijjhati. Dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati, samudayasaccaṃ pahānapaṭivedhaṃ paṭivijjhati. Nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati. Maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati. Imehi catūhākārehi saccappaṭivedho hoti. Imehi catūhākārehi saccāni paṭivijjhanto animittavimokkhassa vasena saddhāvimutto, appaṇihitavimokkhassa vasena kāyasakkhī, suññatavimokkhassa vasena diṭṭhippatto.

Katihākārehi saccappaṭivedho hoti? Katihākārehi saccāni paṭivijjhati? Navahākārehi saccappaṭivedho hoti. Navahākārehi saccāni paṭivijjhati. Dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati…pe… sacchikiriyāpaṭivedho ca nirodhassa. Imehi navahākārehi saccappaṭivedho hoti. Imehi navahākārehi saccāni paṭivijjhanto animittavimokkhassa vasena saddhāvimutto, appaṇihitavimokkhassa vasena kāyasakkhī, suññatavimokkhassa vasena diṭṭhippatto.

227. Aniccato manasikaronto katame dhamme yathābhūtaṃ jānāti passati? Kathaṃ sammādassanaṃ hoti? Kathaṃ tadanvayena sabbe saṅkhārā aniccato sudiṭṭhā honti? Kattha kaṅkhā pahīyati? Dukkhato manasikaronto katame dhamme yathābhūtaṃ jānāti passati? Kathaṃ sammādassanaṃ hoti? Kathaṃ tadanvayena sabbe saṅkhārā dukkhato sudiṭṭhā honti? Kattha kaṅkhā pahīyati? Anattato manasikaronto katame dhamme yathābhūtaṃ jānāti passati? Kathaṃ sammādassanaṃ hoti? Kathaṃ tadanvayena sabbe dhammā anattato sudiṭṭhā honti? Kattha kaṅkhā pahīyati?

Aniccato manasikaronto nimittaṃ yathābhūtaṃ jānāti passati; tena vuccati – sammādassanaṃ. Evaṃ tadanvayena sabbe saṅkhārā aniccato sudiṭṭhā honti. Ettha kaṅkhā pahīyati. Dukkhato manasikaronto pavattaṃ yathābhūtaṃ jānāti passati; tena vuccati – sammādassanaṃ. Evaṃ tadanvayena sabbe saṅkhārā dukkhato sudiṭṭhā honti. Ettha kaṅkhā pahīyati. Anattato manasikaronto nimittañca pavattañca yathābhūtaṃ jānāti passati; tena vuccati – sammādassanaṃ. Evaṃ tadanvayena sabbe dhammā anattato sudiṭṭhā honti. Ettha kaṅkhā pahīyati.

Yañca yathābhūtaṃ ñāṇaṃ yañca sammādassanaṃ yā ca kaṅkhāvitaraṇā, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yañca yathābhūtaṃ ñāṇaṃ yañca sammādassanaṃ yā ca kaṅkhāvitaraṇā, ime dhammā ekatthā, byañjanameva nānaṃ.

Aniccato manasikaroto kiṃ bhayato upaṭṭhāti? Dukkhato manasikaroto kiṃ bhayato upaṭṭhāti? Anattato manasikaroto kiṃ bhayato upaṭṭhāti? Aniccato manasikaroto nimittaṃ bhayato upaṭṭhāti. Dukkhato manasikaroto pavattaṃ bhayato upaṭṭhāti. Anattato manasikaroto nimittañca pavattañca bhayato upaṭṭhāti.

Yā ca bhayatupaṭṭhāne paññā yañca ādīnave ñāṇaṃ yā ca nibbidā, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yā ca bhayatupaṭṭhāne paññā yañca ādīnave ñāṇaṃ yā ca nibbidā, ime dhammā ekatthā, byañjanameva nānaṃ.

Yā ca anattānupassanā yā ca suññatānupassanā, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yā ca anattānupassanā yā ca suññatānupassanā, ime dhammā ekatthā, byañjanameva nānaṃ.

Aniccato manasikaroto kiṃ paṭisaṅkhā ñāṇaṃ uppajjati? Dukkhato manasikaroto kiṃ paṭisaṅkhā ñāṇaṃ uppajjati? Anattato manasikaroto kiṃ paṭisaṅkhā ñāṇaṃ uppajjati? Aniccato manasikaroto nimittaṃ paṭisaṅkhā ñāṇaṃ uppajjati. Dukkhato manasikaroto pavattaṃ paṭisaṅkhā ñāṇaṃ uppajjati. Anattato manasikaroto nimittañca pavattañca paṭisaṅkhā ñāṇaṃ uppajjati.

Yā ca muccitukamyatā yā ca paṭisaṅkhānupassanā yā ca saṅkhārupekkhā, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yā ca muccitukamyatā yā ca paṭisaṅkhānupassanā yā ca saṅkhārupekkhā, ime dhammā ekatthā, byañjanameva nānaṃ.

Aniccato manasikaroto kuto cittaṃ vuṭṭhāti, kattha cittaṃ pakkhandati? Dukkhato manasikaroto kuto cittaṃ vuṭṭhāti, kattha cittaṃ pakkhandati? Anattato manasikaroto kuto cittaṃ vuṭṭhāti, kattha cittaṃ pakkhandati? Aniccato manasikaroto nimittā cittaṃ vuṭṭhāti, animitte cittaṃ pakkhandati. Dukkhato manasikaroto pavattā cittaṃ vuṭṭhāti, appavatte cittaṃ pakkhandati. Anattato manasikaroto nimittā ca pavattā ca cittaṃ vuṭṭhāti, animitte appavatte nirodhe nibbānadhātuyā nirodhanibbānadhātuyā (sī.) cittaṃ pakkhandati.

Yā ca bahiddhāvuṭṭhānavivaṭṭane paññā ye ca gotrabhū dhammā, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yā ca bahiddhāvuṭṭhānavivaṭṭane paññā ye ca gotrabhū dhammā, ime dhammā ekatthā, byañjanameva nānaṃ.

Aniccato manasikaronto katamena vimokkhena vimuccati? Dukkhato manasikaronto katamena vimokkhena vimuccati? Anattato manasikaronto katamena vimokkhena vimuccati? Aniccato manasikaronto animittavimokkhena vimuccati. Dukkhato manasikaronto appaṇihitavimokkhena vimuccati. Anattato manasikaronto suññatavimokkhena vimuccati. Yā ca dubhatovuṭṭhānavivaṭṭane paññā yañca magge ñāṇaṃ, ime dhammā nānatthā ceva nānābyañjanā ca, udāhu ekatthā, byañjanameva nānanti? Yā ca dubhatovuṭṭhānavivaṭṭane paññā yañca magge ñāṇaṃ, ime dhammā ekatthā, byañjanameva nānaṃ.

228. Katihākārehi tayo vimokkhā nānākkhaṇe nānākhaṇe (syā. ka.) honti? Katihākārehi tayo vimokkhā ekakkhaṇe honti? Catūhākārehi tayo vimokkhā nānākkhaṇe honti. Sattahākārehi tayo vimokkhā ekakkhaṇe honti.

Katamehi catūhākārehi tayo vimokkhā nānākkhaṇe honti? Ādhipateyyaṭṭhena, adhiṭṭhānaṭṭhena, abhinīhāraṭṭhena, niyyānaṭṭhena. Kathaṃ ādhipateyyaṭṭhena tayo vimokkhā nānākkhaṇe honti? Aniccato manasikaroto animitto vimokkho ādhipateyyo hoti, dukkhato manasikaroto appaṇihito vimokkho ādhipateyyo hoti, anattato manasikaroto suññato vimokkho ādhipateyyo hoti. Evaṃ ādhipateyyaṭṭhena tayo vimokkhā nānākkhaṇe honti.

Kathaṃ adhiṭṭhānaṭṭhena tayo vimokkhā nānākkhaṇe honti? Aniccato manasikaronto animittavimokkhassa vasena cittaṃ adhiṭṭhāti, dukkhato manasikaronto appaṇihitavimokkhassa vasena cittaṃ adhiṭṭhāti, anattato manasikaronto suññatavimokkhassa vasena cittaṃ adhiṭṭhāti. Evaṃ adhiṭṭhānaṭṭhena tayo vimokkhā nānākkhaṇe honti.

Kathaṃ abhinīhāraṭṭhena tayo vimokkhā nānākkhaṇe honti? Aniccato manasikaronto animittavimokkhassa vasena cittaṃ abhinīharati, dukkhato manasikaronto appaṇihitavimokkhassa vasena cittaṃ abhinīharati, anattato manasikaronto suññatavimokkhassa vasena cittaṃ abhinīharati. Evaṃ abhinīhāraṭṭhena tayo vimokkhā nānākkhaṇe honti.

Kathaṃ niyyānaṭṭhena tayo vimokkhā nānākkhaṇe honti? Aniccato manasikaronto animittavimokkhassa vasena nirodhaṃ nibbānaṃ niyyāti, dukkhato manasikaronto appaṇihitavimokkhassa vasena nirodhaṃ nibbānaṃ niyyāti, anattato manasikaronto suññatavimokkhassa vasena nirodhaṃ nibbānaṃ niyyāti. Evaṃ niyyānaṭṭhena tayo vimokkhā nānākkhaṇe honti. Imehi catūhākārehi tayo vimokkhā nānākkhaṇe honti.

Katamehi sattahākārehi tayo vimokkhā ekakkhaṇe honti? Samodhānaṭṭhena, adhigamanaṭṭhena, paṭilābhaṭṭhena paṭivedhaṭṭhena, sacchikiriyaṭṭhena, phassanaṭṭhena, abhisamayaṭṭhena. Kathaṃ samodhānaṭṭhena adhigamanaṭṭhena paṭilābhaṭṭhena paṭivedhaṭṭhena sacchikiriyaṭṭhena phassanaṭṭhena abhisamayaṭṭhena tayo vimokkhā ekakkhaṇe honti? Aniccato manasikaronto nimittā muccatīti – animitto vimokkho. Yato muccati, tattha na paṇidahatīti – appaṇihito vimokkho. Yattha na paṇidahati, tena suññoti – suññato vimokkho. Yena suñño, tena nimittena animittoti – animitto vimokkho. Evaṃ samodhānaṭṭhena adhigamanaṭṭhena paṭilābhaṭṭhena paṭivedhaṭṭhena sacchikiriyaṭṭhena phassanaṭṭhena abhisamayaṭṭhena tayo vimokkhā ekakkhaṇe honti.

Dukkhato manasikaronto paṇidhiyā muccatīti – appaṇihito vimokkho. Yattha na paṇidahati, tena suññoti – suññato vimokkho. Yena suñño, tena nimittena animittoti – animitto vimokkho. Yena nimittena animitto, tattha na paṇidahatīti – appaṇihito vimokkho. Evaṃ samodhānaṭṭhena adhigamanaṭṭhena paṭilābhaṭṭhena paṭivedhaṭṭhena sacchikiriyaṭṭhena phassanaṭṭhena abhisamayaṭṭhena tayo vimokkhā ekakkhaṇe honti.

Anattato manasikaronto abhinivesā muccatīti – suññato vimokkho. Yena suñño, tena nimittena animittoti – animitto vimokkho. Yena nimittena animitto, tattha na paṇidahatīti – appaṇihito vimokkho. Yattha na paṇidahati, tena suññoti – suññato vimokkho. Evaṃ samodhānaṭṭhena adhigamanaṭṭhena paṭilābhaṭṭhena paṭivedhaṭṭhena sacchikiriyaṭṭhena phassanaṭṭhena abhisamayaṭṭhena tayo vimokkhā ekakkhaṇe honti. Imehi sattahākārehi tayo vimokkhā ekakkhaṇe honti.

229. Atthi vimokkho, atthi mukhaṃ, atthi vimokkhamukhaṃ, atthi vimokkhapaccanīkaṃ, atthi vimokkhānulomaṃ, atthi vimokkhavivaṭṭo, atthi vimokkhabhāvanā, atthi vimokkhappaṭippassaddhi.

Katamo vimokkho? Suññato vimokkho, animitto vimokkho, appaṇihito vimokkho. Katamo suññato vimokkho? Aniccānupassanāñāṇaṃ niccato abhinivesā muccatīti – suññato vimokkho. Dukkhānupassanāñāṇaṃ sukhato abhinivesā muccatīti – suññato vimokkho. Anattānupassanāñāṇaṃ attato abhinivesā muccatīti – suññato vimokkho. Nibbidānupassanāñāṇaṃ nandiyā abhinivesā muccatīti – suññato vimokkho. Virāgānupassanāñāṇaṃ rāgato abhinivesā muccatīti – suññato vimokkho. Nirodhānupassanāñāṇaṃ samudayato abhinivesā muccatīti – suññato vimokkho. Paṭinissaggānupassanāñāṇaṃ ādānato abhinivesā muccatīti – suññato vimokkho. Animittānupassanāñāṇaṃ nimittato abhinivesā muccatīti – suññato vimokkho. Appaṇihitānupassanāñāṇaṃ paṇidhiyā abhinivesā muccatīti – suññato vimokkho. Suññatānupassanāñāṇaṃ sabbābhinivesehi muccatīti – suññato vimokkho.

Rūpe aniccānupassanāñāṇaṃ niccato abhinivesā muccatīti – suññato vimokkho…pe… rūpe suññatānupassanāñāṇaṃ sabbābhinivesehi muccatīti – suññato vimokkho. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanāñāṇaṃ niccato abhinivesā muccatīti – suññato vimokkho…pe… jarāmaraṇe suññatānupassanāñāṇaṃ sabbābhinivesehi muccatīti – suññato vimokkho. Ayaṃ suññato vimokkho.

Katamo animitto vimokkho? Aniccānupassanāñāṇaṃ niccato nimittā muccatīti – animitto vimokkho. Dukkhānupassanāñāṇaṃ sukhato nimittā muccatīti – animitto vimokkho. Anattānupassanāñāṇaṃ attato nimittā muccatīti – animitto vimokkho. Nibbidānupassanāñāṇaṃ nandiyā nimittā muccatīti – animitto vimokkho. Virāgānupassanāñāṇaṃ rāgato nimittā muccatīti – animitto vimokkho. Nirodhānupassanāñāṇaṃ samudayato nimittā muccatīti – animitto vimokkho. Paṭinissaggānupassanāñāṇaṃ ādānato nimittā muccatīti – animitto vimokkho. Animittānupassanāñāṇaṃ sabbanimittehi muccatīti – animitto vimokkho. Appaṇihitānupassanāñāṇaṃ paṇidhiyā nimittā muccatīti – animitto vimokkho. Suññatānupassanāñāṇaṃ abhinivesato nimittā muccatīti – animitto vimokkho.

Rūpe aniccānupassanāñāṇaṃ niccato nimittā muccatīti – animitto vimokkho …pe… rūpe animittānupassanāñāṇaṃ sabbanimittehi muccatīti – animitto vimokkho. Rūpe appaṇihitānupassanāñāṇaṃ paṇidhiyā nimittā muccatīti – animitto vimokkho. Rūpe suññatānupassanāñāṇaṃ abhinivesato nimittā muccatīti – animitto vimokkho. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanāñāṇaṃ niccato nimittā muccatīti – animitto vimokkho…pe… jarāmaraṇe aniccānupassanāñāṇaṃ sabbanimittehi muccatīti – animitto vimokkho. Jarāmaraṇe appaṇihitānupassanāñāṇaṃ paṇidhiyā nimittā muccatīti – animitto vimokkho. Jarāmaraṇe suññatānupassanāñāṇaṃ abhinivesato nimittā muccatīti – animitto vimokkho. Ayaṃ animitto vimokkho.

Katamo appaṇihito vimokkho? Aniccānupassanāñāṇaṃ niccato paṇidhiyā muccatīti – appaṇihito vimokkho. Dukkhānupassanāñāṇaṃ sukhato paṇidhiyā muccatīti – appaṇihito vimokkho. Anattānupassanāñāṇaṃ attato paṇidhiyā muccatīti – appaṇihito vimokkho. Nibbidānupassanāñāṇaṃ nandiyā paṇidhiyā muccatīti – appaṇihito vimokkho. Virāgānupassanāñāṇaṃ rāgato paṇidhiyā muccatīti – appaṇihito vimokkho. Nirodhānupassanāñāṇaṃ samudayato paṇidhiyā muccatīti – appaṇihito vimokkho. Paṭinissaggānupassanāñāṇaṃ ādānato paṇidhiyā muccatīti – appaṇihito vimokkho. Animittānupassanāñāṇaṃ nimittato paṇidhiyā muccatīti – appaṇihito vimokkho. Appaṇihitānupassanāñāṇaṃ sabbapaṇidhīhi muccatīti – appaṇihito vimokkho. Suññatānupassanāñāṇaṃ abhinivesato paṇidhiyā muccatīti – appaṇihito vimokkho.

Rūpe aniccānupassanāñāṇaṃ niccato paṇidhiyā muccatīti – appaṇihito vimokkho…pe… rūpe appaṇihitānupassanāñāṇaṃ sabbapaṇidhīhi muccatīti – appaṇihito vimokkho. Rūpe suññatānupassanāñāṇaṃ abhinivesato paṇidhiyā muccatīti – appaṇihito vimokkho. Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanāñāṇaṃ niccato paṇidhiyā muccatīti – appaṇihito vimokkho…pe… jarāmaraṇe appaṇihitānupassanāñāṇaṃ sabbapaṇidhīhi muccatīti – appaṇihito vimokkho. Jarāmaraṇe suññatānupassanāñāṇaṃ abhinivesato paṇidhiyā muccatīti – appaṇihito vimokkho. Ayaṃ appaṇihito vimokkho. Ayaṃ vimokkho.

230. Katamaṃ mukhaṃ? Ye tattha jātā anavajjā kusalā bodhipakkhiyādhammā, idaṃ mukhaṃ.

Katamaṃ vimokkhamukhaṃ? Yaṃ tesaṃ dhammānaṃ ārammaṇaṃ nirodho nibbānaṃ, idaṃ vimokkhamukhaṃ. Vimokkhañca mukhañca vimokkhamukhaṃ, idaṃ vimokkhamukhaṃ.

Katamaṃ vimokkhapaccanīkaṃ? Tīṇi akusalamūlāni vimokkhapaccanīkāni, tīṇi duccaritāni vimokkhapaccanīkāni, sabbepi akusalā dhammā vimokkhapaccanīkā, idaṃ vimokkhapaccanīkaṃ.

Katamaṃ vimokkhānulomaṃ? Tīṇi kusalamūlāni vimokkhānulomāni, tīṇi sucaritāni vimokkhānulomāni, sabbepi kusalā dhammā vimokkhānulomā, idaṃ vimokkhānulomaṃ.

Katamo vimokkhavivaṭṭo? Saññāvivaṭṭo, cetovivaṭṭo, cittavivaṭṭo, ñāṇavivaṭṭo, vimokkhavivaṭṭo, saccavivaṭṭo. Sañjānanto vivaṭṭatīti – saññāvivaṭṭo. Cetayanto vivaṭṭatīti – cetovivaṭṭo. Vijānanto vivaṭṭatīti – cittavivaṭṭo. Ñāṇaṃ karonto vivaṭṭatīti – ñāṇavivaṭṭo. Vosajjanto vivaṭṭatīti – vimokkhavivaṭṭo. Tathaṭṭhena vivaṭṭatīti – saccavivaṭṭo.

Yattha saññāvivaṭṭo tattha cetovivaṭṭo, yattha cetovivaṭṭo tattha saññāvivaṭṭo, yattha saññāvivaṭṭo cetovivaṭṭo tattha cittavivaṭṭo, yattha cittavivaṭṭo tattha saññāvivaṭṭo cetovivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo tattha ñāṇavivaṭṭo, yattha ñāṇavivaṭṭo tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo tattha vimokkhavivaṭṭo, yattha vimokkhavivaṭṭo tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo. Yattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo vimokkhavivaṭṭo tattha saccavivaṭṭo, yattha saccavivaṭṭo tattha saññāvivaṭṭo cetovivaṭṭo cittavivaṭṭo ñāṇavivaṭṭo vimokkhavivaṭṭo. Ayaṃ vimokkhavivaṭṭo.

Katamā vimokkhabhāvanā? Paṭhamassa jhānassa āsevanā bhāvanā bahulīkammaṃ, dutiyassa jhānassa āsevanā bhāvanā bahulīkammaṃ, tatiyassa jhānassa āsevanā bhāvanā bahulīkammaṃ, catutthassa jhānassa āsevanā bhāvanā bahulīkammaṃ, ākāsānañcāyatanasamāpattiyā āsevanā bhāvanā bahulīkammaṃ, viññāṇañcāyatanasamāpattiyā…pe… ākiñcaññāyatanasamāpattiyā… nevasaññānāsaññāyatanasamāpattiyā āsevanā bhāvanā bahulīkammaṃ, sotāpattimaggassa āsevanā bhāvanā bahulīkammaṃ, sakadāgāmimaggassa āsevanā bhāvanā bahulīkammaṃ, anāgāmimaggassa āsevanā bhāvanā bahulīkammaṃ, arahattamaggassa āsevanā bhāvanā bahulīkammaṃ, ayaṃ vimokkhabhāvanā.

Katamā vimokkhappaṭippassaddhi? Paṭhamassa jhānassa paṭilābho vā vipāko vā, dutiyassa jhānassa paṭilābho vā vipāko vā, tatiyassa jhānassa…pe… catutthassa jhānassa… ākāsānañcāyatanasamāpattiyā… viññāṇañcāyatanasamāpattiyā… ākiñcaññāyatanasamāpattiyā… nevasaññānāsaññāyatanasamāpattiyā paṭilābho vā vipāko vā, sotāpattimaggassa sotāpattiphalaṃ, sakadāgāmimaggassa sakadāgāmiphalaṃ, anāgāmimaggassa anāgāmiphalaṃ, arahattamaggassa arahattaphalaṃ, ayaṃ vimokkhappaṭippassaddhīti.

Tatiyabhāṇavāro.

Vimokkhakathā niṭṭhitā.

6. Gatikathā

231. Gatisampattiyā ñāṇasampayutte katinaṃ hetūnaṃ paccayā upapatti hoti? Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇasampayutte katinaṃ hetūnaṃ paccayā upapatti hoti? Rūpāvacarānaṃ devānaṃ katinaṃ hetūnaṃ paccayā upapatti hoti? Arūpāvacarānaṃ devānaṃ katinaṃ hetūnaṃ paccayā upapatti hoti?

Gatisampattiyā ñāṇasampayutte aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti. Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇasampayutte aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti. Rūpāvacarānaṃ devānaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti. Arūpāvacarānaṃ devānaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti.

232. Gatisampattiyā ñāṇasampayutte katamesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe tayo hetū kusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – kusalamūlapaccayāpi saṅkhārā. Nikantikkhaṇe dve hetū akusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – akusalamūlapaccayāpi saṅkhārā. Paṭisandhikkhaṇe tayo hetū abyākatā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘nāmarūpapaccayāpi viññāṇaṃ, viññāṇapaccayāpi nāmarūpaṃ’’.

Paṭisandhikkhaṇe pañcakkhandhā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro mahābhūtā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti. Paṭisandhikkhaṇe tayo jīvitasaṅkhārā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca rūpañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro khandhā arūpino sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe pañcindriyāni sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe tayo hetū sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca viññāṇañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime aṭṭhavīsati dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Gatisampattiyā ñāṇasampayutte imesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti.

Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇasampayutte katamesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe tayo hetū kusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘kusalamūlapaccayāpi saṅkhārā’’. Nikantikkhaṇe dve hetū akusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘akusalamūlapaccayāpi saṅkhārā’’. Paṭisandhikkhaṇe tayo hetū abyākatā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘nāmarūpapaccayāpi viññāṇaṃ, viññāṇapaccayāpi nāmarūpaṃ’’.

Paṭisandhikkhaṇe pañcakkhandhā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro mahābhūtā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti. Paṭisandhikkhaṇe tayo jīvitasaṅkhārā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca rūpañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro khandhā arūpino sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe pañcindriyāni sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe tayo hetū sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca viññāṇañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime aṭṭhavīsati dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇasampayutte imesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti.

Rūpāvacarānaṃ devānaṃ katamesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe tayo hetū kusalā…pe… rūpāvacarānaṃ devānaṃ imesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti.

Arūpāvacarānaṃ devānaṃ katamesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe tayo hetū kusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘kusalamūlapaccayāpi saṅkhārā’’. Nikantikkhaṇe dve hetū akusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘akusalamūlapaccayāpi saṅkhārā’’. Paṭisandhikkhaṇe tayo hetū abyākatā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘nāmapaccayāpi viññāṇaṃ viññāṇapaccayāpi nāmaṃ’’.

Paṭisandhikkhaṇe cattāro khandhā arūpino sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe pañcindriyāni sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe tayo hetū sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca viññāṇañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Arūpāvacarānaṃ devānaṃ imesaṃ aṭṭhannaṃ hetūnaṃ paccayā upapatti hoti.

233. Gatisampattiyā ñāṇavippayutte katinaṃ hetūnaṃ paccayā upapatti hoti? Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇavippayutte katinaṃ hetūnaṃ paccayā upapatti hoti?

Gatisampattiyā ñāṇavippayutte channaṃ hetūnaṃ paccayā upapatti hoti. Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇavippayutte channaṃ hetūnaṃ paccayā upapatti hoti.

Gatisampattiyā ñāṇavippayutte katamesaṃ channaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe dve hetū kusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – kusalamūlapaccayāpi saṅkhārā. Nikantikkhaṇe dve hetū akusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – akusalamūlapaccayāpi saṅkhārā. Paṭisandhikkhaṇe dve hetū abyākatā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘nāmarūpapaccayāpi viññāṇaṃ, viññāṇapaccayāpi nāmarūpaṃ’’.

Paṭisandhikkhaṇe pañcakkhandhā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro mahābhūtā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti. Paṭisandhikkhaṇe tayo jīvitasaṅkhārā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca rūpañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe ime cuddasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Paṭisandhikkhaṇe cattāro khandhā arūpino sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe cattāri indriyāni sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe dve hetū sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe nāmañca viññāṇañca sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime dvādasa dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, sampayuttapaccayā honti. Paṭisandhikkhaṇe ime chabbīsati dhammā sahajātapaccayā honti, aññamaññapaccayā honti, nissayapaccayā honti, vippayuttapaccayā honti. Gatisampattiyā ñāṇavippayutte imesaṃ channaṃ hetūnaṃ paccayā upapatti hoti.

Khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇavippayutte katamesaṃ channaṃ hetūnaṃ paccayā upapatti hoti? Kusalakammassa javanakkhaṇe dve hetū kusalā; tasmiṃ khaṇe jātacetanāya sahajātapaccayā honti. Tena vuccati – ‘‘kusalamūlapaccayāpi saṅkhārā…pe… khattiyamahāsālānaṃ brāhmaṇamahāsālānaṃ gahapatimahāsālānaṃ kāmāvacarānaṃ devānaṃ ñāṇavippayutte imesaṃ channaṃ hetūnaṃ paccayā upapatti hotī’’ti.

Gatikathā niṭṭhitā.

7. Kammakathā

234. Ahosi kammaṃ, ahosi kammavipāko. Ahosi kammaṃ, nāhosi kammavipāko. Ahosi kammaṃ, atthi kammavipāko. Ahosi kammaṃ, natthi kammavipāko. Ahosi kammaṃ, bhavissati kammavipāko. Ahosi kammaṃ, na bhavissati kammavipāko. [Atītakammaṃ]

Atthi kammaṃ, atthi kammavipāko. Atthi kammaṃ, natthi kammavipāko. Atthi kammaṃ, bhavissati kammavipāko. Atthi kammaṃ, na bhavissati kammavipāko. [Paccuppannakammaṃ]

Bhavissati kammaṃ, bhavissati kammavipāko. Bhavissati kammaṃ, na bhavissati kammavipāko. [Anāgatakammaṃ]

235. Ahosi kusalaṃ kammaṃ, ahosi kusalassa kammassa vipāko. Ahosi kusalaṃ kammaṃ, nāhosi kusalassa kammassa vipāko. Ahosi kusalaṃ kammaṃ, atthi kusalassa kammassa vipāko. Ahosi kusalaṃ kammaṃ, natthi kusalassa kammassa vipāko. Ahosi kusalaṃ kammaṃ, bhavissati kusalassa kammassa vipāko. Ahosi kusalaṃ kammaṃ, na bhavissati kusalassa kammassa vipāko.

Atthi kusalaṃ kammaṃ, atthi kusalassa kammassa vipāko. Atthi kusalaṃ kammaṃ, natthi kusalassa kammassa vipāko. Atthi kusalaṃ kammaṃ, bhavissati kusalassa kammassa vipāko. Atthi kusalaṃ kammaṃ, na bhavissati kusalassa kammassa vipāko.

Bhavissati kusalaṃ kammaṃ, bhavissati kusalassa kammassa vipāko. Bhavissati kusalaṃ kammaṃ, na bhavissati kusalassa kammassa vipāko.

Ahosi akusalaṃ kammaṃ, ahosi akusalassa kammassa vipāko. Ahosi akusalaṃ kammaṃ, nāhosi akusalassa kammassa vipāko. Ahosi akusalaṃ kammaṃ, atthi akusalassa kammassa vipāko. Ahosi akusalaṃ kammaṃ, natthi akusalassa kammassa vipāko. Ahosi akusalaṃ kammaṃ, bhavissati akusalassa kammassa vipāko. Ahosi akusalaṃ kammaṃ, na bhavissati akusalassa kammassa vipāko.

Atthi akusalaṃ kammaṃ, atthi akusalassa kammassa vipāko. Atthi akusalaṃ kammaṃ, natthi akusalassa kammassa vipāko. Atthi akusalaṃ kammaṃ, bhavissati akusalassa kammassa vipāko. Atthi akusalaṃ kammaṃ, na bhavissati akusalassa kammassa vipāko.

Bhavissati akusalaṃ kammaṃ, bhavissati akusalassa kammassa vipāko. Bhavissati akusalaṃ kammaṃ, na bhavissati akusalassa kammassa vipāko.

Ahosi sāvajjaṃ kammaṃ…pe… ahosi anavajjaṃ kammaṃ…pe… ahosi kaṇhaṃ kammaṃ…pe… ahosi sukkaṃ kammaṃ…pe… ahosi sukhudrayaṃ kammaṃ…pe… ahosi dukkhudrayaṃ kammaṃ…pe… ahosi sukhavipākaṃ kammaṃ…pe… ahosi dukkhavipākaṃ kammaṃ, ahosi dukkhavipākassa kammassa vipāko. Ahosi dukkhavipākaṃ kammaṃ, nāhosi dukkhavipākassa kammassa vipāko. Ahosi dukkhavipākaṃ kammaṃ, atthi dukkhavipākassa kammassa vipāko. Ahosi dukkhavipākaṃ kammaṃ, natthi dukkhavipākassa kammassa vipāko. Ahosi dukkhavipākaṃ kammaṃ, bhavissati dukkhavipākassa kammassa vipāko. Ahosi dukkhavipākaṃ kammaṃ, na bhavissati dukkhavipākassa kammassa vipāko.

Atthi dukkhavipākaṃ kammaṃ, atthi dukkhavipākassa kammassa vipāko. Atthi dukkhavipākaṃ kammaṃ, natthi dukkhavipākassa kammassa vipāko. Atthi dukkhavipākaṃ kammaṃ, bhavissati dukkhavipākassa kammassa vipāko. Atthi dukkhavipākaṃ kammaṃ, na bhavissati dukkhavipākassa kammassa vipāko.

Bhavissati dukkhavipākaṃ kammaṃ, bhavissati dukkhavipākassa kammassa vipāko. Bhavissati dukkhavipākaṃ kammaṃ, na bhavissati dukkhavipākassa kammassa vipākoti.

Kammakathā niṭṭhitā.

8. Vipallāsakathā

236. Purimanidānaṃ. ‘‘Cattārome, bhikkhave a. ni. 4.49 passitabbā, saññāvipallāsā cittavipallāsā diṭṭhivipallāsā. Katame cattāro? Anicce, bhikkhave, niccanti saññāvipallāso cittavipallāso diṭṭhivipallāso. Dukkhe, bhikkhave, sukhanti saññāvipallāso cittavipallāso diṭṭhivipallāso. Anattani, bhikkhave, attāti saññāvipallāso cittavipallāso diṭṭhivipallāso. Asubhe, bhikkhave, subhanti saññāvipallāso cittavipallāso diṭṭhivipallāso. Ime kho, bhikkhave, cattāro saññāvipallāsā cittavipallāsā diṭṭhivipallāsā.

‘‘Cattārome, bhikkhave, nasaññāvipallāsā nacittavipallāsā nadiṭṭhivipallāsā. Katame cattāro? Anicce, bhikkhave, aniccanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso. Dukkhe, bhikkhave, dukkhanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso. Anattani, bhikkhave, anattāti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso. Asubhe, bhikkhave, asubhanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso. Ime kho, bhikkhave, cattāro nasaññāvipallāsā nacittavipallāsā nadiṭṭhivipallāsā’’ti.

‘‘Anicce niccasaññino, dukkhe ca sukhasaññino;

Anattani ca attāti attasaññino (syā.) a. ni. 4.49 passitabbā, asubhe subhasaññino;

Micchādiṭṭhihatā sattā, khittacittā visaññino.

‘‘Te yogayuttā mārassa, ayogakkhemino janā;

Sattā gacchanti saṃsāraṃ, jātimaraṇagāmino.

‘‘Yadā ca buddhā lokasmiṃ, uppajjanti pabhaṅkarā;

Te imaṃ dhammaṃ pakāsenti, dukkhūpasamagāminaṃ.

‘‘Tesaṃ sutvāna sappaññā, sacittaṃ paccaladdhu paccaladdhuṃ (syā.), paccaladdhā a. ni. 4.49 te;

Aniccaṃ aniccato dakkhuṃ, dukkhamaddakkhu dukkhato.

‘‘Anattani anattāti, asubhaṃ asubhataddasuṃ;

Sammādiṭṭhisamādānā, sabbaṃ dukkhaṃ upaccagu’’nti.

Ime cattāro vipallāsā diṭṭhisampannassa puggalassa pahīnā, appahīnāti. Keci pahīnā, keci appahīnā? Anicce niccanti saññāvipallāso cittavipallāso diṭṭhivipallāso pahīno. Dukkhe sukhanti saññā uppajjati, cittaṃ uppajjati, diṭṭhivipallāso pahīno. Anattani attāti saññāvipallāso cittavipallāso diṭṭhivipallāso pahīno. Asubhe subhanti saññā uppajjati, cittaṃ uppajjati, diṭṭhivipallāso pahīno. Dvīsu vatthūsu cha vipallāsā pahīnā. Dvīsu vatthūsu dve vipallāsā pahīnā, cattāro vipallāsā appahīnā. Catūsu vatthūsu aṭṭha vipallāsā pahīnā, cattāro vipallāsā appahīnāti.

Vipallāsakathā niṭṭhitā.

9. Maggakathā

237. Maggoti kenaṭṭhena maggo? Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya uttariṃ paṭivedhāya (syā.) maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Abhiniropanaṭṭhena sammāsaṅkappo micchāsaṅkappassa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Pariggahaṭṭhena sammāvācā micchāvācāya pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Samuṭṭhānaṭṭhena sammākammanto micchākammantassa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Vodānaṭṭhena sammāājīvo micchāājīvassa pahānāya maggo ceva hetu ca…pe… paggahaṭṭhena sammāvāyāmo micchāvāyāmassa pahānāya maggo ceva hetu ca…pe… upaṭṭhānaṭṭhena sammāsati micchāsatiyā pahānāya maggo ceva hetu ca…pe… avikkhepaṭṭhena sammāsamādhi micchāsamādhissa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Sakadāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi oḷārikassa kāmarāgasaññojanassa paṭighasaññojanassa oḷārikassa kāmarāgānusayassa paṭighānusayassa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Anāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi anusahagatassa kāmarāgasaññojanassa paṭighasaññojanassa, anusahagatassa kāmarāgānusayassa paṭighānusayassa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Arahattamaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi rūparāgassa arūparāgassa mānassa uddhaccassa avijjāya, mānānusayassa bhavarāgānusayassa avijjānusayassa pahānāya maggo ceva hetu ca, sahajātānaṃ dhammānaṃ upatthambhanāya maggo ceva hetu ca, kilesānaṃ pariyādānāya maggo ceva hetu ca, paṭivedhādivisodhanāya maggo ceva hetu ca, cittassa adhiṭṭhānāya maggo ceva hetu ca, cittassa, vodānāya maggo ceva hetu ca, visesādhigamāya maggo ceva hetu ca, uttari paṭivedhāya maggo ceva hetu ca, saccābhisamayāya maggo ceva, hetu ca, nirodhe patiṭṭhāpanāya maggo ceva hetu ca.

Dassanamaggo sammādiṭṭhi, abhiniropanamaggo sammāsaṅkappo, pariggahamaggo sammāvācā, samuṭṭhānamaggo sammākammanto, vodānamaggo sammāājīvo, paggahamaggo sammāvāyāmo, upaṭṭhānamaggo sammāsati, avikkhepamaggo sammāsamādhi. Upaṭṭhānamaggo satisambojjhaṅgo, pavicayamaggo dhammavicayasambojjhaṅgo, paggahamaggo vīriyasambojjhaṅgo, pharaṇamaggo pītisambojjhaṅgo, upasamamaggo passaddhisambojjhaṅgo, avikkhepamaggo samādhisambojjhaṅgo, paṭisaṅkhānamaggo upekkhāsambojjhaṅgo.

Assaddhiye akampiyamaggo saddhābalaṃ, kosajje akampiyamaggo vīriyabalaṃ, pamāde akampiyamaggo satibalaṃ, uddhacce akampiyamaggo samādhibalaṃ, avijjāya akampiyamaggo paññābalaṃ. Adhimokkhamaggo saddhindriyaṃ, paggahamaggo vīriyindriyaṃ, upaṭṭhānamaggo satindriyaṃ, avikkhepamaggo samādhindriyaṃ, dassanamaggo paññindriyaṃ.

Ādhipateyyaṭṭhena indriyā maggo, akampiyaṭṭhena balā maggo, niyyānaṭṭhena bojjhaṅgā maggo, hetuṭṭhena maggaṅgā maggo, upaṭṭhānaṭṭhena satipaṭṭhānā maggo, padahanaṭṭhena sammappadhānā maggo, ijjhanaṭṭhena iddhipādā maggo, tathaṭṭhena saccāni maggo, avikkhepaṭṭhena samatho maggo, anupassanaṭṭhena vipassanā maggo, ekarasaṭṭhena samathavipassanā maggo, anativattanaṭṭhena yuganaddhā maggo, saṃvaraṭṭhena sīlavisuddhi maggo, avikkhepaṭṭhena cittavisuddhi maggo, dassanaṭṭhena diṭṭhivisuddhi maggo, muttaṭṭhena vimokkho maggo, paṭivedhaṭṭhena vijjā maggo, pariccāgaṭṭhena vimutti maggo, samucchedaṭṭhena khaye ñāṇaṃ maggo, chando mūlaṭṭhena maggo, manasikāro samuṭṭhānaṭṭhena maggo, phasso samodhānaṭṭhena maggo, vedanā samosaraṇaṭṭhena maggo, samādhi pamukhaṭṭhena maggo, sati ādhipateyyaṭṭhena maggo, paññā tatuttaraṭṭhena maggo, vimutti sāraṭṭhena maggo, amatogadhaṃ nibbānaṃ pariyosānaṭṭhena maggoti.

Maggakathā niṭṭhitā.

10. Maṇḍapeyyakathā

238. ‘‘Maṇḍapeyyamidaṃ, bhikkhave, brahmacariyaṃ. Satthā sammukhībhūto tidhattamaṇḍo tividho maṇḍo (bahūsu) aṭṭhakathā oloketabbā. Satthari sammukhībhūte desanāmaṇḍo, paṭiggahamaṇḍo, brahmacariyamaṇḍo’’.

Katamo desanāmaṇḍo? Catunnaṃ ariyasaccānaṃ ācikkhanā desanā paññāpanā paṭṭhapanā vivaraṇā vibhajanā uttānīkammaṃ uttānikammaṃ (ka.), catunnaṃ satipaṭṭhānānaṃ…pe… catunnaṃ sammappadhānānaṃ… catunnaṃ iddhipādānaṃ… pañcannaṃ indriyānaṃ… pañcannaṃ balānaṃ… sattannaṃ bojjhaṅgānaṃ… ariyassa aṭṭhaṅgikassa maggassa ācikkhanā desanā paññāpanā paṭṭhapanā vivaraṇā vibhajanā uttānīkammaṃ – ayaṃ desanāmaṇḍo.

Katamo paṭiggahamaṇḍo? Bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā ye vā panaññepi keci viññātāro – ayaṃ paṭiggahamaṇḍo.

Katamo brahmacariyamaṇḍo? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi – ayaṃ brahmacariyamaṇḍo.

239. Adhimokkhamaṇḍo saddhindriyaṃ, assaddhiyaṃ kasaṭo; assaddhiyaṃ kasaṭaṃ chaḍḍetvā saddhindriyassa adhimokkhamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Paggahamaṇḍo vīriyindriyaṃ, kosajjaṃ kasaṭo; kosajjaṃ kasaṭaṃ chaḍḍetvā vīriyindriyassa paggahamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Upaṭṭhānamaṇḍo satindriyaṃ, pamādo kasaṭo; pamādaṃ kasaṭaṃ chaḍḍetvā satindriyassa upaṭṭhānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Avikkhepamaṇḍo samādhindriyaṃ, uddhaccaṃ kasaṭo; uddhaccaṃ kasaṭaṃ chaḍḍetvā samādhindriyassa avikkhepamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Dassanamaṇḍo paññindriyaṃ, avijjaṃ kasaṭo; avijjaṃ kasaṭaṃ chaḍḍetvā paññindriyassa dassanamaṇḍaṃ pivatīti – maṇḍapeyyaṃ.

Assaddhiye akampiyamaṇḍo saddhābalaṃ, assaddhiyaṃ kasaṭo; assaddhiyaṃ kasaṭaṃ chaḍḍetvā saddhābalassa assaddhiye akampiyamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Kosajje akampiyamaṇḍo vīriyabalaṃ, kosajjaṃ kasaṭo; kosajjaṃ kasaṭaṃ chaḍḍetvā vīriyabalassa kosajje akampiyamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Pamāde akampiyamaṇḍo satibalaṃ, pamādo kasaṭo; pamādaṃ kasaṭaṃ chaḍḍetvā satibalassa pamāde akampiyamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Uddhacce akampiyamaṇḍo samādhibalaṃ, uddhaccaṃ kasaṭo; uddhaccaṃ kasaṭaṃ chaḍḍetvā samādhibalassa uddhacce akampiyamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Avijjāya akampiyamaṇḍo paññābalaṃ, avijjā kasaṭo; avijjaṃ kasaṭaṃ chaḍḍetvā paññābalassa avijjāya akampiyamaṇḍaṃ pivatīti – maṇḍapeyyaṃ.

Upaṭṭhānamaṇḍo satisambojjhaṅgā, pamādo kasaṭo; pamādaṃ kasaṭaṃ chaḍḍetvā satisambojjhaṅgassa upaṭṭhānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Pavicayamaṇḍo dhammavicayasambojjhaṅgo, avijjā kasaṭo; avijjaṃ kasaṭaṃ chaḍḍetvā dhammavicayasambojjhaṅgassa pavicayamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Paggahamaṇḍo vīriyasambojjhaṅgo, kosajjaṃ kasaṭo; kosajjaṃ kasaṭaṃ chaḍḍetvā vīriyasambojjhaṅgassa paggahamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Pharaṇamaṇḍo pītisambojjhaṅgo, pariḷāho kasaṭo; pariḷāhaṃ kasaṭaṃ chaḍḍetvā pītisambojjhaṅgassa pharaṇamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Upasamamaṇḍo passaddhisambojjhaṅgo, duṭṭhullaṃ kasaṭo; duṭṭhullaṃ kasaṭaṃ chaḍḍetvā passaddhisambojjhaṅgassa upasamamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Avikkhepamaṇḍo samādhisambojjhaṅgo, uddhaccaṃ kasaṭo; uddhaccaṃ kasaṭaṃ chaḍḍetvā samādhisambojjhaṅgassa avikkhepamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Paṭisaṅkhānamaṇḍo upekkhāsambojjhaṅgo, appaṭisaṅkhā kasaṭo; appaṭisaṅkhaṃ kasaṭaṃ chaḍḍetvā upekkhāsambojjhaṅgassa paṭisaṅkhānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ.

Dassanamaṇḍo sammādiṭṭhi, micchādiṭṭhi kasaṭo; micchādiṭṭhiṃ kasaṭaṃ chaḍḍetvā sammādiṭṭhiyā dassanamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Abhiniropanamaṇḍo sammāsaṅkappo, micchāsaṅkappo kasaṭo; micchāsaṅkappaṃ kasaṭaṃ chaḍḍetvā sammāsaṅkappassa abhiniropanamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Pariggahamaṇḍo sammāvācā, micchāvācā kasaṭo; micchāvācaṃ kasaṭaṃ chaḍḍetvā sammāvācāya pariggahamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Samuṭṭhānamaṇḍo sammākammanto, micchākammanto kasaṭo; micchākammantaṃ kasaṭaṃ chaḍḍetvā sammākammantassa samuṭṭhānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Vodānamaṇḍo sammāājīvo, micchāājīvo kasaṭo; micchāājīvaṃ kasaṭaṃ chaḍḍetvā sammāājīvassa vodānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Paggahamaṇḍo sammāvāyāmo, micchāvāyāmo kasaṭo; micchāvāyāmaṃ kasaṭaṃ chaḍḍetvā sammāvāyāmassa paggahamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Upaṭṭhānamaṇḍo sammāsati, micchāsati kasaṭo; micchāsatiṃ kasaṭaṃ chaḍḍetvā sammāsatiyā upaṭṭhānamaṇḍaṃ pivatīti – maṇḍapeyyaṃ. Avikkhepamaṇḍo sammāsamādhi, micchāsamādhi kasaṭo; micchāsamādhiṃ kasaṭaṃ chaḍḍetvā sammāsamādhissa avikkhepamaṇḍaṃ pivatīti – maṇḍapeyyaṃ.

240. Atthi maṇḍo, atthi peyyaṃ, atthi kasaṭo. Adhimokkhamaṇḍo saddhindriyaṃ, assaddhiyaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Paggahamaṇḍo vīriyindriyaṃ, kosajjaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Upaṭṭhānamaṇḍo satindriyaṃ, pamādo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Avikkhepamaṇḍo samādhindriyaṃ, uddhaccaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Dassanamaṇḍo paññindriyaṃ, avijjā kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ.

Assaddhiye akampiyamaṇḍo saddhābalaṃ, assaddhiyaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Kosajje akampiyamaṇḍo vīriyabalaṃ, kosajjaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Pamāde akampiyamaṇḍo satibalaṃ, pamādo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Uddhacce akampiyamaṇḍo samādhibalaṃ, uddhaccaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Avijjāya akampiyamaṇḍo paññābalaṃ, avijjā kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ.

Upaṭṭhānamaṇḍo satisambojjhaṅgo, pamādo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Pavicayamaṇḍo dhammavicayasambojjhaṅgo, avijjā kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Paggahamaṇḍo vīriyasambojjhaṅgo, kosajjaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Pharaṇamaṇḍo pītisambojjhaṅgo, pariḷāho kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Upasamamaṇḍo passaddhisambojjhaṅgo, duṭṭhullaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Avikkhepamaṇḍo samādhisambojjhaṅgo, uddhaccaṃ kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Paṭisaṅkhānamaṇḍo upekkhāsambojjhaṅgo, apaṭisaṅkhā kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ.

Dassanamaṇḍo sammādiṭṭhi, micchādiṭṭhi kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Abhiniropanamaṇḍo sammāsaṅkappo, micchāsaṅkappo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Pariggahamaṇḍo sammāvācā, micchāvācā kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Samuṭṭhānamaṇḍo sammākammanto, micchākammanto kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Vodānamaṇḍo sammāājīvo, micchāājīvo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Paggahamaṇḍo sammāvāyāmo, micchāvāyāmo kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Upaṭṭhānamaṇḍo sammāsati, micchāsati kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ. Avikkhepamaṇḍo sammāsamādhi, micchāsamādhi kasaṭo; yo tattha attharaso dhammaraso vimuttiraso – idaṃ peyyaṃ.

Dassanamaṇḍo sammādiṭṭhi… abhiniropanamaṇḍo sammāsaṅkappo… pariggahamaṇḍo sammāvācā… samuṭṭhānamaṇḍo sammākammanto… vodānamaṇḍo sammāājīvo… paggahamaṇḍo sammāvāyāmo… upaṭṭhānamaṇḍo sammāsati… avikkhepamaṇḍo sammāsamādhi.

Upaṭṭhānamaṇḍo satisambojjhaṅgo… pavicayamaṇḍo dhammavicayasambojjhaṅgo… paggahamaṇḍo vīriyasambojjhaṅgo… pharaṇamaṇḍo pītisambojjhaṅgo… upasamamaṇḍo passaddhisambojjhaṅgo… avikkhepamaṇḍo samādhisambojjhaṅgo… paṭisaṅkhānamaṇḍo upekkhāsambojjhaṅgo.

Assaddhiye akampiyamaṇḍo saddhābalaṃ… kosajje akampiyamaṇḍo vīriyabalaṃ… pamāde akampiyamaṇḍo satibalaṃ… uddhacce akampiyamaṇḍo samādhibalaṃ… avijjāya akampiyamaṇḍo paññābalaṃ.

Adhimokkhamaṇḍo saddhindriyaṃ… paggahamaṇḍo vīriyindriyaṃ… upaṭṭhānamaṇḍo satindriyaṃ… avikkhepamaṇḍo samādhindriyaṃ… dassanamaṇḍo paññindriyaṃ.

Ādhipateyyaṭṭhena indriyā maṇḍo, akampiyaṭṭhena balā maṇḍo, niyyānaṭṭhena bojjhaṅgā maṇḍo, hetuṭṭhena maggo maṇḍo, upaṭṭhānaṭṭhena satipaṭṭhānā maṇḍo, padahanaṭṭhena sammappadhānā maṇḍo, ijjhanaṭṭhena iddhipādā maṇḍo, tathaṭṭhena saccā maṇḍo, avikkhepaṭṭhena samatho maṇḍo, anupassanaṭṭhena vipassanā maṇḍo, ekarasaṭṭhena samathavipassanā maṇḍo, anativattanaṭṭhena yuganaddhā maṇḍo, saṃvaraṭṭhena sīlavisuddhi maṇḍo, avikkhepaṭṭhena cittavisuddhi maṇḍo, dassanaṭṭhena diṭṭhivisuddhi maṇḍo, muttaṭṭhena vimokkho maṇḍo, paṭivedhaṭṭhena vijjā maṇḍo, pariccāgaṭṭhena vimutti maṇḍo, samucchedaṭṭhena khaye ñāṇaṃ maṇḍo, paṭippassaddhaṭṭhena anuppāde ñāṇaṃ maṇḍo, chando mūlaṭṭhena maṇḍo, manasikāro samuṭṭhānaṭṭhena maṇḍo, phasso samodhānaṭṭhena maṇḍo, vedanā samosaraṇaṭṭhena maṇḍo, samādhi pamukhaṭṭhena maṇḍo, sati ādhipateyyaṭṭhena maṇḍo, paññā tatuttaraṭṭhena maṇḍo, vimutti sāraṭṭhena maṇḍo, amatogadhaṃ nibbānaṃ pariyosānaṭṭhena maṇḍoti.

Catutthabhāṇavāro.

Maṇḍapeyyakathā niṭṭhitā.

Mahāvaggo paṭhamo.

Tassuddānaṃ –

Ñāṇadiṭṭhī ca assāsā, indriyaṃ vimokkhapañcamā;

Gatikammavipallāsā, maggo maṇḍena te dasāti.

Esa nikāyadharehi ṭhapito, asamo assamo (syā.) paṭhamo pavaro

Varavaggoti varamaggoti (syā.).

2. Yuganaddhavaggo

1. Yuganaddhakathā

1. Evaṃ me sutaṃ – ekaṃ samayaṃ āyasmā ānando kosambiyaṃ viharati ghositārāme. Tatra kho āyasmā ānando bhikkhū āmantesi – ‘‘āvuso bhikkhavo’’ti. ‘‘Āvuso’’ti kho te bhikkhū āyasmato ānandassa paccassosuṃ. Āyasmā ānando etadavoca –

‘‘Yo hi koci, āvuso, bhikkhu vā bhikkhunī vā mama santike arahattapattaṃ arahattaṃ (syā.), arahattapattiṃ a. ni. 4.170 byākaroti, sabbaso catūhi maggehi etesaṃ vā aññatarena. Katamehi catūhi?

‘‘Idhāvuso, bhikkhu samathapubbaṅgamaṃ vipassanaṃ bhāveti. Tassa samathapubbaṅgamaṃ vipassanaṃ bhāvayato maggo sañjāyati. So taṃ maggaṃ āsevati bhāveti bahulīkaroti bahuliṃ karoti (ka.) a. ni. 4.170 passitabbā. Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhonti.

‘‘Puna caparaṃ, āvuso, bhikkhu vipassanāpubbaṅgamaṃ samathaṃ bhāveti. Tassa vipassanāpubbaṅgamaṃ samathaṃ bhāvayato maggo sañjāyati. So taṃ maggaṃ āsevati bhāveti bahulīkaroti. Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhonti.

‘‘Puna caparaṃ, āvuso, bhikkhu samathavipassanaṃ yuganaddhaṃ yuganandhaṃ (ka. sī. aṭṭha.) bhāveti. Tassa samathavipassanaṃ yuganaddhaṃ bhāvayato maggo sañjāyati. So taṃ maggaṃ āsevati bhāveti bahulīkaroti. Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhonti.

‘‘Puna caparaṃ, āvuso, bhikkhuno dhammuddhaccaviggahitaṃ mānasaṃ hoti. So, āvuso, samayo yaṃ taṃ cittaṃ ajjhattameva ajjhattaññeva (syā. ka.) santiṭṭhati sannisīdati ekodi hoti samādhiyati. Tassa maggo sañjāyati. So taṃ maggaṃ āsevati bhāveti bahulīkaroti. Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhonti.

‘‘Yo hi koci, āvuso, bhikkhu vā bhikkhunī vā mama santike arahattapattaṃ byākaroti, sabbaso imehi catūhi maggehi, etesaṃ vā aññatarenā’’ti.

1. Tattha uddese tāva sotāvadhāne paññā sutamaye ñāṇanti ettha sotasaddo anekatthappabhedo. Tathā hesa –

Maṃsaviññāṇañāṇesu, taṇhādīsu ca dissati;

Dhārāyaṃ ariyamagge, cittasantatiyampi ca.

‘‘Sotāyatanaṃ sotadhātu sotindriya’’ntiādīsu (vibha. 157) hi ayaṃ sotasaddo maṃsasote dissati. ‘‘Sotena saddaṃ sutvā’’tiādīsu (ma. ni. 1.295) sotaviññāṇe. ‘‘Dibbāya sotadhātuyā’’tiādīsu (dī. ni. 3.356) ñāṇasote. ‘‘Yāni sotāni lokasminti yāni etāni sotāni mayā kittitāni pakittitāni ācikkhitāni desitāni paññapitāni paṭṭhapitāni vivaritāni vibhattāni uttānīkatāni pakāsitāni. Seyyathidaṃ – taṇhāsoto diṭṭhisoto kilesasoto duccaritasoto avijjāsoto’’tiādīsu (cūḷani. ajitamāṇavapucchāniddesa 4) taṇhādīsu pañcasu dhammesu. ‘‘Addasā kho bhagavā mahantaṃ dārukkhandhaṃ gaṅgāya nadiyā sotena vuyhamāna’’ntiādīsu (saṃ. ni. 4.241) udakadhārāyaṃ. ‘‘Ariyassetaṃ, āvuso, aṭṭhaṅgikassa maggassa adhivacanaṃ, yadidaṃ soto’’tiādīsu ariyamagge. ‘‘Purisassa ca viññāṇasotaṃ pajānāti ubhayato abbocchinnaṃ idha loke patiṭṭhitañca paraloke patiṭṭhitañcā’’tiādīsu (dī. ni. 3.149) cittasantatiyaṃ. Idha panāyaṃ maṃsasote daṭṭhabbo. Tena sotena hetubhūtena, karaṇabhūtena vā avadhīyati avatthāpīyati appīyatīti sotāvadhānaṃ. Kiṃ taṃ? Sutaṃ. Sutañca nāma ‘‘bahussuto hoti sutadharo sutasannicayo’’tiādīsu (ma. ni. 1.339) viya sotadvārānusārena viññātaṃ avadhāritaṃ dhammajātaṃ, taṃ idha sotāvadhānanti vuttaṃ. Tasmiṃ sotāvadhānasaṅkhāte sute pavattā paññā sotāvadhāne paññā. Paññāti ca tassa tassa atthassa pākaṭakaraṇasaṅkhātena paññāpanaṭṭhena paññā, tena tena vā aniccādinā pakārena dhamme jānātītipi paññā.

Sutamaye ñāṇanti ettha sutasaddo tāva saupasaggo anupasaggo ca –

Gamane vissute tintenuyogopacitepi ca;

Sadde ca sotadvārānusārañāte ca dissati.

Tathā hissa ‘‘senāya pasuto’’tiādīsu gacchantoti attho. ‘‘Sutadhammassa passato’’tiādīsu (udā. 11; mahāva. 5) vissutadhammassāti attho. ‘‘Avassutā avassutassa purisapuggalassā’’tiādīsu (pāci. 657) tintā tintassāti attho. ‘‘Ye jhānapasutā dhīrā’’tiādīsu (dha. pa. 181) anuyuttāti attho. ‘‘Tumhehi puññaṃ pasutaṃ anappaka’’ntiādīsu (khu. pā. 7.12; pe. va. 25) upacitanti attho. ‘‘Diṭṭhaṃ sutaṃ mutaṃ viññāta’’ntiādīsu (ma. ni. 1.241) saddoti attho. ‘‘Bahussuto hoti sutadharo sutasannicayo’’tiādīsu (ma. ni. 1.339) sotadvārānusāraviññātadharoti attho. Idha panassa sotadvārānusārena viññātaṃ upadhāritanti attho. Sutamaye ñāṇanti yā esā etaṃ sutaṃ viññātaṃ avadhāritaṃ saddhammaṃ ārabbha ārammaṇaṃ katvā sabbapaṭhamañca aparāparañca pavattā paññā, taṃ ‘‘sutamaye ñāṇa’’nti vuttaṃ hoti, sutamayaṃ ñāṇanti attho. Sutamayeti ca paccattavacanametaṃ, yathā ‘‘na hevaṃ vattabbe’’ (kathā. 1, 15-18). ‘‘Vanappagumbe yathā phussitagge’’ (khu. pā. 6.13; su. ni. 236). ‘‘Natthi attakāre natthi parakāre natthi purisakāre’’tiādīsu (dī. ni. 1.168) paccattavacanaṃ, evamidhāpi daṭṭhabbaṃ. Tena vuttaṃ – ‘‘sutamayaṃ ñāṇanti attho’’ti.

1. Suttantaniddeso

2. Kathaṃ samathapubbaṅgamaṃ vipassanaṃ bhāveti? Nekkhammavasena cittassa ekaggatā avikkhepo samādhi. Tattha jāte dhamme aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. Iti paṭhamaṃ samatho, pacchā vipassanā. Tena vuccati – ‘‘samathapubbaṅgamaṃ vipassanaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā.

Maggo sañjāyatīti kathaṃ maggo sañjāyati? Dassanaṭṭhena sammādiṭṭhi maggo sañjāyati, abhiniropanaṭṭhena sammāsaṅkappo maggo sañjāyati, pariggahaṭṭhena sammāvācā maggo sañjāyati, samuṭṭhānaṭṭhena sammākammanto maggo sañjāyati, vodānaṭṭhena sammāājīvo maggo sañjāyati, paggahaṭṭhena sammāvāyāmo maggo sañjāyati, upaṭṭhānaṭṭhena sammāsati maggo sañjāyati, avikkhepaṭṭhena sammāsamādhi maggo sañjāyati – evaṃ maggo sañjāyati.

So taṃ maggaṃ āsevati bhāveti bahulīkaroti āsevatīti kathaṃ āsevati? Āvajjanto āsevati, jānanto āsevati, passanto āsevati, paccavekkhanto āsevati, cittaṃ adhiṭṭhahanto āsevati, saddhāya adhimuccanto āsevati, vīriyaṃ paggaṇhanto āsevati, satiṃ upaṭṭhāpento āsevati, cittaṃ samādahanto āsevati, paññāya pajānanto āsevati, abhiññeyyaṃ abhijānanto āsevati, pariññeyyaṃ parijānanto āsevati, pahātabbaṃ pajahanto āsevati, bhāvetabbaṃ bhāvento āsevati, sacchikātabbaṃ sacchikaronto āsevati – evaṃ āsevati.

Bhāvetīti kathaṃ bhāveti? Āvajjanto bhāveti, jānanto bhāveti, passanto bhāveti, paccavekkhanto bhāveti, cittaṃ adhiṭṭhahanto bhāveti, saddhāya adhimuccanto bhāveti, vīriyaṃ paggaṇhanto bhāveti, satiṃ upaṭṭhāpento bhāveti, cittaṃ samādahanto bhāveti, paññāya pajānanto bhāveti, abhiññeyyaṃ abhijānanto bhāveti, pariññeyyaṃ parijānanto bhāveti, pahātabbaṃ pajahanto bhāveti, bhāvetabbaṃ bhāvento bhāveti, sacchikātabbaṃ sacchikaronto bhāveti – evaṃ bhāveti.

Bahulīkarotīti kathaṃ bahulīkaroti? Āvajjanto bahulīkaroti, jānanto bahulīkaroti, passanto bahulīkaroti, paccavekkhanto bahulīkaroti, cittaṃ adhiṭṭhahanto bahulīkaroti, saddhāya adhimuccanto bahulīkaroti, vīriyaṃ paggaṇhanto bahulīkaroti, satiṃ upaṭṭhāpento bahulīkaroti, cittaṃ samādahanto bahulīkaroti, paññāya pajānanto bahulīkaroti, abhiññeyyaṃ abhijānanto bahulīkaroti, pariññeyyaṃ parijānanto bahulīkaroti, pahātabbaṃ pajahanto bahulīkaroti, bhāvetabbaṃ bhāvento bahulīkaroti, sacchikātabbaṃ sacchikaronto bahulīkaroti – evaṃ bahulīkaroti.

Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti anusayā byantīhontīti kathaṃ saññojanāni pahīyanti, anusayā byantīhonti? Sotāpattimaggena, sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso – imāni tīṇi saññojanāni pahīyanti; diṭṭhānusayo, vicikicchānusayo – ime dve anusayā byantīhonti. Sakadāgāmimaggena oḷārikaṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ – imāni dve saññojanāni pahīyanti; oḷāriko kāmarāgānusayo, paṭighānusayo – ime dve anusayā byantīhonti. Anāgāmimaggena anusahagataṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ – imāni dve saññojanāni pahīyanti; anusahagato kāmarāgānusayo, paṭighānusayo – ime dve anusayā byantīhonti. Arahattamaggena rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni pañca saññojanāni pahīyanti; mānānusayo, bhavarāgānusayo, avijjānusayo – ime tayo anusayā byantīhonti. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti.

2. Sutvāna saṃvare paññāti –

Pātimokkho satī ceva, ñāṇaṃ khanti tatheva ca;

Vīriyaṃ pañcime dhammā, saṃvarāti pakāsitā.

‘‘Iminā pātimokkhasaṃvarena upeto hoti samupeto upāgato samupāgato upapanno sampanno samannāgato’’ti (vibha. 511) āgato pātimokkhasaṃvaro. ‘‘Cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati, rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjatī’’tiādinā (dī. ni. 1.213; ma. ni. 1.295; saṃ. ni. 4.239; a. ni. 3.16) nayena āgato satisaṃvaro.

‘‘Yāni sotāni lokasmiṃ (ajitāti bhagavā),

Sati tesaṃ nivāraṇaṃ;

Sotānaṃ saṃvaraṃ brūmi, paññāyete pidhīyare’’ti . (cūḷani. ajitamāṇavapucchā 60; su. ni. 1041) –

Āgato ñāṇasaṃvaro. ‘‘Katame ca, bhikkhave, āsavā paṭisevanā pahātabbā? Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cīvaraṃ paṭisevatī’’tiādinā (ma. ni. 1.23; a. ni. 6.58) nayena āgato paccayapaṭisevanāsaṃvaro, sopi ñāṇasaṃvareneva saṅgahito. ‘‘Khamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṃsamakasavātātapasarisapasamphassānaṃ duruttānaṃ durāgatānaṃ vacanapathānaṃ uppannānaṃ sārīrikānaṃ vedanānaṃ dukkhānaṃ tibbānaṃ kharānaṃ kaṭukānaṃ asātānaṃ amanāpānaṃ pāṇaharānaṃ adhivāsakajātiko hotī’’ti (ma. ni. 1.24; a. ni. 4.114; 6.58) āgato khantisaṃvaro. ‘‘Uppannaṃ kāmavitakkaṃ nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gametī’’tiādinā (ma. ni. 1.26; a. ni. 4.114; 6.58) nayena āgato vīriyasaṃvaro. ‘‘Idha ariyasāvako micchāājīvaṃ pahāya sammāājīvena jīvikaṃ kappetī’’ti (saṃ. ni. 5.8) āgato ājīvapārisuddhisaṃvaro, sopi vīriyasaṃvareneva saṅgahito. Tesu sattasu saṃvaresu pātimokkhasaṃvaraindriyasaṃvaraājīvapārisuddhipaccayapaṭisevanasaṅkhātā cattāro saṃvarā idhādhippetā, tesu ca visesena pātimokkhasaṃvaro. Sabbopi cāyaṃ saṃvaro yathāsakaṃ saṃvaritabbānaṃ kāyaduccaritādīnaṃ saṃvaraṇato saṃvaroti vuccati. Sutamayañāṇe vuttaṃ dhammaṃ sutvā saṃvarantassa saṃvaraṃ karontassa tasmiṃ saṃvare pavattā taṃsampayuttā paññā ‘‘sutvāna saṃvare paññā’’ti vuttā. Atha vā hetuatthe sutvāti vacanassa sambhavato sutahetunā saṃvare paññātipi attho.

3. Abyāpādavasena cittassa ekaggatā avikkhepo samādhi…pe… ālokasaññāvasena cittassa ekaggatā avikkhepo samādhi…pe… paṭinissaggānupassī assāsavasena paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samādhi. Tattha jāte dhamme aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. Iti paṭhamaṃ samatho, pacchā vipassanā. Tena vuccati – ‘‘samathapubbaṅgamaṃ vipassanaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā.

Maggo sañjāyatīti kathaṃ maggo sañjāyati? Dassanaṭṭhena sammādiṭṭhi maggo sañjāyati, abhiniropanaṭṭhena sammāsaṅkappo maggo sañjāyati…pe… avikkhepaṭṭhena sammāsamādhi maggo sañjāyati. Evaṃ maggo sañjāyati.

So taṃ maggaṃ āsevati bhāveti bahulīkaroti āsevatīti kathaṃ āsevati? Āvajjanto āsevati…pe… sacchikātabbaṃ sacchikaronto āsevati, evaṃ āsevati. Bhāvetīti kathaṃ bhāveti? Āvajjanto bhāveti, jānanto bhāveti…pe… sacchikātabbaṃ sacchikaronto bhāveti, evaṃ bhāveti. Bahulīkarotīti kathaṃ bahulīkaroti? Āvajjanto bahulīkaroti, jānanto bahulīkaroti…pe… sacchikātabbaṃ sacchikaronto bahulīkaroti, evaṃ bahulīkaroti.

Tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhontīti kathaṃ saññojanā pahīyanti, anusayā byantīhonti? Sotāpattimaggena sakkāyadiṭṭhi vicikicchā sīlabbataparāmāso – imāni tīṇi saññojanāni pahīyanti; diṭṭhānusayo, vicikicchānusayo – ime dve anusayā byantīhonti. Sakadāgāmimaggena oḷārikaṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ – imāni dve saññojanāni pahīyanti; oḷāriko kāmarāgānusayo paṭighānusayo – ime dve anusayā byantīhonti. Anāgāmimaggena anusahagataṃ kāmarāgasaññojanaṃ, paṭighasaññojanaṃ – imāni dve saññojanāni pahīyanti; anusahagato kāmarāgānusayo, paṭighānusayo – ime dve anusayā byantīhonti. Arahattamaggena rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni pañca saññojanāni pahīyanti; mānānusayo, bhavarāgānusayo, avijjānusayo – ime tayo anusayā byantīhonti. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti. Evaṃ samathapubbaṅgamaṃ vipassanaṃ bhāveti.

3. Saṃvaritvā samādahane paññāti sīlamayañāṇe vuttasīlasaṃvarena saṃvaritvā saṃvaraṃ katvā sīle patiṭṭhāya samādahantassa upacārappanāvasena cittekaggataṃ karontassa tasmiṃ samādahane pavattā taṃsampayuttā paññā. Samaṃ sammā ca ādahanaṃ ṭhapananti ca samādahanaṃ, samādhissevetaṃ pariyāyavacanaṃ.

Samādhibhāvanāmaye ñāṇanti ettha kusalacittekaggatā samādhi. Kenaṭṭhena samādhi? Samādhānaṭṭhena samādhi. Kimidaṃ samādhānaṃ nāma? Ekārammaṇe cittacetasikānaṃ samaṃ sammā ca ādhānaṃ, ṭhapananti vuttaṃ hoti. Tasmā yassa dhammassānubhāvena ekārammaṇe cittacetasikā samaṃ sammā ca avikkhipamānā avippakiṇṇā ca hutvā tiṭṭhanti, idaṃ samādhānanti veditabbaṃ. Tassa kho pana samādhissa –

Lakkhaṇaṃ tu avikkhepo, vikkhepaviddhaṃsanaṃ raso;

Akampanamupaṭṭhānaṃ, padaṭṭhānaṃ sukhaṃ pana.

Bhāvīyati vaḍḍhīyatīti bhāvanā, samādhi eva bhāvanā samādhibhāvanā, samādhissa vā bhāvanā vaḍḍhanā samādhibhāvanā. Samādhibhāvanāvacanena aññaṃ bhāvanaṃ paṭikkhipati. Pubbe viya upacārappanāvasena samādhibhāvanāmaye ñāṇaṃ.

3. Sabbaṃ, bhikkhave, abhiññeyyantiādi bhagavatā vuttaṃ idha āharitvā dassitanti veditabbaṃ. Kiñca-iti ca-kāro padapūraṇamatte nipāto. Cakkhādīni tiṃsa vissajjanāni chasu dvāresu ekekasmiṃ pañca pañca katvā dvārārammaṇapavattikkamena niddiṭṭhāni. Tattha duvidhaṃ cakkhu – maṃsacakkhu paññācakkhu ca. Tesu buddhacakkhu samantacakkhu ñāṇacakkhu dibbacakkhu dhammacakkhūti pañcavidhaṃ paññācakkhu. ‘‘Addasaṃ kho ahaṃ, bhikkhave, buddhacakkhunā lokaṃ volokento’’ti (ma. ni. 1.283; 2.339; mahāva. 9) idaṃ buddhacakkhu nāma. ‘‘Samantacakkhu vuccati sabbaññutaññāṇa’’nti (cūḷani. dhotakamāṇavapucchāniddesa 32; mogharājamāṇavapucchāniddesa 85) idaṃ samantacakkhu nāma. ‘‘Cakkhuṃ udapādi ñāṇaṃ udapādī’’ti (saṃ. ni. 5.1081; mahāva. 15) idaṃ ñāṇacakkhu nāma. ‘‘Addasaṃ kho ahaṃ, bhikkhave, dibbena cakkhunā visuddhenā’’ti (ma. ni. 1.285) idaṃ dibbacakkhu nāma. ‘‘Virajaṃ vītamalaṃ dhammacakkhuṃ udapādī’’ti (ma. ni. 2.395) idaṃ heṭṭhimamaggattayasaṅkhātaṃ ñāṇaṃ dhammacakkhu nāma.

4. Kathaṃ vipassanāpubbaṅgamaṃ samathaṃ bhāveti? Aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. Tattha jātānaṃ dhammānañca vosaggārammaṇatā vossaggārammaṇatā (syā. ka.) cittassa ekaggatā avikkhepo. Samādhi iti paṭhamaṃ vipassanā, pacchā samatho. Tena vuccati – ‘‘vipassanāpubbaṅgamaṃ samathaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – āsevanaṭṭhena bhāvanā…pe… maggo sañjāyatīti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti.

Rūpaṃ aniccato anupassanaṭṭhena vipassanā, rūpaṃ dukkhato anupassanaṭṭhena vipassanā, rūpaṃ anattato anupassanaṭṭhena vipassanā. Tattha jātānaṃ dhammānañca vosaggārammaṇatā cittassa ekaggatā avikkhepo samādhi. Iti paṭhamaṃ vipassanā, pacchā samatho. Tena vuccati – ‘‘vipassanāpubbaṅgamaṃ samathaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – āsevanaṭṭhena bhāvanā…pe… maggo sañjāyatīti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti.

Vedanaṃ…pe… saññaṃ … saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato anupassanaṭṭhena vipassanā, jarāmaraṇaṃ dukkhato…pe… anattato anupassanaṭṭhena vipassanā. Tattha jātānaṃ dhammānañca vosaggārammaṇatā cittassa ekaggatā avikkhepo samādhi. Iti paṭhamaṃ vipassanā, pacchā samatho. Tena vuccati – ‘‘vipassanāpubbaṅgamaṃ samathaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – āsevanaṭṭhena bhāvanā…pe… maggo sañjāyatīti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti. Evaṃ vipassanāpubbaṅgamaṃ samathaṃ bhāveti.

4. Paccayapariggahe paññāti ettha paṭicca phalametīti paccayo. Paṭiccāti na vinā tena, apaccakkhitvāti attho. Etīti uppajjati ceva pavattati cāti attho. Apica upakārakattho paccayattho, tassa paccayassa bahuvidhattā paccayānaṃ pariggahe vavatthāpane ca paññā paccayapariggahe paññā.

Dhammaṭṭhitiñāṇanti ettha dhammasaddo tāva sabhāvapaññāpuññapaññattiāpattipariyattinissattatāvikāraguṇapaccayapaccayuppannādīsu dissati. Ayañhi ‘‘kusalā dhammā akusalā dhammā abyākatā dhammā’’tiādīsu (dha. sa. tikamātikā 1) sabhāve dissati.

‘‘Yassete caturo dhammā, saddhassa gharamesino;

Saccaṃ dhammo dhiti cāgo, sa ve pecca na socatī’’ti. (su. ni. 190) –

Ādīsu paññāyaṃ.

‘‘Na hi dhammo adhammo ca, ubho samavipākino;

Adhammo nirayaṃ neti, dhammo pāpeti suggati’’nti. (theragā. 304) –

Ādīsu puññe. ‘‘Paññattidhammā niruttidhammā adhivacanadhammā’’tiādīsu (dha. sa. dukamātikā 106-108) paññattiyaṃ. ‘‘Pārājikā dhammā saṅghādisesā dhammā’’tiādīsu (pārā. 233-234) āpattiyaṃ. ‘‘Idha bhikkhu dhammaṃ jānāti suttaṃ geyyaṃ veyyākaraṇa’’ntiādīsu (a. ni. 5.73) pariyattiyaṃ. ‘‘Tasmiṃ kho pana samaye dhammā honti (dha. sa. 121). Dhammesu dhammānupassī viharatī’’tiādīsu (dī. ni. 2.373; ma. ni. 1.115) nissattatāyaṃ. ‘‘Jātidhammā jarādhammā maraṇadhammā’’tiādīsu (a. ni. 10.107) vikāre. ‘‘Channaṃ buddhadhammāna’’ntiādīsu (mahāni. 50) guṇe. ‘‘Hetumhi ñāṇaṃ dhammapaṭisambhidā’’tiādīsu (vibha. 720) paccaye. ‘‘Ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā’’tiādīsu (saṃ. ni. 2.20; a. ni. 3.137) paccayuppanne. Svāyamidhāpi paccayuppanne daṭṭhabbo. Atthato pana attano sabhāvaṃ dhārentīti vā, paccayehi dhārīyantīti vā, attano phalaṃ dhārentīti vā, attano paripūrakaṃ apāyesu apatamānaṃ dhārentīti vā, sakasakalakkhaṇe dhārentīti vā, cittena avadhārīyantīti vā yathāyogaṃ dhammāti vuccanti. Idha pana attano paccayehi dhārīyantīti dhammā, paccayasamuppannā dhammā tiṭṭhanti uppajjanti ceva pavattanti ca etāyāti dhammaṭṭhiti, paccayadhammānametaṃ adhivacanaṃ. Tassaṃ dhammaṭṭhitiyaṃ ñāṇaṃ dhammaṭṭhitiñāṇaṃ. Idañhi samādhibhāvanāmayañāṇe vuttasamādhinā samāhitena cittena yathābhūtañāṇadassanatthāya yogamārabhitvā vavatthāpitanāmarūpassa tesaṃ nāmarūpānaṃ paccayapariggahapariyāyaṃ dhammaṭṭhitiñāṇaṃ uppajjati. ‘‘Nāmarūpavavatthāne ñāṇa’’nti avatvā eva kasmā ‘‘dhammaṭṭhitiñāṇa’’nti vuttanti ce? Paccayapariggaheneva paccayasamuppannapariggahassa siddhattā. Paccayasamuppanne hi apariggahite paccayapariggaho na sakkā hoti kātuṃ. Tasmā dhammaṭṭhitiñāṇagahaṇeneva tassa hetubhūtaṃ pubbe siddhaṃ nāmarūpavavatthānañāṇaṃ vuttameva hotīti veditabbaṃ. Kasmā dutiyatatiyañāṇaṃ viya ‘‘samādahitvā paccayapariggahe paññā’’ti na vuttanti ce? Samathavipassanānaṃ yuganaddhattā.

5. Kathaṃ samathavipassanaṃ yuganaddhaṃ bhāveti? Soḷasahi ākārehi samathavipassanaṃ yuganaddhaṃ bhāveti. Ārammaṇaṭṭhena gocaraṭṭhena pahānaṭṭhena pariccāgaṭṭhena vuṭṭhānaṭṭhena vivaṭṭanaṭṭhena santaṭṭhena paṇītaṭṭhena vimuttaṭṭhena anāsavaṭṭhena taraṇaṭṭhena animittaṭṭhena appaṇihitaṭṭhena suññataṭṭhena ekarasaṭṭhena anativattanaṭṭhena yuganaddhaṭṭhena.

Kathaṃ ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi nirodhārammaṇo, avijjaṃ pajahato anupassanaṭṭhena vipassanā nirodhārammaṇā. Iti ārammaṇaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – āsevanaṭṭhena bhāvanā…pe… maggo sañjāyatīti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti. Evaṃ ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti.

Kathaṃ gocaraṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā nirodhagocarā. Iti gocaraṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘gocaraṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ pahānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccasahagatakilese ca khandhe ca pajahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca pajahato anupassanaṭṭhena vipassanā nirodhagocarā. Iti pahānaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘pahānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ pariccāgaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccasahagatakilese ca khandhe ca pariccajato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca pariccajato anupassanaṭṭhena vipassanā nirodhagocarā. Iti pariccāgaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘pariccāgaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ vuṭṭhānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccasahagatakilesehi ca khandhehi ca vuṭṭhahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilesehi ca khandhehi ca vuṭṭhahato anupassanaṭṭhena vipassanā nirodhagocarā. Iti vuṭṭhānaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘vuṭṭhānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ vivaṭṭanaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccasahagatakilesehi ca khandhehi ca vivaṭṭato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilesehi ca khandhehi ca vivaṭṭato anupassanaṭṭhena vipassanā nirodhagocarā. Iti vivaṭṭanaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘vivaṭṭanaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ santaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi santo honti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā santā hoti nirodhagocarā. Iti santaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘santaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ paṇītaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi paṇīto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā paṇītā hoti nirodhagocarā. Iti paṇītaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘paṇītaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ vimuttaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi kāmāsavā vimutto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā avijjāsavā vimuttā hoti nirodhagocarā. Iti rāgavirāgā cetovimutti avijjāvirāgā paññā vimuttaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘vimuttaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ anāsavaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi kāmāsavena anāsavo hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā avijjāsavena anāsavā hoti nirodhagocarā. Iti anāsavaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘anāsavaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ taraṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccasahagatakilese ca khandhe ca tarato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca tarato anupassanaṭṭhena vipassanā nirodhagocarā. Iti taraṇaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘taraṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ animittaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbanimittehi animitto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbanimittehi animittā hoti nirodhagocarā. Iti animittaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘animittaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ appaṇihitaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbapaṇidhīhi appaṇihito hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbapaṇidhīhi appaṇihitā hoti nirodhagocarā. Iti appaṇihitaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘appaṇihitaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti.

Kathaṃ suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? Uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbābhinivesehi suñño hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbābhinivesehi suññā hoti nirodhagocarā. Iti suññataṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. Tena vuccati – ‘‘suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī’’ti. Bhāvetīti catasso bhāvanā – āsevanaṭṭhena bhāvanā…pe… maggo sañjāyatīti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti. Evaṃ suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti. Imehi soḷasahi ākārehi samathavipassanaṃ yuganaddhaṃ bhāveti, evaṃ samathavipassanaṃ yuganaddhaṃ bhāveti.

Suttantaniddeso.

5. Atītānāgatapaccuppannānaṃ dhammānaṃ saṅkhipitvā vavatthāne paññāti ettha attano sabhāvaṃ, uppādādikkhaṇaṃ vā patvā ati itā atikkantāti atītā, tadubhayampi na āgatā na sampattāti anāgatā, taṃ taṃ kāraṇaṃ paṭicca uppādādiuddhaṃ pannā gatā pavattāti paccuppannā. Addhā santatikhaṇapaccuppannesu santatipaccuppannaṃ idhādhippetaṃ. Tesaṃ atītānāgatapaccuppannānaṃ pañcakkhandhadhammānaṃ ekekakkhandhalakkhaṇe saṅkhipitvā kalāpavasena rāsiṃ katvā vavatthāne nicchayane sanniṭṭhāpane paññā.

Sammasane ñāṇanti sammā āmasane anumajjane pekkhaṇe ñāṇaṃ, kalāpasammasanañāṇanti attho. Idañhi nāmarūpavavatthānañāṇānantaraṃ nāmarūpapaccayapariggahe dhammaṭṭhitiñāṇe ṭhitassa ‘‘yaṃkiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ taṃ rūpaṃ aniccato vavatthapeti, ekaṃ sammasanaṃ, dukkhato vavatthapeti, ekaṃ sammasanaṃ, anattato vavatthapeti, ekaṃ sammasana’’ntiādinā (paṭi. ma. 1.48) nayena vuttasammasanavasena pubbe vavatthāpite ekekasmiṃ khandhe tilakkhaṇaṃ āropetvā aniccato dukkhato anattato vipassantassa kalāpasammasanañāṇaṃ uppajjati.

2. Dhammuddhaccavāraniddeso

6. Kathaṃ dhammuddhaccaviggahitaṃ mānasaṃ hoti? Aniccato manasikaroto obhāso uppajjati, obhāso dhammoti obhāsaṃ āvajjati, tato vikkhepo uddhaccaṃ. Tena uddhaccena viggahitamānaso aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. Tena vuccati – ‘‘dhammuddhaccaviggahitamānaso hoti so samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. **Tassa maggo sañjāyatī’’**ti kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati, evaṃ saññojanāni pahīyanti, anusayā byantīhonti.

Aniccato manasikaroto ñāṇaṃ uppajjati, pīti uppajjati, passaddhi uppajjati, sukhaṃ uppajjati, adhimokkho uppajjati, paggaho uppajjati, upaṭṭhānaṃ uppajjati, upekkhā uppajjati, nikanti uppajjati, ‘nikanti dhammo’ti nikantiṃ āvajjati. Tato vikkhepo uddhaccaṃ. Tena uddhaccena viggahitamānaso aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. Tena vuccati – ‘‘dhammuddhaccaviggahitamānaso hoti so samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. Tassa maggo sañjāyatī’’ti. Kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati, evaṃ saññojanāni pahīyanti, anusayā byantīhonti.

Dukkhato manasikaroto…pe… anattato manasikaroto obhāso uppajjati…pe… ñāṇaṃ uppajjati, pīti uppajjati, passaddhi uppajjati, sukhaṃ uppajjati, adhimokkho uppajjati, paggaho uppajjati, upaṭṭhānaṃ uppajjati, upekkhā uppajjati, nikanti uppajjati, ‘nikanti dhammo’ti nikantiṃ āvajjati. Tato vikkhepo uddhaccaṃ. Tena uddhaccena viggahitamānaso anattato upaṭṭhānaṃ, aniccato upaṭṭhānaṃ, dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. Tena vuccati – ‘‘dhammuddhaccaviggahitamānaso…pe… evaṃ saññojanāni pahīyanti, anusayā byantīhonti’’.

Rūpaṃ aniccato manasikaroto…pe… rūpaṃ dukkhato manasikaroto… rūpaṃ anattato manasikaroto… vedanaṃ…pe… saññaṃ… saṅkhāre… viññāṇaṃ… cakkhuṃ…pe… jarāmaraṇaṃ aniccato manasikaroto…pe… jarāmaraṇaṃ dukkhato manasikaroto, jarāmaraṇaṃ anattato manasikaroto obhāso uppajjati…pe… ñāṇaṃ uppajjati, pīti uppajjati, passaddhi uppajjati, sukhaṃ uppajjati, adhimokkho uppajjati, paggaho uppajjati, upaṭṭhānaṃ uppajjati, upekkhā uppajjati, nikanti uppajjati, ‘nikanti dhammo’ti nikantiṃ āvajjati. Tato vikkhepo uddhaccaṃ. Tena uddhaccena viggahitamānaso. Jarāmaraṇaṃ anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. Jarāmaraṇaṃ aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, jarāmaraṇaṃ dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. Tena vuccati – ‘‘dhammuddhaccaviggahitamānaso hoti. So samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. Tassa maggo sañjāyatī’’ti. Kathaṃ maggo sañjāyati…pe… evaṃ maggo sañjāyati. Evaṃ saññojanāni pahīyanti, anusayā byantīhonti. Evaṃ dhammuddhaccaviggahitaṃ mānasaṃ hoti.

7.

Obhāse ceva ñāṇe ca, pītiyā ca vikampati;

Passaddhiyā sukhe ceva, yehi cittaṃ pavedhati.

Adhimokkhe ca paggāhe, upaṭṭhāne ca kampati;

Upekkhāvajjanāya ceva, upekkhāya ca nikantiyā.

Imāni dasa ṭhānāni, paññā yassa pariccitā;

Dhammuddhaccakusalo hoti, na ca sammoha gacchati.

Vikkhipati ceva kilissati ca, cavati cittabhāvanā;

Vikkhipati na kilissati, bhāvanā parihāyati.

Vikkhipati na kilissati, bhāvanā na parihāyati;

Na ca vikkhipate cittaṃ na kilissati, na cavati cittabhāvanā.

Imehi catūhi ṭhānehi cittassa saṅkhepavikkhepaviggahitaṃ saṅkhepaṃ vikkhepaṃ viggahitaṃ (syā.) dasa ṭhāne sampajānātīti.

Yuganaddhakathā niṭṭhitā.

6. Paccuppannānaṃ dhammānaṃ vipariṇāmānupassane paññāti santativasena paccuppannānaṃ ajjhattaṃ pañcakkhandhadhammānaṃ vipariṇāmadassane bhaṅgadassane paññā. Yasmā ‘‘ime dhammā uppajjitvā bhijjantī’’ti udayaṃ gahetvāpi bhedeyeva cittaṃ ṭhapeti, tasmā avuttopi udayo vuttoyeva hotīti veditabbo. Paccuppannānaṃ dhammānaṃ dassanena vā udayadassanassa siddhattā udayo vuttoyeva hoti. Na hi udayaṃ vinā dhammānaṃ uppannattaṃ sijjhati, tasmā ‘‘paccuppannānaṃ dhammānaṃ uppādavipariṇāmānupassane paññā’’ti avuttepi vuttameva hotīti veditabbaṃ. ‘‘Udayabbayānupassane ñāṇa’’nti niyamitattā ca udayadassanaṃ siddhameva hotīti anantaraṃ vuttassa sammasanañāṇassa pāraṃ gantvā taṃsammasaneyeva pākaṭībhūte udayabbaye pariggaṇhitvā saṅkhārānaṃ paricchedakaraṇatthaṃ udayabbayānupassanaṃ ārabhantassa uppajjati udayabbayānupassanāñāṇaṃ. Tañhi udayabbaye anupassanato udayabbayānupassanāti vuccati.

6. Paṭhamajjhānādīni dvādasa vissajjanāni jhānasamāpattivasena niddiṭṭhāni. Jhānanti idha brahmavihāramattaṃ adhippetaṃ. Vitakkavicārapītisukhacittekaggatāsampayuttaṃ paṭhamaṃ jhānaṃ. Pītisukhacittekaggatāsampayuttaṃ dutiyaṃ jhānaṃ. Sukhacittekaggatāsampayuttaṃ tatiyaṃ jhānaṃ. Upekkhācittekaggatāsampayuttaṃ catutthaṃ jhānaṃ.

Medati mejjatīti mettā, siniyhatīti attho. Mitte vā bhavā, mittassa vā esā pavattīti mettā, paccanīkadhammehi muttattā ārammaṇe cādhimuttattā vimutti, cetaso vimutti cetovimutti, mettā eva cetovimutti mettācetovimutti.

Karuṇā vuttatthā eva.

Modanti tāya taṃsamaṅgino, sayaṃ vā modati, modanamattameva vā tanti muditā. ‘‘Averā hontū’’tiādibyāpārappahānena majjhattabhāvūpagamanena ca upekkhatīti upekkhā. Mettādayo tayo brahmavihārā paṭhamādīhi tīhi jhānehi yuttā. Upekkhābrahmavihāro catutthajjhānena yutto.

Pharaṇavasena natthi etassa antoti ananto. Ākāso ananto ākāsānanto, kasiṇugghāṭimākāso. Ākāsānantoyeva ākāsānañcaṃ, taṃ ākāsānañcaṃ adhiṭṭhānaṭṭhena āyatanamassa sasampayuttadhammassa jhānassa ‘‘devānaṃ devāyatanamivā’’ti ākāsānañcāyatanaṃ. Ākāsānañcāyatanameva samāpatti ākāsānañcāyatanasamāpatti. Pharaṇavasena ca natthi etassa antoti anantaṃ, taṃ ākāsārammaṇaṃ viññāṇaṃ. Anantameva ānañcaṃ, viññāṇaṃ ānañcaṃ ‘‘viññāṇānañca’’nti avatvā ‘‘viññāṇañca’’nti vuttaṃ. Ayañhettha ruḷhisaddo. Taṃ viññāṇañcaṃ adhiṭṭhānaṭṭhena āyatanamassa sasampayuttadhammassa jhānassa ‘‘devānaṃ devāyatanamivā’’ti viññāṇañcāyatanaṃ. Natthi etassa kiñcananti akiñcanaṃ, antamaso bhaṅgamattampi assa avasiṭṭhaṃ natthīti vuttaṃ hoti. Akiñcanassa bhāvo ākiñcaññaṃ. Ākāsānañcāyatanaviññāṇābhāvassetaṃ adhivacanaṃ. Taṃ ākiñcaññaṃ. Adhiṭṭhānaṭṭhena āyatanamassa sasampayuttadhammassa jhānassa ‘‘devānaṃ devāyatanamivā’’ti ākiñcaññāyatanaṃ. Oḷārikāya saññāya abhāvato, sukhumāya ca bhāvato nevassa sasampayuttadhammassa jhānassa saññā nāsaññāti nevasaññānāsaññaṃ. Nevasaññānāsaññañca taṃ manāyatanadhammāyatanapariyāpannattā āyatanañcāti nevasaññānāsaññāyatanaṃ. Atha vā yāyamettha saññā sā paṭusaññākiccaṃ kātuṃ asamatthatāya nevasaññā, saṅkhārāvasesasukhumabhāvena vijjamānattā nāsaññāti nevasaññānāsaññā, nevasaññānāsaññā ca sā sesadhammānaṃ adhiṭṭhānaṭṭhena āyatanañcāti nevasaññānāsaññāyatanaṃ. Ākiñcaññāyatanārammaṇāya samāpattiyā etaṃ adhivacanaṃ. Na kevalaṃ ettha saññā edisī, atha kho vedanāpi nevavedanā nāvedanā. Cittampi nevacittaṃ nācittaṃ. Phassopi nevaphasso nāphasso. Esa nayo sesasampayuttadhammesu. Saññāsīsena panāyaṃ desanā katāti.

2. Saccakathā

8. Purimanidānaṃ. ‘‘Cattārimāni, bhikkhave saṃ. ni. 5.1090, tathāni avitathāni anaññathāni. Katamāni cattāri? ‘Idaṃ dukkha’nti, bhikkhave, tathametaṃ avitathametaṃ anaññathametaṃ; ‘ayaṃ dukkhasamudayo’ti tathametaṃ avitathametaṃ anaññathametaṃ, ‘ayaṃ dukkhanirodho’ti tathametaṃ avitathametaṃ anaññathametaṃ, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti tathametaṃ avitathametaṃ anaññathametaṃ. Imāni kho, bhikkhave, cattāri tathāni avitathāni anaññathāni’’.

1. Paṭhamasuttantaniddeso

Kathaṃ dukkhaṃ tathaṭṭhena saccaṃ? Cattāro dukkhassa dukkhaṭṭhā tathā avitathā anaññathā. Dukkhassa pīḷanaṭṭho, saṅkhataṭṭho, santāpaṭṭho, vipariṇāmaṭṭho – ime cattāro dukkhassa dukkhaṭṭhā tathā avitathā anaññathā. Evaṃ dukkhaṃ tathaṭṭhena saccaṃ.

Kathaṃ samudayo tathaṭṭhena saccaṃ? Cattāro samudayassa samudayaṭṭhā tathā avitathā anaññathā. Samudayassa āyūhanaṭṭho, nidānaṭṭho, saṃyogaṭṭho palibodhaṭṭho – ime cattāro samudayassa samudayaṭṭhā tathā avitathā anaññathā. Evaṃ samudayo tathaṭṭhena saccaṃ.

Kathaṃ nirodho tathaṭṭhena saccaṃ? Cattāro nirodhassa nirodhaṭṭhā tathā avitathā anaññathā. Nirodhassa nissaraṇaṭṭho, vivekaṭṭho, asaṅkhataṭṭho, amataṭṭho – ime cattāro nirodhassa nirodhaṭṭhā tathā avitathā anaññathā. Evaṃ nirodho tathaṭṭhena saccaṃ.

Kathaṃ maggo tathaṭṭhena saccaṃ? Cattāro maggassa maggaṭṭhā tathā avitathā anaññathā. Maggassa niyyānaṭṭho, hetuṭṭho, dassanaṭṭho, ādhipateyyaṭṭho – ime cattāro maggassa maggaṭṭhā tathā avitathā anaññathā. Evaṃ maggo tathaṭṭhena saccaṃ.

8. Bhayatupaṭṭhāne paññāti uppādapavattanimittaāyūhanāpaṭisandhīnaṃ bhayato upaṭṭhāne pīḷāyogato sappaṭibhayavasena gahaṇūpagamane paññāti attho. Bhayato upaṭṭhātīti bhayatupaṭṭhānaṃ ārammaṇaṃ, tasmiṃ bhayatupaṭṭhāne. Atha vā bhayato upatiṭṭhatīti bhayatupaṭṭhānaṃ, paññā, taṃ ‘‘bhayatupaṭṭhāna’’nti vuttaṃ hoti.

Ādīnave ñāṇanti bhummavacanameva. ‘‘Yā ca bhayatupaṭṭhāne paññā, yañca ādīnave ñāṇaṃ, yā ca nibbidā, ime dhammā ekaṭṭhā, byañjanameva nāna’’nti (paṭi. ma. 1.227) vuttattā ekamiva vuccamānampi avatthābhedena muñcitukamyatādi viya tividhameva hoti. Tasmā bhayatupaṭṭhānaādīnavānupassanāsu siddhāsu nibbidānupassanā siddhā hotīti katvā avuttāpi vuttāva hotīti veditabbā.

Sabbasaṅkhārānaṃ bhaṅgārammaṇaṃ bhaṅgānupassanaṃ āsevantassa bhāventassa bahulīkarontassa tibhavacatuyonipañcagatisattaviññāṇaṭṭhitinavasattāvāsesu pabhedakā saṅkhārā sukhena jīvitukāmassa bhīrukapurisassa sīhabyagghadīpiacchataracchayakkharakkhasacaṇḍagoṇacaṇḍakukkurapabhinna- madacaṇḍahatthighoraāsivisaasanivicakkasusānaraṇabhūmijalitaaṅgārakāsuādayo viya mahābhayaṃ hutvā upaṭṭhahanti, tassa ‘‘atītā saṅkhārā niruddhā, paccuppannā nirujjhanti, anāgatāpi evameva nirujjhissantī’’ti passato etasmiṃ ṭhāne bhayatupaṭṭhānaṃ ñāṇaṃ uppajjati. Tassa taṃ bhayatupaṭṭhānañāṇaṃ āsevantassa bhāventassa bahulīkarontassa sabbabhavayonigatiṭhitisattāvāsesu neva tāṇaṃ na leṇaṃ na gati na paṭisaraṇaṃ paññāyati, sabbabhavayonigatiṭhitinivāsagatesu saṅkhāresu ekasaṅkhārepi patthanā vā parāmāso vā na hoti, tayo bhavā vītaccitaṅgārapuṇṇā aṅgārakāsuyo viya, cattāro mahābhūtā ghoravisā āsivisā viya, pañcakkhandhā ukkhittāsikā vadhakā viya, cha ajjhattikāyatanāni suññagāmo viya, cha bāhirāyatanāni gāmaghātakacorā viya, sattaviññāṇaṭṭhitiyo nava ca sattāvāsā ekādasahi aggīhi ādittā sampajjalitā sajotibhūtā viya ca, sabbe saṅkhārā gaṇḍabhūtā rogabhūtā sallabhūtā aghabhūtā ābādhabhūtā viya ca nirassādā nirasā mahāādīnavarāsibhūtā hutvā upaṭṭhahanti, sukhena jīvitukāmassa bhīrukapurisassa ramaṇīyākārasaṇṭhitampi savāḷakamiva vanagahanaṃ, sasaddūlā viya guhā, sagāharakkhasaṃ viya udakaṃ, samussitakhaggā viya paccatthikā, savisaṃ viya bhojanaṃ, sacoro viya maggo, ādittamiva agāraṃ, uyyuttasenā viya raṇabhūmi. Yathā hi so puriso etāni savāḷakavanagahanādīni āgamma bhīto saṃviggo lomahaṭṭhajāto samantato ādīnavameva passati, evameva so yogāvacaro bhaṅgānupassanāvasena sabbasaṅkhāresu bhayato upaṭṭhitesu samantato nirasaṃ nirassādaṃ ādīnavameva passati. Tassevaṃ passato ādīnavānupassanāñāṇaṃ uppajjati.

9. Katihākārehi cattāri saccāni ekappaṭivedhāni? Catūhākārehi cattāri saccāni ekappaṭivedhāni. Tathaṭṭhena, anattaṭṭhena, saccaṭṭhena, paṭivedhaṭṭhena – imehi catūhākārehi cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ tathaṭṭhena cattāri saccāni ekappaṭivedhāni? Catūhākārehi tathaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho tathaṭṭho, samudayassa samudayaṭṭho tathaṭṭho, nirodhassa nirodhaṭṭho tathaṭṭho, maggassa maggaṭṭho tathaṭṭho – imehi catūhākārehi tathaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ anattaṭṭhena cattāri saccāni ekappaṭivedhāni? Catūhākārehi anattaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho anattaṭṭho, samudayassa samudayaṭṭho anattaṭṭho, nirodhassa nirodhaṭṭho anattaṭṭho, maggassa maggaṭṭho anattaṭṭho – imehi catūhākārehi anattaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ saccaṭṭhena cattāri saccāni ekappaṭivedhāni? Catūhākārehi saccaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho saccaṭṭho, samudayassa samudayaṭṭho saccaṭṭho, nirodhassa nirodhaṭṭho saccaṭṭho, maggassa maggaṭṭho saccaṭṭho – imehi catūhākārehi saccaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ paṭivedhaṭṭhena cattāri saccāni ekappaṭivedhāni? Catūhākārehi paṭivedhaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho paṭivedhaṭṭho, samudayassa samudayaṭṭho paṭivedhaṭṭho nirodhassa nirodhaṭṭho paṭivedhaṭṭho, maggassa maggaṭṭho paṭivedhaṭṭho – imehi catūhākārehi paṭivedhaṭṭhena cattāri saccāni ekasaṅgahitāni yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

9. Muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇanti muñcituṃ cajituṃ kāmeti icchatīti muñcitukāmo, muñcitukāmassa bhāvo muñcitukamyatā. Paṭisaṅkhāti upaparikkhatīti paṭisaṅkhā, paṭisaṅkhānaṃ vā paṭisaṅkhā. Santiṭṭhati ajjhupekkhatīti santiṭṭhanā, santiṭṭhanaṃ vā santiṭṭhanā. Muñcitukamyatā ca sā paṭisaṅkhā ca santiṭṭhanā cāti muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā. Iti pubbabhāge nibbidāñāṇena nibbinnassa uppādādīni pariccajitukāmatā muñcitukamyatā. Muñcanassa upāyakaraṇatthaṃ majjhe paṭisaṅkhānaṃ paṭisaṅkhā. Muñcitvā avasāne ajjhupekkhanaṃ santiṭṭhanā. Evaṃ avatthābhedena tippakārā paññā saṅkhārānaṃ ajjhupekkhanāsu ñāṇaṃ, muñcitukamyatāpaṭisaṅkhāsantiṭṭhanāsaṅkhātānaṃ avatthābhedena bhinnānaṃ tissannampi paññānaṃ saṅkhārupekkhataṃ icchantena pana ‘‘paññā’’ti ca ‘‘saṅkhārupekkhāsū’’ti ca bahuvacanaṃ kataṃ, avatthābhedena bhinnassāpi ekattā ‘‘ñāṇa’’nti ekavacanaṃ katanti veditabbaṃ. Vuttañca – ‘‘yā ca muñcitukamyatā yā ca paṭisaṅkhānupassanā yā ca saṅkhārupekkhā, ime dhammā ekaṭṭhā, byañjanameva nāna’’nti (paṭi. ma. 1.227). Keci pana ‘‘saṅkhārupekkhāsūti bahuvacanaṃ samathavipassanāvasena saṅkhārupekkhānaṃ bahuttā’’tipi vadanti. Saṅkhārupekkhāsūti ca kiriyāpekkhanti veditabbaṃ. Avatthābhedena pana tena nibbidāñāṇena nibbindantassa ukkaṇṭhantassa sabbabhavayonigativiññāṇaṭṭhitisattāvāsagatesu sabhedakesu saṅkhāresu cittaṃ na sajjati na laggati na bajjhati, sabbasaṅkhāragataṃ muñcitukāmaṃ chaḍḍetukāmaṃ hoti.

Atha vā yathā jālabbhantaragato maccho, sappamukhagato maṇḍūko, pañjarapakkhitto vanakukkuṭo, daḷhapāsavasaṃgato migo, ahituṇḍikahatthagato sappo, mahāpaṅkapakkhando kuñjaro, supaṇṇamukhagato nāgarājā, rāhumukhapaviṭṭho cando, sapattaparikkhitto purisotievamādayo tato tato muccitukāmā nissaritukāmāva honti, evaṃ tassa yogino cittaṃ sabbasmā saṅkhāragatā muccitukāmaṃ nissaritukāmaṃ hoti. Evañhi vuccamāne ‘‘muccitukāmassa muccitukamyatā’’ti pāṭho yujjati. Evañca sati ‘‘uppādaṃ muñcitukamyatā’’tiādīsu ‘‘uppādā muccitukamyatā’’tiādi vattabbaṃ hoti, tasmā purimo eva attho sundarataro. Athassa sabbasaṅkhāresu vigatālayassa sabbasaṅkhāragataṃ muñcitukāmassa muñcitukamyatāñāṇaṃ uppajjati. So evaṃ sabbabhavayonigativiññāṇaṭṭhitisattāvāsagate sabhedake saṅkhāre muñcitukāmo muñcanassa upāyasampādanatthaṃ puna te eva saṅkhāre paṭisaṅkhānupassanāñāṇena tilakkhaṇaṃ āropetvā vipassati. Evañhi vipassato cassa aniccavasena nimittaṃ paṭisaṅkhāñāṇaṃ uppajjati, dukkhavasena pavattaṃ paṭisaṅkhāñāṇaṃ uppajjati, anattavasena nimittañca pavattañca paṭisaṅkhāñāṇaṃ uppajjati. So paṭisaṅkhānupassanāñāṇena ‘‘sabbe saṅkhārā suññā’’ti disvā tilakkhaṇaṃ āropetvā saṅkhāre pariggaṇhanto bhayañca nandiñca vippahāya bhariyāya dosaṃ disvā vissaṭṭhabhariyo viya puriso tassā bhariyāya saṅkhāresu udāsīno hoti majjhatto, ‘‘aha’’nti vā ‘‘mama’’nti vā na gaṇhāti. Tassa evaṃ jānato evaṃ passato tīsu bhavesu cittaṃ patilīyati paṭikuṭati paṭivattati na sampasāriyati. Seyyathāpi nāma padumapalāse īsakaṃ poṇe udakaphusitāni patilīyanti paṭikuṭanti paṭivattanti na sampasāriyanti. Seyyathāpi vā pana kukkuṭapattaṃ vā nhārudaddulaṃ vā aggimhi pakkhittaṃ patilīyati paṭikuṭati paṭivattati na sampasāriyati, evaṃ tassa tīsu bhavesu cittaṃ patilīyati paṭikuṭati paṭivattati na sampasāriyati, upekkhā saṇṭhāti. Evamassa saṅkhārupekkhāñāṇaṃ uppannaṃ hoti. Iminā saṅkhārupekkhāñāṇena saddhiṃ upari gotrabhuñāṇassa sādhakaṃ anulomañāṇaṃ pubbāparañāṇehi avuttampi vuttameva hotīti veditabbaṃ. Vuttañhi bhagavatā –

10. Katihākārehi cattāri saccāni ekappaṭivedhāni? Yaṃ aniccaṃ taṃ dukkhaṃ, yaṃ dukkhaṃ taṃ aniccaṃ, yaṃ aniccañca dukkhañca taṃ anattā. Yaṃ aniccañca dukkhañca anattā ca taṃ tathaṃ. Yaṃ aniccaṃ ca dukkhañca anattā ca tathañca taṃ saccaṃ. Yaṃ aniccañca dukkhañca anattā ca tathañca saccañca taṃ ekasaṅgahitaṃ. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Katihākārehi cattāri saccāni ekappaṭivedhāni? Navahākārehi cattāri saccāni ekappaṭivedhāni. Tathaṭṭhena, anattaṭṭhena, saccaṭṭhena, paṭivedhaṭṭhena, abhiññaṭṭhena, pariññaṭṭhena, pahānaṭṭhena, bhāvanaṭṭhena, sacchikiriyaṭṭhena – imehi navahākārehi cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ tathaṭṭhena cattāri saccāni ekappaṭivedhāni? Navahākārehi tathaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho tathaṭṭho, samudayassa samudayaṭṭho tathaṭṭho, nirodhassa nirodhaṭṭho tathaṭṭho, maggassa maggaṭṭho tathaṭṭho, abhiññāya abhiññaṭṭho tathaṭṭho, pariññāya pariññaṭṭho tathaṭṭho, pahānassa pahānaṭṭho tathaṭṭho, bhāvanāya bhāvanaṭṭho tathaṭṭho, sacchikiriyāya sacchikiriyaṭṭho tathaṭṭho – imehi navahākārehi tathaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ anattaṭṭhena… saccaṭṭhena… paṭivedhaṭṭhena cattāri saccāni ekappaṭivedhāni? Navahākārehi paṭivedhaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa dukkhaṭṭho paṭivedhaṭṭho, samudayassa samudayaṭṭho paṭivedhaṭṭho, nirodhassa nirodhaṭṭho paṭivedhaṭṭho, maggassa maggaṭṭho paṭivedhaṭṭho, abhiññāya abhiññaṭṭho paṭivedhaṭṭho, pariññāya pariññaṭṭho paṭivedhaṭṭho, pahānassa pahānaṭṭho paṭivedhaṭṭho, bhāvanāya bhāvanaṭṭho paṭivedhaṭṭho, sacchikiriyāya sacchikiriyaṭṭho paṭivedhaṭṭho – imehi navahākārehi paṭivedhaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

10. Bahiddhā vuṭṭhānavivaṭṭane paññā gotrabhuñāṇanti ettha bahiddhāti saṅkhāranimittaṃ. Tañhi ajjhattacittasantāne akusalakkhandhe upādāya bahiddhāti vuttaṃ. Tasmā bahiddhā saṅkhāranimittamhā vuṭṭhāti vigataṃ hutvā uddhaṃ tiṭṭhatīti vuṭṭhānaṃ, vivaṭṭati parāvaṭṭati parammukhaṃ hotīti vivaṭṭanaṃ, vuṭṭhānañca taṃ vivaṭṭanañcāti vuṭṭhānavivaṭṭanaṃ. Tenevāha –

‘‘Gotrabhuñāṇaṃ samudayassa asamucchindanato pavattā na vuṭṭhāti, nibbānārammaṇato pana nimittā vuṭṭhātīti ekato vuṭṭhānaṃ hotī’’ti (visuddhi. 2.827).

Puthujjanagottābhibhavanato ariyagottabhāvanato gotrabhu. Idañhi anulomañāṇehi padumapalāsato udakamiva sabbasaṅkhārato patilīyamānacittassa anulomañāṇassa āsevanante animittaṃ nibbānaṃ ārammaṇaṃ kurumānaṃ puthujjanagottaṃ puthujjanasaṅkhaṃ puthujjanabhūmiṃ atikkamamānaṃ ariyagottaṃ ariyasaṅkhaṃ ariyabhūmiṃ okkamamānaṃ nibbānārammaṇe paṭhamāvattanapaṭhamābhogapaṭhamasamannāhārabhūtaṃ maggassa anantarasamanantarāsevanaupanissayanatthivigatavasena chahi ākārehi paccayabhāvaṃ sādhayamānaṃ sikhāppattaṃ vipassanāya muddhabhūtaṃ apunarāvattakaṃ uppajjati.

10. Idāni ādīnavañāṇassa vatthubhūtānaṃ uppādādīnaṃ pañcannaṃ ārammaṇānaṃ vasena uppādādīni tesaṃ vevacanāni pañcadasa vissajjanāni niddiṭṭhāni, santipadañāṇassa tappaṭipakkhārammaṇavasena anuppādādīni pañcadasa vissajjanāni niddiṭṭhāni, puna tāneva uppādānuppādādīni padāni yugaḷakavasena yojetvā tiṃsa vissajjanāni niddiṭṭhāni. Evaṃ imasmiṃ nayeva saṭṭhi vissajjanāni honti. Tattha uppādoti purimakammapaccayā idha uppatti. Pavattanti tathāuppannassa pavatti. Nimittanti sabbampi saṅkhāranimittaṃ. Yogāvacarassa hi saṅkhārā sasaṇṭhānā viya upaṭṭhahanti, tasmā nimittanti vuccanti. Āyūhanāti āyatiṃ paṭisandhihetubhūtaṃ kammaṃ. Tañhi abhisaṅkharaṇaṭṭhena āyūhanāti vuccati.

11. Katihākārehi cattāri saccāni ekappaṭivedhāni? Dvādasahi ākārehi cattāri saccāni ekappaṭivedhāni. Tathaṭṭhena, anattaṭṭhena, saccaṭṭhena, paṭivedhaṭṭhena, abhijānanaṭṭhena, parijānanaṭṭhena, dhammaṭṭhena, tathaṭṭhena, ñātaṭṭhena, sacchikiriyaṭṭhena, phassanaṭṭhena, abhisamayaṭṭhena – imehi dvādasahi ākārehi cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ tathaṭṭhena cattāri saccāni ekappaṭivedhāni? Soḷasahi ākārehi tathaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa pīḷanaṭṭho, saṅkhataṭṭho, santāpaṭṭho, vipariṇāmaṭṭho, tathaṭṭho; samudayassa āyūhanaṭṭho, nidānaṭṭho, saṃyogaṭṭho, palibodhaṭṭho tathaṭṭho; nirodhassa nissaraṇaṭṭho, vivekaṭṭho, asaṅkhataṭṭho, amataṭṭho tathaṭṭho; maggassa niyyānaṭṭho, hetuṭṭho, dassanaṭṭho, ādhipateyyaṭṭho tathaṭṭho – imehi soḷasahi ākārehi tathaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

Kathaṃ anattaṭṭhena…pe… saccaṭṭhena… paṭivedhaṭṭhena… abhijānanaṭṭhena… parijānanaṭṭhena… dhammaṭṭhena… tathaṭṭhena… ñātaṭṭhena… sacchikiriyaṭṭhena… phassanaṭṭhena… abhisamayaṭṭhena cattāri saccāni ekappaṭivedhāni? Soḷasahi ākārehi abhisamayaṭṭhena cattāri saccāni ekappaṭivedhāni. Dukkhassa pīḷanaṭṭho, saṅkhataṭṭho, santāpaṭṭho, vipariṇāmaṭṭho, abhisamayaṭṭho; samudayassa āyūhanaṭṭho, nidānaṭṭho, saṃyogaṭṭho, palibodhaṭṭho, abhisamayaṭṭho; nirodhassa nissaraṇaṭṭho, vivekaṭṭho, asaṅkhataṭṭho, amataṭṭho, abhisamayaṭṭho; maggassa niyyānaṭṭho, hetuṭṭho, dassanaṭṭho, ādhipateyyaṭṭho, abhisamayaṭṭho – imehi soḷasahi ākārehi abhisamayaṭṭhena cattāri saccāni ekasaṅgahitāni. Yaṃ ekasaṅgahitaṃ taṃ ekattaṃ. Ekattaṃ ekena ñāṇena paṭivijjhatīti – cattāri saccāni ekappaṭivedhāni.

11. Dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇanti ettha dubhatoti ubhato, dvayatoti vā vuttaṃ hoti. Kilesānaṃ samucchindanato kilesehi ca tadanuvattakakkhandhehi ca nibbānārammaṇakaraṇato bahiddhā sabbasaṅkhāranimittehi ca vuṭṭhāti vivaṭṭatīti dubhato vuṭṭhānavivaṭṭane paññā. Tenevāha –

‘‘Cattāripi maggañāṇāni animittārammaṇattā nimittato vuṭṭhahanti, samudayassa samucchindanato pavattā vuṭṭhahantīti dubhato vuṭṭhānāni hontī’’ti (visuddhi. 2.827).

Magge ñāṇanti nibbānaṃ maggati pekkhati, nibbānatthikehi vā maggīyati anvesīyati, kilese vā mārento gacchati pavattatīti maggo, tasmiṃ magge ñāṇaṃ. Jātiggahaṇena ekavacanaṃ kataṃ. Tañhi gotrabhuñāṇassa anantaraṃ nibbānaṃ ārammaṇaṃ kurumānaṃ sayaṃvajjhe kilese niravasesaṃ samucchindamānaṃ anamataggasaṃsāravaṭṭadukkhasamuddaṃ sosayamānaṃ sabbāpāyadvārāni pidahamānaṃ sattaariyadhanasammukhībhāvaṃ kurumānaṃ aṭṭhaṅgikaṃ micchāmaggaṃ pajahamānaṃ sabbaverabhayāni vūpasamayamānaṃ sammāsambuddhassa orasaputtabhāvamupanayamānaṃ aññāni ca anekāni ānisaṃsasatāni paṭilābhayamānaṃ maggañāṇaṃ uppajjati.

Ṭhātuṃ icchaṃ puriso, laṅghitvā mātikāya paratīre;

Vegenāgamma yathā, gaṇhitvā orimatiratarubaddhaṃ.

Rajjuṃ vā daṇḍaṃ vā, ullaṅghitvāna pāraninnatanu;

Pārāpanno pana taṃ, muñciya vedhaṃ patiṭṭhahati pāre.

12. Saccānaṃ kati lakkhaṇāni? Saccānaṃ dve lakkhaṇāni. Saṅkhatalakkhaṇañca, asaṅkhatalakkhaṇañca – saccānaṃ imāni dve lakkhaṇāni.

Saccānaṃ kati lakkhaṇāni? Saccānaṃ cha lakkhaṇāni. Saṅkhatānaṃ saccānaṃ uppādo paññāyati, vayo paññāyati, ṭhitānaṃ aññathattaṃ paññāyati asaṅkhatassa saccassa na uppādo paññāyati, na vayo paññāyati, na ṭhitassa aññathattaṃ paññāyati – saccānaṃ imāni cha lakkhaṇāni.

Saccānaṃ kati lakkhaṇāni? Saccānaṃ dvādasa lakkhaṇāni. Dukkhasaccassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyati; samudayasaccassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyati; maggasaccassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyati; nirodhasaccassa na uppādo paññāyati, na vayo paññāyati, na ṭhitassa aññathattaṃ paññāyati – saccānaṃ imāni dvādasa lakkhaṇāni.

Catunnaṃ saccānaṃ kati kusalā, kati akusalā, kati abyākatā? Samudayasaccaṃ akusalaṃ, maggasaccaṃ kusalaṃ, nirodhasaccaṃ abyākataṃ. Dukkhasaccaṃ siyā kusalaṃ, siyā akusalaṃ, siyā abyākataṃ.

Siyā tīṇi saccāni ekasaccena saṅgahitāni, ekasaccaṃ tīhi saccehi saṅgahitaṃ? Vatthuvasena pariyāyena siyāti. Kathañca siyā? Yaṃ dukkhasaccaṃ akusalaṃ, samudayasaccaṃ akusalaṃ – evaṃ akusalaṭṭhena dve saccāni ekasaccena saṅgahitāni, ekasaccaṃ dvīhi saccehi saṅgahitaṃ. Yaṃ dukkhasaccaṃ kusalaṃ, maggasaccaṃ kusalaṃ – evaṃ kusalaṭṭhena dve saccāni ekasaccena saṅgahitāni, ekasaccaṃ dvīhi saccehi saṅgahitaṃ. Yaṃ dukkhasaccaṃ abyākataṃ, nirodhasaccaṃ abyākataṃ – evaṃ abyākataṭṭhena dve saccāni ekasaccena saṅgahitāni, ekasaccaṃ dvīhi saccehi saṅgahitaṃ. Evaṃ siyā tīṇi saccāni ekasaccena saṅgahitāni, ekasaccaṃ tīhi saccehi saṅgahitaṃ vatthuvasena pariyāyenāti.

12. Payogappaṭippassaddhipaññā phale ñāṇanti ettha payogoti bhuso yogo, phalasacchikiriyāya maggabhāvanāya ubhato vuṭṭhānapayogo, tassa payogassa paṭippassambhanaṃ niṭṭhānaṃ payogapaṭippassaddhi. Kiṃ taṃ? Catumaggakiccapariyosānaṃ. Tassā payogapaṭippassaddhiyā hetubhūtāya pavattā phale paññā payogappaṭippassaddhipaññā. Phalati vipaccatīti phalaṃ, tasmiṃ phale taṃsampayuttaṃ ñāṇaṃ. Ekekassa hi maggañāṇassa anantarā tassa tasseva vipākabhūtāni nibbānārammaṇāni tīṇi vā dve vā ekaṃ vā phalacittāni uppajjanti. Anantaravipākattāyeva lokuttarakusalānaṃ ‘‘samādhimānantarikaññamāhū’’ti (khu. pā. 6.5; su. ni. 228) ca, ‘‘dandhaṃ ānantarikaṃ pāpuṇāti āsavānaṃ khayāyā’’ti (a. ni. 4.162) ca ādi vuttaṃ. Yassa dve anulomāni, tassa tatiyaṃ gotrabhu, catutthaṃ maggacittaṃ, tīṇi phalacittāni honti. Yassa tīṇi anulomāni, tassa catutthaṃ gotrabhu, pañcamaṃ maggacittaṃ, dve phalacittāni honti. Yassa cattāri anulomāni, tassa pañcamaṃ gotrabhu, chaṭṭhaṃ maggacittaṃ, ekaṃ phalacittaṃ hoti. Idaṃ maggavīthiyaṃ phalaṃ. Kālantaraphalaṃ pana samāpattivasena uppajjamānaṃ nirodhā vuṭṭhahantassa uppajjamānañca eteneva saṅgahitaṃ.

12. Samathādīni cattāri vissajjanāni samathavipassanāvasena niddiṭṭhāni. Aniccādivasena anu anu passanato anupassanaṭṭho. Yuganaddhassa samathavipassanādvayassa ekarasabhāvena anativattanaṭṭho. Sikkhādīni nava vissajjanāni ariyamaggassa ādimajjhapariyosānavasena niddiṭṭhāni. Sikkhitabbattā sikkhā. Tassā samādātabbato samādānaṭṭho. Sīle patiṭṭhāya kammaṭṭhānavasena gahitassa ārammaṇassa bhāvanāpavattiṭṭhānattā gocaraṭṭhānattā ca gocaraṭṭho. Samathakāle vipassanākāle vā kosajjavasena līnassa cittassa dhammavicayavīriyapītisambojjhaṅgabhāvanāvasena ussāhanaṭṭho paggahaṭṭho. Uddhaccavasena uddhatassa cittassa passaddhisamādhiupekkhāsambojjhaṅgabhāvanāvasena sannisīdāpanaṭṭho niggahaṭṭho. Ubho visuddhānanti ubhato visuddhānaṃ, līnuddhatapakkhato nivāretvā visuddhānaṃ cittānanti attho. Majjhimabhāve ṭhitānaṃ santativasena pavattamānānaṃ cittānaṃ vasena bahuvacanaṃ katanti veditabbaṃ. Ussāhanasannisīdāpanesu sabyāpārābhāvo ajjhupekkhanaṭṭho. Samappavattassa cittassa vasena bhāvanā visesādhigamaṭṭho. Ariyamaggapātubhāvavasena uttaripaṭivedhaṭṭho. Ariyamaggasiddhacatusaccapaṭivedhavasena saccābhisamayaṭṭho. Phalasamāpattivasena nirodhe patiṭṭhāpakaṭṭho. Sā hi taṃsamaṅgipuggalaṃ nirodhasaṅkhāte nibbāne patiṭṭhāpeti.

2. Dutiyasuttantapāḷi

13. ‘‘Pubbe me, bhikkhave saṃ. ni. 3.26, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘ko nu kho rūpassa assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko saññāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko saṅkhārānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko viññāṇassa assādo, ko ādīnavo, kiṃ nissaraṇa’nti? Tassa mayhaṃ, bhikkhave, etadahosi – ‘yaṃ kho rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ – ayaṃ rūpassa assādo. Yaṃ rūpaṃ aniccaṃ, taṃ dukkhaṃ vipariṇāmadhammaṃ – ayaṃ rūpassa ādīnavo. Yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ – idaṃ rūpassa nissaraṇaṃ. Yaṃ vedanaṃ paṭicca…pe… yaṃ saññaṃ paṭicca… yaṃ saṅkhāre paṭicca… yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ – ayaṃ viññāṇassa assādo. Yaṃ viññāṇaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ – ayaṃ viññāṇassa ādīnavo. Yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ – idaṃ viññāṇassa nissaraṇaṃ’’.

‘‘Yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ abhisambuddho paccaññāsiṃ (syā.) saṃ. ni. 3.26 passitabbā yato ca khvāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, ‘sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti cetovimutti (syā. ka.) saṃ. ni. 3.27 passitabbā. Ayamantimā jāti, natthi dāni punabbhavo’’’ti.

13. Chinnavaṭumānupassane paññāti tena tena ariyamaggena samucchinnaṃ taṃ taṃ upakkilesaṃ pacchā passane paññā. Vimuttiñāṇanti vimuttiyā ñāṇaṃ. Vimuttīti ca upakkilesehi vimuttaṃ parisuddhaṃ cittaṃ, vimuttabhāvo vā. Tassā vimuttiyā jānanaṃ ñāṇaṃ vimuttiñāṇaṃ. Kilesehi vimuttaṃ cittasantatimpi kilesehi vimuttabhāvampi paccavekkhanto kilesehi na vinā paccavekkhatīti etena pahīnakilesapaccavekkhaṇaṃ vuttaṃ hoti. ‘‘Vimuttasmiṃ vimuttamiti ñāṇaṃ hotī’’ti (mahāva. 23; dī. ni. 1.248) hi idameva sandhāya vuttaṃ. Avasiṭṭhakilesapaccavekkhaṇaṃ pana avuttampi imināva vuttaṃ hotīti gahetabbaṃ. Vuttañca –

‘‘Vuttamhi ekadhamme, ye dhammā ekalakkhaṇā tena;

Vuttā bhavanti sabbe, iti vutto lakkhaṇo hāro’’ti. (netti. 4.5 niddesavāra);

Atha vā arahato avasiṭṭhakilesapaccavekkhaṇābhāvā catunnaṃ ariyānaṃ labbhamānaṃ pahīnakilesapaccavekkhaṇameva vuttanti veditabbaṃ.

13. Indriyādīni dasa vissajjanāni rāsikatvā anupubbapaṭipāṭivasena niddiṭṭhāni. Ādhipateyyaṭṭhoti indaṭṭhakaraṇavasena adhipatiattho. Akampiyaṭṭhoti paṭipakkhehi kampetuṃ asakkuṇeyyaṭṭho. Niyyānaṭṭhoti lokiyalokuttarānampi paṭipakkhato niggamanaṭṭho. Hetuṭṭhoti micchādiṭṭhādīnaṃ pahānāya sammādiṭṭhādayo hetūti vā sabbepi sammādiṭṭhādayo nibbānasampāpakahetūti vā hetuṭṭho. Satipaṭṭhānesu ārammaṇesu okkhanditvā pakkhanditvā upaṭṭhānato upaṭṭhānaṃ, satiyeva upaṭṭhānaṃ satipaṭṭhānaṃ. Kāyavedanācittadhammesu panassā asubhadukkhāniccānattākāragahaṇavase subhasukhaniccattasaññāpahānakiccasādhanavasena ca pavattito catudhā bhedo hoti. Etāni pubbabhāge nānācittesu labbhanti, maggakkhaṇe pana ekāyeva sati cattāri nāmāni labhati.

3. Dutiyasuttantaniddeso

14. Yaṃ rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpassa assādoti – pahānappaṭivedho samudayasaccaṃ. Yaṃ rūpaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ rūpassa ādīnavoti – pariññāpaṭivedho dukkhasaccaṃ. Yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpassa nissaraṇanti – sacchikiriyāpaṭivedho nirodhasaccaṃ. Yā imesu tīsu ṭhānesu diṭṭhi saṅkappo vācā kammanto ājīvo vāyāmo sati samādhi – bhāvanāpaṭivedho maggasaccaṃ.

Yaṃ vedanaṃ paṭicca…pe… yaṃ saññaṃ paṭicca… yaṃ saṅkhāre paṭicca… yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ viññāṇassa assādoti – pahānappaṭivedho samudayasaccaṃ. Yaṃ viññāṇaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ viññāṇassa ādīnavoti – pariññāpaṭivedho dukkhasaccaṃ. Yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ viññāṇassa nissaraṇanti – sacchikiriyāpaṭivedho nirodhasaccaṃ. Yā imesu tīsu ṭhānesu diṭṭhi saṅkappo vācā kammanto ājīvo vāyāmo sati samādhi – bhāvanāpaṭivedho maggasaccaṃ.

14. Tadā samudāgate dhamme passane paññāti tadā maggakkhaṇe phalakkhaṇe ca samudāgate paṭilābhavasena ca paṭivedhavasena ca samāgate sampatte samaṅgibhūte maggaphaladhamme catusaccadhamme ca passanā pekkhaṇā pajānanā paññā. Paccavekkhaṇe ñāṇanti nivattitvā bhusaṃ passanaṃ jānanaṃ ñāṇaṃ. Iminā ca ñāṇadvayena paccavekkhaṇañāṇāni vuttāni honti. Sotāpannassa hi maggavīthiyaṃ sotāpattiphalapariyosāne cittaṃ bhavaṅgaṃ otarati, tato bhavaṅgaṃ upacchinditvā maggapaccavekkhaṇatthāya manodvārāvajjanaṃ uppajjati, tasmiṃ niruddhe paṭipāṭiyā satta maggapaccavekkhaṇajavanānīti. Puna bhavaṅgaṃ otaritvā teneva nayena phalādīnaṃ paccavekkhaṇatthāya āvajjanādīni uppajjanti. Yesaṃ uppattiyā esa maggaṃ paccavekkhati, phalaṃ paccavekkhati, pahīnakilese paccavekkhati, avasiṭṭhakilese paccavekkhati, nibbānaṃ paccavekkhati. So hi ‘‘iminā vatāhaṃ maggena āgato’’ti maggaṃ paccavekkhati, tato ‘‘ayaṃ me ānisaṃso laddho’’ti phalaṃ paccavekkhati, tato ‘‘ime nāma me kilesā pahīnā’’ti pahīnakilese paccavekkhati, tato ‘‘ime nāma me kilesā avasiṭṭhā’’ti uparimaggavajjhe kilese paccavekkhati, avasāne ‘‘ayaṃ me dhammo ārammaṇato paṭiladdho’’ti amataṃ nibbānaṃ paccavekkhati. Iti sotāpannassa ariyasāvakassa pañca paccavekkhaṇāni honti. Yathā ca sotāpannassa, evaṃ sakadāgāmianāgāmīnampi. Arahato pana avasiṭṭhakilesapaccavekkhaṇaṃ nāma natthīti cattāriyeva paccavekkhaṇāni. Evaṃ sabbāni ekūnavīsati paccavekkhaṇañāṇāni. Ukkaṭṭhaparicchedoyeva ceso. Pahīnāvasiṭṭhakilesapaccavekkhaṇaṃ sekkhānaṃ hoti vā na vā. Tassa hi abhāvatoyeva mahānāmo sakko bhagavantaṃ pucchi ‘‘kosu nāma me dhammo ajjhattaṃ appahīno, yena me ekadā lobhadhammāpi cittaṃ pariyādāya tiṭṭhantī’’tiādi (ma. ni. 1.175).

Ettha dhammaṭṭhitiñāṇādīnaṃ ekādasannaṃ ñāṇānaṃ vibhāvanatthāya ayaṃ upamā veditabbā – yathā puriso ‘‘macche gahessāmī’’ti macchakhippaṃ gahetvā tadanurūpe udake osāretvā khippamukhena hatthaṃ otāretvā antoudake kaṇhasappaṃ macchasaññāya gīvāya daḷhaṃ gahetvā ‘‘mahā vata mayā maccho laddho’’ti tuṭṭho ukkhipitvā passanto sovatthikattayadassanena ‘‘sappo’’ti sañjānitvā bhīto ādīnavaṃ disvā gahaṇe nibbinno muñcitukāmo hutvā muñcanassa upāyaṃ karonto agganaṅguṭṭhato paṭṭhāya hatthaṃ nibbeṭhetvā bāhaṃ ukkhipitvā uparisīse dve tayo vāre paribbhametvā sappaṃ dubbalaṃ katvā ‘‘gaccha re duṭṭhasappā’’ti nissajjitvā vegena thalaṃ āruyha ṭhitova ‘‘mahantassa vata bho sappassa mukhato muttomhī’’ti haṭṭho āgatamaggaṃ olokeyya.

15. Saccanti katihākārehi saccaṃ? Esanaṭṭhena, pariggahaṭṭhena, paṭivedhaṭṭhena. Kathaṃ esanaṭṭhena saccaṃ? Jarāmaraṇaṃ kiṃnidānaṃ, kiṃsamudayaṃ, kiṃjātikaṃ, kiṃpabhavanti – evaṃ esanaṭṭhena saccaṃ. Jarāmaraṇaṃ jātinidānaṃ, jātisamudayaṃ, jātijātikaṃ, jātippabhavanti – evaṃ pariggahaṭṭhena saccaṃ. Jarāmaraṇañca pajānāti, jarāmaraṇasamudayañca pajānāti, jarāmaraṇanirodhañca pajānāti, jarāmaraṇanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Jāti kiṃnidānā, kiṃsamudayā, kiṃjātikā, kiṃpabhavāti – evaṃ esanaṭṭhena saccaṃ. Jāti bhavanidānā, bhavasamudayā, bhavajātikā, bhavappabhavāti – evaṃ pariggahaṭṭhena saccaṃ. Jātiñca pajānāti, jātisamudayañca pajānāti, jātinirodhañca pajānāti, jātinirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Bhavo kiṃnidāno, kiṃsamudayo, kiṃjātiko, kiṃpabhavoti – evaṃ esanaṭṭhena saccaṃ. Bhavo upādānanidāno, upādānasamudayo, upādānajātiko, upādānappabhavoti – evaṃ pariggahaṭṭhena saccaṃ. Bhavaṃ ca pajānāti, bhavasamudayañca pajānāti, bhavanirodhañca pajānāti, bhavanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Upādānaṃ kiṃnidānaṃ, kiṃsamudayaṃ, kiṃjātikaṃ, kiṃpabhavanti – evaṃ esanaṭṭhena saccaṃ. Upādānaṃ taṇhānidānaṃ, taṇhāsamudayaṃ, taṇhājātikaṃ, taṇhāpabhavanti – evaṃ pariggahaṭṭhena saccaṃ. Upādānañca pajānāti, upādānasamudayañca pajānāti, upādānanirodhañca pajānāti upādānanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Taṇhā kiṃnidānā, kiṃsamudayā, kiṃjātikā, kiṃpabhavāti – evaṃ esanaṭṭhena saccaṃ. Taṇhā vedanānidānā, vedanāsamudayā, vedanājātikā, vedanāpabhavāti – evaṃ pariggahaṭṭhena saccaṃ. Taṇhañca pajānāti, taṇhāsamudayañca pajānāti, taṇhānirodhañca pajānāti, taṇhānirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Vedanā kiṃnidānā, kiṃsamudayā, kiṃjātikā, kiṃpabhavāti – evaṃ esanaṭṭhena saccaṃ. Vedanā phassanidānā, phassasamudayā, phassajātikā, phassappabhavāti – evaṃ pariggahaṭṭhena saccaṃ. Vedanañca pajānāti, vedanāsamudayañca pajānāti, vedanānirodhañca pajānāti, vedanānirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Phasso kiṃnidāno, kiṃsamudayo, kiṃjātiko, kiṃpabhavoti – evaṃ esanaṭṭhena saccaṃ. Phasso saḷāyatananidāno, saḷāyatanasamudayo, saḷāyatanajātiko, saḷāyatanappabhavoti – evaṃ pariggahaṭṭhena saccaṃ. Phassañca pajānāti, phassasamudayañca pajānāti, phassanirodhañca pajānāti, phassanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Saḷāyatanaṃ kiṃnidānaṃ, kiṃsamudayaṃ, kiṃjātikaṃ, kiṃpabhavanti – evaṃ esanaṭṭhena saccaṃ. Saḷāyatanaṃ nāmarūpanidānaṃ, nāmarūpasamudayaṃ, nāmarūpajātikaṃ, nāmarūpappabhavanti – evaṃ pariggahaṭṭhena saccaṃ. Saḷāyatanañca pajānāti, saḷāyatanasamudayañca pajānāti, saḷāyatananirodhañca pajānāti, saḷāyatananirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Nāmarūpaṃ kiṃnidānaṃ, kiṃsamudayaṃ, kiṃjātikaṃ, kiṃpabhavanti – evaṃ esanaṭṭhena saccaṃ. Nāmarūpaṃ viññāṇanidānaṃ, viññāṇasamudayaṃ, viññāṇajātikaṃ, viññāṇappabhavanti – evaṃ pariggahaṭṭhena saccaṃ. Nāmarūpañca pajānāti, nāmarūpasamudayañca pajānāti, nāmarūpanirodhañca pajānāti, nāmarūpanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Viññāṇaṃ kiṃnidānaṃ, kiṃsamudayaṃ, kiṃjātikaṃ, kiṃpabhavanti – evaṃ esanaṭṭhena saccaṃ. Viññāṇaṃ saṅkhāranidānaṃ, saṅkhārasamudayaṃ, saṅkhārajātikaṃ, saṅkhārappabhavanti – evaṃ pariggahaṭṭhena saccaṃ. Viññāṇañca pajānāti, viññāṇasamudayañca pajānāti, viññāṇanirodhañca pajānāti, viññāṇanirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

Saṅkhārā kiṃnidānā, kiṃsamudayā, kiṃjātikā, kiṃpabhavāti – evaṃ esanaṭṭhena saccaṃ. Saṅkhārā avijjānidānā, avijjāsamudayā, avijjājātikā, avijjāpabhavāti – evaṃ pariggahaṭṭhena saccaṃ. Saṅkhāre ca pajānāti, saṅkhārasamudayañca pajānāti, saṅkhāranirodhañca pajānāti, saṅkhāranirodhagāminiṃ paṭipadañca pajānāti – evaṃ paṭivedhaṭṭhena saccaṃ.

15. Idāni yasmā heṭṭhā sarūpena nāmarūpavavatthānañāṇaṃ na vuttaṃ, tasmā pañcadhā nāmarūpappabhedaṃ dassetuṃ ajjhattavavatthāne paññā vatthunānatte ñāṇantiādīni pañca ñāṇāni uddiṭṭhāni. Sakale hi nāmarūpe vutte yaṃ pariggahetuṃ sakkā, yañca pariggahetabbaṃ, taṃ pariggahessati. Lokuttaranāmañhi pariggahetuñca na sakkā anadhigatattā, na ca pariggahetabbaṃ avipassanūpagattā. Tattha ajjhattavavatthāneti ‘‘evaṃ pavattamānā mayaṃ attāti gahaṇaṃ gamissāmā’’ti iminā viya adhippāyena attānaṃ adhikāraṃ katvā pavattāti ajjhattā. Ajjhattasaddo panāyaṃ gocarajjhatte niyakajjhatte ajjhattajjhatte visayajjhatteti catūsu atthesu dissati. ‘‘Tena, ānanda, bhikkhunā tasmiṃyeva purimasmiṃ samādhinimitte ajjhattameva cittaṃ saṇṭhapetabbaṃ, ajjhattarato samāhito’’tiādīsu (dha. pa. 362) hi ayaṃ gocarajjhatte dissati. ‘‘Ajjhattaṃ sampasādanaṃ (dī. ni. 1.228; dha. sa. 161), ajjhattaṃ vā dhammesu dhammānupassī viharatī’’tiādīsu (dī. ni. 2.373) niyakajjhatte. ‘‘Cha ajjhattikāni āyatanāni, ajjhattikā dhammā’’tiādīsu (dha. sa. tikamātikā 20) ajjhattajjhatte. ‘‘Ayaṃ kho, panānanda, vihāro tathāgatena abhisambuddho yadidaṃ sabbanimittānaṃ amanasikārā ajjhattaṃ suññataṃ upasampajja viharatī’’tiādīsu (ma. ni. 3.187) visayajjhatte, issariyaṭṭhāneti attho. Phalasamāpatti hi buddhānaṃ issariyaṭṭhānaṃ nāma. Idha pana ajjhattajjhatte daṭṭhabbo. Tesaṃ ajjhattānaṃ vavatthāne ajjhattavavatthāne. Vatthunānatteti vatthūnaṃ nānābhāve, nānāvatthūsūti attho. Ettha javanamanoviññāṇassa paccayabhūto bhavaṅgamanopi cakkhādipañcakaṃ viya uppattiṭṭhānattā vatthūti vutto. Āvajjanampi tannissitameva kātabbaṃ.

16.

Bahiddhāti chahi ajjhattajjhattehi bahibhūtesu tesaṃ visayesu. Gocaranānatteti visayanānatte.

15. Ekattādīni dvācattālīsa vissajjanāni ekattasambandhena niddiṭṭhāni. Ekatteti ārammaṇekatte, ekārammaṇeti attho. Paṭhamajjhānavasena pakkhandanaṭṭho. Dutiyajjhānavasena pasīdanaṭṭho. Tatiyajjhānavasena santiṭṭhanaṭṭho. Catutthajjhānavasena muccanaṭṭho. Paccavekkhaṇavasena etaṃ santanti passanaṭṭho. Yānīkataṭṭhādayo pañca samādhissa vasībhāvavisesā. Yānīkataṭṭhoti yuttayānasadisakataṭṭho. Vatthukataṭṭhoti patiṭṭhaṭṭhena vatthu viya kataṭṭho. Anuṭṭhitaṭṭhoti paccupaṭṭhitaṭṭho. Paricitaṭṭhoti samantato citaṭṭho. Susamāraddhaṭṭhoti suṭṭhu samāraddhaṭṭho, sukataṭṭhoti attho. Āvajjanasamāpajjanaadhiṭṭhānavuṭṭhānapaccavekkhaṇavasitāvasena vā paṭipāṭiyā pañca padāni yojetabbāni. Kasiṇādiārammaṇabhāvanāya sikhāppattakāle cittacetasikānaṃ pariggahaparivāraparipūraṭṭho. Tesaṃyeva sammā samāhitattā ekārammaṇe samosaraṇena samodhānaṭṭho. Tesaṃyeva balappattiyā ārammaṇaṃ abhibhavitvā patiṭṭhānavasena adhiṭṭhānaṭṭho. Samathassa vipassanāya vā ādito, ādarena vā sevanavasena āsevanaṭṭho. Vaḍḍhanavasena bhāvanaṭṭho. Punappunaṃ karaṇavasena bahulīkammaṭṭho. Bahulīkatassa suṭṭhu samuṭṭhitavasena susamuggataṭṭho. Susamuggatassa paccanīkehi suṭṭhu vimuttivasena ārammaṇe ca suṭṭhu adhimuttivasena suvimuttaṭṭho.

16. Jarāmaraṇaṃ dukkhasaccaṃ, jāti samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Jāti dukkhasaccaṃ, bhavo samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Bhavo dukkhasaccaṃ, upādānaṃ samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Upādānaṃ dukkhasaccaṃ, taṇhā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Taṇhā dukkhasaccaṃ, vedanā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Vedanā dukkhasaccaṃ, phasso samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Phasso dukkhasaccaṃ, saḷāyatanaṃ samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Saḷāyatanaṃ dukkhasaccaṃ, nāmarūpaṃ samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Nāmarūpaṃ dukkhasaccaṃ, viññāṇaṃ samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Viññāṇaṃ dukkhasaccaṃ, saṅkhārā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Saṅkhārā dukkhasaccaṃ, avijjā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ.

Jarāmaraṇaṃ siyā dukkhasaccaṃ, siyā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccaṃ. Jāti siyā dukkhasaccaṃ, siyā samudayasaccaṃ…pe… bhavo siyā dukkhasaccaṃ, siyā samudayasaccaṃ, ubhinnampi nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā maggasaccanti.

Bhāṇavāro.

Saccakathā niṭṭhitā.

16. Patāpanaṭṭhādīni aṭṭhārasa vissajjanāni ariyamaggavasena niddiṭṭhāni. Ariyamaggo hi yassuppajjati, taṃ patāpeti pabhāseti virocāpetīti patāpano, tassa patāpanaṭṭho. Tasseva atipabhassarabhāvena sayaṃ virocanaṭṭho. Kilesānaṃ visosanena santāpanaṭṭho. Amalanibbānārammaṇattā amalaṭṭho. Sampayuttamalābhāvena vimalaṭṭho. Ārammaṇakaraṇamalābhāve nimmalaṭṭho. Atha vā sotāpattimaggassa amalaṭṭho. Sakadāgāmianāgāmimaggānaṃ vimalaṭṭho. Arahattamaggassa nimmalaṭṭho. Atha vā sāvakamaggassa amalaṭṭho. Paccekabuddhamaggassa vimalaṭṭho. Sammāsambuddhamaggassa nimmalaṭṭho. Kilesavisamābhāvena samaṭṭho. ‘‘Sammā mānābhisamayā’’tiādīsu (ma. ni. 1.28; a. ni. 3.33; 5.200) viya kilesappahānaṭṭhena samayaṭṭho. Vikkhambhanatadaṅgasamucchedapaṭippassaddhinissaraṇasaṅkhātesu pañcasu vivekesu samucchedavivekattā vivekaṭṭho, vinābhāvaṭṭho. Nissaraṇaviveke nibbāne caraṇato vivekacariyaṭṭho. Pañcasu virāgesu samucchedavirāgattā virāgaṭṭho, virajjanaṭṭho. Nissaraṇavirāge nibbāne caraṇato virāgacariyaṭṭho. Pañcasu nirodhesu samucchedanirodhattā nirodhaṭṭho. Dukkhanirodhe nibbāne caraṇato nirodhacariyaṭṭho. Pariccāgapakkhandanavosaggattā vosaggaṭṭho. Ariyamaggo hi samucchedavasena kilesappahānato pariccāgavosaggo, ārammaṇakaraṇena nibbānapakkhandanato pakkhandanavosaggo ca. Vipassanā pana tadaṅgavasena kilesappahānato pariccāgavosaggo, tanninnabhāvena nibbānapakkhandanato pakkhandanavosaggo. Na so idha adhippeto. Vosaggabhāvena caraṇato vosaggacariyaṭṭho. Pañcasu vimuttīsu samucchedavimuttittā vimuttaṭṭho. Nissaraṇavimuttiyaṃ caraṇato vimutticariyaṭṭho.

Chandavīriyacittavīmaṃsāsaṅkhātesu catūsu iddhipādesu ekekaiddhipādavasena dasa dasa katvā caturiddhipādavasena chandaṭṭhādīni cattālīsa vissajjanāni niddiṭṭhāni. Kattukamyataṭṭho chandaṭṭho. Chandaṃ sīsaṃ katvā bhāvanārambhakāle mūlaṭṭho. Sahajātānaṃ patiṭṭhābhāvena pādaṭṭho. Padaṭṭhoti vā pāṭho. Iddhipādattā adhipatibhāvena padhānaṭṭho. Payogakāle ijjhanaṭṭho. Saddhāsampayogena adhimokkhaṭṭho. Vīriyasampayogena paggahaṭṭho. Satisampayogena upaṭṭhānaṭṭho. Samādhisampayogena avikkhepaṭṭho. Paññāsampayogena dassanaṭṭho. Paggahaṭṭho vīriyaṭṭho. Vīriyaṃ sīsaṃ katvā bhāvanārambhakāle mūlaṭṭho. Sayaṃ vīriyattā paggahaṭṭho. Cintanaṭṭhādiko cittaṭṭho. Cittaṃ sīsaṃ katvā bhāvanārambhakāle mūlaṭṭho. Upaparikkhanaṭṭho vīmaṃsaṭṭho. Vīmaṃsaṃ sīsaṃ katvā bhāvanārambhakāle mūlaṭṭho. Sayaṃ vīmaṃsattā dassanaṭṭho.

3. Bojjhaṅgakathā

17. Sāvatthinidānaṃ. ‘‘Sattime, bhikkhave saṃ. ni. 5.200, bojjhaṅgā. Katame satta? Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo – ime kho, bhikkhave, satta bojjhaṅgā’’.

Bojjhaṅgāti kenaṭṭhena bojjhaṅgā? Bodhāya saṃvattantīti – bojjhaṅgā. Bujjhantīti – bojjhaṅgā. Anubujjhantīti – bojjhaṅgā. Paṭibujjhantīti – bojjhaṅgā. Sambujjhantīti – bojjhaṅgā.

Bujjhanaṭṭhena bojjhaṅgā, anubujjhanaṭṭhena bojjhaṅgā, paṭibujjhanaṭṭhena bojjhaṅgā, sambujjhanaṭṭhena bojjhaṅgā.

Bodhentīti – bojjhaṅgā. Anubodhentīti – bojjhaṅgā. Paṭibodhentīti – bojjhaṅgā. Sambodhentīti – bojjhaṅgā.

Bodhanaṭṭhena bojjhaṅgā, anubodhanaṭṭhena bojjhaṅgā, paṭibodhanaṭṭhena bojjhaṅgā, sambodhanaṭṭhena bojjhaṅgā.

Bodhipakkhiyaṭṭhena bojjhaṅgā, anubodhipakkhiyaṭṭhena bojjhaṅgā, paṭibodhipakkhiyaṭṭhena bojjhaṅgā, sambodhipakkhiyaṭṭhena bojjhaṅgā.

Buddhilabhanaṭṭhena bojjhaṅgā, buddhipaṭilabhanaṭṭhena bojjhaṅgā, buddhiropanaṭṭhena bojjhaṅgā, buddhiabhiropanaṭṭhena bojjhaṅgā, buddhipāpanaṭṭhena bojjhaṅgā, buddhisampāpanaṭṭhena bojjhaṅgā.

17. Cariyāvavatthāneti viññāṇacariyāaññāṇacariyāñāṇacariyāvasena cariyānaṃ vavatthāne. ‘‘Cariyavavatthāne’’ti rassaṃ katvāpi paṭhanti.

17. Dukkhassa pīḷanaṭṭhotiādīni soḷasa vissajjanāni saccānaṃ tathalakkhaṇavasena niddiṭṭhāni. Dukkhadassaneneva pīḷanaṭṭho. Dukkhāyūhanasamudayadassanena saṅkhataṭṭho. Sabbakilesasantāpaharasusītalamaggadassanena santāpaṭṭho. Avipariṇāmadhammanirodhadassanena vipariṇāmaṭṭho. Samudayadassaneneva āyūhanaṭṭho. Samudayāyūhitadukkhadassanena nidānaṭṭho. Visaññogabhūtanirodhadassanena saññogaṭṭho. Niyyānabhūtamaggadassanena palibodhaṭṭho. Nirodhadassaneneva nissaraṇaṭṭho. Avivekabhūtasamudayadassanena vivekaṭṭho. Saṅkhatabhūtamaggadassanena asaṅkhataṭṭho. Visabhūtadukkhadassanena amataṭṭho. Maggadassaneneva niyyānaṭṭho. Nibbānasampattiyā ahetubhūtasamudayadassanena hetuṭṭho. Sududdasanirodhadassanena dassanaṭṭho. Kapaṇajanasadisadukkhadassanena uḷārakulasadiso ādhipateyyaṭṭho pātubhavatīti. Evaṃ taṃtaṃsaccadassanena tadaññasaccadassanena ca ekekassa saccassa cattāro cattāro lakkhaṇaṭṭhā vuttā.

Tathaṭṭhādīni dvādasa vissajjanāni sabbadhammasaṅgāhakadvādasapadavasena niddiṭṭhāni. Tathaṭṭhoti yathāsabhāvaṭṭho. Anattaṭṭhoti attavirahitaṭṭho. Saccaṭṭhoti avisaṃvādanaṭṭho. Paṭivedhaṭṭhoti paṭivijjhitabbaṭṭho. Abhijānanaṭṭhoti abhijānitabbaṭṭho. Parijānanaṭṭhoti ñātatīraṇapariññāya parijānitabbaṭṭho. Dhammaṭṭhoti sabhāvadhāraṇādiattho. Dhātuṭṭhoti suññādiattho. Ñātaṭṭhoti jānituṃ sakkuṇeyyaṭṭho. Sacchikiriyaṭṭhoti sacchikātabbaṭṭho. Phassanaṭṭhoti ñāṇena phusitabbaṭṭho. Abhisamayaṭṭhoti paccavekkhaṇañāṇena abhisammāgantabbaṭṭho, ñāṇena paṭilabhitabbaṭṭho vā. Paṭilābhopi hi ‘‘atthābhisamayā dhīro’’tiādīsu (saṃ. ni. 1.130) viya abhisamayoti vuccati.

Mūlamūlakādidasakaṃ

18. Mūlaṭṭhena bojjhaṅgā, mūlacariyaṭṭhena bojjhaṅgā, mūlapariggahaṭṭhena bojjhaṅgā, mūlaparivāraṭṭhena bojjhaṅgā, mūlaparipūraṇaṭṭhena mūlaparipūraṭṭhena (syā. ka.) evamuparipi bojjhaṅgā, mūlaparipākaṭṭhena bojjhaṅgā, mūlapaṭisambhidaṭṭhena bojjhaṅgā, mūlapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, mūlapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, mūlapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Hetuṭṭhena bojjhaṅgā, hetucariyaṭṭhena bojjhaṅgā, hetupariggahaṭṭhena bojjhaṅgā, hetuparivāraṭṭhena bojjhaṅgā, hetuparipūraṇaṭṭhena bojjhaṅgā, hetuparipākaṭṭhena bojjhaṅgā, hetupaṭisambhidaṭṭhena bojjhaṅgā, hetupaṭisambhidāpāpanaṭṭhena bojjhaṅgā, hetupaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, hetupaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Paccayaṭṭhena bojjhaṅgā, paccayacariyaṭṭhena bojjhaṅgā, paccayapariggahaṭṭhena bojjhaṅgā, paccayaparivāraṭṭhena bojjhaṅgā, paccayaparipūraṇaṭṭhena bojjhaṅgā, paccayaparipākaṭṭhena bojjhaṅgā, paccayapaṭisambhidaṭṭhena bojjhaṅgā, paccayapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, paccayapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, paccayapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Visuddhaṭṭhena bojjhaṅgā, visuddhicariyaṭṭhena bojjhaṅgā, visuddhipariggahaṭṭhena bojjhaṅgā, visuddhiparivāraṭṭhena bojjhaṅgā, visuddhiparipūraṇaṭṭhena bojjhaṅgā, visuddhiparipākaṭṭhena bojjhaṅgā, visuddhipaṭisambhidaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāpāpanaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Anavajjaṭṭhena bojjhaṅgā, anavajjacariyaṭṭhena bojjhaṅgā, anavajjapariggahaṭṭhena bojjhaṅgā, anavajjaparivāraṭṭhena bojjhaṅgā, anavajjaparipūraṇaṭṭhena bojjhaṅgā, anavajjaparipākaṭṭhena bojjhaṅgā, anavajjapaṭisambhidaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Nekkhammaṭṭhena bojjhaṅgā, nekkhammacariyaṭṭhena bojjhaṅgā, nekkhammapariggahaṭṭhena bojjhaṅgā, nekkhammaparivāraṭṭhena bojjhaṅgā, nekkhammaparipūraṇaṭṭhena bojjhaṅgā, nekkhammaparipākaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Vimuttaṭṭhena bojjhaṅgā, vimutticariyaṭṭhena bojjhaṅgā, vimuttipariggahaṭṭhena bojjhaṅgā, vimuttiparivāraṭṭhena bojjhaṅgā, vimuttiparipūraṇaṭṭhena bojjhaṅgā, vimuttiparipākaṭṭhena bojjhaṅgā, vimuttipaṭisambhidaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Anāsavaṭṭhena bojjhaṅgā, anāsavacariyaṭṭhena bojjhaṅgā, anāsavapariggahaṭṭhena bojjhaṅgā, anāsavaparivāraṭṭhena bojjhaṅgā, anāsavaparipūraṇaṭṭhena bojjhaṅgā, anāsavaparipākaṭṭhena bojjhaṅgā, anāsavapaṭisambhidaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Vivekaṭṭhena bojjhaṅgā, vivekacariyaṭṭhena bojjhaṅgā, vivekapariggahaṭṭhena bojjhaṅgā, vivekaparivāraṭṭhena bojjhaṅgā, vivekaparipūraṇaṭṭhena bojjhaṅgā, vivekaparipākaṭṭhena bojjhaṅgā, vivekapaṭisambhidaṭṭhena bojjhaṅgā, vivekapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vivekapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vivekapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

Vosaggaṭṭhena bojjhaṅgā, vosaggacariyaṭṭhena bojjhaṅgā, vosaggapariggahaṭṭhena bojjhaṅgā, vosaggaparivāraṭṭhena bojjhaṅgā, vosaggaparipūraṇaṭṭhena bojjhaṅgā, vosaggaparipākaṭṭhena bojjhaṅgā, vosaggapaṭisambhidaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

18. Catudhammavavatthāneti kāmāvacarabhūmiādīnaṃ cuddasannaṃ catukkānaṃ vasena catunnaṃ catunnaṃ dhammānaṃ vavatthāne. Bhūmīti ca ‘‘bhūmigatañca vehāsaṭṭhañcā’’tiādīsu (saṃ. ni. 1.136) pathaviyaṃ vattati. ‘‘Abhūmiṃ tāta, mā sevā’’tiādīsu (jā. 1.6.34) visaye. ‘‘Sukhabhūmiyaṃ kāmāvacare’’tiādīsu (dha. sa. 988) uppajjanaṭṭhāne. Idha pana koṭṭhāse vattati. Paricchedetipi vadanti.

18. Nekkhammādīni satta vissajjanāni upacārajjhānavasena niddiṭṭhāni. Nekkhammanti kāmacchandassa paṭipakkho alobho. Ālokasaññāti thinamiddhassa paṭipakkhe ālokanimitte saññā. Avikkhepoti uddhaccassa paṭipakkho samādhi. Dhammavavatthānanti vicikicchāya paṭipakkhaṃ ñāṇaṃ. Ñāṇanti avijjāya paṭipakkhaṃ ñāṇaṃ. Pāmojjanti aratipaṭipakkhā pīti. Paṭhamajjhānādīni aṭṭha vissajjanāni rūpārūpasamāpattivasena niddiṭṭhāni. Heṭṭhā pana rūpasamāpattianantaraṃ rūpajjhānasambandhena cattāro brahmavihārā niddiṭṭhā.

Aniccānupassanādīni lokuttaramaggassa pubbabhāge aṭṭhārasamahāvipassanāvasena niddiṭṭhāni. Heṭṭhā pana rūpādīhi yojanūpagā satta anupassanā eva vuttā, idha pana sabbāpi vuttā. Kalāpasammasanaudayabbayānupassanā kasmā na vuttāti ce? Tāsaṃ dvinnaṃ vasena aniccānupassanādīnaṃ sijjhanato imāsu vuttāsu tā dvepi vuttāva honti, aniccānupassanādīhi vā vinā tāsaṃ dvinnaṃ appavattito imāsu vuttāsu tā dvepi vuttāva honti. Khayānupassanāti paccuppannānaṃ rūpakkhandhādīnaṃ bhaṅgadassanañāṇañca taṃtaṃkhandhabhaṅgadassanānantaraṃ tadārammaṇacittacetasikabhaṅgadassanañāṇañca. Vayānupassanāti paccuppannānaṃ khandhānaṃ bhaṅgadassanānantaraṃ tadanvayeneva atītānāgatakhandhānaṃ bhaṅgadassanañāṇaṃ. Vipariṇāmānupassanāti tasmiṃ bhaṅgasaṅkhāte nirodhe adhimuttattā, atha sabbepi atītānāgatapaccuppannā khandhā vipariṇāmavantoti sabbesaṃ vipariṇāmadassanañāṇaṃ. Animittānupassanāti evaṃ sabbasaṅkhārānaṃ vipariṇāmaṃ disvā aniccato vipassantassa aniccānupassanāva niccanimittapajahanavasena niccanimittābhāvā animittānupassanā nāma hoti. Appaṇihitānupassanāti aniccānupassanānantaraṃ pavattā dukkhānupassanāva sukhapatthanāpajahanavasena paṇidhiabhāvā appaṇihitānupassanā nāma hoti.

Suññatānupassanāti dukkhānupassanānantaraṃ pavattā anattānupassanāva attābhinivesapajahanavasena attasuññatādassanato suññatānupassanā nāma hoti. Adhipaññādhammavipassanāti evaṃ saṅkhārānaṃ bhaṅgaṃ passitvā passitvā aniccādito vipassantassa saṅkhārāva bhijjanti, saṅkhārānaṃ maraṇaṃ na añño koci atthīti bhaṅgavasena suññataṃ gahetvā pavattā vipassanā. Sā hi adhipaññā ca dhammesu ca vipassanāti katvā adhipaññādhammavipassanāti vuccati. Yathābhūtañāṇadassananti bhaṅgaṃ disvā disvā ‘‘sabhayā saṅkhārā’’ti pavattaṃ bhayatupaṭṭhānañāṇaṃ. Ādīnavānupassanāti bhayatupaṭṭhānavasena uppannaṃ sabbabhavādīsu ādīnavadassanañāṇaṃ. ‘‘Yā ca bhayatupaṭṭhāne paññā yañca ādīnave ñāṇaṃ yā ca nibbidā, ime dhammā ekatthā, byañjanameva nāna’’nti (paṭi. ma. 1.227) vacanato bhayatupaṭṭhānādīnavānupassanāsu vuttāsu nibbidānupassanā idhāpi vuttāva hoti. Ādito catutthaṃ katvā vuttattā panidha na vuttā. Paṭisaṅkhānupassanāti muñcitukamyatāñāṇavasena uppannaṃ muñcanassa upāyakaraṇaṃ paṭisaṅkhānupassanāsaññitaṃ aniccadukkhānattānupassanāñāṇaṃ. ‘‘Yā ca muñcitukamyatā yā ca paṭisaṅkhānupassanā yā ca saṅkhārupekkhā, ime dhammā ekatthā, byañjanameva nāna’’nti (paṭi. ma. 1.227) vacanato paṭisaṅkhānupassanāya vuttāya muñcitukamyatāsaṅkhārupekkhāñāṇāni vuttāneva honti. Vivaṭṭanānupassanāti anulomañāṇavasena uppannaṃ gotrabhuñāṇaṃ. Anulomañāṇena gotrabhuñāṇassa sijjhanato gotrabhuñāṇe vutte anulomañāṇaṃ vuttameva hoti. Evañhi aṭṭhārasannaṃ mahāvipassanānaṃ paṭipāṭi vuccamānā pāḷiyā sameti. Vuttañhi indriyakathāyaṃ –

19. Mūlaṭṭhaṃ bujjhantīti – bojjhaṅgā. Hetuṭṭhaṃ bujjhantīti – bojjhaṅgā. Paccayaṭṭhaṃ bujjhantīti – bojjhaṅgā. Visuddhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anavajjaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nekkhammaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimuttaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anāsavaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vivekaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vosaggaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Mūlacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Hetucariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Paccayacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Visuddhicariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anavajjacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nekkhammacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimutticariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anāsavacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vivekacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vosaggacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Mūlapariggahaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggapariggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlaparivāraṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggaparivāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlaparipūraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggaparipūraṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlaparipākaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggaparipākaṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlapaṭisambhidaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggapaṭisambhidaṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlapaṭisambhidāpāpanaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggapaṭisambhidāpāpanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Mūlapaṭisambhidāya vasībhāvaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vosaggapaṭisambhidāya vasībhāvaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe….

Pariggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Parivāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Paripūraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekaggaṭṭhaṃ bujjhantīti – bojjhaṅgā. Avikkhepaṭṭhaṃ bujjhantīti – bojjhaṅgā. Paggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Avisāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Anāvilaṭṭhaṃ bujjhantīti – bojjhaṅgā. Aniñjanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekattupaṭṭhānavasena cittassa ṭhitaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ārammaṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Gocaraṭṭhaṃ bujjhantīti – bojjhaṅgā. Pahānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Pariccāgaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vuṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vivaṭṭanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Santaṭṭhaṃ bujjhantīti – bojjhaṅgā. Paṇītaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimuttaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anāsavaṭṭhaṃ bujjhantīti – bojjhaṅgā. Taraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Animittaṭṭhaṃ bujjhantīti – bojjhaṅgā. Appaṇihitaṭṭhaṃ bujjhantīti – bojjhaṅgā. Suññataṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekarasaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anativattanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Yuganaddhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Niyyānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Hetuṭṭhaṃ bujjhantīti – bojjhaṅgā. Dassanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ādhipateyyaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Samathassa avikkhepaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vipassanāya anupassanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Samathavipassanānaṃ ekarasaṭṭhaṃ bujjhantīti – bojjhaṅgā. Yuganaddhassa anativattanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sikkhāya samādānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ārammaṇassa gocaraṭṭhaṃ bujjhantīti – bojjhaṅgā. Līnassa cittassa paggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Uddhatassa cittassa niggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ubhovisuddhānaṃ ajjhupekkhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Visesādhigamaṭṭhaṃ bujjhantīti – bojjhaṅgā. Uttari paṭivedhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Saccābhisamayaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nirodhe patiṭṭhāpakaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Saddhindriyassa adhimokkhaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… paññindriyassa dassanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Saddhābalassa assaddhiye akampiyaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… paññābalassa avijjāya akampiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Satisambojjhaṅgassa upaṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… upekkhāsambojjhaṅgassa paṭisaṅkhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sammādiṭṭhiyā dassanaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… sammāsamādhissa avikkhepaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Indriyānaṃ ādhipateyyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Balānaṃ akampiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Niyyānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Maggassa hetuṭṭhaṃ bujjhantīti – bojjhaṅgā. Satipaṭṭhānānaṃ upaṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sammappadhānānaṃ padahanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Iddhipādānaṃ ijjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Saccānaṃ tathaṭṭhaṃ bujjhantīti – bojjhaṅgā. Payogānaṃ paṭippassaddhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Phalānaṃ sacchikiriyaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Vitakkassa abhiniropanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vicārassa upavicāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Pītiyā pharaṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sukhassa abhisandanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa ekaggaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Āvajjanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vijānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Pajānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sañjānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekodaṭṭhaṃ bujjhantīti – bojjhaṅgā. Abhiññāya ñātaṭṭhaṃ abhiññeyyatthaṃ (syā.) bujjhantīti – bojjhaṅgā. Pariññāya tīraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Pahānassa pariccāgaṭṭhaṃ bujjhantīti – bojjhaṅgā. Bhāvanāya ekarasaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sacchikiriyāya phassanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Khandhānaṃ khandhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dhātūnaṃ dhātuṭṭhaṃ bujjhantīti – bojjhaṅgā. Āyatanānaṃ āyatanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Saṅkhatānaṃ saṅkhataṭṭhaṃ bujjhantīti – bojjhaṅgā. Asaṅkhatassa asaṅkhataṭṭhaṃ bujjhantīti – bojjhaṅgā.

Cittaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittānantariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa vuṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa vivaṭṭanaṭṭhaṃ vivajjanaṭṭhaṃ (syā.) bujjhantīti – bojjhaṅgā. Cittassa hetuṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa paccayaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa vatthuṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa bhūmaṭṭhaṃ bhummaṭṭhaṃ (syā.) paṭi. ma. 1.14 passitabbā bujjhantīti – bojjhaṅgā. Cittassa ārammaṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa gocaraṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa cariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa gataṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa abhinīhāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa niyyānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Cittassa nissaraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Ekatte āvajjanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte vijānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte pajānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte sañjānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte ekodaṭṭhaṃ bujjhantīti – bojjhaṅgā. ( ) (ekatte upanibandhanaṭṭhaṃ bujjhantīti – bojjhaṅgā) (sabbattha). Ekatte pakkhandanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte pasīdanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte santiṭṭhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte vimuccanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte etaṃ santanti passanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte yānīkataṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte vatthukataṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte anuṭṭhitaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paricitaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte susamāraddhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte pariggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte parivāraṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paripūraṇaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte samodhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte adhiṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte āsevanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte bhāvanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte bahulīkammaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte susamuggataṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte suvimuttaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte bujjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte anubujjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paṭibujjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte sambujjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte bodhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte anubodhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paṭibodhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte sambujjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte bodhipakkhiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte anubodhipakkhiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paṭibodhipakkhiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte sambodhipakkhiyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte jotanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte ujjotanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte anujotanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte paṭijotanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Ekatte sañjotanaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Patāpanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Virocanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Kilesānaṃ santāpanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Amalaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimalaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nimmalaṭṭhaṃ bujjhantīti – bojjhaṅgā. Samaṭṭhaṃ bujjhantīti – bojjhaṅgā. Samayaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vivekaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vivekacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Virāgaṭṭhaṃ bujjhantīti – bojjhaṅgā. Virāgacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nirodhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nirodhacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vosaggaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vosaggacariyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimuttaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vimutticariyaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Chandaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa mūlaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa pādaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa padhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa ijjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa adhimokkhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa paggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa upaṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa avikkhepaṭṭhaṃ bujjhantīti – bojjhaṅgā. Chandassa dassanaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Vīriyaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… cittaṭṭhaṃ bujjhantīti – bojjhaṅgā…pe… vīmaṃsaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya mūlaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya pādaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya padhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya ijjhanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya adhimokkhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya paggahaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya upaṭṭhānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya avikkhepaṭṭhaṃ bujjhantīti – bojjhaṅgā. Vīmaṃsāya dassanaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Dukkhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dukkhassa pīḷanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dukkhassa saṅkhataṭṭhaṃ bujjhantīti – bojjhaṅgā. Dukkhassa santāpaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dukkhassa vipariṇāmaṭṭhaṃ bujjhantīti – bojjhaṅgā. Samudayaṭṭhaṃ bujjhantīti – bojjhaṅgā. Samudayassa āyūhanaṭṭhaṃ nidānaṭṭhaṃ saññogaṭṭhaṃ palibodhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nirodhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Nirodhassa nissaraṇaṭṭhaṃ vivekaṭṭhaṃ asaṅkhataṭṭhaṃ amataṭṭhaṃ bujjhantīti – bojjhaṅgā. Maggaṭṭhaṃ bujjhantīti – bojjhaṅgā. Maggassa niyyānaṭṭhaṃ hetuṭṭhaṃ dassanaṭṭhaṃ ādhipateyyaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Tathaṭṭhaṃ bujjhantīti – bojjhaṅgā. Anattaṭṭhaṃ bujjhantīti – bojjhaṅgā. Saccaṭṭhaṃ bujjhantīti – bojjhaṅgā. Paṭivedhaṭṭhaṃ bujjhantīti – bojjhaṅgā. Abhijānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Parijānanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dhammaṭṭhaṃ bujjhantīti – bojjhaṅgā. Dhātuṭṭhaṃ bujjhantīti – bojjhaṅgā. Ñātaṭṭhaṃ bujjhantīti – bojjhaṅgā. Sacchikiriyaṭṭhaṃ bujjhantīti – bojjhaṅgā. Phassanaṭṭhaṃ bujjhantīti – bojjhaṅgā. Abhisamayaṭṭhaṃ bujjhantīti – bojjhaṅgā.

Nekkhammaṃ bujjhantīti – bojjhaṅgā. Abyāpādaṃ bujjhantīti – bojjhaṅgā. Ālokasaññaṃ bujjhantīti – bojjhaṅgā. Avikkhepaṃ bujjhantīti – bojjhaṅgā. Dhammavavatthānaṃ bujjhantīti – bojjhaṅgā. Ñāṇaṃ bujjhantīti – bojjhaṅgā. Pāmojjaṃ bujjhantīti – bojjhaṅgā. Paṭhamaṃ jhānaṃ bujjhantīti – bojjhaṅgā…pe… arahattamaggaṃ bujjhantīti – bojjhaṅgā. Arahattaphalasamāpattiṃ bujjhantīti – bojjhaṅgā.

Adhimokkhaṭṭhena saddhindriyaṃ bujjhantīti – bojjhaṅgā…pe… dassanaṭṭhena paññindriyaṃ bujjhantīti – bojjhaṅgā. Assaddhiye akampiyaṭṭhena saddhābalaṃ bujjhantīti – bojjhaṅgā…pe… avijjāya akampiyaṭṭhena paññābalaṃ bujjhantīti – bojjhaṅgā. Upaṭṭhānaṭṭhena satisambojjhaṅgaṃ bujjhantīti – bojjhaṅgā…pe… paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgaṃ bujjhantīti – bojjhaṅgā.

Dassanaṭṭhena sammādiṭṭhiṃ bujjhantīti – bojjhaṅgā…pe… avikkhepaṭṭhena sammāsamādhiṃ bujjhantīti – bojjhaṅgā. Ādhipateyyaṭṭhena indriyaṃ bujjhantīti – bojjhaṅgā. Akampiyaṭṭhena balaṃ bujjhantīti – bojjhaṅgā. Niyyānaṭṭhaṃ bujjhantīti – bojjhaṅgā. Hetuṭṭhena maggaṃ bujjhantīti – bojjhaṅgā. Upaṭṭhānaṭṭhena satipaṭṭhānaṃ bujjhantīti – bojjhaṅgā. Padahanaṭṭhena sammappadhānaṃ bujjhantīti – bojjhaṅgā. Ijjhanaṭṭhena iddhipādaṃ bujjhantīti – bojjhaṅgā. Tathaṭṭhena saccaṃ bujjhantīti – bojjhaṅgā. Avikkhepaṭṭhena samathaṃ bujjhantīti – bojjhaṅgā. Anupassanaṭṭhe vipassanaṃ …pe… ekarasaṭṭhena samathavipassanaṃ bujjhantīti – bojjhaṅgā. Anativattanaṭṭhena yuganaddhaṃ bujjhantīti – bojjhaṅgā. Saṃvaraṭṭhena sīlavisuddhiṃ bujjhantīti – bojjhaṅgā. Avikkhepaṭṭhena cittavisuddhiṃ bujjhantīti – bojjhaṅgā. Dassanaṭṭhena diṭṭhivisuddhiṃ bujjhantīti – bojjhaṅgā. Muttaṭṭhena vimokkhaṃ bujjhantīti – bojjhaṅgā. Paṭivedhaṭṭhena vijjaṃ bujjhantīti – bojjhaṅgā. Pariccāgaṭṭhena vimuttiṃ bujjhantīti – bojjhaṅgā. Samucchedaṭṭhena khaye ñāṇaṃ bujjhantīti – bojjhaṅgā. Paṭippassaddhaṭṭhena anuppāde ñāṇaṃ bujjhantīti – bojjhaṅgā.

Chandaṃ mūlaṭṭhena bujjhantīti – bojjhaṅgā. Manasikāraṃ samuṭṭhānaṭṭhena bujjhantīti – bojjhaṅgā. Phassaṃ samodhānaṭṭhena bujjhantīti – bojjhaṅgā. Vedanaṃ samosaraṇaṭṭhena bujjhantīti – bojjhaṅgā. Samādhiṃ pamukhaṭṭhena bujjhantīti – bojjhaṅgā. Satiṃ ādhipateyyaṭṭhena bujjhantīti – bojjhaṅgā. Paññaṃ tatuttaraṭṭhena bujjhantīti – bojjhaṅgā. Vimuttiṃ sāraṭṭhena bujjhantīti – bojjhaṅgā. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena bujjhantīti – bojjhaṅgā.

19. Navadhammavavatthāneti kāmāvacarakusalādivasena pāmojjamūlakavasena yoniso manasikāramūlakavasena ca navannaṃ navannaṃ dhammānaṃ vavatthāne. Imesu ca pañcasu ñāṇesu paṭhamaṃ ajjhattadhammā vavatthāpetabbāti vatthunānatte ñāṇaṃ paṭhamaṃ vuttaṃ, tato tesaṃ visayā vavatthāpetabbāti tadanantaraṃ gocaranānatte ñāṇaṃ vuttaṃ, tato parāni tīṇi ñāṇāni tiṇṇaṃ catunnaṃ navannaṃ vasena gaṇanānulomena vuttāni.

19. Sotāpattimaggādīni aṭṭha vissajjanāni lokuttaramaggaphalavasena niddiṭṭhāni. Sotassa āpajjanaṃ sotāpatti, sotāpatti eva maggo sotāpattimaggo. Sotāpattiyā phalaṃ sotāpattiphalaṃ, samāpajjīyatīti samāpatti, sotāpattiphalameva samāpatti sotāpattiphalasamāpatti. Paṭisandhivasena sakiṃyeva imaṃ lokaṃ āgacchatīti sakadāgāmī, tassa maggo sakadāgāmimaggo. Sakadāgāmissa phalaṃ sakadāgāmiphalaṃ. Paṭisandhivaseneva kāmabhavaṃ na āgacchatīti anāgāmī, tassa maggo anāgāmimaggo. Anāgāmissa phalaṃ anāgāmiphalaṃ. Kilesehi ārakattā, kilesārīnaṃ hatattā, saṃsāracakkassa arānaṃ hatattā, pāpakaraṇe rahābhāvā, paccayādīnaṃ arahattā arahaṃ, arahato bhāvo arahattaṃ. Kiṃ taṃ? Arahattaphalaṃ. Arahattassa maggo arahattamaggo. Arahattameva phalaṃ arahattaphalaṃ.

‘‘Adhimokkhaṭṭhena saddhindriya’’ntiādīni ‘‘tathaṭṭhena saccā’’tipariyantāni tettiṃsa vissajjanāni niddiṭṭhāni. Heṭṭhā ‘‘saddhindriyassa adhimokkhaṭṭho’’tiādīhi tettiṃsāya vissajjanehi samānāni. Kevalañhi tattha dhammehi atthā niddiṭṭhā, idha atthehi dhammā niddiṭṭhāti ayaṃ viseso. ‘‘Avikkhepaṭṭhena samatho’’tiādīnañca catunnaṃ vissajjanānaṃ heṭṭhā ‘‘samathassa avikkhepaṭṭho’’tiādīnañca catunnaṃ vissajjanānaṃ viseso vuttanayeneva veditabbo.

Saṃvaraṭṭhenātiādīni aṭṭha vissajjanāni sīlādibalapariyosānadhammavasena niddiṭṭhāni. Sīlavisuddhīti suparisuddhapātimokkhasaṃvarādicatubbidhaṃ sīlaṃ dussīlyamalavisodhanato. Cittavisuddhīti saupacārā aṭṭha samāpattiyo. Cittasīsena hettha samādhi vutto. So cittamalavisodhanato cittavisuddhi. Diṭṭhivisuddhīti nāmarūpānaṃ yathāsabhāvadassanaṃ sattadiṭṭhimalavisodhanato diṭṭhivisuddhi. Muttaṭṭhenāti tadaṅgavasena upakkilesato vimuttaṭṭhena ārammaṇe ca adhimuttaṭṭhena. Vimokkhoti tadaṅgavimokkho. Paṭivedhaṭṭhena vijjāti pubbenivāsānussatiñāṇaṃ purimabhavapaṭivedhaṭṭhena vijjā, dibbacakkhuñāṇaṃ sattānaṃ cutūpapātapaṭivedhaṭṭhena vijjā, āsavānaṃ khaye ñāṇaṃ saccapaṭivedhaṭṭhena vijjā. Paṭivedhaṭṭhenāti jānanaṭṭhena. Pariccāgaṭṭhena vimuttīti yaṃ yaṃ pariccattaṃ, tato tato vimuttattā phalavimutti. Samucchedaṭṭhena khaye ñāṇanti kilesasamucchindanatthena kilesakkhayakare ariyamagge ñāṇaṃ. Paṭippassaddhaṭṭhena anuppāde ñāṇanti maggakiccasaṅkhātapayogapaṭippassaddhattā paṭisandhivasena anuppādabhūte taṃtaṃmaggavajjhakilesānaṃ anuppādapariyosāne uppanne ariyaphale ñāṇaṃ.

20. Sāvatthinidānaṃ. Tatra kho āyasmā sāriputto bhikkhū āmantesi – ‘‘āvuso bhikkhavo’’ti āvusoti (syā.) saṃ. ni. 5.185 passitabbā. ‘‘Āvuso’’ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ. Āyasmā sāriputto etadavoca –

‘‘Sattime, āvuso, bojjhaṅgā. Katame satta? Satisambojjhaṅgo, dhammavicayasambojjhaṅgo…pe… upekkhāsambojjhaṅgo – ime kho, āvuso, satta bojjhaṅgā. Imesaṃ khvāhaṃ, āvuso, sattannaṃ bojjhaṅgānaṃ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṃ viharituṃ, tena tena bojjhaṅgena pubbaṇhasamayaṃ viharāmi. Yena yena bojjhaṅgena ākaṅkhāmi majjhanhikasamayaṃ…pe… sāyanhasamayaṃ viharituṃ, tena tena bojjhaṅgena sāyanhasamayaṃ viharāmi. Satisambojjhaṅgo iti ce me, ‘āvuso, hoti, appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti. Tiṭṭhantañca naṃ tiṭṭhantaṃ caraṃ (syā.) saṃ. ni. 5.185 passitabbā ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi. Dhammavicayasambojjhaṅgo…pe… upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti. Tiṭṭhantañca naṃ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi.

‘‘Seyyathāpi, āvuso, rañño vā rājamahāmattassa vā nānārattānaṃ dussānaṃ dussakaraṇḍako pūro assa. So yaññadeva dussayugaṃ ākaṅkheyya pubbaṇhasamayaṃ pārupituṃ, taṃ tadeva dussayugaṃ pubbaṇhasamayaṃ pārupeyya. Yaññadeva dussayugaṃ ākaṅkheyya majjhanhikasamayaṃ…pe… sāyanhasamayaṃ pārupituṃ, taṃ tadeva dussayugaṃ sāyanhasamayaṃ pārupeyya. Evameva khvāhaṃ, āvuso, imesaṃ sattannaṃ bojjhaṅgānaṃ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṃ viharituṃ, tena tena bojjhaṅgena pubbaṇhasamayaṃ viharāmi. Yena yena bojjhaṅgena ākaṅkhāmi majjhanhikasamayaṃ…pe… sāyanhasamayaṃ viharituṃ, tena tena bojjhaṅgena sāyanhasamayaṃ viharāmi. Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti. Tiṭṭhantañca naṃ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi…pe… upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti. Tiṭṭhantañca naṃ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi’’.

20. Idāni yasmā nāmarūpasseva pabhedato vavatthāpanañāṇaṃ ñātapariññā, tadanantaraṃ tīraṇapariññā, tadanantaraṃ pahānapariññāti tisso pariññā. Taṃsambandhā ca bhāvanāsacchikiriyā honti, tasmā dhammanānattañāṇānantaraṃ ñātaṭṭhe ñāṇādīni pañca ñāṇāni uddiṭṭhāni. Tisso hi pariññā ñātapariññā tīraṇapariññā pahānapariññā ca. Tattha ‘‘ruppanalakkhaṇaṃ rūpaṃ, vedayitalakkhaṇā vedanā’’ti evaṃ tesaṃ tesaṃ dhammānaṃ paccattalakkhaṇasallakkhaṇavasena pavattā paññā ñātapariññā nāma. ‘‘Rūpaṃ aniccaṃ dukkhaṃ anattā, vedanā aniccā dukkhā anattā’’tiādinā nayena tesaṃ tesaṃ dhammānaṃ sāmaññalakkhaṇaṃ āropetvā pavattā lakkhaṇārammaṇikavipassanāpaññā tīraṇapariññā nāma. Tesuyeva pana dhammesu niccasaññādipajahanavasena pavattā lakkhaṇārammaṇikavipassanāva pahānapariññā nāma.

Tattha saṅkhāraparicchedato paṭṭhāya yāva paccayapariggahā ñātapariññāya bhūmi. Etasmiñhi antare dhammānaṃ paccattalakkhaṇapaṭivedhasseva ādhipaccaṃ hoti. Kalāpasammasanato paṭṭhāya yāva udayabbayānupassanā tīraṇapariññāya bhūmi. Etasmiñhi antare sāmaññalakkhaṇapaṭivedhasseva ādhipaccaṃ hoti. Bhaṅgānupassanaṃ ādiṃ katvā upari pahānapariññāya bhūmi. Tato paṭṭhāya hi ‘‘aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahatī’’ti (paṭi. ma. 1.52) evaṃ niccasaññādipahānasādhikānaṃ sattannaṃ anupassanānaṃ ādhipaccaṃ hoti.

Tattha abhiññāpaññāti dhammānaṃ ruppanādisabhāvena jānanapaññā. Sā hi sobhanaṭṭhena abhisaddena ‘‘tesaṃ tesaṃ dhammānaṃ sabhāvajānanavasena sobhanaṃ jānana’’nti katvā abhiññāti vuccati. Ñātaṭṭhe ñāṇanti jānanasabhāvaṃ ñāṇaṃ.

Suttantaniddeso

21. Kathaṃ satisambojjhaṅgo iti ce me hotīti bojjhaṅgo? Yāvatā nirodhūpaṭṭhāti tāvatā satisambojjhaṅgo. Iti ce me hotīti bojjhaṅgo. Seyyathāpi telappadīpassa jhāyato yāvatā acci tāvatā vaṇṇo, yāvatā vaṇṇo tāvatā acci. Evameva yāvatā nirodhūpaṭṭhāti tāvatā satisambojjhaṅgo. Iti ce me hotīti bojjhaṅgo.

Kathaṃ appamāṇo iti ce me hotīti bojjhaṅgo? Pamāṇabaddhā pamāṇavantā (syā.), aṭṭhakathā oloketabbā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā appamāṇo nirodho acalaṭṭhena asaṅkhataṭṭhena. Yāvatā nirodhūpaṭṭhāti tāvatā appamāṇo. Iti ce me hotīti bojjhaṅgo.

Kathaṃ susamāraddho iti ce me hotīti – bojjhaṅgo? Visamā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā, samadhammo nirodho santaṭṭhena paṇītaṭṭhena. Yāvatā nirodhūpaṭṭhāti tāvatā susamāraddho iti ce me hotīti bojjhaṅgo.

Kathaṃ ‘‘tiṭṭhantañca naṃ tiṭṭhatī’’ti pajānāmi; sacepi cavati ‘‘idappaccayā cavatī’’ti pajānāmi? Katihākārehi satisambojjhaṅgo tiṭṭhati? Katihākārehi satisambojjhaṅgo cavati? Aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati. Aṭṭhahākārehi satisambojjhaṅgo cavati.

Katamehi aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati? Anuppādaṃ āvajjitattā satisambojjhaṅgo tiṭṭhati, uppādaṃ anāvajjitattā satisambojjhaṅgo tiṭṭhati, appavattaṃ āvajjitattā satisambojjhaṅgo tiṭṭhati, pavattaṃ anāvajjitattā satisambojjhaṅgo tiṭṭhati, animittaṃ āvajjitattā satisambojjhaṅgo tiṭṭhati, nimittaṃ anāvajjitattā satisambojjhaṅgo tiṭṭhati, nirodhaṃ āvajjitattā satisambojjhaṅgo tiṭṭhati, saṅkhāre anāvajjitattā satisambojjhaṅgo tiṭṭhati – imehi aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati.

Katamehi aṭṭhahākārehi satisambojjhaṅgo cavati? Uppādaṃ āvajjitattā satisambojjhaṅgo cavati, anuppādaṃ anāvajjitattā satisambojjhaṅgo cavati, pavattaṃ āvajjitattā satisambojjhaṅgo cavati, appavattaṃ anāvajjitattā satisambojjhaṅgo cavati, nimittaṃ āvajjitattā satisambojjhaṅgo cavati, animittaṃ anāvajjitattā satisambojjhaṅgo cavati, saṅkhāre āvajjitattā satisambojjhaṅgo cavati, nirodhaṃ anāvajjitattā satisambojjhaṅgo cavati – imehi aṭṭhahākārehi satisambojjhaṅgo cavati. Evaṃ ‘‘tiṭṭhantañca naṃ tiṭṭhatī’’ti pajānāmi. Sacepi cavati, ‘‘idappaccayā me cavatī’’ti pajānāmi…pe….

Kathaṃ upekkhāsambojjhaṅgo iti ce me hotīti bojjhaṅgo? Yāvatā nirodhūpaṭṭhāti tāvatā upekkhāsambojjhaṅgo iti ce me hotīti bojjhaṅgo. Seyyathāpi telappadīpassa jhāyato yāvatā acci tāvatā vaṇṇo, yāvatā vaṇṇo tāvatā acci. Evameva yāvatā nirodhūpaṭṭhāti tāvatā upekkhāsambojjhaṅgo iti ce hotīti bojjhaṅgo.

Kathaṃ appamāṇo iti ce hotīti bojjhaṅgo? Pamāṇabaddhā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā appamāṇo nirodho acalaṭṭhena asaṅkhataṭṭhena. Yāvatā nirodhūpaṭṭhāti tāvatā appamāṇo iti ce hotīti bojjhaṅgo.

Kathaṃ susamāraddho iti ce hotīti bojjhaṅgo? Visamā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā samadhammo nirodho santaṭṭhena paṇītaṭṭhena. Yāvatā nirodhūpaṭṭhāti tāvatā susamāraddho iti ce hotīti bojjhaṅgo.

Kathaṃ ‘‘tiṭṭhantañca naṃ tiṭṭhatī’’ti pajānāmi; sacepi cavati ‘‘idappaccayā me cavatī’’ti pajānāmi? Katihākārehi upekkhāsambojjhaṅgo tiṭṭhati? Katihākārehi upekkhāsambojjhaṅgo cavati? Aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati. Aṭṭhahākārehi upekkhāsambojjhaṅgo cavati.

Katamehi aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati? Anuppādaṃ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, uppādaṃ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, appavattaṃ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, pavattaṃ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, animittaṃ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, nimittaṃ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, nirodhaṃ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, saṅkhāre anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati – imehi aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati.

Katamehi aṭṭhahākārehi upekkhāsambojjhaṅgo cavati? Uppādaṃ āvajjitattā upekkhāsambojjhaṅgo cavati, anuppādaṃ anāvajjitattā upekkhāsambojjhaṅgo cavati, pavattaṃ āvajjitattā upekkhāsambojjhaṅgo cavati, appavattaṃ anāvajjitattā upekkhāsambojjhaṅgo cavati, nimittaṃ āvajjitattā upekkhāsambojjhaṅgo cavati, animittaṃ anāvajjitattā upekkhāsambojjhaṅgo cavati, saṅkhāre āvajjitattā upekkhāsambojjhaṅgo cavati, nirodhaṃ anāvajjitattā upekkhāsambojjhaṅgo cavati – imehi aṭṭhahākārehi upekkhāsambojjhaṅgo cavati. Evaṃ ‘‘tiṭṭhantañca naṃ tiṭṭhatī’’ti pajānāmi; sacepi cavati, ‘‘idappaccayā me cavatī’’ti pajānāmi.

Bojjhaṅgakathā niṭṭhitā.

21. Pariññāpaññāti jānanapaññā. Sā hi byāpanaṭṭhena parisaddena ‘‘aniccādisāmaññalakkhaṇavasena sakiccasamāpanavasena vā byāpitaṃ jānana’’nti katvā pariññāti vuccati. Tīraṇaṭṭhe ñāṇanti upaparikkhaṇasabhāvaṃ, sammasanasabhāvaṃ vā ñāṇaṃ.

21. Pariññeyyaniddese kiñcāpi pariññāsaddena ñātapariññā, tīraṇapariññā, pahānapariññāti tisso pariññā saṅgahitā. Heṭṭhā ‘‘abhiññeyyā’’ti ñātapariññāya vuttattā upari ‘‘pahātabbā’’ti pahānapariññāya vuttattā tīraṇapariññāva idha adhippetā. Phasso sāsavo upādāniyoti āsavānañceva upādānānañca paccayabhūto tebhūmakaphasso. Sopi hi attānaṃ ārammaṇaṃ katvā pavattamānehi saha āsavehīti sāsavo, ārammaṇabhāvaṃ upagantvā upādānasambandhanena upādānānaṃ hitoti upādāniyo. Yasmā phasse tīraṇapariññāya pariññāte phassamukhena sesāpi arūpadhammā tadanusārena ca rūpadhammā pariññāyanti, tasmā ekova phasso vutto. Evaṃ sesesupi yathāyogaṃ yojetabbaṃ.

Nāmanti cattāro khandhā arūpino nibbānañca. Rūpanti cattāri ca mahābhūtāni catunnañca mahābhūtānaṃ upādāyarūpāni catuvīsati. Cattāro khandhā namanaṭṭhena nāmaṃ. Te hi ārammaṇābhimukhā namanti. Sabbampi nāmanaṭṭhena nāmaṃ. Cattāro hi khandhā ārammaṇe aññamaññaṃ nāmenti, nibbānaṃ ārammaṇādhipatipaccayatāya attani anavajjadhamme nāmeti. Santativasena sītādīhi ruppanaṭṭhena rūpaṃ. Ruppanaṭṭhenāti kuppanaṭṭhena. Santativipariṇāmavasena hi sītādīhi ghaṭṭanīyaṃ dhammajātaṃ rūpanti vuccati. Idha pana nāmanti lokikameva adhippetaṃ, rūpaṃ pana ekantena lokikameva.

Tisso vedanāti sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. Tā lokikā eva. Āhārāti paccayā. Paccayā hi attano phalaṃ āharantīti āhārā. Kabaḷīkāro āhāro phassāhāro manosañcetanāhāro viññāṇāhāroti cattāro. Vatthuvasena kabaḷīkātabbattā kabaḷīkāro, ajjhoharitabbattā āhāro. Odanakummāsādivatthukāya ojāyetaṃ nāmaṃ. Sā hi ojaṭṭhamakarūpāni āharatīti āhāro. Cakkhusamphassādiko chabbidho phasso tisso vedanā āharatīti āhāro. Manaso sañcetanā, na sattassāti manosañcetanā yathā cittekaggatā. Manasā vā sampayuttā sañcetanā manosañcetanā yathā ājaññaratho. Tebhūmakakusalākusalacetanā. Sā hi tayo bhave āharatīti āhāro. Viññāṇanti ekūnavīsatibhedaṃ paṭisandhiviññāṇaṃ. Tañhi paṭisandhināmarūpaṃ āharatīti āhāro. Upādānakkhandhāti upādānagocarā khandhā, majjhapadalopo daṭṭhabbo. Upādānasambhūtā vā khandhā upādānakkhandhā yathā tiṇaggi thusaggi. Upādānavidheyyā vā khandhā upādānakkhandhā yathā rājapuriso. Upādānappabhavā vā khandhā upādānakkhandhā yathā puppharukkho phalarukkho. Upādānāni pana kāmupādānaṃ diṭṭhupādānaṃ sīlabbatupādānaṃ attavādupādānanti cattāri. Atthato pana bhusaṃ ādānanti upādānaṃ. Rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandhoti pañca.

4. Mettākathā

22. Sāvatthinidānaṃ. ‘‘Mettāya, bhikkhave, cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ekādasānisaṃsā pāṭikaṅkhā. Katame ekādasa? Sukhaṃ supati, sukhaṃ paṭibujjhati, na pāpakaṃ supinaṃ passati, manussānaṃ piyo hoti, amanussānaṃ piyo hoti, devatā rakkhanti, nāssa aggi vā visaṃ vā satthaṃ vā kamati, tuvaṭaṃ cittaṃ samādhiyati, mukhavaṇṇo vippasīdati, asammūḷho kālaṅkaroti, uttari uttariṃ (syā. pī.) a. ni. 11.15 passitabbā appaṭivijjhanto brahmalokūpago hoti. Mettāya, bhikkhave, cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya – ime ekādasānisaṃsā pāṭikaṅkhā’’.

Atthi anodhiso pharaṇā mettācetovimutti, atthi odhiso pharaṇā mettācetovimutti, atthi disāpharaṇā mettācetovimutti. Katihākārehi anodhiso pharaṇā mettācetovimutti, katihākārehi odhiso pharaṇā mettācetovimutti, katihākārehi disāpharaṇā mettācetovimutti? Pañcahākārehi anodhiso pharaṇā mettācetovimutti, sattahākārehi odhiso pharaṇā mettācetovimutti, dasahākārehi disāpharaṇā mettācetovimutti.

Katamehi pañcahākārehi anodhiso pharaṇā mettācetovimutti? Sabbe sattā averā abyāpajjā abyāpajjhā (syā.) anīghā sukhī attānaṃ pariharantu. Sabbe pāṇā…pe… sabbe bhūtā…pe… sabbe puggalā…pe… sabbe attabhāvapariyāpannā averā abyāpajjā anīghā sukhī attānaṃ pariharantūti. Imehi pañcahākārehi anodhiso pharaṇā mettācetovimutti.

Katamehi sattahākārehi odhiso pharaṇā mettācetovimutti? Sabbā itthiyo averā abyāpajjā anīghā sukhī attānaṃ pariharantu. Sabbe purisā…pe… sabbe ariyā…pe… sabbe anariyā…pe… sabbe devā…pe… sabbe manussā…pe… sabbe vinipātikā averā abyāpajjā anīghā sukhī attānaṃ pariharantūti. Imehi sattahākārehi odhiso pharaṇā mettācetovimutti.

Katamehi dasahākārehi disāpharaṇā mettācetovimutti? Sabbe puratthimāya disāya sattā averā abyāpajjā anīghā sukhī attānaṃ pariharantu. Sabbe pacchimāya disāya sattā…pe… sabbe uttarāya disāya sattā…pe… sabbe dakkhiṇāya disāya sattā…pe… sabbe puratthimāya anudisāya sattā…pe… sabbe pacchimāya anudisāya sattā…pe… sabbe uttarāya anudisāya sattā…pe… sabbe dakkhiṇāya anudisāya sattā…pe… sabbe heṭṭhimāya disāya sattā…pe… sabbe uparimāya disāya sattā averā abyāpajjā anīghā sukhī attānaṃ pariharantu. Sabbe puratthimāya disāya pāṇā…pe… bhūtā… puggalā… attabhāvapariyāpannā… sabbā itthiyo… sabbe purisā… sabbe ariyā… sabbe anariyā… sabbe devā… sabbe manussā… sabbe vinipātikā averā abyāpajjā anīghā sukhī attānaṃ pariharantu. Sabbe pacchimāya disāya vinipātikā…pe… sabbe uttarāya disāya vinipātikā… sabbe dakkhiṇāya disāya vinipātikā… sabbe puratthimāya anudisāya vinipātikā… sabbe pacchimāya anudisāya vinipātikā… sabbe uttarāya anudisāya vinipātikā… sabbe dakkhiṇāya anudisāya vinipātikā… sabbe heṭṭhimāya disāya vinipātikā… sabbe uparimāya disāya vinipātikā averā abyāpajjā anīghā sukhī attānaṃ pariharantūti. Imehi dasahākārehi disāpharaṇā mettācetovimutti.

22. Pahāne paññāti niccasaññādīnaṃ pajahanā paññā, pajahatīti vā, pajahanti etenāti vā pahānaṃ. Pariccāgaṭṭhe ñāṇanti pariccajanasabhāvaṃ ñāṇaṃ.

22. Idāni tamevatthaṃ ekekadhamme paṭilābhavasena yojetvā ante ca nigametvā dassetuṃ nekkhammantiādimāha. Taṃ sabbaṃ pubbe vuttānusāreneva veditabbanti.

Pariññeyyaniddesavaṇṇanā niṭṭhitā.

1. Indriyavāro

23. Sabbesaṃ sattānaṃ pīḷanaṃ vajjetvā apīḷanāya, upaghātaṃ vajjetvā anupaghātena, santāpaṃ vajjetvā asantāpena, pariyādānaṃ vajjetvā apariyādānena, vihesaṃ vajjetvā avihesāya, sabbe sattā averino hontu mā verino, sukhino hontu mā dukkhino, sukhitattā hontu mā dukkhitattāti – imehi aṭṭhahākārehi sabbe satte mettāyatīti – mettā. Taṃ dhammaṃ cetayatīti – ceto. Sabbabyāpādapariyuṭṭhānehi vimuccatīti – vimutti. Mettā ca ceto ca vimutti cāti – mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – saddhāya adhimuccati. Saddhindriyaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – vīriyaṃ paggaṇhāti. Vīriyindriyaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – satiṃ upaṭṭhāpeti. Satindriyaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – cittaṃ samādahati. Samādhindriyaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – paññāya pajānāti. Paññindriyaparibhāvitā hoti mettācetovimutti.

Imāni pañcindriyāni mettāya cetovimuttiyā āsevanā honti. Imehi pañcahi indriyehi mettācetovimutti āsevīyati. Imāni pañcindriyāni mettāya cetovimuttiyā bhāvanā honti. Imehi pañcahi indriyehi mettācetovimutti bhāvīyati. Imāni pañcindriyāni mettāya cetovimuttiyā bahulīkatā honti. Imehi pañcahi indriyehi mettācetovimutti bahulīkarīyati. Imāni pañcindriyāni mettāya cetovimuttiyā alaṅkārā honti. Imehi pañcahi indriyehi mettācetovimutti svālaṅkatā hoti. Imāni pañcindriyāni mettāya cetovimuttiyā parikkhārā honti. Imehi pañcahi indriyehi mettācetovimutti suparikkhatā hoti. Imāni pañcindriyāni mettāya cetovimuttiyā parivārā honti. Imehi pañcahi indriyehi mettācetovimutti suparivutā hoti. Imāni pañcindriyāni mettāya cetovimuttiyā āsevanā honti, bhāvanā honti, bahulīkatā honti, alaṅkārā honti, parikkhārā honti, parivārā honti, pāripūrī honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti, pakkhandanā honti, pasīdanā saṃsīdanā (ka. sī. aṭṭha.) honti, santiṭṭhanā honti, vimuccanā honti, ‘‘etaṃ santa’’nti phassanā honti, yānīkatā honti, vatthukatā honti, anuṭṭhitā honti, paricitā honti, susamāraddhā honti, subhāvitā honti, svādhiṭṭhitā honti, susamuggatā honti, suvimuttā honti, nibbattenti jotenti patāpenti.

23. Bhāvanāpaññāti vaḍḍhanapaññā. Ekarasaṭṭhe ñāṇanti ekakiccasabhāvaṃ ñāṇaṃ, vimuttirasena vā ekarasasabhāvaṃ ñāṇaṃ.

23. Pahātabbaniddese asmimānoti rūpādīsu pañcasu upādānakkhandhesu asmīti māno. Tasmiñhi pahīne arahattaṃ pattaṃ hoti. Rūparāgādīsu vijjamānesupi sesāni avatvā asmimānasseva vacanaṃ diṭṭhipatirūpakattena tassa oḷārikattāti veditabbaṃ. Avijjāti suttantapariyāyena dukkhādīsu catūsu ṭhānesu aññāṇaṃ, abhidhammapariyāyena pubbantādīhi saddhiṃ aṭṭhasu. Vuttañhetaṃ –

‘‘Tattha katamā avijjā? Dukkhe aññāṇaṃ, dukkhasamudaye aññāṇaṃ, dukkhanirodhe aññāṇaṃ, dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ, pubbante aññāṇaṃ, aparante aññāṇaṃ, pubbantāparante aññāṇaṃ, idappaccayatāpaṭiccasamuppannesu dhammesu aññāṇa’’nti (dha. sa. 1106; vibha. 226).

Bhavataṇhāti kāmabhavādīsu bhavesu patthanā. Yathāha –

‘‘Tattha katamā bhavataṇhā? Yo bhavesu bhavacchando bhavarāgo bhavanandī bhavataṇhā bhavasineho bhavapariḷāho bhavamucchā bhavajjhosāna’’nti (vibha. 895).

2. Balavāro

24. Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – assaddhiye na kampati. Saddhābalaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – kosajje na kampati. Vīriyabalaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – pamāde na kampati. Satibalaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – uddhacce na kampati. Samādhibalaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – avijjāya na kampati. Paññābalaparibhāvitā hoti mettācetovimutti.

Imāni pañca balāni mettāya cetovimuttiyā āsevanā honti. Imehi pañcahi balehi mettācetovimutti āsevīyati. Imāni pañca balāni mettāya cetovimuttiyā bhāvanā honti. Imehi pañcahi balehi mettācetovimutti bhāvīyati. Imāni pañca balāni mettāya cetovimuttiyā bahulīkatā honti. Imehi pañcahi balehi mettācetovimutti bahulīkarīyati. Imāni pañca balāni mettāya cetovimuttiyā alaṅkārā honti. Imehi pañcahi balehi mettācetovimutti svālaṅkatā hoti. Imāni pañca balāni mettāya cetovimuttiyā parikkhārā honti. Imehi pañcahi balehi mettācetovimutti suparikkhatā hoti. Imāni pañca balāni mettāya cetovimuttiyā parivārā honti. Imehi pañcahi balehi mettācetovimutti suparivutā hoti. Imāni pañca balāni mettāya cetovimuttiyā āsevanā honti, bhāvanā honti, bahulīkatā honti, alaṅkārā honti, parikkhārā honti, parivārā honti, pāripūrī honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti, pakkhandanā honti, pasīdanā honti, santiṭṭhanā honti, vimuccanā honti, ‘‘etaṃ santa’’nti phassanā honti, yānīkatā honti, vatthukatā honti, anuṭṭhitā honti, paricitā honti, susamāraddhā honti, subhāvitā honti, svādhiṭṭhitā honti, susamuggatā honti, suvimuttā honti nibbattenti jotenti patāpenti.

24. Sacchikiriyāpaññāti paṭivedhavasena paṭilābhavasena vā paccakkhakaraṇapaññā. Phassanaṭṭhe ñāṇanti tadubhayavaseneva vindanasabhāvaṃ ñāṇaṃ.

3. Bojjhaṅgavāro

25. Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – satiṃ upaṭṭhāpeti. Satisambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – paññāya pavicināti. Dhammavicayasambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – vīriyaṃ paggaṇhāti. Vīriyasambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – pariḷāhaṃ paṭippassambheti. Pītisambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – duṭṭhullaṃ paṭippassambheti. Passaddhisambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – cittaṃ samādahati. Samādhisambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – ñāṇena kilese paṭisaṅkhāti. Upekkhāsambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Ime satta bojjhaṅgā mettāya cetovimuttiyā āsevanā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti āsevīyati. Ime satta bojjhaṅgā mettāya cetovimuttiyā bhāvanā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti bhāvīyati. Ime satta bojjhaṅgā mettāya cetovimuttiyā bahulīkatā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti bahulīkarīyati. Ime satta bojjhaṅgā mettāya cetovimuttiyā alaṅkārā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti svālaṅkatā hoti. Ime satta bojjhaṅgā mettāya cetovimuttiyā parikkhārā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti suparikkhatā hoti. Ime satta bojjhaṅgā mettāya cetovimuttiyā parivārā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti suparivutā hoti. Ime satta bojjhaṅgā mettāya cetovimuttiyā āsevanā honti, bhāvanā honti, bahulīkatā honti, alaṅkārā honti, parikkhārā honti, parivārā honti, pāripūrī honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti, pakkhandanā honti, pasīdanā honti, santiṭṭhanā honti, vimuccanā honti, ‘‘etaṃ santa’’nti phassanā honti, yānīkatā honti, vatthukatā honti, anuṭṭhitā honti, paricitā honti, susamāraddhā honti, subhāvitā honti, svādhiṭṭhitā honti, susamuggatā honti, suvimuttā honti, nibbattenti jotenti patāpenti.

25. Bhāvetabbaniddese kāyagatāsatīti kāyagatāsatisuttante (ma. ni. 3.153 ādayo) vuttā ānāpānacatuiriyāpathakhuddakairiyāpathadvattiṃsākāracatudhātunavasivathikāpaṭikūla- vavatthāpakamanasikārasampayuttā yathānurūpaṃ rūpajjhānasampayuttā ca sati. Sā hi tesu kāyesu gatā pavattāti kāyagatāti vuccati. Sātasahagatāti madhurasukhavedayitasaṅkhātena sātena saha ekuppādādibhāvaṃ gatā. Tabbhāve vokiṇṇe ārammaṇe nissaye saṃsaṭṭhe dissati sahagatasaddo pañcasu atthesu jinavacane. ‘‘Yāyaṃ taṇhā ponobbhavikā nandirāgasahagatā’’ti (vibha. 203) ettha tabbhāve, nandirāgabhūtāti attho. ‘‘Yā, bhikkhave, vīmaṃsā kosajjasahagatā kosajjasampayuttā’’ti (saṃ. ni. 5.832) ettha vokiṇṇe, antarantarā uppajjamānena kosajjena vokiṇṇāti attho. ‘‘Lābhī hoti rūpasahagatānaṃ vā samāpattīnaṃ arūpasahagatānaṃ vā samāpattīna’’nti (pu. pa. 3-8) ettha ārammaṇe, rūpārūpārammaṇānanti attho. ‘‘Aṭṭhikasaññāsahagataṃ satisambojjhaṅgaṃ bhāvetī’’ti (saṃ. ni. 5.238) ettha nissaye, aṭṭhikasaññānissayaṃ aṭṭhikasaññaṃ bhāvetvā paṭiladdhanti attho. ‘‘Idaṃ sukhaṃ imāya pītiyā sahagataṃ hoti sahajātaṃ sampayutta’’nti (vibha. 578) ettha saṃsaṭṭhe, sammissanti attho. Imasmimpi pade saṃsaṭṭho adhippeto. Sātasaṃsaṭṭhā hi sātasahagatāti vuttā. Sā hi ṭhapetvā catutthaṃ jhānaṃ sesesu sātasahagatā hoti, satipi ca upekkhāsahagatatte yebhuyyavasena sātasahagatāti vuttā, purimajjhānamūlakattā vā catutthajjhānassa sātasahagatāya upekkhāsahagatāpi vuttāva hoti, upekkhāya pana sante sukhe vuttattā bhagavatā sātasahagatāti catutthajjhānasampayuttāpi vuttāva hoti.

4. Maggaṅgavāro

26. Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā passati. Sammādiṭṭhiparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā abhiniropeti. Sammāsaṅkappaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā pariggaṇhāti. Sammāvācāparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā samuṭṭhāpeti. Sammākammantaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā vodāpeti. Sammāājīvaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā paggaṇhāti. Sammāvāyāmaparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā upaṭṭhāpeti. Sammāsatiparibhāvitā hoti mettācetovimutti.

Sabbe sattā averino hontu, khemino hontu, sukhino hontūti – sammā samādahati. Sammāsamādhiparibhāvitā hoti mettācetovimutti.

Ime aṭṭha maggaṅgā mettāya cetovimuttiyā āsevanā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti āsevīyati. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā bhāvanā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti bhāvīyati. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā bahulīkatā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti bahulīkarīyati. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā alaṅkārā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti svālaṅkatā honti. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā parikkhārā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti suparikkhatā hoti. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā parivārā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti suparivutā hoti. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā āsevanā honti, bhāvanā honti, bahulīkatā honti, alaṅkārā honti, parikkhārā honti, parivārā honti, pāripūrī honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti, pakkhandanā honti, pasīdanā honti, santiṭṭhanā honti, vimuccanā honti, ‘‘etaṃ santa’’nti phassanā honti, yānīkatā honti, vatthukatā honti, anuṭṭhitā honti, paricitā honti, susamāraddhā honti, subhāvitā honti, svādhiṭṭhitā honti, susamuggatā honti, suvimuttā honti nibbattenti jotenti patāpenti.

26. Idāni bhāvanāpabhedaṃ dassento dve bhāvanātiādimāha. Tattha lokiyātiādīsu loko vuccati lujjanapalujjanaṭṭhena vaṭṭaṃ, tasmiṃ pariyāpannabhāvena loke niyuttāti lokiyā, lokiyānaṃ dhammānaṃ bhāvanā lokiyā. Kiñcāpi dhammānaṃ bhāvanāti vohāravasena vuccati, tehi pana visuṃ bhāvanā natthi. Te eva hi dhammā bhāviyamānā bhāvanāti vuccanti. Uttiṇṇāti uttarā, loke apariyāpannabhāvena lokato uttarāti lokuttarā.

Rūpabhavasaṅkhāte rūpe avacarantīti rūpāvacarā. Kusalasaddo panettha ārogyaanavajjachekasukhavipākesu dissati. ‘‘Kacci nu bhoto kusalaṃ? Kacci bhoto anāmaya’’ntiādīsu (jā. 1.15.146; 2.20.129) ārogye. ‘‘Katamo pana, bhante, kāyasamācāro kusalo? Yo kho, mahārāja, kāyasamācāro anavajjo’’ti (ma. ni. 2.361) ca ‘‘puna caparaṃ, bhante, etadānuttariyaṃ, yathā bhagavā dhammaṃ deseti kusalesu dhammesū’’ti (dī. ni. 3.145) ca evamādīsu anavajje. ‘‘Taṃ kiṃ maññasi, rājakumāra, kusalo tvaṃ rathassa aṅgapaccaṅgāna’’nti? (Ma. ni. 2.87) ‘‘kusalā naccagītassa sikkhitā cāturitthiyo’’ti (jā. 2.22.94) ca ādīsu cheke. ‘‘Kusalānaṃ dhammānaṃ samādānahetu evamidaṃ puññaṃ pavaḍḍhatī’’ti (dī. ni. 3.80) ‘‘kusalassa kammassa katattā upacitattā’’ti (dha. sa. 431) ca ādīsu sukhavipāke. Svāyamidha ārogyepi anavajjepi sukhavipākepi vaṭṭati. Vacanattho panettha kucchite pāpake dhamme salayanti calayanti kampenti viddhaṃsentīti kusalā, kucchitena vā ākārena sayanti pavattantīti kusā, te akusalasaṅkhāte kuse lunanti chindantīti kusalā, kucchitānaṃ vā sānato tanukaraṇato kusaṃ, ñāṇaṃ. Tena kusena lātabbā gahetabbā pavattetabbāti kusalā, yathā vā kusā ubhayabhāgagataṃ hatthappadesaṃ lunanti, evamimepi uppannānuppannabhāvena ubhayabhāgagataṃ saṃkilesapakkhaṃ lunanti, tasmā kusā viya lunantīti kusalā. Tesaṃ rūpāvacarakusalānaṃ bhāvanā. Arūpabhavasaṅkhāte arūpe avacarantīti arūpāvacarā. Tebhūmakavaṭṭe pariyāpannā antogadhāti pariyāpannā, tasmiṃ na pariyāpannāti apariyāpannā, lokuttarā.

27. Sabbesaṃ pāṇānaṃ…pe… sabbesaṃ bhūtānaṃ… sabbesaṃ puggalānaṃ… sabbesaṃ attabhāvapariyāpannānaṃ… sabbāsaṃ itthīnaṃ… sabbesaṃ purisānaṃ… sabbesaṃ ariyānaṃ… sabbesaṃ anariyānaṃ… sabbesaṃ devānaṃ… sabbesaṃ manussānaṃ… sabbesaṃ vinipātikānaṃ pīḷanaṃ vajjetvā apīḷanāya, upaghātaṃ vajjetvā anupaghātena, santāpaṃ vajjetvā asantāpena, pariyādānaṃ vajjetvā apariyādānena, vihesaṃ vajjetvā avihesāya, sabbe vinipātikā averino hontu mā verino, sukhino hontu mā dukkhino, sukhitattā hontu mā dukkhitattāti – imehi aṭṭhahākārehi sabbe vinipātike mettāyatīti – mettā. Taṃ dhammaṃ cetayatīti – ceto. Sabbabyāpādapariyuṭṭhānehi vimuccatīti – vimutti. Mettā ca ceto ca vimutti cāti – mettācetovimutti.

Sabbe vinipātikā averino hontu, khemino hontu, sukhino hontūti – saddhāya adhimuccati. Saddhindriyaparibhāvitā hoti mettācetovimutti…pe… nibbattenti jotenti patāpenti.

Sabbesaṃ puratthimāya disāya sattānaṃ…pe… sabbesaṃ pacchimāya disāya sattānaṃ… sabbesaṃ uttarāya disāya sattānaṃ… sabbesaṃ dakkhiṇāya disāya sattānaṃ… sabbesaṃ puratthimāya anudisāya sattānaṃ… sabbesaṃ pacchimāya anudisāya sattānaṃ… sabbesaṃ uttarāya anudisāya sattānaṃ… sabbesaṃ dakkhiṇāya anudisāya sattānaṃ… sabbesaṃ heṭṭhimāya disāya sattānaṃ… sabbesaṃ uparimāya disāya sattānaṃ pīḷanaṃ vajjetvā apīḷanāya, upaghātaṃ vajjetvā anupaghātena, santāpaṃ vajjetvā asantāpena, pariyādānaṃ vajjetvā apariyādānena, vihesaṃ vajjetvā avihesāya, sabbe uparimāya disāya sattā averino hontu mā verino, sukhino hontu mā dukkhino, sukhitattā hontu mā dukkhitattāti – imehi aṭṭhahākārehi sabbe uparimāya disāya satte mettāyatīti – mettā. Taṃ dhammaṃ cetayatīti – ceto. Sabbabyāpādapariyuṭṭhānehi vimuccatīti – vimutti. Mettā ca ceto ca vimutti cāti – mettācetovimutti.

Sabbe uparimāya disāya sattā averino hontu, khemino hontu, sukhino hontūti – saddhāya adhimuccati. Saddhindriyaparibhāvitā hoti mettācetovimutti…pe… nibbattenti jotenti patāpenti.

Sabbesaṃ puratthimāya disāya pāṇānaṃ…pe… bhūtānaṃ… puggalānaṃ attabhāvapariyāpannānaṃ… sabbāsaṃ itthīnaṃ… sabbesaṃ purisānaṃ… sabbesaṃ ariyānaṃ… sabbesaṃ anariyānaṃ… sabbesaṃ devānaṃ… sabbesaṃ manussānaṃ… sabbesaṃ vinipātikānaṃ… sabbesaṃ pacchimāya disāya vinipātikānaṃ… sabbesaṃ uttarāya disāya vinipātikānaṃ… sabbesaṃ dakkhiṇāya disāya vinipātikānaṃ… sabbesaṃ puratthimāya anudisāya vinipātikānaṃ… sabbesaṃ pacchimāya anudisāya vinipātikānaṃ… sabbesaṃ uttarāya anudisāya vinipātikānaṃ… sabbesaṃ dakkhiṇāya anudisāya vinipātikānaṃ… sabbesaṃ heṭṭhimāya disāya vinipātikānaṃ… sabbesaṃ uparimāya disāya vinipātikānaṃ pīḷanaṃ vajjetvā apīḷanāya, upaghātaṃ vajjetvā anupaghātena, santāpaṃ vajjetvā asantāpena, pariyādānaṃ vajjetvā apariyādānena, vihesaṃ vajjetvā avihesāya, sabbe uparimāya disāya vinipātikā averino hontu mā verino, sukhino hontu mā dukkhino, sukhitattā hontu mā dukkhitattāti – imehi aṭṭhahākārehi sabbe uparimāya disāya vinipātike mettāyatīti – mettā. Taṃ dhammaṃ cetayatīti – ceto. Sabbabyāpādapariyuṭṭhānehi vimuccatīti – vimutti. Mettā ca ceto ca vimutti cāti – mettācetovimutti.

Sabbe uparimāya disāya vinipātikā averino hontu, khemino hontu, sukhino hontūti – saddhāya adhimuccati. Saddhindriyaparibhāvitā hoti mettācetovimutti.

Sabbe uparimāya disāya vinipātikā averino hontu, khemino hontu, sukhino hontūti – vīriyaṃ paggaṇhāti. Vīriyindriyaparibhāvitā hoti mettācetovimutti.

Satiṃ upaṭṭhāpeti. Satindriyaparibhāvitā hoti mettācetovimutti. Cittaṃ samādahati. Samādhindriyaparibhāvitā hoti mettācetovimutti. Paññāya pajānāti. Paññindriyaparibhāvitā hoti mettācetovimutti.

Imāni pañcindriyāni mettāya cetovimuttiyā āsevanā honti. Imehi pañcahi indriyehi mettācetovimutti āsevīyati…pe… nibbattenti jotenti patāpenti.

Sabbe uparimāya disāya vinipātikā averino hontu, khemino hontu, sukhino hontūti – assaddhiye na kampati. Saddhābalaparibhāvitā hoti mettācetovimutti. Kosajje na kampati. Vīriyabalaparibhāvitā hoti mettācetovimutti. Pamāde na kampati. Satibalaparibhāvitā hoti mettācetovimutti. Uddhacce na kampati. Samādhibalaparibhāvitā hoti mettācetovimutti. Avijjāya na kampati. Paññābalaparibhāvitā hoti mettācetovimutti.

Imāni pañca balāni mettāya cetovimuttiyā āsevanā honti. Imehi pañcahi balehi mettācetovimutti āsevīyati…pe… nibbattenti jotenti patāpenti.

Sabbe uparimāya disāya vinipātikā averino hontu, khemino hontu, sukhino hontūti – satiṃ upaṭṭhāpeti. Satisambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Paññāya pavicināti. Dhammavicayasambojjhaṅgaparibhāvitā hoti mettācetovimutti. Vīriyaṃ paggaṇhāti. Vīriyasambojjhaṅgaparibhāvitā hoti mettācetovimutti. Pariḷāhaṃ paṭippassambheti. Pītisambojjhaṅgaparibhāvitā hoti mettācetovimutti. Duṭṭhullaṃ paṭippassambheti. Passaddhisambojjhaṅgaparibhāvitā hoti mettācetovimutti. Cittaṃ samādahati. Samādhisambojjhaṅgaparibhāvitā hoti mettācetovimutti. Ñāṇena kilese paṭisaṅkhāti. Upekkhāsambojjhaṅgaparibhāvitā hoti mettācetovimutti.

Ime satta bojjhaṅgā mettāya cetovimuttiyā āsevanā honti. Imehi sattahi bojjhaṅgehi mettācetovimutti āsevīyati…pe… nibbattenti jotenti patāpenti.

Sabbe uparimāya disāya vinipātikā averino hontu, khemino hontu, sukhino hontūti – sammā passati. Sammādiṭṭhi paribhāvitā hoti mettācetovimutti. Sammā abhiniropeti. Sammāsaṅkappaparibhāvitā hoti mettācetovimutti. Sammā pariggaṇhāti. Sammāvācāparibhāvitā hoti mettācetovimutti. Sammā samuṭṭhāpeti. Sammākammantaparibhāvitā hoti mettācetovimutti. Sammā vodāpeti. Sammā ājīvaparibhāvitā hoti mettācetovimutti. Sammā paggaṇhāti. Sammāvāyāmaparibhāvitā hoti mettācetovimutti. Sammā upaṭṭhāti. Sammāsatiparibhāvitā hoti mettācetovimutti. Sammā samādahati. Sammāsamādhiparibhāvitā hoti mettācetovimutti.

Ime aṭṭha maggaṅgā mettāya cetovimuttiyā āsevanā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti āsevīyati…pe… ime aṭṭha maggaṅgā mettāya cetovimuttiyā paribhāvitā honti. Imehi aṭṭhahi maggaṅgehi mettācetovimutti suparivutā hoti. Ime aṭṭha maggaṅgā mettāya cetovimuttiyā āsevanā honti, bhāvanā honti, bahulīkatā honti, alaṅkārā honti, parikkhārā honti, parivārā honti, pāripūrī honti, sahagatā honti, sahajātā honti, saṃsaṭṭhā honti, sampayuttā honti, pakkhandanā honti, pasīdanā honti, santiṭṭhanā honti, vimuccanā honti, ‘‘etaṃ santa’’nti phassanā honti, yānīkatā honti, vatthukatā honti, anuṭṭhitā honti, paricitā honti, susamāraddhā honti, subhāvitā honti, svādhiṭṭhitā honti, susamuggatā honti, suvimuttā honti nibbattenti jotenti patāpentīti.

Mettākathā niṭṭhitā.

27. Paṭhamabhāvanācatukke bhāvetīti ekasmiṃyeva khaṇe tathā tathā paṭivijjhanto ariyamaggaṃ bhāveti. Dutiyabhāvanācatukke esanābhāvanāti appanāpubbabhāge bhāvanā. Sā hi appanaṃ esanti etāyāti esanāti vuttā. Paṭilābhabhāvanāti appanābhāvanā. Sā hi tāya esanāya paṭilabbhatīti paṭilābhoti vuttā. Ekarasābhāvanāti paṭilābhe vasībhāvaṃ pattukāmassa payogakāle bhāvanā. Sā hi tena tena pahānena tehi tehi kilesehi vimuttattā vimuttirasena ekarasāti katvā ekarasāti vuttā. Āsevanābhāvanāti paṭilābhe vasippattassa yathāruci paribhogakāle bhāvanā. Sā hi bhusaṃ sevīyatīti āsevanāti vuttā. Keci pana ‘‘āsevanābhāvanā vasīkammaṃ, ekarasābhāvanā sabbatthikā’’ti vaṇṇayanti. Catukkavibhāge samādhiṃ samāpajjantānanti vattamānasamīpe vattamānavacanaṃ. Tattha jātāti tasmiṃ pubbabhāge jātā. Ekarasā hontīti appanuppādane samānakiccā honti. Samādhiṃ samāpannānanti appitappanānaṃ. Tattha jātāti tassā appanāya jātā. Aññamaññaṃ nātivattantīti samappavattiyā aññamaññaṃ nātikkamanti. Adhimokkhaṭṭhena saddhindriyaṃ bhāvayatotiādīsu ekakkhaṇepi ekekassa indriyassa sakasakakiccakaraṇe taṃtaṃnissayavasena sakasakakiccakārakāni sesānipi indriyāni vimuttirasena ekarasā hontīti vimuttiraseneva ekarasaṭṭhena bhāvanā. Balabojjhaṅgamaggaṅgesupi eseva nayo. Ekarasāti ca liṅgavipallāso kato.

Idha bhikkhūti imasmiṃ sāsane bhikkhu. Saṃsāre bhayaṃ ikkhatīti bhikkhu. Pubbaṇhasamayantiādīsu accantasaṃyogatthe upayogavacanaṃ, atthato pana bhummameva, divasassa pubbakāleti attho. Āsevatīti vasippattaṃ samādhiṃ bhusaṃ sevati. Majjhanhikasamayanti divasassa majjhakāle. Sāyanhasamayanti divasassa sāyanhakāle. Purebhattanti divābhattato purekāle. Pacchābhattanti divābhattato pacchākāle. Purimepi yāmeti rattiyā paṭhame koṭṭhāse. Kāḷeti kāḷapakkhe. Juṇheti sukkapakkhe. Purimepi vayokhandheti paṭhame vayokoṭṭhāse, paṭhamavayeti attho. Tīsu ca vayesu vassasatāyukassa purisassa ekekasmiṃ vaye catumāsādhikāni tettiṃsa vassāni honti.

5. Virāgakathā

28. Virāgo maggo, vimutti phalaṃ. Kathaṃ virāgo maggo? Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā virajjati, tadanuvattakakilesehi ca khandhehi ca virajjati, bahiddhā ca sabbanimittehi virajjati. Virāgo virāgārammaṇo virāgagocaro virāge samudāgato samupāgato (syā.) virāge ṭhito virāge patiṭṭhito.

Virāgoti dve virāgā – nibbānañca virāgo, ye ca nibbānārammaṇatājātā dhammā sabbe virāgā hontīti – virāgā. Sahajātāni sattaṅgāni virāgaṃ gacchantīti – virāgo maggo. Etena maggena buddhā ca sāvakā ca agataṃ disaṃ nibbānaṃ gacchantīti – aṭṭhaṅgiko maggo. Yāvatā puthusamaṇabrāhmaṇānaṃ parappavādānaṃ maggā, ayameva ariyo aṭṭhaṅgiko maggo aggo ca seṭṭho ca pāmokkho vimokkho (syā.), mokkho (aṭṭha.) ca uttamo ca pavaro cāti – maggānaṃ aṭṭhaṅgiko seṭṭho.

Abhiniropanaṭṭhena sammāsaṅkappo micchāsaṅkappā virajjati. Pariggahaṭṭhena sammāvācā micchāvācāya virajjati. Samuṭṭhānaṭṭhena sammākammanto micchākammantā virajjati. Vodānaṭṭhena sammāājīvo micchāājīvā virajjati. Paggahaṭṭhena sammāvāyāmo micchāvāyāmā virajjati. Upaṭṭhānaṭṭhena sammāsati micchāsatiyā virajjati. Avikkhepaṭṭhena sammāsamādhi micchāsamādhito virajjati. Tadanuvattakakilesehi ca khandhehi ca virajjati. Bahiddhā ca sabbanimittehi virajjati. Virāgo virāgārammaṇo virāgagocaro virāge samudāgato virāge ṭhito virāge patiṭṭhito.

Virāgoti dve virāgā – nibbānañca virāgo, ye ca nibbānārammaṇatājātā dhammā sabbe virāgā hontīti – virāgā. Sahajātāni sattaṅgāni virāgaṃ gacchantīti – virāgo maggo. Etena maggena buddhā ca sāvakā ca agataṃ disaṃ nibbānaṃ gacchantīti – aṭṭhaṅgiko maggo. Yāvatā puthusamaṇabrāhmaṇānaṃ parappavādānaṃ maggā, ayameva ariyo aṭṭhaṅgiko maggo aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro cāti – maggānaṃ aṭṭhaṅgiko seṭṭho.

Sakadāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi oḷārikā kāmarāgasaññojanā paṭighasaññojanā oḷārikā kāmarāgānusayā paṭighānusayā virajjati, tadanuvattakakilesehi ca khandhehi ca virajjati, bahiddhā ca sabbanimittehi virajjati. Virāgo virāgārammaṇo virāgagocaro virāge samudāgato virāge ṭhito virāge patiṭṭhito.

Virāgoti dve virāgā – nibbānañca virāgo, ye ca nibbānārammaṇatājātā dhammā sabbe virāgā hontīti – virāgā. Sahajātāni sattaṅgāni virāgaṃ gacchantīti – virāgo maggo. Etena maggena buddhā ca sāvakā ca agataṃ disaṃ nibbānaṃ gacchantīti – aṭṭhaṅgiko maggo. Yāvatā puthusamaṇabrāhmaṇānaṃ parappavādānaṃ maggā. Ayameva ariyo aṭṭhaṅgiko maggo aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro cāti – maggānaṃ aṭṭhaṅgiko seṭṭho.

Anāgāmimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi anusahagatā kāmarāgasaññojanā paṭighasaññojanā anusahagatā kāmarāgānusayā paṭighānusayā virajjati, tadanuvattakakilesehi ca khandhehi ca virajjati, bahiddhā ca sabbanimittehi virajjati. Virāgo virāgārammaṇo…pe… maggānaṃ aṭṭhaṅgiko seṭṭho.

Arahattamaggakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi rūparāgā arūparāgā mānā uddhaccā avijjāya mānānusayā bhavarāgānusayā avijjānusayā virajjati, tadanuvattakakilesehi ca khandhehi ca virajjati, bahiddhā ca sabbanimittehi virajjati virāgo virāgārammaṇo virāgagocaro virāge samudāgato virāge ṭhito virāge patiṭṭhito.

Virāgoti dve virāgā – nibbānañca virāgo, ye ca nibbānārammaṇatājātā dhammā sabbe virāgā hontīti – virāgā. Sahajātāni sattaṅgāni virāgaṃ gacchantīti – virāgo maggo. Etena maggena buddhā ca sāvakā ca agataṃ disaṃ nibbānaṃ gacchantīti – aṭṭhaṅgiko maggo. Yāvatā puthusamaṇabrāhmaṇānaṃ parappavādānaṃ maggā. Ayameva ariyo aṭṭhaṅgiko maggo aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro cāti – maggānaṃ aṭṭhaṅgiko seṭṭho.

Dassanavirāgo sammādiṭṭhi. Abhiniropanavirāgo sammāsaṅkappo. Pariggahavirāgo sammāvācā. Samuṭṭhānavirāgo sammākammanto. Vodānavirāgo sammāājīvo. Paggahavirāgo sammāvāyāmo. Upaṭṭhānavirāgo sammāsati. Avikkhepavirāgo sammāsamādhi. Upaṭṭhānavirāgo satisambojjhaṅgo. Pavicayavirāgo dhammavicayasambojjhaṅgo. Paggahavirāgo vīriyasambojjhaṅgo. Pharaṇavirāgo pītisambojjhaṅgo. Upasamavirāgo passaddhisambojjhaṅgo. Avikkhepavirāgo samādhisambojjhaṅgo. Paṭisaṅkhānavirāgo upekkhāsambojjhaṅgo. Assaddhiye akampiyavirāgo saddhābalaṃ. Kosajje akampiyavirāgo vīriyabalaṃ. Pamāde akampiyavirāgo satibalaṃ. Uddhacce akampiyavirāgo samādhibalaṃ. Avijjāya akampiyavirāgo paññābalaṃ. Adhimokkhavirāgo saddhindriyaṃ. Paggahavirāgo vīriyindriyaṃ. Upaṭṭhānavirāgo satindriyaṃ. Avikkhepavirāgo samādhindriyaṃ. Dassanavirāgo paññindriyaṃ. Ādhipateyyaṭṭhena indriyāni virāgo. Akampiyaṭṭhena balaṃ virāgo. Niyyānaṭṭhena bojjhaṅgā virāgo. Hetuṭṭhena maggo virāgo. Upaṭṭhānaṭṭhena satipaṭṭhānā virāgo. Padahanaṭṭhena sammappadhānā virāgo. Ijjhanaṭṭhena iddhipādā virāgo. Tathaṭṭhena saccā virāgo. Avikkhepaṭṭhena samatho virāgo. Anupassanaṭṭhena vipassanā virāgo. Ekarasaṭṭhena samathavipassanā virāgo. Anativattanaṭṭhena yuganaddhaṃ virāgo. Saṃvaraṭṭhena sīlavisuddhi virāgo. Avikkhepaṭṭhena cittavisuddhi virāgo. Dassanaṭṭhena diṭṭhivisuddhi virāgo. Vimuttaṭṭhena vimokkho virāgo. Paṭivedhaṭṭhena vijjā virāgo. Pariccāgaṭṭhena vimutti virāgo. Samucchedaṭṭhena khaye ñāṇaṃ virāgo. Chando mūlaṭṭhena virāgo. Manasikāro samuṭṭhānaṭṭhena virāgo. Phasso samodhānaṭṭhena virāgo. Vedanā samosaraṇaṭṭhena virāgo. Samādhi pamukhaṭṭhena virāgo. Sati ādhipateyyaṭṭhena virāgo. Paññā tatuttaraṭṭhena virāgo. Vimutti sāraṭṭhena virāgo. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena maggo.

Dassanamaggo sammādiṭṭhi, abhiniropanamaggo sammāsaṅkappo…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena maggo. Evaṃ virāgo maggo.

25-28. Idāni yasmā pahānabhāvanāsacchikiriyañāṇāni ariyamaggaphalasampayuttānipi honti, tasmā tadanantaraṃ ariyapuggalānaṃyeva labbhamānāni cattāri paṭisambhidāñāṇāni uddiṭṭhāni. Tatthāpi paccayuppanno attho dukkhasaccaṃ viya pākaṭo suviññeyyo cāti paṭhamaṃ atthapaṭisambhidāñāṇaṃ uddiṭṭhaṃ, tassa atthassa hetudhammavisayattā tadanantaraṃ dhammapaṭisambhidāñāṇaṃ, tadubhayassa niruttivisayattā tadanantaraṃ niruttipaṭisambhidāñāṇaṃ, tesu tīsupi ñāṇesu pavattanato tadanantaraṃ paṭibhānapaṭisambhidāñāṇaṃ. Pa-kāraṃ dīghaṃ katvā ca paṭhanti.

28. Tatiyabhāvanācatukke tattha jātānaṃ dhammānaṃ anativattanaṭṭhenāti tattha nekkhammādīsu bhāvanāvisesesu jātānaṃ samādhipaññāsaṅkhātānaṃ yuganaddhadhammānaṃ aññamaññaṃ anatikkamanabhāvena. Indriyānaṃ ekarasaṭṭhenāti tattheva saddhādīnaṃ indriyānaṃ nānākilesehi vimuttattā vimuttirasena ekarasabhāvena. Tadupagavīriyavāhanaṭṭhenāti tesaṃ anativattanaekarasabhāvānaṃ anucchavikassa vīriyassa vāhanabhāvena. Āsevanaṭṭhenāti yā tassa tasmiṃ samaye pavattā āsevanā. Tassā āsevanāya āsevanabhāvena.

Rūpasaññanti kusalavipākakiriyavasena pañcadasavidhaṃ rūpāvacarajjhānasaṅkhātaṃ rūpasaññaṃ. Rūpāvacarajjhānampi hi rūpanti vuccati ‘‘rūpī rūpāni passatī’’tiādīsu (dī. ni. 2.174; a. ni. 8.66; dha. sa. 248), tassa jhānassa ārammaṇampi ‘‘bahiddhā rūpāni passati suvaṇṇadubbaṇṇānī’’tiādīsu (dī. ni. 2.173; a. ni. 8.65-66; dha. sa. 247, 249). Rūpāvacarajjhānañhi saññāsīsena rūpe saññāti katvā rūpasaññāti vuccati. Paṭighasaññanti kusalavipākā pañca, akusalavipākā pañcāti evaṃ dasavidhaṃ paṭighasaññaṃ. Dvipañcaviññāṇasampayuttā hi saññā cakkhādīnaṃ vatthūnaṃ rūpādīnaṃ ārammaṇānañca paṭighātena uppannattā paṭighasaññāti vuccati. Rūpasaññā saddasaññā gandhasaññā rasasaññā phoṭṭhabbasaññātipi etissā eva nāmaṃ. Nānattasaññanti aṭṭha kāmāvacarakusalasaññā, dvādasa akusalasaññā, ekādasa kāmāvacarakusalavipākasaññā, dve akusalavipākasaññā, ekādasa kāmāvacarakiriyasaññāti evaṃ catucattālīsavidhaṃ nānattasaññaṃ. Sā hi nānatte nānāsabhāve rūpasaddādibhede gocare pavattā saññāti nānattasaññā, catucattālīsabhedato nānattā nānāsabhāvā aññamaññaṃ asadisā saññāti vā nānattasaññāti vuccati. Saññābahukattepi jātiggahaṇena ekavacanaṃ kataṃ.

Niccasaññanti niccanti saññaṃ niccasaññaṃ. Evaṃ sukhasaññaṃ attasaññaṃ. Nandinti sappītikaṃ taṇhaṃ. Rāganti nippītikaṃ taṇhaṃ. Samudayanti rāgassa samudayaṃ. Atha vā bhaṅgānupassanāya bhaṅgasseva dassanato saṅkhārānaṃ udayaṃ. Ādānanti nibbattanavasena kilesānaṃ, adosadassāvitāya saṅkhatārammaṇassa vā ādānaṃ. Ghanasaññanti santativasena ghananti saññaṃ. Āyūhananti saṅkhārānaṃ atthāya payogakaraṇaṃ. Dhuvasaññanti thiranti saññaṃ. Nimittanti niccanimittaṃ. Paṇidhinti sukhapatthanaṃ. Abhinivesanti atthi attāti abhinivesaṃ. Sārādānābhinivesanti niccasārattasāragahaṇābhinivesaṃ. Sammohābhinivesanti ‘‘ahosiṃ nu kho ahaṃ atītamaddhāna’’ntiādivasena (saṃ. ni. 2.20) ‘‘issarato loko sambhotī’’tiādivasena ca sammohābhinivesaṃ. Ālayābhinivesanti ādīnavādassanena allīyitabbamidanti abhinivesaṃ. Appaṭisaṅkhanti anupāyagahaṇaṃ. Saññogābhinivesanti kāmayogādikaṃ kilesappavattiṃ.

29. Kathaṃ vimutti phalaṃ? Sotāpattiphalakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā vimuttā hoti, tadanuvattakakilesehi ca khandhehi ca vimuttā hoti, bahiddhā ca sabbanimittehi vimuttā hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā. Vimuttīti dve muttiyo – nibbānañca vimutti, ye ca nibbānārammaṇatājātā dhammā sabbe ca vimuttā hontīti – vimutti phalaṃ.

Abhiniropanaṭṭhena sammāsaṅkappo micchāsaṅkappā vimutto hoti, tadanuvattakakilesehi ca khandhehi ca vimutto hoti, bahiddhā ca sabbanimittehi vimutto hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā. Vimuttīti dve vimuttiyo – nibbānañca vimutti, ye ca nibbānārammaṇatājātā dhammā sabbe vimuttā hontīti – vimutti phalaṃ.

Pariggahaṭṭhena sammāvācā micchāvācāya vimuttā hoti, samuṭṭhānaṭṭhena sammākammanto micchākammantā vimutto hoti, vodānaṭṭhena sammāājīvo micchāājīvā vimutto hoti, paggahaṭṭhena sammāvāyāmo micchāvāyāmā vimutto hoti, upaṭṭhānaṭṭhena sammāsati micchāsatiyā vimuttā hoti, avikkhepaṭṭhena sammāsamādhi micchāsamādhito vimutto hoti, tadanuvattakakilesehi ca khandhehi ca vimutto hoti, bahiddhā ca sabbanimittehi vimutto hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā. Vimuttīti. Dve vimuttiyo – nibbānañca vimutti, ye ca nibbānārammaṇatājātā dhammā sabbe vimuttā hontīti – vimutti phalaṃ.

Sakadāgāmiphalakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi oḷārikā kāmarāgasaññojanā paṭighasaññojanā oḷārikā kāmarāgānusayā paṭighānusayā vimutto hoti, tadanuvattakakilesehi ca khandhehi ca vimutto hoti, bahiddhā ca sabbanimittehi vimutto hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā. Vimuttīti dve vimuttiyo – nibbānañca vimutti, ye ca nibbānārammaṇatājātā dhammā sabbe vimuttā hontīti – vimutti phalaṃ.

Anāgāmiphalakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi anusahagatā kāmarāgasaññojanā paṭighasaññojanā anusahagatā kāmarāgānusayā paṭighānusayā vimutto hoti, tadanuvattakakilesehi ca khandhehi ca vimutto hoti, bahiddhā ca sabbanimittehi vimutto hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā…pe….

Arahattaphalakkhaṇe dassanaṭṭhena sammādiṭṭhi…pe… avikkhepaṭṭhena sammāsamādhi rūparāgā arūparāgā mānā uddhaccā avijjāya mānānusayā bhavarāgānusayā avijjānusayā vimutto hoti, tadanuvattakakilesehi ca khandhehi ca vimutto hoti, bahiddhā ca sabbanimittehi vimutto hoti, vimutti vimuttārammaṇā vimuttigocarā vimuttiyā samudāgatā vimuttiyā ṭhitā vimuttiyā patiṭṭhitā. Vimuttīti dve vimuttiyo – nibbānañca vimutti, ye ca nibbānārammaṇatā jātā dhammā sabbe vimuttā hontīti – vimutti phalaṃ.

Dassanavimutti sammādiṭṭhi…pe… avikkhepavimutti sammāsamādhi, upaṭṭhānavimutti satisambojjhaṅgo, paṭisaṅkhānavimutti upekkhāsambojjhaṅgo. Assaddhiye akampiyavimutti saddhābalaṃ…pe… avijjāya akampiyavimutti paññābalaṃ. Adhimokkhavimutti saddhindriyaṃ…pe… dassanavimutti paññindriyaṃ.

Ādhipateyyaṭṭhena indriyā vimutti. Akampiyaṭṭhena balā vimutti, niyyānaṭṭhena bojjhaṅgā vimutti, hetuṭṭhena maggo vimutti, upaṭṭhānaṭṭhena satipaṭṭhānā vimutti, padahanaṭṭhena sammappadhānā vimutti, ijjhanaṭṭhena iddhipādā vimutti, tathaṭṭhena saccā vimutti, avikkhepaṭṭhena samatho vimutti, anupassanaṭṭhena vipassanā vimutti, ekarasaṭṭhena samathavipassanā vimutti, anativattanaṭṭhena yuganaddhaṃ vimutti, saṃvaraṭṭhena sīlavisuddhi vimutti, avikkhepaṭṭhena cittavisuddhi vimutti, dassanaṭṭhena diṭṭhivisuddhi vimutti, vimuttaṭṭhena vimokkho vimutti, paṭivedhaṭṭhena vijjā vimutti, pariccāgaṭṭhena vimutti vimutti, paṭippassaddhiyaṭṭhena anuppāde ñāṇaṃ vimutti, chando mūlaṭṭhena vimutti, manasikāro samuṭṭhānaṭṭhena vimutti, phasso samodhānaṭṭhena vimutti, vedanā samosaraṇaṭṭhena vimutti, samādhi pamukhaṭṭhena vimutti, sati ādhipateyyaṭṭhena vimutti, paññā tatuttaraṭṭhena vimutti, vimutti sāraṭṭhena vimutti, amatogadhaṃ nibbānaṃ pariyosānaṭṭhena vimutti. Evaṃ vimutti phalaṃ. Evaṃ virāgo maggo, vimutti phalanti.

Virāgakathā niṭṭhitā.

29. Sacchikātabbaniddese dasa ekuttaravissajjanāni paṭilābhasacchikiriyāvasena vuttāni. Tattha akuppā cetovimuttīti arahattaphalavimutti. Sā hi na kuppati na calati na parihāyatīti akuppā, sabbakilesehi cittassa vimuttattā cetovimuttīti vuccati. Vijjāti tisso vijjā. Vimuttīti dasuttarapariyāyena arahattaphalaṃ vuttaṃ, saṅgītipariyāyena pana ‘‘vimuttīti dve vimuttiyo cittassa ca adhimutti nibbānañcā’’ti (dī. ni. aṭṭha. 3.304) vuttaṃ. Ettha ca aṭṭha samāpattiyo nīvaraṇādīhi suṭṭhu vimuttattā vimutti nāma, nibbānaṃ sabbasaṅkhatato vimuttattā vimutti nāma. Tisso vijjāti pubbenivāsānussatiñāṇaṃ vijjā sattānaṃ cutūpapāte ñāṇaṃ vijjā āsavānaṃ khaye ñāṇaṃ vijjā. Tamavijjhanaṭṭhena vijjā, viditakaraṇaṭṭhenāpi vijjā. Pubbenivāsānussatiñāṇañhi uppajjamānaṃ pubbenivāsaṃ chādetvā ṭhitaṃ tamaṃ vijjhati, pubbenivāsañca viditaṃ karotīti vijjā. Cutūpapāte ñāṇaṃ cutipaṭisandhicchādakaṃ tamaṃ vijjhati, cutūpapātañca viditaṃ karotīti vijjā. Āsavānaṃ khaye ñāṇaṃ catusaccacchādakaṃ tamaṃ vijjhati, catusaccadhamme ca viditaṃ karotīti vijjā. Cattāri sāmaññaphalānīti sotāpattiphalaṃ, sakadāgāmiphalaṃ, anāgāmiphalaṃ, arahattaphalaṃ. Pāpadhamme sameti vināsetīti samaṇo, samaṇassa bhāvo sāmaññaṃ. Catunnaṃ ariyamaggānametaṃ nāmaṃ. Sāmaññassa phalāni sāmaññaphalāni.

Pañca dhammakkhandhāti sīlakkhandho, samādhikkhandho, paññākkhandho, vimuttikkhandho, vimuttiñāṇadassanakkhandho. Dhammakkhandhāti dhammavibhāgā dhammakoṭṭhāsā. Sīlakkhandhādīsupi eseva nayo. Lokiyalokuttarā sīlasamādhipaññā eva sīlasamādhipaññākkhandhā. Samucchedapaṭippassaddhinissaraṇavimuttiyo eva vimuttikkhandho. Tividhā vimuttipaccavekkhaṇā eva vimuttiñāṇadassanakkhandho. So lokiyo eva. Jānanaṭṭhena ñāṇameva dassanaṭṭhena dassananti ñāṇadassanaṃ, vimuttīnaṃ ñāṇadassanaṃ vimuttiñāṇadassananti vuccati. Vikkhambhanatadaṅgavimuttiyo pana samādhipaññākkhandheheva saṅgahitā. Ime pañca dhammakkhandhā sekkhānaṃ sekkhā, asekkhānaṃ asekkhāti vuttā. Etesu hi lokiyā ca nissaraṇavimutti ca nevasekkhānāsekkhā. Sekkhā hontāpi sekkhānaṃ ime iti sekkhā, asekkhānaṃ ime iti asekkhāti vuccanti. ‘‘Sekkhena vimuttikkhandhena samannāgato hotī’’ti ettha pana nissaraṇavimuttiyā ārammaṇakaraṇavasena samannāgatoti veditabbo. Cha abhiññāti cha adhikāni ñāṇāni. Katamā cha? Iddhividhañāṇaṃ, dibbasotadhātuñāṇaṃ, pubbenivāsānussatiñāṇaṃ, cetopariyañāṇaṃ, dibbacakkhuñāṇaṃ, āsavānaṃ khaye ñāṇanti imā cha.

Satta khīṇāsavabalānīti khīṇā āsavā assāti khīṇāsavo, khīṇāsavassa balāni khīṇāsavabalāni. Katamāni satta? Vuttāni bhagavatā –

6. Paṭisambhidākathā

1. Dhammacakkapavattanavāro

30. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā bārāṇasiyaṃ viharati isipatane migadāye. Tatra kho bhagavā pañcavaggiye bhikkhū āmantesi –

‘‘Dveme, bhikkhave, antā pabbajitena na sevitabbā. Katame dve? Yo cāyaṃ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasaṃhito; yo cāyaṃ attakilamathānuyogo dukkho anariyo anatthasaṃhito. Ete kho ete te (syā. ka. sī. aṭṭha.) saṃ. ni. 5.1081; mahāva. 13 passitabbā, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.

‘‘Katamā ca sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi…pe… sammāsamādhi. Ayaṃ kho sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.

‘‘Idaṃ kho pana, bhikkhave, dukkhaṃ ariyasaccaṃ. Jātipi dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṃ, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṃ na labhati tampi dukkhaṃ; saṃkhittena pañcupādānakkhandhā dukkhā. Idaṃ kho pana, bhikkhave, dukkhasamudayaṃ ariyasaccaṃ – yāyaṃ taṇhā ponobhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṃ – kāmataṇhā, bhavataṇhā, vibhavataṇhā. Idaṃ kho pana, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ – yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo. Idaṃ kho pana, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ – ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi…pe… sammāsamādhi.

‘‘‘Idaṃ dukkhaṃ ariyasacca’nti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññeyya’nti me, bhikkhave…pe… pariññātanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

‘‘‘Idaṃ dukkhasamudayaṃ ariyasacca’nti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahātabba’nti me, bhikkhave…pe… pahīnanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

‘‘‘Idaṃ dukkhanirodhaṃ ariyasacca’nti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṃ kho panidaṃ dukkhanirodhaṃ ariyasaccaṃ sacchikātabba’nti me, bhikkhave…pe… sacchikatanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

‘‘‘Idaṃ dukkhanirodhagāminī paṭipadā ariyasacca’nti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṃ kho panidaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ bhāvetabba’nti me, bhikkhave…pe… bhāvitanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

‘‘Yāvakīvañca me, bhikkhave, imesu catūsu ariyasaccesu evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ ñāṇadassanaṃ na suvisuddhaṃ ahosi, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. Yato ca kho me, bhikkhave, imesu catūsu ariyasaccesu evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ ñāṇadassanaṃ suvisuddhaṃ ahosi, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’’’ti.

Idamavoca bhagavā. Attamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṃ abhinandunti.

Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne āyasmato koṇḍaññassa virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – ‘‘yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhamma’’nti.

Pavattite ca pana bhagavatā dhammacakke bhummā bhūmā (ka.) devā saddamanussāvesuṃ – ‘‘etaṃ bhagavatā bārāṇasiyaṃ isipatane migadāye anuttaraṃ dhammacakkaṃ pavattitaṃ appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi’’nti. Bhummānaṃ devānaṃ saddaṃ sutvā cātumahārājikā cātummahārājikā (syā.) devā saddamanussāvesuṃ…pe… cātumahārājikānaṃ devānaṃ saddaṃ sutvā tāvatiṃsā devā…pe… yāmā devā…pe… tusitā devā…pe… nimmānaratī devā…pe… paranimmitavasavattī devā…pe… brahmakāyikā devā saddamanussāvesuṃ – ‘‘etaṃ bhagavatā bārāṇasiyaṃ isipatane migadāye anuttaraṃ dhammacakkaṃ pavattitaṃ appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi’’nti.

Itiha tena khaṇena tena layena tena muhuttena yāva brahmalokā saddo abbhuggacchi. Ayañca dasasahassī lokadhātu saṃkampi sampakampi sampavedhi, appamāṇo ca uḷāro obhāso loke pāturahosi atikkamma atikkammeva (syā. ka.) saṃ. ni. 5.1081 passitabbā devānaṃ devānubhāvanti.

Atha kho bhagavā imaṃ udānaṃ udānesi – ‘‘aññāsi vata, bho, koṇḍañño; aññāsi vata, bho, koṇḍañño’’ti. Iti hidaṃ āyasmato koṇḍaññassa aññāsikoṇḍañño tveva aññākoṇḍaññotveva (syā.) nāmaṃ ahosi.

[Ka] ‘idaṃ dukkhaṃ ariyasacca’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, ñāṇaṃ dhammo, paññā dhammo, vijjā dhammo, āloko dhammo. Ime pañca dhammā dhammapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘dhammesu ñāṇaṃ dhammapaṭisambhidā’’.

Dassanaṭṭho attho, ñātaṭṭho attho, pajānanaṭṭho attho, paṭivedhaṭṭho attho, obhāsaṭṭho attho. Ime pañca atthā atthapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘atthesu ñāṇaṃ atthapaṭisambhidā’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Imā dasa niruttiyā niruttipaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘niruttīsu ñāṇaṃ niruttipaṭisambhidā’’.

Pañcasu dhammesu ñāṇāni, pañcasu atthesu ñāṇāni, dasasu niruttīsu ñāṇāni. Imāni vīsati ñāṇāni paṭibhānapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘paṭibhānesu ñāṇaṃ paṭibhānapaṭisambhidā’’.

‘‘‘Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññeyya’nti…pe… pariññātanti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, ñāṇaṃ dhammo, paññā dhammo, vijjā dhammo, āloko dhammo. Ime pañca dhammā dhammapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘dhammesu ñāṇaṃ dhammapaṭisambhidā’’.

Dassanaṭṭho attho, ñātaṭṭho attho, pajānanaṭṭho attho, paṭivedhaṭṭho attho, obhāsaṭṭho attho. Ime pañca atthā atthapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘atthesu ñāṇaṃ atthapaṭisambhidā’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Imā dasa niruttiyo niruttipaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘niruttīsu ñāṇaṃ niruttipaṭisambhidā’’.

Pañcasu dhammesu ñāṇāni, pañcasu atthesu ñāṇāni, dasasu niruttīsu ñāṇāni. Imāni vīsati ñāṇāni paṭibhānapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘paṭibhānesu ñāṇaṃ paṭibhānapaṭisambhidā’’.

Dukkhe ariyasacce pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

[Kha] ‘‘‘idaṃ dukkhasamudayaṃ ariyasacca’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahātabba’nti…pe… pahīnanti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe. … āloko udapādi…pe…’’.

Dukkhasamudaye ariyasacce pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

[Ga] ‘‘‘idaṃ dukkhanirodhaṃ ariyasacca’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Taṃ kho panidaṃ dukkhanirodhaṃ ariyasaccaṃ sacchikātabba’nti…pe… sacchikatanti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe…’’.

Dukkhanirodhe ariyasacce pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

[Gha] ‘‘‘idaṃ dukkhanirodhagāminī paṭipadā ariyasacca’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Taṃ kho panidaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ bhāvetabba’nti…pe… bhāvitanti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe…’’.

Dukkhanirodhagāminiyā paṭipadāya ariyasacce pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

Catūsu ariyasaccesu saṭṭhi dhammā, saṭṭhi atthā, vīsatisataniruttiyo, cattālīsañca dve ca ñāṇasatāni.

30. Idāni yasmā hānabhāgiyāditā ekekasseva samādhissa avatthābhedena hoti, tasmā hānabhāgiyacatukkaṃ ekatoyeva niddiṭṭhaṃ. Tattha paṭhamassa jhānassa lābhinti paṭhamassa jhānassa lābhino. Sāmiatthe upayogavacanaṃ. Lābho sacchikiriyā assa atthīti lābhīti vuccati. Kāmasahagatāti ettha sahagatasaddassa ārammaṇattho adhippeto, vatthukāmakilesakāmārammaṇāti attho. Saññāmanasikārāti javanasaññā ca tadāvajjanamanasikāro ca, saññāsampayuttamanasikāropi vaṭṭati. Samudācarantīti pavattanti. Dhammoti paṭhamajjhānadhammo. Jhānā parihāyanto tīhi kāraṇehi parihāyati kilesasamudācārena vā asappāyakiriyāya vā ananuyogena vā. Kilesasamudācārena parihāyanto sīghaṃ parihāyati, kammārāmatābhassārāmatāniddārāmatāsaṅgaṇikārāmatānuyogavasena asappāyakiriyāya parihāyanto dandhaṃ parihāyati, gelaññapaccayavekallādinā palibodhena abhikkhaṇaṃ asamāpajjanto ananuyogena parihāyantopi dandhaṃ parihāyati. Idha pana balavakāraṇameva dassento kilesasamudācāramevāha. Dutiyajjhānādīhi pana parihāyanto heṭṭhimaheṭṭhimajjhānanikantisamudācārenapi parihāyati. Kittāvatā parihīno hotīti? Yadā na sakkoti samāpajjituṃ, ettāvatā parihīno hotīti. Tadanudhammatāti anupavatto dhammo anudhammo, jhānaṃ adhikaṃ katvā pavattassa nikantidhammassetaṃ adhivacanaṃ. Anudhammo eva anudhammatā, tassa jhānassa anudhammatā tadanudhammatā. Satīti nikanti. Santiṭṭhatīti patiṭṭhāti. Taṃ paṭhamajjhānaṃ anuvattamānā nikanti pavattatīti vuttaṃ hoti. Avitakkasahagatāti dutiyajjhānārammaṇā. Tañhi natthettha vitakkoti avitakkanti vuccati. Nibbidāsahagatāti vipassanārammaṇā. Sā hi saṅkhāresu nibbindanato nibbidāti vuccati. ‘‘Nibbindaṃ virajjatī’’ti (mahāva. 23; saṃ. ni. 3.61) hi vuttaṃ. Virāgūpasaṃhitāti ariyamaggapaṭisaññuttā vipassanā. Vipassanā hi sikhāppattā maggavuṭṭhānaṃ pāpeti. Tasmā vipassanārammaṇā saññāmanasikārā ‘‘virāgūpasaṃhitā’’ti vuccanti, ‘‘virāgā vimuccatī’’ti hi vuttaṃ.

Vitakkasahagatāti vitakkavasena paṭhamajjhānārammaṇā. Upekkhāsukhasahagatāti tatramajjhattupekkhāya ca sukhavedanāya ca vasena tatiyajjhānārammaṇā. Pītisukhasahagatāti pītiyā ca sukhavedanāya ca vasena dutiyajjhānārammaṇā. Adukkhamasukhasahagatāti upekkhāvedanāvasena catutthajjhānārammaṇā. Sā hi vedanā na dukkhā na sukhāti adukkhamasukhāti vuccati, ma-kāro panettha padasandhivasena vutto. Rūpasahagatāti rūpajjhānārammaṇā. Nevasaññānāsaññāyatane ṭhitassa hānabhāgiyaṭhitibhāgiyanibbedhabhāgiyattesu vijjamānesupi visesabhāgiyattābhāvā nevasaññānāsaññāyatanaṃ na niddiṭṭhaṃ. Sabbopi cesa lokiyo samādhi pamādavihārissa mudindriyassa hānabhāgiyo hoti, appamādavihārissa mudindriyassa ṭhitibhāgiyo hoti, taṇhācaritassa tikkhindriyassa visesabhāgiyo hoti, diṭṭhicaritassa tikkhindriyassa nibbedhabhāgiyo hotīti vuccati.

2. Satipaṭṭhānavāro

31. ‘‘‘Ayaṃ kāye kāyānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. Sā kho panāyaṃ kāye kāyānupassanā bhāvetabbāti me, bhikkhave,…pe… bhāvitāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

‘‘Ayaṃ vedanāsu…pe… ayaṃ citte…pe… ayaṃ dhammesu dhammānupassanāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. Sā kho panāyaṃ dhammesu dhammānupassanā bhāvetabbā ti…pe… bhāvitāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

[Ka] ‘‘‘ayaṃ kāye kāyānupassanā’ti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… sā kho panāyaṃ kāye kāyānupassanā bhāvetabbāti…pe… bhāvitāti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, ñāṇaṃ dhammo, paññā dhammo, vijjā dhammo, āloko dhammo. Ime pañca dhammā dhammapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘dhammesu ñāṇaṃ dhammapaṭisambhidā’’.

Dassanaṭṭho attho, ñātaṭṭho attho, pajānanaṭṭho attho, paṭivedhaṭṭho attho, obhāsaṭṭho attho. Ime pañca atthā atthapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘atthesu ñāṇaṃ atthapaṭisambhidā’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Imā dasa niruttiyo niruttipaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘niruttīsu ñāṇaṃ niruttipaṭisambhidā’’.

Pañcasu dhammesu ñāṇāni, pañcasu atthesu ñāṇāni, dasasu niruttīsu ñāṇāni. Imāni vīsati ñāṇāni paṭibhānapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘paṭibhānesu ñāṇaṃ paṭibhānapaṭisambhidā’’.

Kāye kāyānupassanāsatipaṭṭhāne pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

[Kha-gha] ‘‘ayaṃ vedanāsu…pe… ayaṃ citte…pe… ayaṃ dhammesu dhammānupassanāti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… sā kho panāyaṃ dhammesu dhammānupassanā bhāvetabbā ti…pe… bhāvitāti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe…’’.

Dhammesu dhammānupassanā satipaṭṭhāne pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

Catūsu satipaṭṭhānesu saṭṭhi dhammā, saṭṭhi atthā, vīsatisataniruttiyo, cattālīsañca dve ca ñāṇasatāni.

29-31. Ito parāni vihāraṭṭhe ñāṇādīni tīṇi ñāṇāni ariyānaṃyeva sambhavato paṭisambhidāpabhedato ca paṭisambhidāñāṇānantaraṃ uddiṭṭhāni. Vihāraṭṭhe ñāṇañhi dhammapaṭisambhidā hoti, samāpattaṭṭhe ñāṇaṃ atthapaṭisambhidā. Dhammasabhāve ñāṇañhi paṭisambhidākathāyaṃ (paṭi. ma. 2.30) dhammapaṭisambhidāti vuttaṃ. Nibbāne ñāṇaṃ pana atthapaṭisambhidā eva. Tattha vihāranānatteti aniccānupassanādivasena nānāvipassanāvihāre. Vihāraṭṭheti vipassanāvihārasabhāve. Vihāroti ca sasampayuttā vipassanā eva. Samāpattinānatteti animittādivasena nānāphalasamāpattiyaṃ. Samāpattīti ca lokuttaraphalabhūtā cittacetasikadhammā. Vihārasamāpattinānatteti ubhayavasena vuttaṃ.

31. Idāni yasmā ekekopi lokiyadhammo tilakkhaṇabbhāhato, tasmā lakkhaṇattikaṃ ekato niddiṭṭhaṃ. Tattha aniccaṃ khayaṭṭhenāti tattha tattheva khīyanabhāvena aniccaṃ. ‘‘Khayadhammattā, vayadhammattā, virāgadhammattā, nirodhadhammattā anicca’’nti eke. Dukkhaṃ bhayaṭṭhenāti sappaṭibhayatāya dukkhaṃ. Yañhi aniccaṃ, taṃ bhayāvahaṃ hoti sīhopamasutte (saṃ. ni. 3.78) devānaṃ viya. ‘‘Jātijarābyādhimaraṇabhayaṭṭhena dukkha’’nti eke. Anattā asārakaṭṭhenāti ‘‘attā nivāsī kārako vedako sayaṃvasī’’ti evaṃ parikappitassa attasārassa abhāvena anattā. Yañhi aniccaṃ dukkhaṃ, taṃ attanopi aniccataṃ vā udayabbayapīḷanaṃ vā dhāretuṃ na sakkoti, kuto tassa kārakādibhāvo. Vuttañca ‘‘rūpañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ rūpaṃ ābādhāya saṃvatteyyā’’tiādi (mahāva. 20). ‘‘Attasāraniccasāravirahitattā anattā’’ti eke.

Lakkhaṇattikaniddesavaṇṇanā niṭṭhitā.

3. Iddhipādavāro

32. ‘‘Ayaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. So kho panāyaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti me, bhikkhave…pe… bhāvitoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

‘‘Ayaṃ vīriyasamādhi…pe… ayaṃ cittasamādhi…pe… ayaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. So kho panāyaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

[Ka] ‘‘‘ayaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo’ti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… so kho panāyaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti…pe… bhāvitoti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, ñāṇaṃ dhammo, paññā dhammo, vijjā dhammo, āloko dhammo. Ime pañca dhammā dhammapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘dhammesu ñāṇaṃ dhammapaṭisambhidā’’.

Dassanaṭṭho attho, ñātaṭṭho attho, pajānanaṭṭho attho, paṭivedhaṭṭho attho, obhāsaṭṭho attho. Ime pañca atthā atthapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘atthesu ñāṇaṃ atthapaṭisambhidā’’.

Pañca dhamme sandassetuṃ byañjananiruttābhilāpā, pañca atthe sandassetuṃ byañjananiruttābhilāpā. Imā dasa niruttiyo niruttipaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘niruttīsu ñāṇaṃ niruttipaṭisambhidā’’.

Pañcasu dhammesu ñāṇāni, pañcasu atthesu ñāṇāni, dasasu niruttīsu ñāṇāni. Imāni vīsati ñāṇāni paṭibhānapaṭisambhidāya ārammaṇā ceva honti gocarā ca. Ye tassā ārammaṇā te tassā gocarā. Ye tassā gocarā te tassā ārammaṇā. Tena vuccati – ‘‘paṭibhānesu ñāṇaṃ paṭibhānapaṭisambhidā’’.

Chandasamādhipadhānasaṅkhārasamannāgate iddhipāde pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

[Kha-gha] ‘‘ayaṃ vīriyasamādhi…pe… ayaṃ cittasamādhi…pe… ayaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādoti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… so kho panāyaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti…pe… bhāvitoti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe…’’.

Vīmaṃsāsamādhipadhānasaṅkhārasamannāgate iddhipāde pannarasa dhammā, pannarasa atthā, tiṃsa niruttiyo, saṭṭhi ñāṇāni.

Catūsu iddhipādesu saṭṭhi dhammā, saṭṭhi atthā, vīsatisataniruttiyo, cattālīsañca dve ca ñāṇasatāni.

32. Tato vihārasamāpattiñāṇasādhakassa ‘‘dubhato vuṭṭhānavivaṭṭane paññā’’ti pubbe vuttassāpi maggañāṇassa āsavasamucchedasamatthataṃ anantaraphaladāyakattañca kāraṇena visesetvā aparenākārena vattukāmena tadeva ‘‘ānantarikasamādhimhi ñāṇa’’nti uddiṭṭhaṃ. Tattha avikkhepaparisuddhattāti vikkhipati tena cittanti vikkhepo, uddhaccassetaṃ nāmaṃ. Na vikkhepo avikkhepo, uddhaccapaṭipakkhassa samādhissetaṃ nāmaṃ. Parisuddhassa bhāvo parisuddhattaṃ, avikkhepassa parisuddhattaṃ avikkhepaparisuddhattaṃ, tasmā avikkhepaparisuddhattā samādhissa parisuddhabhāvenāti attho. Idañhi āsavasamucchedassa anantaraphaladāyakattassa ca kāraṇavacanaṃ. Āsavasamucchedeti ettha āsavantīti āsavā, cakkhutopi…pe… manatopi sandanti pavattantīti vuttaṃ hoti. Dhammato yāva gotrabhuṃ, okāsato yāva bhavaggaṃ savantīti vā āsavā, etaṃ dhammaṃ etañca okāsaṃ antokaritvā pavattantīti attho. Antokaraṇattho hi ayaṃ ā-kāro. Cirapārivāsikaṭṭhena madirādayo āsavā viyātipi āsavā. Lokasmiñhi cirapārivāsikā madirādayo āsavāti vuccanti. Yadi ca cirapārivāsikaṭṭhena āsavā, eteyeva bhavitumarahanti. Vuttañhetaṃ –

‘‘Purimā, bhikkhave, koṭi na paññāyati avijjāya, ito pubbe avijjā nāhosi, atha pacchā samabhavī’’tiādi.

Āyataṃ vā saṃsāradukkhaṃ savanti pasavantītipi āsavā, samucchijjati etenāti samucchedo. Paññāti kāmāsavādīnaṃ catunnaṃ āsavānaṃ samucchede paññā.

Ānantarikasamādhimhi ñāṇanti attano pavattisamanantaraṃ niyameneva phalappadānato ānantarikoti laddhanāmo maggasamādhi. Na hi maggasamādhimhi uppanne tassa phaluppattinisedhako koci antarāyo atthi. Yathāha –

‘‘Ayañca puggalo sotāpattiphalasacchikiriyāya paṭipanno assa, kappassa ca uḍḍayhanavelā assa, neva tāva kappo uḍḍayheyya, yāvāyaṃ puggalo na sotāpattiphalaṃ sacchikaroti, ayaṃ vuccati puggalo ṭhitakappī. Sabbepi maggasamaṅgino puggalā ṭhitakappino’’ti (pu. pa. 17).

Idaṃ tena ānantarikasamādhinā sampayuttaṃ ñāṇaṃ.

4. Sattabodhisattavāro

33. ‘‘‘Samudayo samudayo’ti kho, bhikkhave, vipassissa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Nirodho nirodho’ti kho, bhikkhave, vipassissa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’. Vipassissa bodhisattassa veyyākaraṇe dasa dhammā, dasa atthā, vīsati niruttiyo, cattālīsaṃ cattālīsa (ka.) ñāṇāni.

‘‘‘Samudayo samudayo’ti kho, bhikkhave, sikhissa bodhisattassa…pe… vessabhussa bodhisattassa…pe… kakusandhassa bodhisattassa…pe… koṇāgamanassa bodhisattassa…pe… kassapassa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Nirodho nirodho’ti kho, bhikkhave, kassapassa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’. Kassapassa bodhisattassa veyyākaraṇe dasa dhammā, dasa atthā, vīsati niruttiyo, cattālīsa ñāṇāni.

‘‘‘Samudayo samudayo’ti kho, bhikkhave, gotamassa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘Nirodho nirodho’ti kho, bhikkhave, gotamassa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’. Gotamassa bodhisattassa veyyākaraṇe dasa dhammā, dasa atthā, vīsati niruttiyo, cattālīsa ñāṇāni.

Sattannaṃ bodhisattānaṃ sattasu veyyākaraṇesu sattati dhammā, sattati atthā, cattālīsasataṃ cattārīsasatā (syā.) niruttiyo, asīti ca dve ca ñāṇasatāni.

33. Iminā maggañāṇena phalappattānaṃ ariyānaṃyeva sambhavato imassa ñāṇassa anantaraṃ araṇavihārañāṇādīni cattāri ñāṇāni uddiṭṭhāni. Tatrāpi ca arahatoyeva satatameva ca sambhavato araṇavihāre ñāṇaṃ paṭhamaṃ uddiṭṭhaṃ, tadanantaraṃ nirodhassa anāgāmiarahantānaṃ sambhavepi bahusambhārattā visesena ca nirodhassa nibbānasammatattā ca nirodhasamāpattiyā ñāṇaṃ uddiṭṭhaṃ, tadanantaraṃ parinibbānassa kālantare parinibbānakālaṃ āhacca ṭhitattā dīghakālikanti parinibbāne ñāṇaṃ uddiṭṭhaṃ, tadanantaraṃ samasīsaṭṭhassa sabbakilesakhayānantaraṃ parinibbānakālaṃ āhacca ṭhitattā rassakālikanti samasīsaṭṭhe ñāṇaṃ uddiṭṭhaṃ. Tattha santo cāti ca-kāro dassanādhipateyyañca santo vihārādhigamo ca paṇītādhimuttatā cāti tīhipi padehi sambandhitabbo. Dassananti vipassanāñāṇaṃ, adhipatiyeva ādhipateyyaṃ, adhipatito vā āgatattā ādhipateyyaṃ, dassanañca taṃ ādhipateyyañcāti dassanādhipateyyaṃ. Viharatīti vihāro, viharanti tena vāti vihāro, adhigammati pāpuṇīyatīti adhigamo, vihāro eva adhigamo vihārādhigamo. So ca kilesapariḷāhavirahitattā nibbutoti santo. So ca arahattaphalasamāpattipaññā. Uttamaṭṭhena atappakaṭṭhena ca paṇīto, padhānabhāvaṃ nītoti vā paṇīto, paṇīte adhimutto visaṭṭhacitto tapparamo paṇītādhimutto, tassa bhāvo paṇītādhimuttatā. Sā ca phalasamāpattādhimuttā pubbabhāgapaññā eva.

Araṇavihāreti nikkilesavihāre. Rāgādayo hi raṇanti satte cuṇṇenti pīḷentīti raṇā, raṇanti etehi sattā kandanti paridevantīti vā raṇā. Vutto tividhopi vihāro. Natthi etassa raṇāti araṇo. Vividhe paccanīkadhamme haranti etenāti vihāro. Tasmiṃ araṇe vihāre. Niddesavāre (paṭi. ma. 1.82) vuttapaṭhamajjhānādīni ca paṇītādhimuttatāya eva saṅgahitāni. Phalasamāpattiṃ samāpajjitukāmatāya hi paṭhamajjhānādiṃ samāpajjitvā vuṭṭhāya jhānasampayuttadhamme vipassati, yā ca araṇavibhaṅgasuttante (ma. ni. 3.323 ādayo) bhagavatā desitā araṇapaṭipadā, sāpi imināva saṅgahitāti veditabbā. Vuttañhi tattha bhagavatā –

‘‘Araṇavibhaṅgaṃ vo, bhikkhave, desessāmi…pe… na kāmasukhaṃ anuyuñjeyya hīnaṃ gammaṃ pothujjanikaṃ anariyaṃ anatthasaṃhitaṃ, na ca attakilamathānuyogaṃ anuyuñjeyya dukkhaṃ anariyaṃ anatthasaṃhitaṃ. Ete kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. Ussādanañca jaññā, apasādanañca jaññā, ussādanañca ñatvā apasādanañca ñatvā nevussādeyya na apasādeyya, dhammameva deseyya. Sukhavinicchayaṃ jaññā, sukhavinicchayaṃ ñatvā ajjhattaṃ sukhamanuyuñjeyya, rahovādaṃ na bhāseyya, sammukhā na khīṇaṃ bhaṇe, ataramānova bhāseyya no taramāno, janapadaniruttiṃ nābhiniveseyya, samaññaṃ nātidhāveyyāti. Ayamuddeso araṇavibhaṅgassa …pe… tatra, bhikkhave, yo kāmapaṭisandhisukhino somanassānuyogaṃ ananuyogo hīnaṃ…pe… anatthasaṃhitaṃ, adukkho eso dhammo avighāto anupāyāso apariḷāho sammāpaṭipadā. Tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yo attakilamathānuyogaṃ ananuyogo dukkhaṃ anariyaṃ anatthasaṃhitaṃ. Adukkho eso dhammo …pe… tasmā eso dhammo araṇo. Tatra, bhikkhave, yāyaṃ majjhimā paṭipadā tathāgatena abhisambuddhā…pe… adukkho eso dhammo…pe… tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yāyaṃ nevussādanā na apasādanā dhammadesanā ca, adukkho eso dhammo…pe… tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yadidaṃ nekkhammasukhaṃ pavivekasukhaṃ upasamasukhaṃ sambodhisukhaṃ, adukkho eso dhammo…pe… tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yvāyaṃ rahovādo bhūto taccho atthasaṃhito, adukkho eso dhammo…pe… tasmā eso dhammo araṇo …pe… tatra, bhikkhave, yvāyaṃ sammukhā khīṇavādo bhūto taccho atthasaṃhito, adukkho eso dhammo…pe… tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yadidaṃ ataramānassa bhāsitaṃ, adukkho eso dhammo…pe… tasmā eso dhammo araṇo…pe… tatra, bhikkhave, yvāyaṃ janapadaniruttiyā ca anabhiniveso samaññāya ca anatisāro, adukkho eso dhammo…pe… tasmā eso dhammo araṇoti. Tasmātiha, bhikkhave, saraṇañca dhammaṃ jānissāma, araṇañca dhammaṃ jānissāma. Saraṇañca dhammaṃ ñatvā araṇañca dhammaṃ ñatvā araṇaṃ paṭipadaṃ paṭipajjissāmāti evañhi vo, bhikkhave, sikkhitabbaṃ. Subhūti ca pana, bhikkhave, kulaputto araṇapaṭipadaṃ paṭipanno’’ti.

5. Abhiññādivāro

34. ‘‘‘Yāvatā abhiññāya abhiññaṭṭho ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya abhiññaṭṭho natthī’ti – cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’. Abhiññāya abhiññaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

‘‘‘Yāvatā pariññāya pariññaṭṭho…pe… yāvatā pahānassa pahānaṭṭho…pe… yāvatā bhāvanāya bhāvanaṭṭho…pe… yāvatā sacchikiriyāya sacchikiriyaṭṭho ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya sacchikiriyaṭṭho natthī’ti – cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’. Sacchikiriyāya sacchikiriyaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

Abhiññāya abhiññaṭṭhe, pariññāya pariññaṭṭhe, pahānāya pahānaṭṭhe, bhāvanāya bhāvanaṭṭhe, sacchikiriyāya sacchikiriyaṭṭhe pañcavīsasataṃ dhammā, pañcavīsasataṃ atthā, aḍḍhateyyāni niruttisatāni, pañca ñāṇasatāni.

34. Dvīhi balehīti samathabalavipassanābalehi. Samannāgatattāti yuttattā paripuṇṇattā vā. Tayo cāti vibhattivipallāso, tiṇṇañcāti vuttaṃ hoti. Saṅkhārānanti vacīsaṅkhārakāyasaṅkhāracittasaṅkhārānaṃ. Paṭippassaddhiyāti paṭippassaddhatthaṃ nirodhatthaṃ, appavattatthanti vuttaṃ hoti. Soḷasahīti aniccānupassanādīni aṭṭha, maggaphalāni aṭṭhāti soḷasahi. Ñāṇacariyāhīti ñāṇappavattīhi. Navahīti rūpārūpāvacarasamādhi tadupacāro cāti navahi. Vasibhāvatā paññāti lahutā, yathāsukhavattanaṃ issariyaṃ vaso, so assa atthīti vasī, vasino bhāvo vasibhāvo, vasibhāvo eva vasibhāvatā, yathā pāṭikulyameva pāṭikulyatā. Evaṃvidhā paññā vasibhāvatāya paññāti vā attho. Si-kāraṃ dīghaṃ katvā ca paṭhanti. Samannāgatattā ca paṭippassaddhiyā ca ñāṇacariyāhi ca samādhicariyāhi cāti ca-kāro sambandhitabbo.

Nirodhasamāpattiyā ñāṇanti anāgāmiarahantānaṃ nirodhasamāpattinimittaṃ ñāṇaṃ, yathā ajinamhi haññate dīpīti. Nirodhasamāpattīti ca nevasaññānāsaññāyatanassa abhāvamattaṃ, na koci dhammo, paññattimattaṃ abhāvamattattā nirodhoti ca. Samāpajjantena samāpajjīyati nāmāti samāpattīti ca vuccati.

34. Samudayasaccaniddese yāyaṃ taṇhāti yā ayaṃ taṇhā. Ponobhavikāti punabbhavakaraṇaṃ punobhavo, punobhavo sīlamassāti ponobhavikā. Apica punabbhavaṃ deti, punabbhavāya saṃvattati, punappunaṃ bhave nibbattetīti ponobhavikā. Sā panesā punabbhavassa dāyikāpi atthi adāyikāpi, punabbhavāya saṃvattanikāpi atthi asaṃvattanikāpi, dinnāya paṭisandhiyā upadhivepakkamattāpi. Sā tippakārāpi ponobhavikāti nāmaṃ labhati. Ponabbhavikātipi pāṭho, soyevattho. Abhinandanasaṅkhātena nandirāgena saha gatāti nandirāgasahagatā. Nandirāgena saddhiṃ atthato ekattameva gatāti vuttaṃ hoti. Tatra tatrābhinandinīti yatra yatra attabhāvo nibbattati, tatra tatra abhinandinī. Rūpādīsu vā ārammaṇesu tatra tatrābhinandinī, rūpābhinandinī saddagandharasaphoṭṭhabbadhammābhinandinīti attho. Tatra tatrābhinandītipi pāṭho, tatra tatra abhinandayatīti attho. Seyyathidanti nipāto, tassa sā katamā iti ceti attho. Kāmataṇhāti kāme taṇhā, pañcakāmaguṇikarāgassetaṃ adhivacanaṃ. Bhavataṇhāti bhave taṇhā. Bhavapatthanāvasena uppannassa sassatadiṭṭhisahagatassa rāgassa rūpārūpabhavarāgassa ca jhānanikantiyā ca etaṃ adhivacanaṃ. Vibhavataṇhāti vibhave taṇhā. Ucchedadiṭṭhisahagatarāgassetaṃ adhivacanaṃ.

Idāni tassā taṇhāya vatthuṃ vitthārato dassetuṃ sā kho panesātiādimāha. Tattha uppajjatīti jāyati. Nivisatīti punappunaṃ pavattivasena patiṭṭhāti. Uppajjamānā kattha uppajjati, nivisamānā kattha nivisatīti sambandho. Yaṃ loke piyarūpaṃ sātarūpanti yaṃ lokasmiṃ piyasabhāvañceva madhurasabhāvañca. Cakkhu loketiādīsu lokasmiñhi cakkhuādīsu mamattena abhiniviṭṭhā sattā sampattiyaṃ patiṭṭhitā attano cakkhuṃ ādāsādīsu nimittaggahaṇānusārena vippasannaṃ pañcapasādaṃ suvaṇṇavimāne ugghāṭitamaṇisīhapañjaraṃ viya maññanti, sotaṃ rajatapanāḷikaṃ viya pāmaṅgasuttakaṃ viya ca maññanti, tuṅganāsāti laddhavohāraṃ ghānaṃ vaṭṭetvā ṭhapitaharitālavaṭṭiṃ viya maññanti, jivhaṃ rattakambalapaṭalaṃ viya mudusiniddhamadhurarasadaṃ maññanti, kāyaṃ sālalaṭṭhiṃ viya suvaṇṇatoraṇaṃ viya ca maññanti, manaṃ aññesaṃ manena asadisaṃ uḷāraṃ maññanti, rūpaṃ suvaṇṇakaṇikārapupphādivaṇṇaṃ viya, saddaṃ mattakaravīkakokilamandadhamitamaṇivaṃsanigghosaṃ viya, attanā paṭiladdhāni catusamuṭṭhānikagandhārammaṇādīni ‘‘kassaññassa evarūpāni atthī’’ti maññanti, tesaṃ evaṃ maññamānānaṃ tāni cakkhādīni piyarūpāni ceva sātarūpāni ca honti. Atha nesaṃ tattha anuppannā ceva taṇhā uppajjati, uppannā ca punappunaṃ pavattivasena nivisati. Tasmā thero ‘‘cakkhu loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjatī’’tiādimāha. Tattha uppajjamānāti yadā uppajjati, tadā ettha uppajjatīti attho.

6. Khandhādivāro

35. ‘‘‘Yāvatā khandhānaṃ khandhaṭṭho, ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya khandhaṭṭho natthī’ti – cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’. Khandhānaṃ khandhaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

‘‘‘Yāvatā dhātūnaṃ dhātuṭṭho…pe… yāvatā āyatanānaṃ āyatanaṭṭho…pe… yāvatā saṅkhatānaṃ saṅkhataṭṭho…pe… yāvatā asaṅkhatassa asaṅkhataṭṭho ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya asaṅkhataṭṭho natthī’ti – cakkhuṃ udapādi…pe… āloko udapādi’’. Asaṅkhatassa asaṅkhataṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

Khandhānaṃ khandhaṭṭhe, dhātūnaṃ dhātuṭṭhe, āyatanānaṃ āyatanaṭṭhe saṅkhatānaṃ saṅkhataṭṭhe, asaṅkhatassa asaṅkhataṭṭhe pañcavīsatisataṃ dhammā, pañcavīsatisataṃ atthā, aḍḍhateyyāni niruttisatāni, pañca ñāṇasatāni.

35. Sampajānassāti sammā pakārehi jānātīti sampajāno. Tassa sampajānassa. Pavattapariyādāneti pavattanaṃ pavattaṃ, samudācāroti attho. Kilesapavattaṃ khandhapavattañca. Tassa pavattassa pariyādānaṃ parikkhayo appavatti pavattapariyādānaṃ. Tasmiṃ pavattapariyādāne. Parinibbāne ñāṇanti arahato kāmacchandādīnaṃ parinibbānaṃ appavattaṃ anupādisesaparinibbānañca paccavekkhantassa tasmiṃ kilesaparinibbāne khandhaparinibbāne ca pavattaṃ ñāṇaṃ.

7. Saccavāro

36. ‘‘‘Yāvatā dukkhassa dukkhaṭṭho, ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya dukkhaṭṭho natthī’ti – cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’. Dukkhassa dukkhaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

‘‘‘Yāvatā samudayassa samudayaṭṭho…pe… yāvatā nirodhassa nirodhaṭṭho…pe… yāvatā maggassa maggaṭṭho ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya maggaṭṭho natthī’ti – cakkhuṃ udapādi…pe… āloko udapādi’’. Maggassa maggaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

Catūsu ariyasaccesu sataṃ dhammā, sataṃ atthā, dve niruttisatāni, cattāri ñāṇasatāni.

36. Sabbadhammānanti sabbesaṃ tebhūmakadhammānaṃ. Sammā samucchedeti santatisamucchedavasena suṭṭhu nirodhe. Nirodhe ca anupaṭṭhānatāti nirodhe gate puna na upaṭṭhānatāya, puna anuppattiyanti attho. Sammāsamucchede ca nirodhe ca anupaṭṭhānatā cāti ca-kāro sambandhitabbo.

Samasīsaṭṭhe ñāṇanti nekkhammādīni sattatiṃsa samāni, taṇhādīni terasa sīsāni. Paccanīkadhammānaṃ samitattā samāni, yathāyogaṃ padhānattā ca koṭittā ca sīsāni. Ekasmiṃ iriyāpathe vā ekasmiṃ roge vā sabhāgasantativasena ekasmiṃ jīvitindriye vā nekkhammādīni samāni ca saddhādīni sīsāni ca assa santīti samasīsī, samasīsissa attho samasīsaṭṭho. Tasmiṃ samasīsaṭṭhe, samasīsibhāveti attho. Ekasmiṃ iriyāpathe roge vā sabhāgasantativasena jīvite vā vipassanaṃ ārabhitvā tasmiṃyeva iriyāpathe roge sabhāgajīvite vā cattāri maggaphalāni patvā, tasmiṃyeva parinibbāyantassa arahatoyeva samasīsibhāvo hotīti tasmiṃ samasīsibhāve ñāṇanti vuttaṃ hoti. Vuttañca puggalapaññattiyaṃ (pu. pa. 16), tassā ca aṭṭhakathāyaṃ (pu. pa. aṭṭha. 16) –

‘‘Katamo ca puggalo samasīsī? Yassa puggalassa apubbaṃ acarimaṃ āsavapariyādānañca hoti jīvitapariyādānañca. Ayaṃ vuccati puggalo samasīsī’’ti (pu. pa. 16).

‘‘Samasīsiniddese apubbaṃ acarimanti apure apacchā, santatipaccuppannavasena ekavāraṃyeva, ekakālaṃyevāti attho. Pariyādānanti parikkhayo. Ayanti ayaṃ puggalo samasīsī nāma vuccati. So panesa tividho hoti iriyāpathasamasīsī rogasamasīsī jīvitasamasīsīti. Tattha yo caṅkamantova vipassanaṃ ārabhitvā arahattaṃ patvā caṅkamantova parinibbāti, yo ṭhitakova vipassanaṃ ārabhitvā arahattaṃ patvā ṭhitakova parinibbāti, yo nisinnova vipassanaṃ ārabhitvā arahattaṃ patvā nisinnova parinibbāti, yo nipannova vipassanaṃ ārabhitvā arahattaṃ patvā nipannova parinibbāti, ayaṃ iriyāpathasamasīsī nāma. Yo pana ekaṃ rogaṃ patvā antorogeyeva vipassanaṃ ārabhitvā arahattaṃ patvā teneva rogena parinibbāti, ayaṃ rogasamasīsī nāma. Kataro jīvitasamasīsī? Terasa sīsāni. Tattha kilesasīsaṃ avijjaṃ arahattamaggo pariyādiyati, pavattasīsaṃ jīvitindriyaṃ cuticittaṃ pariyādiyati, avijjāpariyādāyakaṃ cittaṃ jīvitindriyaṃ pariyādātuṃ na sakkoti, jīvitindriyapariyādāyakaṃ cittaṃ avijjaṃ pariyādātuṃ na sakkoti. Avijjāpariyādāyakaṃ cittaṃ aññaṃ, jīvitindriyapariyādāyakaṃ cittaṃ aññaṃ. Yassa cetaṃ sīsadvayaṃ samaṃ pariyādānaṃ gacchati, so jīvitasamasīsī nāma. Kathamidaṃ samaṃ hotīti? Vārasamatāya. Yasmiñhi vāre maggavuṭṭhānaṃ hoti. Sotāpattimagge pañca paccavekkhaṇāni, sakadāgāmimagge pañca, anāgāmimagge pañca, arahattamagge cattārīti ekūnavīsatime paccavekkhaṇañāṇe patiṭṭhāya bhavaṅgaṃ otaritvā parinibbāyati. Imāya vārasamatāya eva ubhayasīsapariyādānampi samaṃ hoti nāma. Tenāyaṃ puggalo ‘jīvitasamasīsī’ti vuccati. Ayameva ca idha adhippeto’’ti.

8. Paṭisambhidāvāro

37. ‘‘‘Yāvatā atthapaṭisambhidāya atthapaṭisambhidaṭṭho, ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya atthapaṭisambhidaṭṭho natthī’ti – cakkhuṃ udapādi…pe… āloko udapādi’’. Atthapaṭisambhidāya atthapaṭisambhidaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

‘‘‘Yāvatā dhammapaṭisambhidāya dhammapaṭisambhidaṭṭho…pe… yāvatā niruttipaṭisambhidāya niruttipaṭisambhidaṭṭho…pe… yāvatā paṭibhānapaṭisambhidāya paṭibhānapaṭisambhidaṭṭho, ñāto diṭṭho vidito sacchikato phassito paññāya. Aphassito paññāya paṭibhānapaṭisambhidaṭṭho natthī’ti – cakkhuṃ udapādi …pe… āloko udapādi’’. Paṭibhānapaṭisambhidaṭṭhe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

Catūsu paṭisambhidāsu sataṃ dhammā, sataṃ atthā, dve niruttisatāni, cattāri ñāṇasatāni.

37. Idāni yasmā sutamayasīlamayabhāvanāmayañāṇāni vaṭṭapādakāni sallekhā nāma na honti, lokuttarapādakāneva etāni ca aññāni ca ñāṇāni sallekhāti vuccanti, tasmā paccanīkasallekhanākārena pavattāni ñāṇāni dassetuṃ samasīsaṭṭhe ñāṇānantaraṃ sallekhaṭṭhe ñāṇaṃ uddiṭṭhaṃ. Tattha puthunānattatejapariyādāne paññāti lokuttarehi asammissaṭṭhena puthūnaṃ rāgādīnañca nānattānaṃ nānāsabhāvānaṃ kāmacchandādīnañca santāpanaṭṭhena ‘‘tejā’’ti laddhanāmānaṃ dussīlyādīnañca pariyādāne khepane paññā, nekkhammādimhi sattatiṃsabhede dhamme paññāti vuttaṃ hoti. Atha vā puthubhūtā nānattabhūtā ca tejā eva tesaṃ puthubhūtānaṃ nānattabhūtānaṃ dussīlyādīnaṃ pañcannaṃ tejānaṃ pariyādāne paññāti attho. Tejehiyeva puthūnaṃ nānattānañca saṅgahaṃ niddesavāre pakāsayissāma.

Sallekhaṭṭhe ñāṇanti paccanīkadhamme sallekhati samucchindatīti sallekho, tasmiṃ nekkhammādike sattatiṃsappabhede sallekhasabhāve ñāṇaṃ. ‘‘Pare vihiṃsakā bhavissanti, mayamettha avihiṃsakā bhavissāmāti sallekho karaṇīyo’’tiādinā (ma. ni. 1.83) nayena bhagavatā sallekhasuttante vutto catucattālīsabhedopi sallekho iminā saṅgahitoyevāti veditabbo.

37. Sīlamayañāṇaniddese pañcāti gaṇanaparicchedo. Sīlānīti paricchinnadhammanidassanaṃ. Pariyantapārisuddhisīlantiādi pañcannaṃ sarūpato dassanaṃ. Pariyantapārisuddhītiādīsu yathā nīlavaṇṇayogato vatthampi nīlamassa atthīti nīlanti vuccati, evaṃ gaṇanavasena pariyanto paricchedo assā atthīti pariyantā, upasampannasīle patto anupasampannasīlassa avasānasabbhāvato vā pariyanto avasānaṃ assā atthīti pariyantā. Sapariyantāti vā vattabbe sakāralopo katoti veditabbo ‘‘dakaṃ dakāsayā pavisantī’’ti (saṃ. ni. 3.78; a. ni. 4.33) ettha ukāralopo viya. Parisuddhabhāvo pārisuddhi, pariyantā ca sā pārisuddhi cāti pariyantapārisuddhi, pariyantapārisuddhisaṅkhātaṃ sīlaṃ pariyantapārisuddhisīlaṃ. Vuttapaṭipakkhena na pariyantāti apariyantā, natthi etissā pariyantotipi apariyantā, vuddho etissā pariyantotipi apariyantā. Samādānato pabhuti akhaṇḍitattā khaṇḍitāpi katapaṭikammattā cittuppādamattakenāpi malena virahitattā ca parisuddhajātimaṇi viya sudhantasuparikammakatasuvaṇṇaṃ viya ca parisuddhattā ariyamaggassa padaṭṭhānabhūtā anūnaṭṭhena paripūṇṇā. Diṭṭhiyā pahīnattā diṭṭhiparāmāsena aggahitattā **aparāmaṭṭhā.**Ayaṃ te sīle dosoti kenaci codakena parāmasituṃ asakkuṇeyyattā vā aparāmaṭṭhā. Arahattaphalakkhaṇe sabbadarathapaṭippassaddhiyā paṭippassaddhi. Anupasampannānanti anavasesasamādānavasena sīlasampadāya bhusaṃ sampannāti upasampannā, na upasampannā anupasampannā. Tesaṃ anupasampannānaṃ.

9. Chabuddhadhammavāro

38. ‘‘‘Yāvatā indriyaparopariyatte ñāṇaṃ, ñātaṃ diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāya. Aphassitaṃ paññāya indriyaparopariyatte ñāṇaṃ natthī’ti – cakkhuṃ udapādi…pe… āloko udapādi’’. Indriyaparopariyatte ñāṇe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

‘‘‘Yāvatā sattānaṃ āsayānusaye ñāṇaṃ…pe… yāvatā yamakapāṭihīre ñāṇaṃ …pe… yāvatā mahākaruṇāsamāpattiyā ñāṇaṃ…pe… yāvatā sabbaññutaññāṇaṃ…pe… yāvatā anāvaraṇaṃ ñāṇaṃ, ñātaṃ diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāya. Aphassitaṃ paññāya anāvaraṇaṃ ñāṇaṃ natthī’ti – cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi’’. Anāvaraṇe ñāṇe pañcavīsati dhammā, pañcavīsati atthā, paññāsa niruttiyo, sataṃ ñāṇāni.

Chasu buddhadhammesu diyaḍḍhasataṃ dhammā, diyaḍḍhasataṃ atthā, tīṇi niruttisatāni, cha ñāṇasatāni.

Paṭisambhidādhikaraṇe paṭisambhidāpakaraṇe (syā.) aḍḍhanavadhammasatāni aḍḍhanavamāni dhammasatāni (syā.), aḍḍhanavamadhammasatāni (ka.), aḍḍhanavaatthasatāni, niruttisahassañca satta ca niruttisatāni, tīṇi ca ñāṇasahassāni, cattāri ca ñāṇasatānīti.

Paṭisambhidākathā niṭṭhitā.

38. Idāni sallekhe ṭhitena kattabbaṃ sammappadhānavīriyaṃ dassetuṃ tadanantaraṃ vīriyārambhe ñāṇaṃ uddiṭṭhaṃ. Tattha asallīnattapahitattapaggahaṭṭheti kosajjavasena asallīno asaṅkucito attā assāti asallīnatto. Attāti cittaṃ. Yathāha –

‘‘Udakañhi nayanti nettikā, usukārā namayanti tejanaṃ;

Dāruṃ namayanti tacchakā, attānaṃ damayanti paṇḍitā’’ti. ādi (dha. pa. 80-82) –

Kāye ca jīvite ca anapekkhatāya pahito pesito vissaṭṭho attā etenāti pahitatto. Attāti attabhāvo. Yathāha – ‘‘yā pana bhikkhunī attānaṃ vadhitvā vadhitvā rodeyyā’’tiādi (pāci. 880). Asallīnatto ca so pahitatto cāti asallīnattapahitatto. Sahajātadhamme paggaṇhāti upatthambhetīti paggaho, paggaho eva attho paggahaṭṭho, paggahasabhāvoti attho. Asallīnattapahitattassa paggahaṭṭho asallīnattapahitattapaggahaṭṭho. Tasmiṃ asallīnattapahitattapaggahaṭṭhe. ‘‘Tasmātiha, bhikkhave, tumhepi appaṭivānaṃ padaheyyātha. Kāmaṃ taco ca nhāru ca aṭṭhi ca avasissatu, upasussatu sarīre maṃsalohitaṃ. Yaṃ taṃ purisathāmena purisavīriyena purisaparakkamena pattabbaṃ, na taṃ apāpuṇitvā vīriyassa saṇṭhānaṃ bhavissatī’’ti (a. ni. 2.5) vuttattā asallīnattapahitattavacanena padhānasmiṃ appaṭivānitā anivattanatā vuttā. Paggahaṭṭhavacanena pana kosajjuddhaccavimuttaṃ samappavattaṃ vīriyaṃ vuttaṃ.

Vīriyārambhe ñāṇanti vīrabhāvo vīriyaṃ, vīrānaṃ vā kammaṃ, vidhinā vā nayena upāyena īrayitabbaṃ pavattayitabbanti vīriyaṃ. Tadetaṃ ussāhalakkhaṇaṃ, sahajātānaṃ dhammānaṃ upatthambhanarasaṃ, asaṃsīdanabhāvapaccupaṭṭhānaṃ, ‘‘saṃviggo yoniso padahatī’’ti (a. ni. 4.113) vacanato saṃvegapadaṭṭhānaṃ, vīriyārambhavatthupadaṭṭhānaṃ vā. Sammā āraddhaṃ sabbasampattīnaṃ mūlaṃ hotīti daṭṭhabbaṃ. Vīriyasaṅkhāto ārambho vīriyārambho. Iminā sesārambhe paṭikkhipati. Ayañhi ārambhasaddo kamme āpattiyaṃ kiriyāyaṃ vīriye hiṃsāyaṃ vikopaneti anekesu atthesu āgato.

‘‘Yaṃkiñci dukkhaṃ sambhoti, sabbaṃ ārambhapaccayā;

Ārambhānaṃ nirodhena, natthi dukkhassa sambhavo’’ti. (su. ni. 749) –

7. Dhammacakkakathā

1. Saccavāro

39. Ekaṃ samayaṃ bhagavā bārāṇasiyaṃ viharati…pe… iti hidaṃ āyasmato koṇḍaññassa ‘‘aññāsikoṇḍañño’’ tveva nāmaṃ ahosi.

[Ka] ‘‘idaṃ dukkhaṃ ariyasacca’’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, dassanaṭṭho attho. Ñāṇaṃ dhammo, ñātaṭṭho attho. Paññā dhammo, pajānanaṭṭho attho. Vijjā dhammo, paṭivedhaṭṭho attho. Āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā dukkhavatthukā saccavatthukā saccārammaṇā saccagocarā saccasaṅgahitā saccapariyāpannā sacce samudāgatā sacce ṭhitā sacce patiṭṭhitā.

39. Idāni sammāvāyāmasiddhaṃ maggaphalaṃ pattena lokahitatthaṃ dhammadesanā kātabbāti dassetuṃ tadanantaraṃ atthasandassane ñāṇaṃ uddiṭṭhaṃ. Tattha nānādhammappakāsanatāti sabbasaṅkhatāsaṅkhatavasena nānādhammānaṃ pakāsanatā dīpanatā desanatā. Pakāsanatāti ca pakāsanā eva. Atthasandassaneti nānāatthānaṃ paresaṃ sandassane. Dhammā ca atthā ca te eva.

39. Idāni pariyantāpariyantavasena vijjamānapabhedaṃ dassetvā puna dhammavasena jātivasena paccayavasena sampayuttavasena sīlassa pabhedaṃ dassetuṃ kiṃ sīlantiādimāha. Tattha samuṭṭhāti etenāti samuṭṭhānaṃ. Paccayassetaṃ nāmaṃ. Kiṃ samuṭṭhānamassāti kiṃsamuṭṭhānaṃ. Katinaṃ dhammānaṃ samodhānaṃ samavāyo assāti katidhammasamodhānaṃ.

Cetanā sīlanti pāṇātipātādīhi viramantassa, vattapaṭipattiṃ vā pūrentassa cetanā. Cetasikaṃ sīlanti pāṇātipātādīhi viramantassa virati. Apica cetanā sīlaṃ nāma pāṇātipātādīni pajahantassa sattakammapathacetanā. Cetasikaṃ sīlaṃ nāma ‘‘abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharatī’’tiādinā (dī. ni. 1.217) nayena vuttā anabhijjhāabyāpādasammādiṭṭhidhammā. Saṃvaro sīlanti ettha pañcavidho saṃvaro veditabbo – pātimokkhasaṃvaro, satisaṃvaro, ñāṇasaṃvaro, khantisaṃvaro, vīriyasaṃvaroti. Tattha ‘‘iminā pātimokkhasaṃvarena upeto hoti samupeto’’ti (vibha. 511) ayaṃ pātimokkhasaṃvaro. ‘‘Rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjatī’’ti (dī. ni. 1.213; ma. ni. 1.295; saṃ. ni. 4.239; a. ni. 3.16) ayaṃ satisaṃvaro.

‘‘Yāni sotāni lokasmiṃ, (ajitāti bhagavā;)

Sati tesaṃ nivāraṇaṃ;

Sotānaṃ saṃvaraṃ brūmi, paññāyete pidhīyare’’ti. (su. ni. 1041) –

Ayaṃ ñāṇasaṃvaro. Paccayapaṭisevanampi ettheva samodhānaṃ gacchati. Yo panāyaṃ ‘‘khamo hoti sītassa uṇhassā’’tiādinā (ma. ni. 1.24; a. ni. 4.114; 6.58) nayena āgato, ayaṃ khantisaṃvaro nāma. Yo cāyaṃ ‘‘uppannaṃ kāmavitakkaṃ nādhivāsetī’’tiādinā (ma. ni. 1.26; a. ni. 4.114; 6.58) nayena āgato, ayaṃ vīriyasaṃvaro nāma. Ājīvapārisuddhipi ettheva samodhānaṃ gacchati. Iti ayaṃ pañcavidhopi saṃvaro, yā ca pāpabhīrukānaṃ kulaputtānaṃ sampattavatthuto virati, sabbametaṃ saṃvarasīlanti veditabbaṃ. Avītikkamo sīlanti samādinnasīlassa kāyikavācasiko avītikkamo. Idaṃ tāva kiṃ sīlanti pañhassa vissajjanaṃ.

40. Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammacariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhāpento pavattetīti – dhammacakkaṃ. Dhamme vasippatto pavattetīti – dhammacakkaṃ. Dhamme vasiṃ pāpento pavattetīti – dhammacakkaṃ. Dhamme pāramippatto pavattetīti – dhammacakkaṃ. Dhamme pāramiṃ pāpento pavattetīti – dhammacakkaṃ. Dhamme vesārajjappatto pavattetīti – dhammacakkaṃ. Dhamme vesārajjaṃ pāpento pavattetīti – dhammacakkaṃ. Dhammaṃ sakkaronto pavattetīti – dhammacakkaṃ. Dhammaṃ garuṃ karonto garukaronto (syā.) pavattetīti – dhammacakkaṃ. Dhammaṃ mānento pavattetīti – dhammacakkaṃ. Dhammaṃ pūjento pavattetīti – dhammacakkaṃ. Dhammaṃ apacāyamāno pavattetīti – dhammacakkaṃ. Dhammaddhajo pavattetīti – dhammacakkaṃ. Dhammaketu pavattetīti – dhammacakkaṃ. Dhammādhipateyyo pavattetīti – dhammacakkaṃ. Taṃ kho pana dhammacakkaṃ appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasminti – dhammacakkaṃ.

Saddhindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Vīriyindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Satindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Samādhindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Paññindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Saddhābalaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Vīriyabalaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Satibalaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Samādhibalaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Paññābalaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Satisambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Dhammavicayasambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Vīriyasambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Pītisambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Passaddhisambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Samādhisambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Upekkhāsambojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammādiṭṭhi dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāsaṅkappo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāvācā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammākammanto dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāājīvo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāvāyāmo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāsati dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sammāsamādhi dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

Ādhipateyyaṭṭhena indriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Akampiyaṭṭhena balaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Niyyānikaṭṭhena bojjhaṅgo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Hetuṭṭhena maggo dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Upaṭṭhānaṭṭhena satipaṭṭhānā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Padahanaṭṭhena sammappadhānā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Ijjhanaṭṭhena iddhipādā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Tathaṭṭhena saccā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Avikkhepaṭṭhena samatho dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Anupassanaṭṭhena vipassanā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Ekarasaṭṭhena samathavipassanā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Anativattanaṭṭhena yuganaddhaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Saṃvaraṭṭhena sīlavisuddhi dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Avikkhepaṭṭhena cittavisuddhi dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Dassanaṭṭhena diṭṭhivisuddhi dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Muttaṭṭhena vimokkho dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Paṭivedhaṭṭhena vijjā dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Pariccāgaṭṭhena vimutti dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Samucchedaṭṭhena khaye ñāṇaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Paṭippassaddhaṭṭhena anuppāde ñāṇaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Chando mūlaṭṭhena dhammo. Taṃ dhammo pavattetīti – dhammacakkaṃ. Manasikāro samuṭṭhānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Phasso samodhānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Vedanā samosaraṇaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Samādhi pamukhaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Sati ādhipateyyaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Paññā tatuttaraṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Vimutti sāraṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

‘‘Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññeyya’’nti…pe… pariññātanti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena…pe… āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena…pe… āloko udapādīti – obhāsaṭṭhena. Cakkhuṃ dhammo, dassanaṭṭho attho…pe… āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā dukkhavatthukā saccavatthukā saccārammaṇā saccagocarā saccasaṅgahitā saccapariyāpannā sacce samudāgatā sacce ṭhitā sacce patiṭṭhitā.

Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammapariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

[Kha-gha] ‘‘idaṃ dukkhasamudayaṃ ariyasacca’’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… ‘‘taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahātabba’’nti…pe… ‘‘pahīna’’nti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena…pe… āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena…pe… āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, dassanaṭṭho attho…pe… āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā samudayavatthukā saccavatthukā…pe… nirodhavatthukā saccavatthukā…pe… maggavatthukā saccavatthukā saccārammaṇā saccagocarā saccasaṅgahitā saccapariyāpannā sacce samudāgatā sacce ṭhitā sacce patiṭṭhitā.

Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammacariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

40. Idāni paresaṃ dhammiyā kathāya sandassentassa tassa ariyapuggalassa yathāsabhāvadhammadesanākāraṇaṃ dassanavisuddhiṃ dassetuṃ tadanantaraṃ dassanavisuddhiñāṇaṃ uddiṭṭhaṃ. Tattha sabbadhammānaṃ ekasaṅgahatā nānattekattapaṭivedheti sabbesaṃ saṅkhatāsaṅkhatadhammānaṃ ekasaṅgahatāya ca kāmacchandādīnaṃ nānattassa ca nekkhammādīnaṃ ekattassa ca paṭivedho, abhisamayoti attho. So pana maggapaññā phalapaññā ca. Maggapaññā saccābhisamayakkhaṇe saccābhisamayavasena paṭivijjhatīti paṭivedho, phalapaññā paṭividdhattā paṭivedho. Ekasaṅgahatāti ettha jātisaṅgaho, sañjātisaṅgaho, kiriyāsaṅgaho, gaṇanasaṅgahoti catubbidho saṅgaho. Tattha ‘‘sabbe khattiyā āgacchantu, sabbe brāhmaṇā, sabbe vessā, sabbe suddā āgacchantu’’, ‘‘yā, cāvuso visākha, sammāvācā, yo ca sammākammanto, yo ca sammāājīvo, ime dhammā sīlakkhandhe saṅgahitā’’ti (ma. ni. 1.462) ayaṃ jātisaṅgaho nāma. ‘‘Ekajātikā āgacchantū’’ti vuttaṭṭhāne viya hi idha sabbe jātiyā ekasaṅgahitā. ‘‘Sabbe kosalakā āgacchantu, sabbe māgadhikā, sabbe bhārukacchakā āgacchantu’’, ‘‘yo, cāvuso visākha, sammāvāyāmo, yā ca sammāsati, yo ca sammāsamādhi, ime dhammā samādhikkhandhe saṅgahitā’’ti (ma. ni. 1.462) ayaṃ sañjātisaṅgaho nāma. ‘‘Ekaṭṭhāne jātā saṃvaḍḍhā āgacchantū’’ti vuttaṭṭhāne viya hi idha sabbe jātiṭṭhānena nivutthokāsena ekasaṅgahitā. ‘‘Sabbe hatthārohā āgacchantu, sabbe assārohā āgacchantu, sabbe rathikā āgacchantu’’, ‘‘yā, cāvuso visākha, sammādiṭṭhi, yo ca sammāsaṅkappo, ime dhammā paññākkhandhe saṅgahitā’’ti (ma. ni. 1.462) ayaṃ kiriyāsaṅgaho nāma. Sabbeva hi te attano kiriyākaraṇena ekasaṅgahitā. ‘‘Cakkhāyatanaṃ katamaṃ khandhagaṇanaṃ gacchati, cakkhāyatanaṃ rūpakkhandhagaṇanaṃ gacchati. Hañci cakkhāyatanaṃ rūpakkhandhagaṇanaṃ gacchati, tena vata re vattabbe cakkhāyatanaṃ rūpakkhandhena saṅgahita’’nti (kathā. 471) ayaṃ gaṇanasaṅgaho nāma. Ayamidha adhippeto. Tathaṭṭhādīsu dvādasasu ākāresu visuṃ visuṃ ekena saṅgaho gaṇanaparicchedo etesanti ekasaṅgahā, ekasaṅgahānaṃ bhāvo ekasaṅgahatā.

Dassanavisuddhiñāṇanti maggaphalañāṇaṃ dassanaṃ. Dassanameva visuddhi dassanavisuddhi, dassanavisuddhi eva ñāṇaṃ dassanavisuddhiñāṇaṃ. Maggañāṇaṃ visujjhatīti dassanavisuddhi, phalañāṇaṃ visuddhattā dassanavisuddhi.

40. Idāni yasmā cetanācetasikā saṃvarāvītikkamāyeva honti na visuṃ, tasmā saṃvarāvītikkameyeva yāva arahattamaggā sādhāraṇakkamena yojento pāṇātipātaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlantiādimāha. Pāṇātipātā veramaṇiādayo hi yasmā attano attano paccanīkaṃ saṃvaranti, taṃ na vītikkamanti ca, tasmā saṃvaraṇato avītikkamanato ca saṃvaraṭṭhena sīlaṃ avītikkamaṭṭhena sīlaṃ nāma hoti. Tattha pāṇātipātaṃ saṃvaraṭṭhenāti pāṇātipātassa pidahanaṭṭhena sīlaṃ. Kiṃ taṃ? Pāṇātipātā veramaṇī. Sā ca taṃ saṃvarantīyeva taṃ na vītikkamatīti avītikkamaṭṭhena sīlaṃ. Evameva adinnādānā veramaṇiādayo anabhijjhāabyāpādasammādiṭṭhiyo yojetabbā.

2. Satipaṭṭhānavāro

41. ‘‘‘Ayaṃ kāye kāyānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. Sā kho panāyaṃ kāye kāyānupassanā bhāvetabbāti me, bhikkhave,…pe… bhāvitāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

‘‘Ayaṃ vedanāsu…pe… ayaṃ citte… ayaṃ dhammesu dhammānupassanāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. Sā kho panāyaṃ dhammesu dhammānupassanā bhāvetabbāti me, bhikkhave…pe… bhāvitāti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

Ayaṃ kāye kāyānupassanāti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… sā kho panāyaṃ kāye kāyānupassanā bhāvetabbāti…pe… bhāvitāti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena…pe… āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena…pe… āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, dassanaṭṭho attho…pe… āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā kāyavatthukā satipaṭṭhānavatthukā…pe… vedanāvatthukā satipaṭṭhānavatthukā… cittavatthukā satipaṭṭhānavatthukā… dhammavatthukā satipaṭṭhānavatthukā satipaṭṭhānārammaṇā satipaṭṭhānagocarā satipaṭṭhānasaṅgahitā satipaṭṭhānapariyāpannā satipaṭṭhāne samudāgatā satipaṭṭhāne ṭhitā satipaṭṭhāne patiṭṭhitā.

Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammacariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ …pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

41. Idāni dassanavisuddhisādhakāni vipassanāñāṇāni dvidhā dassetuṃ tadanantaraṃ khantiñāṇapariyogāhaṇañāṇāni uddiṭṭhāni. Tattha viditattā paññāti rūpakkhandhādīnaṃ aniccādito viditattā pavattā paññā. Khantiñāṇanti viditameva khamatīti khanti, khanti eva ñāṇaṃ khantiñāṇaṃ. Etena adhivāsanakhantiṃ paṭikkhipati. Etaṃ kalāpasammasanādivasena pavattaṃ taruṇavipassanāñāṇaṃ.

3. Iddhipādavāro

42. ‘‘‘Ayaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo’ti me, bhikkhave pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. ‘So kho panāyaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabbo’ti me, bhikkhave…pe… bhāvitoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

‘‘Ayaṃ vīriyasamādhi…pe… ayaṃ cittasamādhi…pe… ayaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi. So kho panāyaṃ vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti me, bhikkhave…pe… bhāvitoti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi’’.

Ayaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādoti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… so kho panāyaṃ chandasamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti…pe… bhāvitoti pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena? Ñāṇaṃ udapādīti – kenaṭṭhena? Paññā udapādīti – kenaṭṭhena? Vijjā udapādīti – kenaṭṭhena? Āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena. Ñāṇaṃ udapādīti – ñātaṭṭhena. Paññā udapādīti – pajānanaṭṭhena. Vijjā udapādīti – paṭivedhaṭṭhena. Āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, dassanaṭṭho attho. Ñāṇaṃ dhammo, ñātaṭṭho attho. Paññā dhammo, pajānanaṭṭho attho. Vijjā dhammo, paṭivedhaṭṭho attho. Āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā chandavatthukā iddhipādavatthukā iddhipādārammaṇā iddhipādagocarā iddhipādasaṅgahitā iddhipādapariyāpannā iddhipāde samudāgatā iddhipāde ṭhitā iddhipāde patiṭṭhitā.

Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammacariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhāpento pavattetīti – dhammacakkaṃ. Dhamme vasippatto pavattetīti – dhammacakkaṃ. Dhamme vasiṃ pāpento pavattetīti – dhammacakkaṃ. Dhamme pāramippatto pavattetīti – dhammacakkaṃ. Dhamme pāramiṃ pāpento pavattetīti – dhammacakkaṃ…pe… dhammaṃ apacāyamāno pavattetīti – dhammacakkaṃ. Dhammaddhajo pavattetīti – dhammacakkaṃ. Dhammaketu pavattetīti – dhammacakkaṃ. Dhammādhipateyyo pavattetīti – dhammacakkaṃ. Taṃ kho pana dhammacakkaṃ appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasminti – dhammacakkaṃ.

Saddhindriyaṃ dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkaṃ.

Ayaṃ vīriyasamādhipadhānasaṅkhārasamannāgato iddhipādoti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi…pe… so kho panāyaṃ vīriyasamādhipadhānasaṅkhārasamannāgato iddhipādo bhāvetabboti…pe… bhāvitoti pubbe ananussutesu dhammesu cakkhuṃ udapādi…pe… āloko udapādi.

Cakkhuṃ udapādīti – kenaṭṭhena…pe… āloko udapādīti – kenaṭṭhena? Cakkhuṃ udapādīti – dassanaṭṭhena…pe… āloko udapādīti – obhāsaṭṭhena.

Cakkhuṃ dhammo, dassanaṭṭho attho…pe… āloko dhammo, obhāsaṭṭho attho. Ime pañca dhammā pañca atthā vīriyavatthukā iddhipādavatthukā…pe… cittavatthukā iddhipādavatthukā… vīmaṃsāvatthukā iddhipādavatthukā iddhipādārammaṇā iddhipādagocarā iddhipādasaṅgahitā iddhipādapariyāpannā iddhipāde samudāgatā iddhipāde ṭhitā iddhipāde patiṭṭhitā.

Dhammacakkanti kenaṭṭhena dhammacakkaṃ? Dhammañca pavatteti cakkañcāti – dhammacakkaṃ. Cakkañca pavatteti dhammañcāti – dhammacakkaṃ. Dhammena pavattetīti – dhammacakkaṃ. Dhammacariyāya pavattetīti – dhammacakkaṃ. Dhamme ṭhito pavattetīti – dhammacakkaṃ. Dhamme patiṭṭhito pavattetīti – dhammacakkaṃ…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena dhammo. Taṃ dhammaṃ pavattetīti – dhammacakkanti.

Dhammacakkakathā niṭṭhitā.

42. Phuṭṭhattā paññāti rūpakkhandhādīnaṃ aniccādivasena ñāṇaphassena phuṭṭhattā pavattā paññā. Pariyogāhaṇe ñāṇanti phuṭṭhameva pariyogāhati pavisatīti pariyogāhaṇaṃ ñāṇaṃ. Gā-kāraṃ rassaṃ katvāpi paṭhanti. Etaṃ bhaṅgānupassanādivasena pavattaṃ tikkhavipassanāñāṇaṃ. Keci pana ‘‘vipassanāñāṇameva saddhāvāhissa khantiñāṇaṃ, paññāvāhissa pariyogāhaṇañāṇa’’nti vadanti. Evaṃ sante etāni dve ñāṇāni ekassa na sambhavanti, tadasambhave ekassa sāvakassa sattasaṭṭhi sāvakasādhāraṇañāṇāni na sambhavanti, tasmā taṃ na yujjati.

8. Lokuttarakathā

43. Katame dhammā lokuttarā? Cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo, cattāro ariyamaggā, cattāri ca sāmaññaphalāni, nibbānañca – ime dhammā lokuttarā.

Lokuttarāti kenaṭṭhena lokuttarā? Lokaṃ tarantīti – lokuttarā. Lokā uttarantīti – lokuttarā. Lokato uttarantīti – lokuttarā. Lokamhā uttarantīti – lokuttarā. Lokaṃ atikkamantīti – lokuttarā. Lokaṃ samatikkamantīti – lokuttarā. Lokaṃ samatikkantāti – lokuttarā. Lokena atirekāti – lokuttarā. Lokantaṃ tarantīti – lokuttarā. Lokā nissarantīti – lokuttarā. Lokato nissarantīti – lokuttarā. Lokamhā nissarantīti – lokuttarā. Lokā nissaṭāti – lokuttarā. Lokena nissaṭāti – lokuttarā. Lokamhā nissaṭāti – lokuttarā. Loke na tiṭṭhantīti – lokuttarā. Lokasmiṃ na tiṭṭhantīti – lokuttarā. Loke na limpantīti – lokuttarā. Lokena na limpantīti – lokuttarā. Loke asaṃlittāti – lokuttarā. Lokena asaṃlittāti – lokuttarā. Loke anupalittāti – lokuttarā. Lokena anupalittāti – lokuttarā. Loke vippamuttāti – lokuttarā. Lokena vippamuttāti – lokuttarā. Lokā vippamuttāti – lokuttarā. Lokato vippamuttāti – lokuttarā. Lokamhā vippamuttāti – lokuttarā. Loke visaññuttāti – lokuttarā. Lokena visaññuttāti – lokuttarā. Lokā visaññuttāti – lokuttarā. Lokasmiṃ visaññuttāti – lokuttarā. Lokato visaññuttāti – lokuttarā. Lokamhā visaññuttāti – lokuttarā. Lokā sujjhantīti – lokuttarā. Lokato sujjhantīti – lokuttarā. Lokamhā sujjhantīti – lokuttarā. Lokā visujjhantīti – lokuttarā. Lokato visujjhantīti – lokuttarā. Lokamhā visujjhantīti – lokuttarā. Lokā vuṭṭhahantīti uddharantīti (ka.), uṭṭhahantīti (sī. aṭṭha.) – lokuttarā. Lokato vuṭṭhahantīti – lokuttarā. Lokamhā vuṭṭhahantīti – lokuttarā. Lokā vivaṭṭantīti – lokuttarā. Lokato vivaṭṭantīti – lokuttarā. Lokamhā vivaṭṭantīti – lokuttarā. Loke na sajjantīti – lokuttarā. Loke na gayhantīti – lokuttarā. Loke na bajjhantīti – lokuttarā. Lokaṃ samucchindantīti – lokuttarā. Lokaṃ samucchinnattāti – lokuttarā. Lokaṃ paṭippassambhentīti – lokuttarā. Lokaṃ paṭippassambhitattāti – lokuttarā. Lokassa apathāti – lokuttarā. Lokassa agatīti – lokuttarā. Lokassa avisayāti – lokuttarā. Lokassa asādhāraṇāti – lokuttarā. Lokaṃ vamantīti – lokuttarā. Lokaṃ na paccāvamantīti – lokuttarā. Lokaṃ pajahantīti – lokuttarā. Lokaṃ na upādiyantīti – lokuttarā. Lokaṃ visinentīti – lokuttarā. Lokaṃ na ussinentīti – lokuttarā. Lokaṃ vidhūpentīti – lokuttarā. Lokaṃ na saṃdhūpentīti – lokuttarā. Lokaṃ samatikkamma abhibhuyya tiṭṭhantīti – lokuttarā.

Lokuttarakathā niṭṭhitā.

43. Idāni yasmā puthujjanā sekkhā ca vipassanūpage khandhādayo dhamme sakale eva sammasanti, na tesaṃ ekadesaṃ, tasmā tesaṃ padesavihāro na labbhati, arahatoyeva yathāruci padesavihāro labbhatīti dassanavisuddhisādhakāni ñāṇāni vatvā tadanantaraṃ arahato dassanavisuddhisiddhaṃ padesavihārañāṇaṃ uddiṭṭhaṃ. Tattha samodahane paññāti khandhādīnaṃ ekadesassa vedanādhammassa samodahanapaññā, sampiṇḍanapaññā rāsikaraṇapaññā. Samodhāne paññātipi pāṭho, soyeva attho.

Padesavihāre ñāṇanti khandhādīnaṃ padesena ekadesena avayavena vihāro padesavihāro, tasmiṃ padesavihāre ñāṇaṃ. Tattha padeso nāma khandhapadeso āyatanadhātusaccaindriyapaccayākārasatipaṭṭhānajhānanāmarūpadhammapadesoti nānāvidho. Evaṃ nānāvidho cesa vedanā eva. Kathaṃ? Pañcannaṃ khandhānaṃ vedanākkhandhavasena khandhekadeso, dvādasannaṃ āyatanānaṃ vedanāvasena dhammāyatanekadeso, aṭṭhārasannaṃ dhātūnaṃ vedanāvasena dhammadhātekadeso, catunnaṃ saccānaṃ vedanāvasena dukkhasaccekadeso, bāvīsatiyā indriyānaṃ pañcavedanindriyavasena indriyekadeso, dvādasannaṃ paṭiccasamuppādaṅgānaṃ phassapaccayā vedanāvasena paccayākārekadeso, catunnaṃ satipaṭṭhānānaṃ vedanānupassanāvasena satipaṭṭhānekadeso, catunnaṃ jhānānaṃ sukhaupekkhāvasena jhānekadeso, nāmarūpānaṃ vedanāvasena nāmarūpekadeso, kusalādīnaṃ sabbadhammānaṃ vedanāvasena dhammekadesoti evaṃ vedanā eva khandhādīnaṃ padeso, tassā vedanāya eva paccavekkhaṇavasena padesavihāro.

43. Samādhibhāvanāmayañāṇaniddese ādito tāva ekakato paṭṭhāya yāva dasakā samādhippabhedaṃ dassento eko samādhītiādimāha. Tattha cittassa ekaggatāti nānārammaṇavikkhepābhāvato ekaṃ ārammaṇaṃ aggaṃ uttamaṃ assāti ekaggo, ekaggassa bhāvo ekaggatā. Sā pana ekaggatā cittassa, na sattassāti dassanatthaṃ ‘‘cittassā’’ti vuttaṃ. Duke lokiyoti loko vuccati lujjanapalujjanaṭṭhena vaṭṭaṃ, tasmiṃ pariyāpannabhāvena loke niyuttoti lokiyo. Lokuttaroti uttiṇṇoti uttaro, loke apariyāpannabhāvena lokato uttaroti lokuttaro. Tike savitakko ca so savicāro cāti savitakkasavicāro. Evaṃ avitakkaavicāro. Vitakkavicāresu vicārova mattā pamāṇaṃ etassāti vicāramatto, vicārato utthari vitakkena saddhiṃ sampayogaṃ na gacchatīti attho. Avitakko ca so vicāramatto cāti avitakkavicāramatto. Tīsupi vicchedaṃ katvāpi paṭhanti. Catukkapañcakā vuttatthā. Chakke punappunaṃ uppajjanato satiyeva anussati, pavattitabbaṭṭhānamhiyeva vā pavattattā saddhāpabbajitassa kulaputtassa anurūpā satītipi anussati, buddhaṃ ārabbha uppannā anussati bauddhānussati. Arahatādibuddhaguṇārammaṇāya satiyā etaṃ adhivacanaṃ. Tassā buddhānussatiyā vasena cittassa ekaggatāyeva uddhaccasaṅkhātassa vikkhepassa paṭipakkhabhāvato na vikkhepoti avikkhepo. Dhammaṃ ārabbha uppannā anussati dhammānussati. Svākkhātatādidhammaguṇārammaṇāya satiyā etaṃ adhivacanaṃ. Saṅghaṃ ārabbha uppannā anussati saṅghānussati. Suppaṭipannatādisaṅghaguṇārammaṇāya satiyā etaṃ adhivacanaṃ. Sīlaṃ ārabbha uppannā anussati sīlānussati. Attano akhaṇḍatādisīlaguṇārammaṇāya satiyā etaṃ adhivacanaṃ. Cāgaṃ ārabbha uppannā anussati cāgānussati. Attano muttacāgatādicāgaguṇārammaṇāya satiyā etaṃ adhivacanaṃ. Devatā ārabbha uppannā anussati devatānussati. Devatā sakkhiṭṭhāne ṭhapetvā attano saddhādiguṇārammaṇāya satiyā etaṃ adhivacanaṃ.

9. Balakathā

44. Sāvatthinidānaṃ saṃ. ni. 5.705-716 passitabbā. ‘‘Pañcimāni, bhikkhave, balāni. Katamāni pañca? Saddhābalaṃ, vīriyabalaṃ, satibalaṃ, samādhibalaṃ, paññābalaṃ – imāni kho, bhikkhave, pañca balāni.

‘‘Api ca, aṭṭhasaṭṭhi balāni – saddhābalaṃ, vīriyabalaṃ, satibalaṃ, samādhibalaṃ, paññābalaṃ, hiribalaṃ, ottappabalaṃ, paṭisaṅkhānabalaṃ, bhāvanābalaṃ, anavajjabalaṃ, saṅgahabalaṃ, khantibalaṃ, paññattibalaṃ, nijjhattibalaṃ, issariyabalaṃ, adhiṭṭhānabalaṃ, samathabalaṃ, vipassanābalaṃ, dasa sekhabalāni, dasa asekhabalāni, dasa khīṇāsavabalāni, dasa iddhibalāni, dasa tathāgatabalāni’’.

Katamaṃ saddhābalaṃ? Assaddhiye na kampatīti – saddhābalaṃ. Sahajātānaṃ dhammānaṃ upatthambhanaṭṭhena saddhābalaṃ, kilesānaṃ pariyādānaṭṭhena saddhābalaṃ, paṭivedhādivisodhanaṭṭhena saddhābalaṃ, cittassa adhiṭṭhānaṭṭhena saddhābalaṃ, cittassa vodānaṭṭhena saddhābalaṃ, visesādhigamaṭṭhena saddhābalaṃ, uttari paṭivedhaṭṭhena saddhābalaṃ, saccābhisamayaṭṭhena saddhābalaṃ, nirodhe patiṭṭhāpakaṭṭhena saddhābalaṃ. Idaṃ saddhābalaṃ.

Katamaṃ vīriyabalaṃ? Kosajje na kampatīti – vīriyabalaṃ. Sahajātānaṃ dhammānaṃ upatthambhanaṭṭhena vīriyabalaṃ, kilesānaṃ pariyādānaṭṭhena vīriyabalaṃ, paṭivedhādivisodhanaṭṭhena vīriyabalaṃ, cittassa adhiṭṭhānaṭṭhena vīriyabalaṃ, cittassa vodānaṭṭhena vīriyabalaṃ, visesādhigamaṭṭhena vīriyabalaṃ, uttari paṭivedhaṭṭhena vīriyabalaṃ, saccābhisamayaṭṭhena vīriyabalaṃ, nirodhe patiṭṭhāpakaṭṭhena vīriyabalaṃ. Idaṃ vīriyabalaṃ.

Katamaṃ satibalaṃ? Pamāde na kampatīti – satibalaṃ. Sahajātānaṃ dhammānaṃ upatthambhanaṭṭhena satibalaṃ…pe… nirodhe patiṭṭhāpakaṭṭhena satibalaṃ. Idaṃ satibalaṃ.

Katamaṃ samādhibalaṃ? Uddhacce na kampatīti – samādhibalaṃ. Sahajātānaṃ dhammānaṃ upatthambhanaṭṭhena samādhibalaṃ…pe… nirodhe patiṭṭhāpakaṭṭhena samādhibalaṃ. Idaṃ samādhibalaṃ.

Katamaṃ paññābalaṃ? Avijjāya na kampatīti – paññābalaṃ. Sahajātānaṃ dhammānaṃ upatthambhanaṭṭhena paññābalaṃ…pe… nirodhe patiṭṭhāpakaṭṭhena paññābalaṃ. Idaṃ paññābalaṃ.

Katamaṃ hiribalaṃ? Nekkhammena kāmacchandaṃ hirīyatīti hiriyatīti (syā. ka.) – hiribalaṃ. Abyāpādena byāpādaṃ hirīyatīti – hiribalaṃ. Ālokasaññāya thinamiddhaṃ hirīyatīti – hiribalaṃ. Avikkhepena uddhaccaṃ hirīyatīti – hiribalaṃ. Dhammavavatthānena vicikicchaṃ hirīyatīti – hiribalaṃ. Ñāṇena avijjaṃ hirīyatīti – hiribalaṃ. Pāmojjena aratiṃ hirīyatīti – hiribalaṃ. Paṭhamena jhānena nīvaraṇe hirīyatīti – hiribalaṃ…pe… arahattamaggena sabbakilese hirīyatīti – hiribalaṃ. Idaṃ hiribalaṃ.

Katamaṃ ottappabalaṃ? Nekkhammena kāmacchandaṃ ottappatīti – ottappabalaṃ. Abyāpādena byāpādaṃ ottappatīti – ottappabalaṃ. Ālokasaññāya thinamiddhaṃ ottappatīti – ottappabalaṃ. Avikkhepena uddhaccaṃ ottappatīti – ottappabalaṃ. Dhammavavatthānena vicikicchaṃ ottappatīti – ottappabalaṃ. Ñāṇena avijjaṃ ottappatīti – ottappabalaṃ. Pāmojjena aratiṃ ottappatīti – ottappabalaṃ. Paṭhamena jhānena nīvaraṇe ottappatīti – ottappabalaṃ…pe… arahattamaggena sabbakilese ottappatīti – ottappabalaṃ. Idaṃ ottappabalaṃ.

Katamaṃ paṭisaṅkhānabalaṃ? Nekkhammena kāmacchandaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Abyāpādena byāpādaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Ālokasaññāya thinamiddhaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Avikkhepena uddhaccaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Dhammavavatthānena vicikicchaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Ñāṇena avijjaṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Pāmojjena aratiṃ paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Paṭhamena jhānena nīvaraṇe paṭisaṅkhātīti – paṭisaṅkhānabalaṃ…pe… arahattamaggena sabbakilese paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Idaṃ paṭisaṅkhānabalaṃ.

Katamaṃ bhāvanābalaṃ? Kāmacchandaṃ pajahanto nekkhammaṃ bhāvetīti – bhāvanābalaṃ. Byāpādaṃ pajahanto abyāpādaṃ bhāvetīti – bhāvanābalaṃ. Thinamiddhaṃ pajahanto ālokasaññaṃ bhāvetīti – bhāvanābalaṃ. Uddhaccaṃ pajahanto avikkhepaṃ bhāvetīti – bhāvanābalaṃ. Vicikicchaṃ pajahanto dhammavavatthānaṃ bhāvetīti – bhāvanābalaṃ. Avijjaṃ pajahanto ñāṇaṃ bhāvetīti – bhāvanābalaṃ. Aratiṃ pajahanto pāmojjaṃ bhāvetīti – bhāvanābalaṃ. Nīvaraṇe pajahanto paṭhamaṃ jhānaṃ bhāvetīti – bhāvanābalaṃ…pe… sabbakilese pajahanto arahattamaggaṃ bhāvetīti – bhāvanābalaṃ. Idaṃ bhāvanābalaṃ.

Katamaṃ anavajjabalaṃ? Kāmacchandassa pahīnattā nekkhamme natthi kiñci vajjanti – anavajjabalaṃ. Byāpādassa pahīnattā abyāpāde natthi kiñci vajjanti – anavajjabalaṃ. Thinamiddhassa pahīnattā ālokasaññāya natthi kiñci vajjanti – anavajjabalaṃ. Uddhaccassa pahīnattā avikkhepe natthi kiñci vajjanti – anavajjabalaṃ. Vicikicchāya pahīnattā dhammavavatthāne natthi kiñci vajjanti – anavajjabalaṃ. Avijjāya pahīnattā ñāṇe natthi kiñci vajjanti – anavajjabalaṃ. Aratiyā pahīnattā pāmojje natthi kiñci vajjanti anavajjabalaṃ. Nīvaraṇānaṃ pahīnattā paṭhamajjhāne natthi kiñci vajjanti – anavajjabalaṃ…pe… sabbakilesānaṃ pahīnattā arahattamagge natthi kiñci vajjanti – anavajjabalaṃ. Idaṃ anavajjabalaṃ.

Katamaṃ saṅgahabalaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ saṅgaṇhātīti – saṅgahabalaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ saṅgaṇhātīti – saṅgahabalaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ saṅgaṇhātīti – saṅgahabalaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ saṅgaṇhātīti – saṅgahabalaṃ. Idaṃ saṅgahabalaṃ.

Katamaṃ khantibalaṃ? Kāmacchandassa pahīnattā nekkhammaṃ khamatīti – khantibalaṃ. Byāpādassa pahīnattā abyāpādo khamatīti – khantibalaṃ. Thinamiddhassa pahīnattā ālokasaññā khamatīti – khantibalaṃ. Uddhaccassa pahīnattā avikkhepo khamatīti – khantibalaṃ. Vicikicchāya pahīnattā dhammavavatthānaṃ khamatīti – khantibalaṃ. Avijjāya pahīnattā ñāṇaṃ khamatīti – khantibalaṃ. Aratiyā pahīnattā pāmojjaṃ khamatīti – khantibalaṃ. Nīvaraṇānaṃ pahīnattā paṭhamaṃ jhānaṃ khamatīti – khantibalaṃ…pe… sabbakilesānaṃ pahīnattā arahattamaggo khamatīti – khantibalaṃ. Idaṃ khantibalaṃ.

Katamaṃ paññattibalaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ paññapetīti – paññattibalaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ paññapetīti – paññattibalaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ paññapetīti – paññattibalaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ paññapetīti – paññattibalaṃ. Idaṃ paññattibalaṃ.

Katamaṃ nijjhattibalaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ nijjhāpetīti – nijjhattibalaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ nijjhāpetīti – nijjhattibalaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ nijjhāpetīti – nijjhattibalaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ nijjhāpetīti – nijjhattibalaṃ. Idaṃ nijjhattibalaṃ.

Katamaṃ issariyabalaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ vasaṃ vattetīti – issariyabalaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ vasaṃ vattetīti – issariyabalaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ vasaṃ vattetīti – issariyabalaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ vasaṃ vattetīti – issariyabalaṃ. Idaṃ issariyabalaṃ.

Katamaṃ adhiṭṭhānabalaṃ? Kāmacchandaṃ pajahanto nekkhammavasena cittaṃ adhiṭṭhātīti – adhiṭṭhānabalaṃ. Byāpādaṃ pajahanto abyāpādavasena cittaṃ adhiṭṭhātīti – adhiṭṭhānabalaṃ. Thinamiddhaṃ pajahanto ālokasaññāvasena cittaṃ adhiṭṭhātīti – adhiṭṭhānabalaṃ…pe… sabbakilese pajahanto arahattamaggavasena cittaṃ adhiṭṭhātīti – adhiṭṭhānabalaṃ. Idaṃ adhiṭṭhānabalaṃ.

Katamaṃ samathabalaṃ? Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṃ, abyāpādavasena cittassa ekaggatā avikkhepo samathabalaṃ, ālokasaññāvasena cittassa ekaggatā avikkhepo samathabalaṃ…pe… paṭinissaggānupassī assāsavasena cittassa ekaggatā avikkhepo samathabalaṃ, paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samathabalaṃ.

Samathabalanti kenaṭṭhena samathabalaṃ? Paṭhamena jhānena nīvaraṇe na kampatīti – samathabalaṃ. Dutiyena jhānena vitakkavicāre na kampatīti – samathabalaṃ. Tatiyena jhānena pītiyā na kampatīti – samathabalaṃ. Catutthena jhānena sukhadukkhe na kampatīti – samathabalaṃ. Ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya na kampatīti – samathabalaṃ. Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya na kampatīti – samathabalaṃ. Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya na kampatīti – samathabalaṃ. Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti – samathabalaṃ. Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampatī na calati na vedhatīti – samathabalaṃ. Idaṃ samathabalaṃ.

Katamaṃ vipassanābalaṃ? Aniccānupassanā vipassanābalaṃ, dukkhānupassanā vipassanābalaṃ…pe… paṭinissaggānupassanā vipassanābalaṃ, rūpe aniccānupassanā vipassanābalaṃ, rūpe dukkhānupassanā vipassanābalaṃ…pe… rūpe paṭinassaggānupassanā vipassanābalaṃ, vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā vipassanābalaṃ, jarāmaraṇe dukkhānupassanā vipassanābalaṃ…pe… jarāmaraṇe paṭinissaggānupassanā vipassanābalaṃ. Vipassanābalanti kenaṭṭhena vipassanābalaṃ? Aniccānupassanāya niccasaññāya na kampatīti – vipassanābalaṃ. Dukkhānupassanāya sukhasaññāya na kampatīti – vipassanābalaṃ. Anattānupassanāya attasaññāya kampatīti – vipassanābalaṃ. Nibbidānupassanāya nandiyā na kampatīti – vipassanābalaṃ. Virāgānupassanāya rāge na kampatīti – vipassanābalaṃ. Nirodhānupassanā samudaye na kampatīti – vipassanābalaṃ. Paṭinissaggānupassanāya ādāne na kampatīti – vipassanābalaṃ. Avijjāya avijjāsahagatakilese ca khandhe ca na kampati na calati na vedhatīti – vipassanābalaṃ. Idaṃ vipassanābalaṃ.

Katamāni dasa sekhabalāni, dasa asekhabalāni? Sammādiṭṭhiṃ sammādiṭṭhi (ka.) evamīdisesu navasu padesu dutiyantavacanena. dī. ni. 3.348 passitabbā sikkhatīti – sekhabalaṃ. Tattha sikkhitattā asekhabalaṃ. Sammāsaṅkappaṃ sikkhatīti – sekhabalaṃ. Tattha sikkhitattā – asekhabalaṃ. Sammāvācaṃ…pe… sammākammantaṃ… sammāājīvaṃ… sammāvāyāmaṃ… sammāsatiṃ… sammāsamādhiṃ… sammāñāṇaṃ…pe… sammāvimuttiṃ sikkhatīti – sekhabalaṃ. Tattha sikkhitattā – asekhabalaṃ. Imāni dasa sekhabalāni, dasa asekhabalāni.

Katamāni dasa khīṇāsavabalāni? a. ni. 10.90 passitabbā Idha khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti – ‘‘khīṇā me āsavā’’ti.

Puna caparaṃ khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṃ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti – ‘‘khīṇā me āsavā’’ti.

Puna caparaṃ khīṇāsavassa bhikkhuno vivekaninnaṃ cittaṃ hoti vivekapoṇaṃ vivekapabbhāraṃ vivekaṭṭhaṃ nekkhammābhirataṃ byantībhūtaṃ byantibhūtaṃ (ka.) sabbaso āsavaṭṭhāniyehi dhammehi. Yampi khīṇāsavassa bhikkhuno vivekaninnaṃ cittaṃ hoti vivekapoṇaṃ vivekapabbhāraṃ vivekaṭṭhaṃ nekkhammābhirataṃ byantibhūtaṃ sabbaso āsavaṭṭhāniyehi dhammehi, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti – ‘‘khīṇā me āsavā’’ti.

Puna caparaṃ khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. Yampi khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti – ‘‘khīṇā me āsavā’’ti.

Puna caparaṃ khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā…pe… cattāro iddhipādā bhāvitā honti subhāvitā… pañcindriyāni bhāvitāni honti subhāvitāni… pañca balāni bhāvitāni honti subhāvitāni… satta bojjhaṅgā bhāvitā honti subhāvitā…pe… ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yampi khīṇāsavassa bhikkhuno aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti – ‘‘khīṇā me āsavā’’ti. Imāni dasa khīṇāsavabalāni.

Katamāni dasa iddhibalāni? Adhiṭṭhānā iddhi, vikubbanā iddhi, manomayā iddhi, ñāṇavipphārā iddhi, samādhivipphārā iddhi, ariyā iddhi, kammavipākajā iddhi, puññavato iddhi, vijjāmayā iddhi, tattha tattha sammā payogappaccayā ijjhanaṭṭhena iddhi – imāni dasa iddhibalāni.

Katamāni dasa tathāgatabalāni? Idha tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṃ pajānāti. Yampi tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṃ pajānāti, idampi tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.

Puna caparaṃ tathāgato atītānāgatapaccuppannānaṃ kammasamādānānaṃ ṭhānaso hetuso vipākaṃ yathābhūtaṃ pajānāti. Yampi tathāgato atītānāgatapaccuppannānaṃ kammasamādānānaṃ ṭhānaso hetuso vipākaṃ yathābhūtaṃ pajānāti, idampi tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ, nadati, brahmacakkaṃ pavatteti.

Puna caparaṃ tathāgato sabbatthagāminiṃ paṭipadaṃ sabbatthagāminīpaṭipadaṃ (syā.) ma. ni. 1.148 passitabbā yathābhūtaṃ pajānāti. Yampi tathāgato sabbatthagāminiṃ paṭipadaṃ yathābhūtaṃ pajānāti, idampi tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.

Puna caparaṃ tathāgato anekadhātunānādhātulokaṃ yathābhūtaṃ pajānāti. Yampi tathāgato anekadhātunānādhātulokaṃ yathābhūtaṃ pajānāti, idampi tathāgatassa…pe….

Puna caparaṃ tathāgato sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāti. Yampi tathāgato sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāti, idampi tathāgatassa…pe….

Puna caparaṃ tathāgato parasattānaṃ parapuggalānaṃ indriyaparopariyattaṃ yathābhūtaṃ pajānāti. Yampi tathāgato parasattānaṃ parapuggalānaṃ indriyaparopariyattaṃ yathābhūtaṃ pajānāti, idampi tathāgatassa…pe….

Puna caparaṃ tathāgato jhānavimokkhasamādhisamāpattīnaṃ saṃkilesaṃ vodānaṃ vuṭṭhānaṃ yathābhūtaṃ pajānāti. Yampi tathāgato jhānavimokkhasamādhisamāpattīnaṃ saṃkilesaṃ vodānaṃ vuṭṭhānaṃ yathābhūtaṃ pajānāti, idampi tathāgatassa…pe….

Puna caparaṃ tathāgato anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Yampi tathāgato anekavihitaṃ pubbenivāsaṃ anussarati. Seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… idampi tathāgatassa…pe….

Puna caparaṃ tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne…pe… yampi tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne…pe… idampi tathāgatassa…pe….

Puna caparaṃ tathāgato āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Yampi tathāgato āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, idampi tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti. Imāni dasa tathāgatabalāni.

44. Idāni yasmā samādhibhāvanāmayañāṇādīni bhāventā puthujjanā sekkhā ca te te bhāvetabbabhāvanādhamme adhipatī jeṭṭhake katvā tena tena pahātabbe tappaccanīke nānāsabhāve dhamme anekādīnave ādīnavato paccavekkhitvā tassa tassa bhāvanādhammassa vasena cittaṃ patiṭṭhapetvā te te paccanīkadhamme pajahanti. Pajahantā vipassanākāle sabbasaṅkhāre suññato disvā pacchā samucchedena pajahanti, tathā pajahantā ca ekābhisamayavasena saccāni paṭivijjhantā pajahanti. Yathāvutteheva ākārehi sabbepi ariyā yathāyogaṃ paṭipajjanti, tasmā padesavihārañāṇānantaraṃ saññāvivaṭṭañāṇādīni cha ñāṇāni yathākkamena uddiṭṭhāni. Tattha adhipatattā paññāti nekkhammādīnaṃ adhipatibhāvena nekkhammādīni adhikāni katvā tadadhikabhāvena pavattā paññāti attho. Saññāvivaṭṭe ñāṇanti saññāya vivaṭṭanaṃ parāvaṭṭanaṃ parammukhabhāvoti saññāvivaṭṭo, yāya saññāya te te bhāvanādhamme adhipatiṃ karoti, tāya saññāya hetubhūtāya, karaṇabhūtāya vā tato tato kāmacchandādito vivaṭṭane ñāṇanti vuttaṃ hoti. Etto vivaṭṭoti avuttepi yato vivaṭṭati, tato eva vivaṭṭoti gayhati yathā vivaṭṭanānupassanāya. Sā pana saññā sañjānanalakkhaṇā, tadevetanti puna sañjānanapaccayanimittakaraṇarasā dāruādīsu tacchakādayo viya, yathāgahitanimittavasena abhinivesakaraṇapaccupaṭṭhānā hatthidassakaandhā viya, ārammaṇe anogāḷhavuttitāya aciraṭṭhānapaccupaṭṭhānā vā vijju viya, yathāupaṭṭhitavisayapadaṭṭhānā tiṇapurisakesu migapotakānaṃ purisāti uppannasaññā viya.

44. Evaṃ ekakādivasena samādhippabhedaṃ dassetvā idāni aññenapi pariyāyena samādhiṃ dassetukāmo apicāti aññaṃ pariyāyārambhaṃ dassetvā pañcavīsatītiādimāha. Tattha samādhissa samādhiṭṭhāti samādhissa samādhibhāve sabhāvā, yehi sabhāvehi so samādhi hoti, te tasmiṃ atthā nāma. Pariggahaṭṭhena samādhīti saddhādīhi indriyehi pariggahitattā tasmā pariggahitasabhāvena samādhi. Tāneva ca indriyāni aññamaññaparivārāni honti, bhāvanāpāripūriyā paripuṇṇāni ca honti. Tasmā parivāraṭṭhena paripūraṭṭhena samādhi. Tesaṃyeva samādhivasena ekārammaṇamapekkhitvā ekaggaṭṭhena, nānārammaṇavikkhepābhāvamapekkhitvā avikkhepaṭṭhena, lokuttarasseva mahatā vīriyabalapaggahena pattabbattā lokuttaramaggasseva ca parihānivasena visārābhāvato heṭṭhā gahitapaggahaṭṭhaavisāraṭṭhā idha na gahitāti veditabbā. Kilesakālussiyassābhāvena anāvilaṭṭhena samādhi. Avikampattā aniñjanaṭṭhena samādhi. Vikkhambhanavasena samucchedavasena vā kilesehi vimuttattā ārammaṇe ca adhimuttattā vimuttaṭṭhena samādhi.

45. Kenaṭṭhena saddhābalaṃ? Kenaṭṭhena vīriyabalaṃ? Kenaṭṭhena satibalaṃ? Kenaṭṭhena samādhibalaṃ? Kenaṭṭhena paññābalaṃ? Kenaṭṭhena hiribalaṃ? Kenaṭṭhena ottappabalaṃ? Kenaṭṭhena paṭisaṅkhānabalaṃ…pe… kenaṭṭhena tathāgatabalaṃ?

Assaddhiye akampiyaṭṭhena saddhābalaṃ. Kosajje akampiyaṭṭhena vīriyabalaṃ. Pamāde akampiyaṭṭhena satibalaṃ. Uddhacce akampiyaṭṭhena samādhibalaṃ. Avijjāya akampiyaṭṭhena paññābalaṃ. Hirīyati pāpake akusale dhammeti – hiribalaṃ. Ottappati pāpake akusale dhammeti – ottappabalaṃ. Ñāṇena kilese paṭisaṅkhātīti – paṭisaṅkhānabalaṃ. Tattha jātā dhammā ekarasā hontīti – bhāvanābalaṃ. Tattha natthi kiñci vajjanti – anavajjabalaṃ. Tena cittaṃ saṅgaṇhātīti – saṅgahabalaṃ. Taṃ tassa khamatīti – taṃ khamatīti (ka.) khantibalaṃ. Tena cittaṃ paññapetīti – paññattibalaṃ. Tena cittaṃ nijjhāpetīti – nijjhattibalaṃ. Tena cittaṃ vasaṃ vattetīti – issariyabalaṃ. Tena cittaṃ adhiṭṭhātīti – adhiṭṭhānabalaṃ. Tena cittaṃ ekagganti – samathabalaṃ. Tattha jāte dhamme anupassatīti – vipassanābalaṃ. Tattha sikkhatīti – sekhabalaṃ. Tattha sikkhitattā – asekhabalaṃ. Tena āsavā khīṇāti – khīṇāsavabalaṃ. Tassa ijjhatīti – iddhibalaṃ. Appameyyaṭṭhena tathāgatabalanti.

Balakathā niṭṭhitā.

45. Nānatte paññāti nānāsabhāve bhāvetabbato aññasabhāve kāmacchandādike ādīnavadassanena pavattā paññā. Nānatteti ca nimittatthe bhummavacanaṃ. Nānattappahānaṃ vā nānattaṃ, nānattappahānanimittaṃ nānattappahānahetu nekkhammādīsu paññāti adhippāyo. Cetovivaṭṭe ñāṇanti cetaso kāmacchandādito vivaṭṭanaṃ nekkhammādīsu ñāṇaṃ. Cetoti cettha cetanā adhippetā. Sā cetanābhāvalakkhaṇā, abhisandahanalakkhaṇā vā, āyūhanarasā, saṃvidahanapaccupaṭṭhānā sakiccaparakiccasādhakā jeṭṭhasissamahāvaḍḍhakiādayo viya. Accāyikakammānussaraṇādīsu ca panāyaṃ sampayuttānaṃ ussāhanabhāvena pākaṭā hoti.

45. Dhammaṭṭhitiñāṇaniddese avijjāsaṅkhārānaṃ uppādaṭṭhitītiādīsu tiṭṭhanti etāya saṅkhārāti ṭhiti. Kā sā? Avijjā. Sā hi saṅkhārānaṃ uppādāya nibbattiyā ṭhiti kāraṇanti uppādaṭṭhiti. Uppannānaṃ pavattiyāpi kāraṇanti pavattaṭṭhiti. Kiñcāpi hi janakapaccayassa jananakkhaṇeyeva kiccānubhāvo hoti, tena pana janitānaṃyeva pavattattā sakakkhaṇe pavattiyāpi kāraṇaṃ nāma hoti, santativasena vā pavattiyā kāraṇanti attho. Pavattanti ca napuṃsake bhāvavacanametaṃ, tasmā pavattaṃ pavattīti atthato ekaṃ. Pavattisaddassa pana pākaṭattā tena yojetvā attho vutto. Bhāvepi ṭhitisaddassa sijjhanato na idha bhāve ṭhitisaddo, kāraṇe ṭhitisaddoti dassanattaṃ nimittaṭṭhitīti vuttaṃ, nimittabhūtā ṭhitīti attho, kāraṇabhūtāti vuttaṃ hoti. Na kevalaṃ nimittamattaṃ hoti, atha kho saṅkhārajanane sabyāpārā viya hutvā āyūhati vāyamatīti paccayasamatthataṃ dassento āyūhanaṭṭhitīti āha, āyūhanabhūtā ṭhitīti attho. Yasmā avijjā saṅkhāre uppādayamānā uppāde saṃyojeti nāma, ghaṭetīti attho. Saṅkhāre pavattayamānā pavattiyaṃ palibundhati nāma, bandhatīti attho. Tasmā saññogaṭṭhiti palibodhaṭṭhitīti vuttā. Saññogabhūtā ṭhiti, palibodhabhūtā ṭhitīti attho. Yasmā avijjāva saṅkhāre uppādayamānā uppādāya pavattiyā ca mūlakāraṇaṭṭhena samudayo nāma, samudayabhūtā ṭhitīti samudayaṭṭhiti, mūlakāraṇabhūtā ṭhitīti attho. Avijjāva saṅkhārānaṃ uppāde janakapaccayattā, pavattiyaṃ upatthambhakapaccayattā hetuṭṭhiti paccayaṭṭhitīti vuttā, hetubhūtā ṭhiti, paccayabhūtā ṭhitīti attho. Janakapaccayo hi hetūti, upatthambhako paccayoti vuccati. Evaṃ sesesupi yojetabbaṃ.

Bhavo jātiyā, jāti jarāmaraṇassāti ettha pana uppādaṭṭhiti saññogaṭṭhiti hetuṭṭhitīti uppādavasena yojitāni padāni jātijarāmaraṇavantānaṃ khandhānaṃ vasena pariyāyena vuttānīti veditabbāni. Keci pana ‘‘uppādāya ṭhiti uppādaṭṭhitī’’ti evamādinā nayenettha atthaṃ vaṇṇayanti. Avijjā paccayoti avijjāya saṅkhārānaṃ paccayabhāvaṃ apekkhitvā vuttaṃ. Avijjāyapi paccayasambhūtattā tassā api paccayapariggahaṇadassanatthaṃ ubhopete dhammā paccayasamuppannāti paccayapariggahe paññāti vuttaṃ. Evaṃ sesesupi yojetabbaṃ. Jāti paccayo, jarāmaraṇaṃ paccayasamuppannanti pana pariyāyena vuttaṃ. Atītampi addhānanti atikkantampi kālaṃ. Anāgatampi addhānanti appattampi kālaṃ. Ubhayatthāpi accantasaṃyogatthe upayogavacanaṃ.

10. Suññakathā

46. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –

‘‘‘Suñño loko, suñño loko’ti, bhante, vuccati. Kittāvatā nu kho, bhante, ‘suñño loko’ti vuccatī’’ti? ‘‘Yasmā kho, ānanda, suññaṃ attena vā attaniyena vā, tasmā ‘suñño loko’ti vuccati. Kiñcānanda kiñca ānanda saṃ. ni. 4.85, suññaṃ attena vā attaniyena vā? Cakkhu kho, ānanda, suññaṃ attena vā attaniyena vā. Rūpā suññā attena vā attaniyena vā. Cakkhuviññāṇaṃ suññaṃ attena vā attaniyena vā. Cakkhusamphasso suñño attena vā attaniyena vā. Yampidaṃ yadidaṃ (ka.) saṃ. ni. 4.85 passitabbā cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi suññaṃ attena vā attaniyena vā.

‘‘Sotaṃ suññaṃ…pe… saddā suññā… ghānaṃ suññaṃ… gandhā suññā… jivhā suññā… rasā suññā… kāyo suñño… phoṭṭhabbā suññā… mano suñño attena vā attaniyena vā. Dhammā suññā attena vā attaniyena vā. Manoviññāṇaṃ suññaṃ attena vā attaniyena vā. Manosamphasso suñño attena vā attaniyena vā. Yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, tampi suññaṃ attena vā attaniyena vā. Yasmā kho, ānanda, suññaṃ attena vā attaniyena vā tasmā ‘suñño loko’ti vuccatī’’ti.

46. Adhiṭṭhāne paññāti nekkhammādivasena cittassa patiṭṭhāpane paññā. Cittavivaṭṭe ñāṇanti kāmacchandādipahānavasena cittassa vivaṭṭane ñāṇaṃ. Cittañcettha vijānanalakkhaṇaṃ, pubbaṅgamarasaṃ, sandhānapaccupaṭṭhānaṃ, nāmarūpapadaṭṭhānaṃ.

46. Idāni navākāravārānantaraṃ te navākāre vihāya hetupaṭiccapaccayapadeheva yojetvā avijjā hetu, saṅkhārā hetusamuppannātiādayo tayo vārā niddiṭṭhā. Navākāravāre janakaupatthambhakavasena paccayo vutto. Idha pana hetuvārassa paccayavārassa ca visuṃ āgatattā hetūti janakapaccayattaṃ, paccayoti upatthambhakapaccayattaṃ veditabbaṃ ekekassāpi avijjādikassa paccayassa ubhayathā sambhavato. Paṭiccavāre avijjā paṭiccāti attano uppāde saṅkhārānaṃ avijjāpekkhattā saṅkhārehi avijjā paṭimukhaṃ etabbā gantabbāti paṭiccā. Etena avijjāya saṅkhāruppādanasamatthatā vuttā hoti. Saṅkhārā paṭiccasamuppannāti saṅkhārā avijjaṃ paṭicca tadabhimukhaṃ pavattanato paṭimukhaṃ katvā na vihāya samaṃ uppannā. Evaṃ sesesupi liṅgānurūpena yojetabbaṃ. Avijjā paṭiccāti ussukkavasena vā pāṭho, attho panettha avijjā attano paccaye paṭicca pavattāti pāṭhasesavasena yojetabbo. Evaṃ sesesupi. Catūsupi ca etesu vāresu dvādasannaṃ paṭiccasamuppādaṅgānaṃ paccayasseva vasena dhammaṭṭhitiñāṇassa niddisitabbattā avijjādīnaṃ ekādasannaṃyeva aṅgānaṃ vasena dhammaṭṭhitiñāṇaṃ niddiṭṭhaṃ, jarāmaraṇassa pana ante ṭhitattā tassa vasena na niddiṭṭhaṃ. Jarāmaraṇassāpi sokaparidevadukkhadomanassupāyāsānaṃ paccayattā jarāmaraṇaṃ tesaṃ paccayaṃ katvā upaparikkhamānassa tassāpi jarāmaraṇassa vasena dhammaṭṭhitiñāṇaṃ yujjateva.

1. Mātikā

47. Suññasuññaṃ suññaṃ suññaṃ (syā.), saṅkhārasuññaṃ, vipariṇāmasuññaṃ, aggasuññaṃ, lakkhaṇasuññaṃ, vikkhambhanasuññaṃ, tadaṅgasuññaṃ, samucchedasuññaṃ, paṭippassaddhisuññaṃ, nissaraṇasuññaṃ, ajjhattasuññaṃ, bahiddhāsuññaṃ, dubhatosuññaṃ, sabhāgasuññaṃ, visabhāgasuññaṃ, esanāsuññaṃ, pariggahasuññaṃ, paṭilābhasuññaṃ, paṭivedhasuññaṃ, ekattasuññaṃ, nānattasuññaṃ, khantisuññaṃ, adhiṭṭhānasuññaṃ, pariyogāhaṇasuññaṃ pariyogāhanasuññaṃ (syā.), sampajānassa pavattapariyādānaṃ sabbasuññatānaṃ paramatthasuññaṃ.

47. Suññate paññāti attattaniyasuññatāya anattānattaniye pavattā anattānupassanā paññā. Ñāṇavivaṭṭe ñāṇanti ñāṇameva abhinivesato vivaṭṭatīti vivaṭṭo, taṃ ñāṇavivaṭṭabhūtaṃ ñāṇaṃ.

47. Idāni tāneva dvādasa paṭiccasamuppādaṅgāni vīsatiākāravasena vibhajitvā catusaṅkhepatiyaddhatisandhiyo dassetvā dhammaṭṭhitiñāṇaṃ niddisitukāmo purimakammabhavasmintiādimāha. Tattha purimakammabhavasminti purime kammabhave, atītajātiyaṃ kammabhave kariyamāneti attho. Moho avijjāti yo tadā dukkhādīsu moho, yena mūḷho kammaṃ karoti, sā avijjā. Āyūhanā saṅkhārāti taṃ kammaṃ karontassa purimacetanāyo, yathā ‘‘dānaṃ dassāmī’’ti cittaṃ uppādetvā māsampi saṃvaccharampi dānūpakaraṇāni sajjentassa uppannā purimacetanāyo. Paṭiggāhakānaṃ pana hatthe dakkhiṇaṃ patiṭṭhāpayato cetanā bhavoti vuccati. Ekāvajjanesu vā chasu javanesu cetanā āyūhanā saṅkhārā nāma, sattamajavane cetanā bhavo. Yā kāci vā pana cetanā bhavo, taṃsampayuttā āyūhanā saṅkhārā nāma.

Nikanti taṇhāti yā kammaṃ karontassa tassa phale upapattibhave nikāmanā patthanā, sā taṇhā nāma. Upagamanaṃ upādānanti yaṃ kammabhavassa paccayabhūtaṃ ‘‘imasmiṃ nāma kamme kate kāmā sampajjantī’’ti vā ‘‘idaṃ katvā asukasmiṃ nāma ṭhāne kāme sevissāmī’’ti vā ‘‘attā ucchinno suucchinno hotī’’ti vā ‘‘sukhī hotiṃ vigatapariḷāho’’ti vā ‘‘sīlabbataṃ sukhena paripūratī’’ti vā pavattaṃ upagamanaṃ daḷhagahaṇaṃ, idaṃ upādānaṃ nāma. Cetanā bhavoti āyūhanāvasāne vuttā cetanā bhavo nāma. Purimakammabhavasminti atītajātiyā kammabhave kariyamāne pavattā. Idha paṭisandhiyā paccayāti paccuppannapaṭisandhiyā paccayabhūtā.

Idha paṭisandhi viññāṇanti yaṃ paccuppannabhavassa bhavantarapaṭisandhānavasena uppannattā paṭisandhīti vuccati, taṃ viññāṇaṃ. Okkanti nāmarūpanti yā gabbhe rūpārūpadhammānaṃ okkanti āgantvā pavisanaṃ viya, idaṃ nāmarūpaṃ. Pasādo āyatananti yo pasannabhāvo, idaṃ āyatanaṃ. Jātiggahaṇena ekavacanaṃ kataṃ. Etena cakkhādīni pañcāyatanāni vuttāni. ‘‘Pabhassaramidaṃ, bhikkhave, cittaṃ, tañca kho āgantukehi upakkilesehi upakkiliṭṭha’’nti (a. ni. 1.49) ettha bhavaṅgacittaṃ adhippetanti vacanato idhāpi manāyatanassa vipākabhūtattā, tassa ca kilesakālussiyābhāvena pasannattā pasādavacanena manāyatanampi vuttanti veditabbaṃ. Phuṭṭho phassoti yo ārammaṇaṃ phuṭṭho phusanto uppanno, ayaṃ phasso. Vedayitaṃ vedanāti yaṃ paṭisandhiviññāṇena vā saḷāyatanapaccayena vā phassena saha uppannaṃ vipākavedayitaṃ, ayaṃ vedanā. Idhupapattibhavasmiṃ purekatassa kammassa paccayāti paccuppanne vipākabhave atītajātiyaṃ katassa kammassa paccayena pavattantīti attho.

2. Niddeso

48. Katamaṃ suññasuññaṃ? Cakkhu suññaṃ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Sotaṃ suññaṃ…pe… ghānaṃ suññaṃ… jivhā suññā… kāyo suñño… mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṃ suññasuññaṃ.

Katamaṃ saṅkhārasuññaṃ? Tayo saṅkhārā – puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro. Puññābhisaṅkhāro apuññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Apuññābhisaṅkhāro puññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Āneñjābhisaṅkhāro puññābhisaṅkhārena ca apuññābhisaṅkhārena ca suñño. Ime tayo saṅkhārā.

Aparepi tayo saṅkhārā – kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. Kāyasaṅkhāro vacīsaṅkhārena ca cittasaṅkhārena ca suñño. Vacīsaṅkhāro kāyasaṅkhārena ca cittasaṅkhārena ca suñño. Cittasaṅkhāro kāyasaṅkhārena ca vacīsaṅkhārena ca suñño. Ime tayo saṅkhārā.

Aparepi tayo saṅkhārā – atītā saṅkhārā, anāgatā saṅkhārā, paccuppannā saṅkhārā. Atītā saṅkhārā anāgatehi ca paccuppannehi ca saṅkhārehi suññā. Anāgatā saṅkhārā atītehi ca paccuppannehi ca saṅkhārehi suññā paccuppannā saṅkhārā atītehi ca anāgatehi ca saṅkhārehi suññā. Ime tayo saṅkhārā; idaṃ saṅkhārasuññaṃ.

Katamaṃ vipariṇāmasuññaṃ? Jātaṃ rūpaṃ sabhāvena suññaṃ. Vigataṃ rūpaṃ vipariṇatañceva suññañca. Jātā vedanā sabhāvena suññā. Vigatā vedanā vipariṇatā ceva suññā ca …pe… jātā saññā… jātā saṅkhārā… jātaṃ viññāṇaṃ… jātaṃ cakkhu…pe… jāto bhavo sabhāvena suñño. Vigato bhavo vipariṇato ceva suñño ca. Idaṃ vipariṇāmasuññaṃ.

Katamaṃ aggasuññaṃ? Aggametaṃ padaṃ seṭṭhametaṃ padaṃ visiṭṭhametaṃ viseṭṭhametaṃ (ka.) padaṃ yadidaṃ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṃ. Idaṃ aggasuññaṃ.

Katamaṃ lakkhaṇasuññaṃ? Dve lakkhaṇāni – bālalakkhaṇañca paṇḍitalakkhaṇañca. Bālalakkhaṇaṃ paṇḍitalakkhaṇena suññaṃ. Paṇḍitalakkhaṇaṃ bālalakkhaṇena suññaṃ. Tīṇi lakkhaṇāni – uppādalakkhaṇaṃ, vayalakkhaṇaṃ, ṭhitaññathattalakkhaṇaṃ. Uppādalakkhaṇaṃ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ. Vayalakkhaṇaṃ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ, ṭhitaññathattalakkhaṇaṃ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṃ.

Rūpassa uppādalakkhaṇaṃ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ. Rūpassa vayalakkhaṇaṃ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ. Rūpassa ṭhitaññathattalakkhaṇaṃ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṃ. Vedanāya…pe… saññāya… saṅkhārānaṃ… viññāṇassa… cakkhussa… jarāmaraṇassa uppādalakkhaṇaṃ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ. Jarāmaraṇassa vayalakkhaṇaṃ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṃ. Jarāmaraṇassa ṭhitaññathattalakkhaṇaṃ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṃ. Idaṃ lakkhaṇasuññaṃ.

Katamaṃ vikkhambhanasuññaṃ? Nekkhammena kāmacchando vikkhambhito ceva suñño ca. Abyāpādena byāpādo vikkhambhito ceva suñño ca. Ālokasaññāya thinamiddhaṃ vikkhambhitañceva suññañca. Avikkhepena uddhaccaṃ vikkhambhitañceva suññañca. Dhammavavatthānena vicikicchā vikkhambhitā ceva suññā ca. Ñāṇena avijjā vikkhambhitā ceva suññā ca. Pāmojjena arati vikkhambhitā ceva suññā ca. Paṭhamena jhānena nīvaraṇā vikkhambhitā ceva suññā ca…pe… arahattamaggena sabbakilesā vikkhambhitā ceva suññā ca. Idaṃ vikkhambhanasuññaṃ.

Katamaṃ tadaṅgasuññaṃ? Nekkhammena kāmacchando tadaṅgasuñño. Abyāpādena byāpādo tadaṅgasuñño. Ālokasaññāya thinamiddhaṃ tadaṅgasuññaṃ. Avikkhepena uddhaccaṃ tadaṅgasuññaṃ. Dhammavavatthānena vicikicchā tadaṅgasuññā. Ñāṇena avijjā tadaṅgasuññā. Pāmojjena arati tadaṅgasuññā. Paṭhamena jhānena nīvaraṇā tadaṅgasuññā…pe… vivaṭṭanānupassanāya saññogābhiniveso tadaṅgasuñño. Idaṃ tadaṅgasuññaṃ.

Katamaṃ samucchedasuññaṃ? Nekkhammena kāmacchando samucchinno ceva suñño ca. Abyāpādena byāpādo samucchinno ceva suñño ca. Ālokasaññāya thinamiddhaṃ samucchinnañceva suññañca. Avikkhepena uddhaccaṃ samucchinnañceva suññañca. Dhammavavatthānena vicikicchā samucchinnā ceva suññā ca. Ñāṇena avijjā samucchinnā ceva suññā ca. Pāmojjena arati samucchinnā ceva suññā ca. Paṭhamena jhānena nīvaraṇā samucchinnā ceva suññā ca…pe… arahattamaggena sabbakilesā samucchinnā ceva suññā ca. Idaṃ samucchedasuññaṃ.

Katamaṃ paṭippassaddhisuññaṃ? Nekkhammena kāmacchando paṭippassaddho ceva suñño ca. Abyāpādena byāpādo paṭippassaddho ceva suñño ca. Ālokasaññāya thinamiddhaṃ paṭippassaddhañceva suññañca. Avikkhepena uddhaccaṃ paṭippassaddhañceva suññañca. Dhammavavatthānena vicikicchā paṭippassaddhā ceva suññā ca. Ñāṇena avijjā paṭippassaddhā ceva suññā ca. Pāmojjena arati paṭippassaddhā ceva suññā ca. Paṭhamena jhānena nīvaraṇā paṭippassaddhā ceva suññā ca…pe… arahattamaggena sabbakilesā paṭippassaddhā ceva suññā ca. Idaṃ paṭippassaddhisuññaṃ.

Katamaṃ nissaraṇasuññaṃ? Nekkhammena kāmacchando nissaṭo ceva suñño ca. Abyāpādena byāpādo nissaṭo ceva suñño ca. Ālokasaññāya thinamiddhaṃ nissaṭañceva suññañca. Avikkhepena uddhaccaṃ nissaṭañceva suññañca. Dhammavavatthānena vicikicchā nissaṭā ceva suññā ca. Ñāṇena avijjā nissaṭā ceva suññā ca. Pāmojjena arati nissaṭā ceva suññā ca. Paṭhamena jhānena nīvaraṇā nissaṭā ceva suññā ca …pe… arahattamaggena sabbakilesā nissaṭā ceva suññā ca. Idaṃ nissaraṇasuññaṃ.

Katamaṃ ajjhattasuññaṃ? Ajjhattaṃ cakkhuṃ suññaṃ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Ajjhattaṃ sotaṃ suññaṃ… ajjhattaṃ ghānaṃ suññaṃ… ajjhattaṃ jivhā suññā… ajjhattaṃ kāyo suñño… ajjhattaṃ mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṃ ajjhattasuññaṃ.

Katamaṃ bahiddhāsuññaṃ? Bahiddhā rūpā suññā…pe… bahiddhā dhammā suññā attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṃ bahiddhāsuññaṃ.

Katamaṃ dubhatosuññaṃ? Yañca ajjhattaṃ cakkhu ye ca bahiddhā rūpā ubhayametaṃ suññaṃ ubhayato taṃ suññā (syā.) attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Yañca ajjhattaṃ sotaṃ ye ca bahiddhā saddā…pe… yañca ajjhattaṃ ghānaṃ ye ca bahiddhā gandhā… yā ca ajjhattaṃ jivhā ye ca bahiddhā rasā… yo ca ajjhattaṃ kāyo ye ca bahiddhā phoṭṭhabbā… yo ca ajjhattaṃ mano ye ca bahiddhā dhammā ubhayametaṃ suññaṃ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṃ dubhatosuññaṃ.

Katamaṃ sabhāgasuññaṃ? Cha ajjhattikāni āyatanāni sabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni sabhāgāni ceva suññāni ca. Cha viññāṇakāyā sabhāgā ceva suññā ca. Cha phassakāyā sabhāgā ceva suññā ca. Cha vedanākāyā sabhāgā ceva suññā ca. Cha saññākāyā sabhāgā ceva suññā ca. Cha cetanākāyā sabhāgā ceva suññā ca. Idaṃ sabhāgasuññaṃ.

Katamaṃ visabhāgasuññaṃ? Cha ajjhattikāni āyatanāni chahi bāhirehi āyatanehi visabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni chahi viññāṇakāyehi visabhāgāni ceva suññāni ca. Cha viññāṇakāyā chahi phassakāyehi visabhāgā ceva suññā ca. Cha phassakāyā chahi vedanākāyehi visabhāgā ceva suññā ca. Cha vedanākāyā chahi saññākāyehi visabhāgā ceva suññā ca. Cha saññākāyā chahi cetanākāyehi visabhāgā ceva suññā ca. Idaṃ visabhāgasuññaṃ.

Katamaṃ esanāsuññaṃ? Nekkhammesanā kāmacchandena suññā. Abyāpādesanā byāpādena suññā. Ālokasaññesanā thinamiddhena suññā. Avikkhepesanā uddhaccena suññā. Dhammavavatthānesanā vicikicchāya suññā. Ñāṇesanā avijjāya suññā. Pāmojjesanā aratiyā suññā. Paṭhamajjhānesanā nīvaraṇehi suññā…pe… arahattamaggesanā sabbakilesehi suññā. Idaṃ esanāsuññaṃ.

Katamaṃ pariggahasuññaṃ? Nekkhammapariggaho kāmacchandena suñño. Abyāpādapariggaho byāpādena suñño. Ālokasaññāpariggaho thinamiddhena suñño. Avikkhepapariggaho uddhaccena suñño. Dhammavavatthānapariggaho vicikicchāya suñño. Ñāṇapariggaho avijjāya suñño. Pāmojjapariggaho aratiyā suñño. Paṭhamajjhānapariggaho nīvaraṇehi suñño…pe… arahattamaggapariggaho sabbakilesehi suñño. Idaṃ pariggahasuññaṃ.

Katamaṃ paṭilābhasuññaṃ? Nekkhammapaṭilābho kāmacchandena suñño. Abyāpādapaṭilābho byāpādena suñño. Ālokasaññāpaṭilābho thinamiddhena suñño. Avikkhepapaṭilābho uddhaccena suñño. Dhammavavatthānapaṭilābho vicikicchāya suñño. Ñāṇapaṭilābho avijjāya suñño. Pāmojjapaṭilābho aratiyā suñño. Paṭhamajjhānapaṭilābho nīvaraṇehi suñño…pe… arahattamaggapaṭilābho sabbakilesehi suñño. Idaṃ paṭilābhasuññaṃ.

Katamaṃ paṭivedhasuññaṃ? Nekkhammappaṭivedho kāmacchandena suñño. Abyāpādappaṭivedho byāpādena suñño. Ālokasaññāppaṭivedho thinamiddhena suñño. Avikkhepappaṭivedho uddhaccena suñño. Dhammavavatthānappaṭivedho vicikicchāya suñño. Ñāṇappaṭivedho avijjāya suñño. Pāmojjappaṭivedho aratiyā suñño. Paṭhamajjhānappaṭivedho nīvaraṇehi suñño…pe… arahattamaggappaṭivedho sabbakilesehi suñño. Idaṃ paṭivedhasuññaṃ.

Katamaṃ ekattasuññaṃ, nānattasuññaṃ? Kāmacchando nānattaṃ, nekkhammaṃ ekattaṃ. Nekkhammekattaṃ cetayato kāmacchandena suññaṃ. Byāpādo nānattaṃ, abyāpādo ekattaṃ. Abyāpādekattaṃ cetayato byāpādena suññaṃ. Thinamiddhaṃ nānattaṃ, ālokasaññā ekattaṃ. Ālokasaññekattaṃ cetayato thinamiddhena suññaṃ. Uddhaccaṃ nānattaṃ, avikkhepo ekattaṃ. Avikkhepekattaṃ cetayato uddhaccena suññaṃ. Vicikicchā nānattaṃ, dhammavavatthānaṃ ekattaṃ. Dhammavavatthānekattaṃ cetayato vicikicchāya suññaṃ. Avijjā nānattaṃ, ñāṇaṃ ekattaṃ. Ñāṇekattaṃ cetayato avijjāya suññaṃ. Arati nānattaṃ, pāmojjaṃ ekattaṃ. Pāmojjekattaṃ cetayato aratiyā suññaṃ. Nīvaraṇā nānattaṃ, paṭhamajjhānaṃ ekattaṃ. Paṭhamajjhānekattaṃ cetayato nīvaraṇehi suññaṃ…pe… sabbakilesā nānattaṃ, arahattamaggo ekattaṃ. Arahattamaggekattaṃ cetayato sabbakilesehi suññaṃ. Idaṃ ekattasuññaṃ nānattasuññaṃ.

Katamaṃ khantisuññaṃ? Nekkhammakhanti kāmacchandena suññā. Abyāpādakhanti byāpādena suññā. Ālokasaññākhanti thinamiddhena suññā. Avikkhepakhanti uddhaccena suññā. Dhammavavatthānakhanti vicikicchāya suññā. Ñāṇakhanti avijjāya suññā. Pāmojjakhanti aratiyā suññā. Paṭhamajjhānakhanti nīvaraṇehi suññā…pe… arahattamaggakhanti sabbakilesehi suññā. Idaṃ khantisuññaṃ.

Katamaṃ adhiṭṭhānasuññaṃ? Nekkhammādhiṭṭhānaṃ kāmacchandena suññaṃ. Abyāpādādhiṭṭhānaṃ byāpādena suññaṃ. Ālokasaññādhiṭṭhānaṃ thinamiddhena suññaṃ. Avikkhepādhiṭṭhānaṃ uddhaccena suññaṃ. Dhammavavatthānādhiṭṭhānaṃ vicikicchāya suññaṃ. Ñāṇādhiṭṭhānaṃ avijjāya suññaṃ. Pāmojjādhiṭṭhānaṃ aratiyā suññaṃ. Paṭhamajjhānādhiṭṭhānaṃ nīvaraṇehi suññaṃ…pe… arahattamaggādhiṭṭhānaṃ sabbakilesehi suññaṃ. Idaṃ adhiṭṭhānasuññaṃ.

Katamaṃ pariyogāhaṇasuññaṃ? Nekkhammapariyogāhaṇaṃ kāmacchandena suññaṃ. Abyāpādapariyogāhaṇaṃ byāpādena suññaṃ. Ālokasaññāpariyogāhaṇaṃ thinamiddhena suññaṃ. Avikkhepapariyogāhaṇaṃ uddhaccena suññaṃ. Dhammavavatthānapariyogāhaṇaṃ vicikicchāya suññaṃ. Ñāṇapariyogāhaṇaṃ avijjāya suññaṃ. Pāmojjapariyogāhaṇaṃ aratiyā suññaṃ. Paṭhamajjhānapariyogāhaṇaṃ nīvaraṇehi suññaṃ…pe… arahattamaggapariyogāhaṇaṃ sabbakilesehi suññaṃ. Idaṃ pariyogāhaṇasuññaṃ.

Katamaṃ sampajānassa pavattapariyādānaṃ sabbasuññatānaṃ paramatthasuññaṃ? Idha sampajāno nekkhammena kāmacchandassa pavattaṃ pariyādiyati, abyāpādena byāpādassa pavattaṃ pariyādiyati, ālokasaññāya thinamiddhassa pavattaṃ pariyādiyati, avikkhepena uddhaccassa pavattaṃ pariyādiyati, dhammavavatthānena vicikicchāya pavattaṃ pariyādiyati, ñāṇena avijjāya pavattaṃ pariyādiyati, pāmojjena aratiyā pavattaṃ pariyādiyati, paṭhamena jhānena nīvaraṇānaṃ pavattaṃ pariyādiyati…pe… arahattamaggena sabbakilesānaṃ pavattaṃ pariyādiyati. Atha vā pana sampajānassa anupādisesāya nibbānadhātuyā parinibbāyantassa idaṃ ceva cakkhupavattaṃ pariyādiyati, aññañca cakkhupavattaṃ na uppajjati. Idañceva sotapavattaṃ…pe… ghānapavattaṃ… jivhāpavattaṃ… kāyapavattaṃ… manopavattaṃ pariyādiyati, aññañca manopavattaṃ na uppajjati. Idaṃ sampajānassa pavattapariyādānaṃ sabbasuññatānaṃ paramatthasuññanti.

Suññakathā niṭṭhitā.

Yuganaddhavaggo dutiyo.

Tassuddānaṃ –

Yuganaddhā saccabojjhaṅgā, mettā virāgapañcamā;

Paṭisambhidā dhammacakkaṃ, lokuttarabalasuññāti.

Esa nikāyadharehi ṭhapito, asamo dutiyo pavaro

Varavaggoti.

48. Vosagge paññāti ettha vosajjatīti vosaggo, kāmacchandādīnaṃ vosaggo nekkhammādimhi paññā. Vimokkhavivaṭṭe ñāṇanti kāmacchandādikehi vimuccatīti vimokkho, vimokkho eva vivaṭṭo vimokkhavivaṭṭo, so eva ñāṇaṃ.

48. Sammasanañāṇaniddese yaṃ kiñcīti anavasesapariyādānaṃ. Rūpanti atippasaṅganiyamanaṃ. Evaṃ padadvayenāpi rūpassa asesapariggaho kato hoti. Athassa atītādinā vibhāgaṃ ārabhati. Tañhi kiñci atītaṃ kiñci anāgatādibhedanti. Esa nayo vedanādīsupi. Tattha rūpaṃ tāva addhāsantatisamayakhaṇavasena catudhā atītaṃ nāma hoti, tathā anāgatapaccuppannaṃ. Tattha addhāvasena tāva ekassa ekasmiṃ bhave paṭisandhito pubbe atītaṃ, cutito uddhaṃ anāgataṃ, ubhinnamantare paccuppannaṃ. Santativasena sabhāgaekautusamuṭṭhānaṃ ekāhārasamuṭṭhānañca pubbāpariyabhāvena vattamānampi paccuppannaṃ, tato pubbe visabhāgautuāhārasamuṭṭhānaṃ atītaṃ, pacchā anāgataṃ. Cittajaṃ ekavīthiekajavanaekasamāpattisamuṭṭhānaṃ paccuppannaṃ, tato pubbe atītaṃ, pacchā anāgataṃ, kammasamuṭṭhānassa pāṭiyekkaṃ santativasena atītādibhedo natthi, tesaññeva pana utuāhāracittasamuṭṭhānānaṃ upatthambhanavasena tassa atītādibhāvo veditabbo. Samayavasena ekamuhuttapubbaṇhasāyanharattindivādīsu samayesu santānavasena pavattamānaṃ taṃ taṃ samayaṃ paccuppannaṃ nāma, tato pubbe atītaṃ, pacchā anāgataṃ. Khaṇavasena uppādādikhaṇattayapariyāpannaṃ paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. Apica atikkantahetupaccayakiccaṃ atītaṃ, niṭṭhitahetukiccamaniṭṭhitapaccayakiccaṃ paccuppannaṃ, ubhayakiccamasampattaṃ anāgataṃ. Sakiccakkhaṇe vā paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. Ettha ca khaṇādikathāva nippariyāyā sesā sapariyāyā.

Ajjhattanti pañcasupi khandhesu idha niyakajjhattaṃ adhippetaṃ, tasmā attano santāne pavattaṃ pāṭipuggalikaṃ rūpaṃ ajjhattanti veditabbaṃ. Tato bahibhūtaṃ pana indriyabaddhaṃ vā anindriyabaddhaṃ vā rūpaṃ bahiddhā nāma. Oḷārikanti cakkhusotaghānajivhākāyarūpasaddagandharasaphoṭṭhabbasaṅkhātā pathavītejovāyo cāti dvādasavidhaṃ rūpaṃ ghaṭṭanavasena gahetabbato oḷārikaṃ. Sesaṃ pana āpodhātu itthindriyaṃ purisindriyaṃ jīvitindriyaṃ hadayavatthu ojā ākāsadhātu kāyaviññatti vacīviññatti rūpassa lahutā mudutā kammaññatā upacayo santati jaratā aniccatāti soḷasavidhaṃ rūpaṃ ghaṭṭanavasena agahetabbato sukhumaṃ. Hīnaṃ vā paṇītaṃ vāti ettha hīnapaṇītabhāvo pariyāyato nippariyāyato ca. Tattha akaniṭṭhānaṃ rūpato sudassīnaṃ rūpaṃ hīnaṃ, tadeva sudassānaṃ rūpato paṇītaṃ. Evaṃ yāva narakasattānaṃ rūpaṃ, tāva pariyāyato hīnapaṇītatā veditabbā. Nippariyāyato pana yattha akusalavipākaṃ uppajjati, taṃ hīnaṃ. Yattha kusalavipākaṃ, taṃ paṇītaṃ. Yaṃ dūre santike vāti ettha yaṃ sukhumaṃ, tadeva duppaṭivijjhasabhāvattā dūre. Yaṃ oḷārikaṃ, tadeva suppaṭivijjhasabhāvattā santike.

3. Paññāvaggo

1. Mahāpaññākathā

1. Aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Dukkhānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Anattānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti…pe… paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti?

Aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Dukkhānupassanā bhāvitā bahulīkatā nibbedhikapaññaṃ paripūreti. Anattānupassanā bhāvitā bahulīkatā mahāpaññaṃ paripūreti. Nibbidānupassanā bhāvitā bahulīkatā tikkhapaññaṃ paripūreti. Virāgānupassanā bhāvitā bahulīkatā vipulapaññaṃ paripūreti. Nirodhānupassanā bhāvitā bahulīkatā gambhīrapaññaṃ paripūreti. Paṭinissaggānupassanā bhāvitā bahulīkatā asāmantapaññaṃ assāmantapaññaṃ (syā.) paripūreti. Imā satta paññā bhāvitā bahulīkatā paṇḍiccaṃ paripūrenti. Imā aṭṭha paññā bhāvitā bahulīkatā puthupaññaṃ paripūrenti. Imā nava paññā bhāvitā bahulīkatā hāsapaññaṃ paripūrenti.

Hāsapaññā paṭibhānapaṭisambhidā. Tassā atthavavatthānato atthapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Dhammavavatthānato dhammapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Niruttivavatthānato niruttipaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Paṭibhānavavatthānato paṭibhānapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Tassimā catasso paṭisambhidāyo adhigatā honti sacchikatā phassitā paññāya.

Rūpe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti…pe… rūpe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti…pe… rūpe paṭinissaggānupassanā bhāvitā bahulīkatā asāmantapaññaṃ paripūreti. Imā satta paññā bhāvitā bahulīkatā paṇḍiccaṃ paripūrenti. Imā aṭṭha paññā bhāvitā bahulīkatā puthupaññaṃ paripūrenti. Imā nava paññā bhāvitā bahulīkatā hāsapaññaṃ paripūrenti.

Hāsapaññā paṭibhānapaṭisambhidā. Tassā atthavavatthānato atthapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Dhammavavatthānato dhammapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Niruttivavatthānato niruttipaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Paṭibhānavavatthānato paṭibhānapaṭisambhidā adhigatā hoti, sacchikatā phassitā paññāya. Tassimā catasso paṭisambhidāyo adhigatā honti sacchikatā phassitā paññāya.

Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti…pe… jarāmaraṇe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti…pe… jarāmaraṇe paṭinissaggānupassanā bhāvitā bahulīkatā asāmantapaññaṃ paripūreti. Imā satta paññā bhāvitā bahulīkatā paṇḍiccaṃ paripūrenti. Imā aṭṭha paññā bhāvitā bahulīkatā puthupaññaṃ paripūrenti. Imā nava paññā bhāvitā bahulīkatā hāsapaññaṃ paripūrenti.

Hāsapaññā paṭibhānapaṭisambhidā. Tassā atthavavatthānato atthapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Dhammavavatthānato dhammapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Niruttivavatthānato niruttipaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Paṭibhānavavatthānato paṭibhānapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Tassimā catasso paṭisambhidāyo adhigatā honti sacchikatā phassitā paññāya.

2. Rūpe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe dukkhānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe dukkhānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe anattānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe anattānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe nibbidānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe nibbidānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe virāgānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe virāgānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe nirodhānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe nirodhānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Rūpe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne rūpe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti?

Rūpe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe dukkhānupassanā bhāvitā bahulīkatā nibbedhikapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe dukkhānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe anattānupassanā bhāvitā bahulīkatā mahāpaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe anattānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe nibbidānupassanā bhāvitā bahulīkatā tikkhapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe nibbidānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe virāgānupassanā bhāvitā bahulīkatā vipulapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe virāgānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe nirodhānupassanā bhāvitā bahulīkatā gambhīrapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe nirodhānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Rūpe paṭinissaggānupassanā bhāvitā bahulīkatā asāmantapaññaṃ paripūreti. Atītānāgatapaccuppanne rūpe paṭinissaggānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Imā satta paññā bhāvitā bahulīkatā paṇḍiccaṃ paripūrenti. Imā aṭṭha paññā bhāvitā bahulīkatā puthupaññaṃ paripūrenti. Imā nava paññā bhāvitā bahulīkatā hāsapaññaṃ paripūrenti.

Hāsapaññā paṭibhānapaṭisambhidā. Tassā atthavavatthānato atthapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Dhammavavatthānato dhammapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Niruttivavatthānato niruttipaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Paṭibhānavavatthānato paṭibhānapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya. Tassimā catasso paṭisambhidāyo adhigatā honti sacchikatā phassitā paññāya.

Vedanāya…pe… saññāya… saṅkhāresu… viññāṇe… cakkhusmiṃ…pe… jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti…pe… jarāmaraṇe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Atītānāgatapaccuppanne jarāmaraṇe paṭinissaggānupassanā bhāvitā bahulīkatā katamaṃ paññaṃ paripūreti? Jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti. Atītānāgatapaccuppanne jarāmaraṇe aniccānupassanā bhāvitā bahulīkatā javanapaññaṃ paripūreti…pe… tassimā catasso paṭisambhidāyo adhigatā honti sacchikatā phassitā paññāya.

3. ‘‘Cattārome, bhikkhave saṃ. ni. 5.1851, dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattanti. Katame cattāro? Sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti – ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattanti.

‘‘Cattārome, bhikkhave, dhammā bhāvitā bahulīkatā sakadāgāmiphalasacchikiriyāya saṃvattanti…pe… anāgāmiphalasacchikiriyāya saṃvattanti…pe… arahattaphalasacchikiriyāya saṃvattanti. Katame cattāro? Sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti – ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā arahattamaggaphalasacchikiriyāya saṃvattanti.

‘‘Cattārome, bhikkhave, dhammā bhāvitā bahulīkatā paññāpaṭilābhāya saṃvattanti…pe… paññābuddhiyā saṃvattanti, paññāvepullāya saṃvattanti, mahāpaññatāya saṃvattanti, puthupaññatāya saṃvattanti, vipulapaññatāya saṃvattanti, gambhīrapaññatāya saṃvattanti, asāmantapaññatāya assāmantapaññatāya (syā.) saṃ. ni. 3 passitabbā saṃvattanti, bhūripaññatāya saṃvattanti, paññābāhullāya saṃvattanti, sīghapaññatāya saṃvattanti, lahupaññatāya saṃvattanti, hāsapaññatāya saṃvattanti, javanapaññatāya saṃvattanti, tikkhapaññatāya saṃvattanti, nibbedhikapaññatāya saṃvattanti. Katame cattāro? Sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti – ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā paññāpaṭilābhāya saṃvattanti, paññābuddhiyā saṃvattanti…pe… nibbedhikapaññatāya saṃvattanti’’.

1. Soḷasapaññāniddeso

4. Paññāpaṭilābhāya saṃvattantīti katamo paññāpaṭilābho? Catunnaṃ maggañāṇānaṃ, catunnaṃ phalañāṇānaṃ, catunnaṃ paṭisambhidāñāṇānaṃ, channaṃ abhiññāñāṇānaṃ, tesattatīnaṃ ñāṇānaṃ, sattasattatīnaṃ ñāṇānaṃ lābho paṭilābho patti sampatti phassanā phusanā (ka.) sacchikiriyā upasampadā. Paññāpaṭilābhāya saṃvattantīti – ayaṃ paññā paṭilābho.

Paññābuddhiyā saṃvattantīti katamā paññābuddhi? Sattannañca sekkhānaṃ puthujjanakalyāṇakassa ca paññā vaḍḍhati, arahato paññā vaḍḍhati. Vaḍḍhitavaḍḍhanā paññābuddhiyā saṃvattantīti – ayaṃ paññābuddhi.

Paññāvepullāya saṃvattantīti katamaṃ paññāvepullaṃ? Sattannaṃ sekkhānaṃ puthujjanakalyāṇakassa ca paññāvepullaṃ gacchati. Arahato paññā vepullagatā paññāvepullāya saṃvattantīti – idaṃ paññāvepullaṃ.

Mahāpaññatāya saṃvattantīti katamā mahāpaññā? Mahante atthe pariggaṇhātīti – mahāpaññā. Mahante dhamme pariggaṇhātīti – mahāpaññā. Mahantā niruttiyo pariggaṇhātīti – mahāpaññā. Mahantāni paṭibhānāni pariggaṇhātīti – mahāpaññā. Mahante sīlakkhandhe pariggaṇhātīti – mahāpaññā. Mahante samādhikkhandhe pariggaṇhātīti – mahāpaññā. Mahante paññākkhandhe pariggaṇhātīti – mahāpaññā. Mahante vimuttikkhandhe pariggaṇhātīti – mahāpaññā. Mahante vimuttiñāṇadassanakkhandhe pariggaṇhātīti – mahāpaññā. Mahantāni ṭhānāṭṭhānāni pariggaṇhātīti – mahāpaññā. Mahantā vihārasamāpattiyo pariggaṇhātīti – mahāpaññā. Mahantāni ariyasaccāni pariggaṇhātīti – mahāpaññā. Mahante satipaṭṭhāne pariggaṇhātīti – mahāpaññā. Mahante sammappadhāne pariggaṇhātīti – mahāpaññā. Mahante iddhipāde pariggaṇhātīti – mahāpaññā. Mahantāni indriyāni pariggaṇhātīti – mahāpaññā. Mahantāni balāni pariggaṇhātīti – mahāpaññā. Mahante bojjhaṅge pariggaṇhātīti – mahāpaññā. Mahantaṃ ariyamaggaṃ mahante ariyamagge (ka.) pariggaṇhātīti – mahāpaññā. Mahantāni sāmaññaphalāni pariggaṇhātīti – mahāpaññā. Mahantā abhiññāyo mahābhiññāyo (ka.) pariggaṇhātīti – mahāpaññā. Mahantaṃ paramatthaṃ nibbānaṃ pariggaṇhātīti – mahāpaññā. Mahāpaññatāya saṃvattantīti – ayaṃ mahāpaññā.

Puthupaññatāya saṃvattantīti katamā puthupaññā? Puthunānākhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānādhātūsu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāāyatanesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāpaṭiccasamuppādesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsuññatamanupalabbhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāatthesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānādhammesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāniruttīsu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāpaṭibhānesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsīlakkhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsamādhikkhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāpaññākkhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāvimuttikkhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāvimuttiñāṇadassanakkhandhesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāṭhānāṭṭhānesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāvihārasamāpattīsu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāariyasaccesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsatipaṭṭhānesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsammappadhānesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāiddhipādesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāindriyesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānābalesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānābojjhaṅgesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāariyamaggesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāsāmaññaphalesu ñāṇaṃ pavattatīti – puthupaññā. Puthunānāabhiññāsu ñāṇaṃ pavattatīti – puthupaññā. Puthujjanasādhāraṇe dhamme atikkamma samatikkamma (syā.) paramatthe nibbāne ñāṇaṃ pavattatīti – puthupaññā. Puthupaññatāya saṃvattantīti – ayaṃ puthupaññā.

Vipulapaññatāya saṃvattantīti katamā vipulapaññā? Vipule atthe pariggaṇhātīti – vipulapaññā. Vipule dhamme pariggaṇhātīti – vipulapaññā. Vipulā niruttiyo pariggaṇhātīti – vipulapaññā. Vipulāni paṭibhānāni pariggaṇhātīti – vipulapaññā. Vipule sīlakkhandhe pariggaṇhātīti – vipulapaññā. Vipule samādhikkhandhe pariggaṇhātīti – vipulapaññā. Vipule paññākkhandhe pariggaṇhātīti – vipulapaññā. Vipule vimuttikkhandhe pariggaṇhātīti – vipulapaññā. Vipule vimuttiñāṇadassanakkhandhe pariggaṇhātīti – vipulapaññā. Vipulāni ṭhānāṭṭhānāni pariggaṇhātīti – vipulapaññā. Vipulā vihārasamāpattiyo pariggaṇhātīti – vipulapaññā. Vipulāni ariyasaccāni pariggaṇhātīti – vipulapaññā. Vipule satipaṭṭhāne pariggaṇhātīti – vipulapaññā. Vipule sammappadhāne pariggaṇhātīti – vipulapaññā. Vipule iddhipāde pariggaṇhātīti – vipulapaññā. Vipulāni indriyāni pariggaṇhātīti – vipulapaññā. Vipulāni balāni pariggaṇhātīti – vipulapaññā. Vipule bojjhaṅge pariggaṇhātīti – vipulapaññā. Vipule ariyamagge pariggaṇhātīti – vipulapaññā. Vipulāni sāmaññaphalāni pariggaṇhātīti – vipulapaññā. Vipulā abhiññāyo pariggaṇhātīti – vipulapaññā. Vipulaṃ paramatthaṃ nibbānaṃ pariggaṇhātīti – vipulapaññā. Vipulapaññatāya saṃvattantīti – ayaṃ vipulapaññā.

Gambhīrapaññatāya saṃvattantīti katamā gambhīrapaññā? Gambhīresu khandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīrāsu dhātūsu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu āyatanesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu paṭiccasamuppādesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu suññatamanupalabbhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu atthesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu dhammesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīrāsu niruttīsu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu paṭibhānesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu sīlakkhandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu samādhikkhandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu paññākkhandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu vimuttikkhandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu vimuttiñāṇadassanakkhandhesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu ṭhānāṭṭhānesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīrāsu vihārasamāpattīsu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu ariyasaccesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu satipaṭṭhānesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu sammappadhānesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu iddhipādesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu indriyesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu balesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu bojjhaṅgesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu ariyamaggesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīresu sāmaññaphalesu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīrāsu abhiññāsu ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīre paramatthe nibbāne ñāṇaṃ pavattatīti – gambhīrapaññā. Gambhīrapaññatāya saṃvattantīti – ayaṃ gambhīrapaññā.

Asāmantapaññatāya saṃvattantīti katamā asāmantapaññā? Yassa puggalassa atthavavatthānato atthapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya, dhammavavatthānato dhammapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya, niruttivavatthānato niruttipaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya, paṭibhānavavatthānato paṭibhānapaṭisambhidā adhigatā hoti sacchikatā phassitā paññāya, tassa atthe ca dhamme ca niruttiyā ca paṭibhāne ca na añño koci sakkoti abhisambhavituṃ. Anabhisambhavanīyo ca so aññehīti – asāmantapañño.

Puthujjanakalyāṇakassa paññā aṭṭhamakassa paññāya dūre vidūre suvidūre na santike na sāmantā. Puthujjanakalyāṇakaṃ upādāya aṭṭhamako asāmantapañño. Aṭṭhamakassa paññā sotāpannassa paññāya dūre vidūre suvidūre na santike na sāmantā. Aṭṭhamakaṃ upādāya sotāpanno asāmantapañño. Sotāpannassa paññā sakadāgāmissa paññāya dūre vidūre suvidūre na santike na sāmantā. Sotāpannaṃ upādāya sakadāgāmi asāmantapañño. Sakadāgāmissa paññā anāgāmissa paññāya dūre vidūre suvidūre na santike na sāmantā. Sakadāgāmiṃ upādāya anāgāmī asāmantapañño. Anāgāmissa paññā arahato paññāya dūre vidūre suvidūre na santike na sāmantā. Anāgāmiṃ upādāya arahā asāmantapañño. Arahato paññā paccekasambuddhassa paccekabuddhassa (syā. ka.) aṭṭhakathā oloketabbā paññāya dūre vidūre suvidūre na santike na sāmantā. Arahantaṃ upādāya paccekabuddho asāmantapañño. Paccekabuddhañca sadevakañca lokaṃ upādāya tathāgato arahaṃ sammāsambuddho aggo asāmantapañño.

5. Paññāpabhedakusalo pabhinnañāṇo adhigatappaṭisambhido catuvesārajjappatto dasabaladhārī purisāsabho purisasīho purisanāgo purisājañño purisadhorayho anantañāṇo anantatejo anantayaso aḍḍho mahaddhano dhanavā netā vinetā anunetā paññāpetā nijjhāpetā pekkhetā pasādetā. So hi bhagavā anuppannassa maggassa uppādetā, asañjātassa maggassa sañjanetā sañjānetā (syā.), anakkhātassa maggassa akkhātā, maggaññū maggavidū maggakovido maggānugāmī maggānugā (syā.) mahāni. 69 passitabbo ca panassa etarahi sāvakā viharanti pacchā samannāgatā.

So hi bhagavā jānaṃ jānāti, passaṃ passati, cakkhubhūto ñāṇabhūto dhammabhūto brahmabhūto vattā pavattā atthassa ninnetā amatassa dātā dhammassāmī tathāgato. Natthi tassa bhagavato aññātaṃ adiṭṭhaṃ aviditaṃ asacchikataṃ aphassitaṃ paññāya. Atītaṃ anāgataṃ paccuppannaṃ atītānāgatapaccuppannaṃ (syā.) mahāni. 69 upādāya sabbe dhammā sabbākārena buddhassa bhagavato ñāṇamukhe āpāthaṃ āgacchanti. Yaṃ kiñci neyyaṃ nāma atthi taṃ sabbaṃ jānitabbaṃ sabbaṃ dhammaṃ jānitabbaṃ (ka.). Attattho vā parattho vā ubhayattho vā diṭṭhadhammiko vā attho samparāyiko vā attho uttāno vā attho gambhīro vā attho gūḷho vā attho paṭicchanno vā attho neyyo vā attho nīto vā attho anavajjo vā attho nikkileso vā attho vodāno vā attho paramattho vā attho, sabbaṃ taṃ antobuddhañāṇe parivattati.

Sabbaṃ kāyakammaṃ buddhassa bhagavato ñāṇānuparivatti. Sabbaṃ vacīkammaṃ buddhassa bhagavato ñāṇānuparivatti. Sabbaṃ manokammaṃ buddhassa bhagavato ñāṇānuparivatti. Atīte buddhassa bhagavato appaṭihataṃ ñāṇaṃ. Anāgate buddhassa bhagavato appaṭihataṃ ñāṇaṃ. Paccuppanne buddhassa bhagavato appaṭihataṃ ñāṇaṃ. Yāvatakaṃ neyyaṃ tāvatakaṃ ñāṇaṃ, yāvatakaṃ ñāṇaṃ tāvatakaṃ neyyaṃ. Neyyapariyantikaṃ ñāṇaṃ, ñāṇapariyantikaṃ neyyaṃ. Neyyaṃ atikkamitvā ñāṇaṃ nappavattati. Ñāṇaṃ atikkamitvā neyyapatho natthi. Aññamaññapariyantaṭṭhāyino te dhammā. Yathā dvinnaṃ samuggapaṭalānaṃ sammā phusitānaṃ suphussitānaṃ (syā. ka.) heṭṭhimaṃ samuggapaṭalaṃ uparimaṃ nātivattati, uparimaṃ samuggapaṭalaṃ heṭṭhimaṃ nātivattati, aññamaññapariyantaṭṭhāyino; evameva buddhassa bhagavato neyyañca ñāṇañca aññamaññapariyantaṭṭhāyino. Yāvatakaṃ neyyaṃ tāvatakaṃ ñāṇaṃ, yāvatakaṃ ñāṇaṃ tāvatakaṃ neyyaṃ. Neyyapariyantikaṃ ñāṇaṃ, ñāṇapariyantikaṃ neyyaṃ. Neyyaṃ atikkamitvā ñāṇaṃ nappavattati. Ñāṇaṃ atikkamitvā neyyapatho natthi. Aññamaññapariyantaṭṭhāyino te dhammā. Sabbadhammesu buddhassa bhagavato ñāṇaṃ pavattati.

Sabbe dhammā buddhassa bhagavato āvajjanappaṭibaddhā ākaṅkhappaṭibaddhā manasikārappaṭibaddhā cittuppādappaṭibaddhā. Sabbasattesu buddhassa bhagavato ñāṇaṃ pavattati. Sabbesaṃ sattānaṃ buddho āsayaṃ jānāti, anusayaṃ jānāti, caritaṃ cariyaṃ (syā.) mahāni. 69 passitabbā jānāti, adhimuttiṃ jānāti. Apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye bhabbābhabbe satte pajānāti. Sadevako loko samārako sabrahmako sassamaṇabrāhmaṇī pajā sadevamanussā antobuddhañāṇe parivattati.

Yathā ye keci macchakacchapā, antamaso timitimiṅgalaṃ upādāya, antomahāsamudde parivattanti, evamevaṃ sadevako loko samārako sabrahmako sassamaṇabrāhmaṇī pajā sadevamanussā antobuddhañāṇe parivattati. Yathā ye keci pakkhino, antamaso garuḷaṃ venateyyaṃ upādāya, ākāsassa padese parivattanti; evameva yepi te sāriputtasamā paññāya tepi buddhañāṇassa padese parivattanti. Buddhañāṇaṃ devamanussānaṃ paññaṃ pharitvā atighaṃsitvā tiṭṭhati. Yepi te khattiyapaṇḍitā brāhmaṇapaṇḍitā gahapatipaṇḍitā samaṇapaṇḍitā nipuṇā kataparappavādā vālavedhirūpā vobhindantā te bhindantā (syā. ka.) maññe caranti paññāgatena diṭṭhigatāni, te pañhaṃ abhisaṅkharitvā abhisaṅkharitvā tathāgataṃ upasaṅkamitvā pucchanti gūḷhāni ca paṭicchannāni ca, kathitā visajjitā ca te pañhā bhagavatā honti niddiṭṭhakāraṇā niddiṭṭhikāraṇā (syā.). Upakkhittakā ca te bhagavato sampajjanti. Atha kho bhagavā tattha atirocati yadidaṃ paññāyāti. Aggo asāmantapañño, asāmantapaññatāya saṃvattantīti – ayaṃ asāmantapaññā.

6. Bhūripaññatāya saṃvattantīti katamā bhūripaññā? Rāgaṃ abhibhuyyatīti – bhūripaññā. Abhibhavitāti – bhūripaññā. Dosaṃ abhibhuyyatīti – bhūripaññā. Abhibhavitāti – bhūripaññā. Mohaṃ abhibhuyyatīti – bhūripaññā. Abhibhavitāti – bhūripaññā. Kodhaṃ…pe… upanāhaṃ … makkhaṃ… paḷāsaṃ… issaṃ… macchariyaṃ… māyaṃ… sāṭheyyaṃ… thambhaṃ… sārambhaṃ… mānaṃ… atimānaṃ… madaṃ… pamādaṃ… sabbe kilese… sabbe duccarite… sabbe abhisaṅkhāre…pe… sabbe bhavagāmikamme abhibhuyyatīti – bhūripaññā. Abhibhavitāti – bhūripaññā. Rāgo ari. Taṃ ariṃ maddanipaññāti – bhūripaññā. Doso ari. Taṃ ariṃ maddanipaññāti – bhūripaññā. Moho ari. Taṃ ariṃ maddanipaññāti – bhūripaññā. Kodho…pe… upanāho… makkho… paḷāso… issā… macchariyaṃ… māyā… sāṭheyyaṃ… thambho… sārambho… māno… atimāno… mado… pamādo… sabbe kilesā… sabbe duccaritā… sabbe abhisaṅkhārā…pe… sabbe bhavagāmikammā ari. Taṃ ariṃ maddanipaññāti – bhūripaññā. Bhūri vuccati pathavī paṭhavī (syā.). Tāya pathavisamāya vitthatāya vipulāya paññāya samannāgatoti – bhūripaññā. Api ca, paññāya metaṃ adhivacanaṃ. Bhūri medhā pariṇāyikāti – bhūripaññā. Bhūripaññatāya saṃvattantīti – ayaṃ bhūripaññā.

Paññābāhullāya saṃvattantīti katamaṃ paññābāhullaṃ? Idhekacco paññāgaruko hoti paññācarito paññāsayo paññādhimutto paññādhajo paññāketu paññādhipateyyo vicayabahulo pavicayabahulo okkhāyanabahulo samokkhāyanabahulo sampekkhāyanabahulo (syā. ka.) mahāni. 204 passitabbā sampekkhāyanadhammo vibhūtavihārī taccarito taggaruko tabbahulo tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo. Yathā gaṇagaruko vuccati ‘‘gaṇabāhuliko’’ti, cīvaragaruko vuccati ‘‘cīvarabāhuliko’’ti, pattagaruko vuccati ‘‘pattabāhuliko’’ti, senāsanagaruko vuccati ‘‘senāsanabāhuliko’’ti; evamevaṃ idhekacco paññā garuko hoti paññācarito paññāsayo paññādhimutto paññādhajo paññāketu paññādhipateyyo vicayabahulo pavicayabahulo okkhāyanabahulo samokkhāyanabahulo sampekkhāyanadhammo vibhūtavihārī taccarito taggaruko tabbahulo tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo. Paññābāhullāya saṃvattantīti – idaṃ paññābāhullaṃ.

Sīghapaññatāya saṃvattantīti katamā sīghapaññā? Sīghaṃ sīghaṃ sīlāni paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ indriyasaṃvaraṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ bhojane mattaññutaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ jāgariyānuyogaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ sīlakkhandhaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ samādhikkhandhaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ paññākkhandhaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ vimuttikkhandhaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ vimuttiñāṇadassanakkhandhaṃ paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ ṭhānāṭṭhānāni paṭivijjhatīti – sīghapaññā. Sīghaṃ sīghaṃ vihārasamāpattiyo paripūretīti – sīghapaññā. Sīghaṃ sīghaṃ ariyasaccāni paṭivijjhatīti – sīghapaññā. Sīghaṃ sīghaṃ satipaṭṭhāne bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ sammappadhāne bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ iddhipāde bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ indriyāni bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ balāni bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ bojjhaṅge bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ ariyamaggaṃ bhāvetīti – sīghapaññā. Sīghaṃ sīghaṃ sāmaññaphalāni sacchikarotīti – sīghapaññā. Sīghaṃ sīghaṃ abhiññāyo paṭivijjhatīti – sīghapaññā. Sīghaṃ sīghaṃ paramatthaṃ nibbānaṃ sacchikarotīti – sīghapaññā. Sīghapaññatāya saṃvattantīti – ayaṃ sīghapaññā.

Lahupaññatāya saṃvattantīti katamā lahupaññā? Lahuṃ lahuṃ sīlāni paripūretīti – lahupaññā. Lahuṃ lahuṃ indriyasaṃvaraṃ paripūretīti – lahupaññā. Lahuṃ lahuṃ bhojane mattaññutaṃ paripūretīti – lahupaññā. Lahuṃ lahuṃ jāgariyānuyogaṃ paripūretīti – lahupaññā. Lahuṃ lahuṃ sīlakkhandhaṃ …pe… samādhikkhandhaṃ … paññākkhandhaṃ… vimuttikkhandhaṃ… vimuttiñāṇadassanakkhandhaṃ paripūretīti – lahupaññā. Lahuṃ lahuṃ ṭhānāṭṭhānāni paṭivijjhatīti – lahupaññā. Lahuṃ lahuṃ vihārasamāpattiyo paripūretīti – lahupaññā. Lahuṃ lahuṃ ariyasaccāni paṭivijjhatīti – lahupaññā. Lahuṃ lahuṃ satipaṭṭhāne bhāvetīti – lahupaññā. Lahuṃ lahuṃ sammappadhāne bhāvetīti – lahupaññā. Lahuṃ lahuṃ iddhipāde bhāvetīti – lahupaññā. Lahuṃ lahuṃ indriyāni bhāvetīti – lahupaññā. Lahuṃ lahuṃ balāni bhāvetīti – lahupaññā. Lahuṃ lahuṃ bojjhaṅge bhāvetīti – lahupaññā. Lahuṃ lahuṃ ariyamaggaṃ bhāvetīti – lahupaññā. Lahuṃ lahuṃ sāmaññaphalāni sacchikarotīti – lahupaññā. Lahuṃ lahuṃ abhiññāyo paṭivijjhatīti – lahupaññā. Lahuṃ lahuṃ paramatthaṃ nibbānaṃ sacchikarotīti – lahupaññā. Lahupaññatāya saṃvattantīti – ayaṃ lahupaññā.

Hāsapaññatāya saṃvattantīti katamā hāsapaññā? Idhekacco hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo sīlāni paripūretīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo indriyasaṃvaraṃ paripūretīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo bhojane mattaññutaṃ paripūretīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo jāgariyānuyogaṃ paripūretīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo sīlakkhandhaṃ…pe… samādhikkhandhaṃ… paññākkhandhaṃ… vimuttikkhandhaṃ… vimuttiñāṇadassanakkhandhaṃ paripūretīti…pe… ṭhānāṭṭhānāni paṭivijjhatīti… vihārasamāpattiyo paripūretīti … ariyasaccāni paṭivijjhatīti… satipaṭṭhāne bhāvetīti… sammappadhāne bhāvetīti… iddhipāde bhāvetīti… indriyāni bhāvetīti… balāni bhāvetīti… bojjhaṅge bhāvetīti … ariyamaggaṃ bhāvetīti…pe… sāmaññaphalāni sacchikarotīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo abhiññāyo paṭivijjhatīti – hāsapaññā. Hāsabahulo vedabahulo tuṭṭhibahulo pāmojjabahulo paramatthaṃ nibbānaṃ sacchikarotīti – hāsapaññā. Hāsapaññatāya saṃvattantīti – ayaṃ hāsapaññā.

7. Javanapaññatāya saṃvattantīti katamā javanapaññā? Yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ aniccato khippaṃ javatīti – javanapaññā. Dukkhato khippaṃ javatīti – javanapaññā. Anattato khippaṃ javatīti – javanapaññā. Yā kāci vedanā…pe… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ aniccato khippaṃ javatīti – javanapaññā. Dukkhato khippaṃ javatīti – javanapaññā. Anattato khippaṃ javatīti – javanapaññā. Cakkhu…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccato khippaṃ javatīti – javanapaññā. Dukkhato khippaṃ javatīti – javanapaññā. Anattato khippaṃ javatīti – javanapaññā.

Rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ khayaṭṭhena dukkhaṃ bhayaṭṭhena anattā asārakaṭṭhenāti tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā rūpanirodhe nibbāne khippaṃ javatīti – javanapaññā. Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ… cakkhu…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccaṃ khayaṭṭhena dukkhaṃ bhayaṭṭhena anattā asārakaṭṭhenāti tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā jarāmaraṇanirodhe jarāmaraṇaṃ rūpanirodhe (syā.) nibbāne khippaṃ javatīti – javanapaññā.

Rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammanti tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā rūpanirodhe nibbāne khippaṃ javatīti – javanapaññā. Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ… cakkhu…pe… jarāmaraṇaṃ atītānāgatapaccuppannaṃ aniccaṃ saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammanti tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā jarāmaraṇanirodhe nibbāne khippaṃ javatīti – javanapaññā. Javanapaññatāya saṃvattantīti – ayaṃ javanapaññā.

Tikkhapaññatāya saṃvattantīti katamā tikkhapaññā? Khippaṃ kilese chindatīti – tikkhapaññā. Uppannaṃ kāmavitakkaṃ nādhivāseti pajahati vinodeti byantīkaroti byantiṃ karoti (ka.) anabhāvaṃ gametīti – tikkhapaññā. Uppannaṃ byāpādavitakkaṃ nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gametīti – tikkhapaññā. Uppannaṃ vihiṃsāvitakkaṃ nādhivāseti…pe… uppannuppanne pāpake akusale dhamme nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gametīti – tikkhapaññā. Uppannaṃ rāgaṃ nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gametīti – tikkhapaññā. Uppannaṃ dosaṃ…pe… uppannaṃ mohaṃ … uppannaṃ kodhaṃ… uppannaṃ upanāhaṃ… makkhaṃ… paḷāsaṃ… issaṃ… macchariyaṃ… māyaṃ… sāṭheyyaṃ… thambhaṃ… sārambhaṃ… mānaṃ… atimānaṃ… madaṃ… pamādaṃ… sabbe kilese… sabbe duccarite… sabbe abhisaṅkhāre…pe… sabbe bhavagāmikamme nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gametīti – tikkhapaññā. Ekasmiṃ āsane cattāro ca ariyamaggā cattāri ca sāmaññaphalāni catasso paṭisambhidāyo cha abhiññāyo adhigatā honti sacchikatā phassitā paññāyāti – tikkhapaññā. Tikkhapaññatāya saṃvattantīti – ayaṃ tikkhapaññā.

Nibbedhikapaññatāya saṃvattantīti katamā nibbedhikapaññā? Idhekacco sabbasaṅkhāresu ubbegabahulo hoti uttāsabahulo ukkaṇṭhanabahulo aratibahulo anabhiratibahulo. Bahimukho na ramati sabbasaṅkhāresu. Anibbiddhapubbaṃ appadālitapubbaṃ lobhakkhandhaṃ nibbijjhati padāletīti – nibbedhikapaññā. Anibbiddhapubbaṃ appadālitapubbaṃ dosakkhandhaṃ nibbijjhati padāletīti – nibbedhikapaññā. Anibbiddhapubbaṃ appadālitapubbaṃ mohakkhandhaṃ nibbijjhati padāletīti – nibbedhikapaññā. Anibbiddhapubbaṃ appadālitapubbaṃ kodhaṃ…pe… upanāhaṃ… makkhaṃ… paḷāsaṃ… issaṃ… macchariyaṃ… māyaṃ… sāṭheyyaṃ… thambhaṃ… sārambhaṃ… mānaṃ… atimānaṃ… madaṃ… pamādaṃ… sabbe kilese… sabbe duccarite… sabbe abhisaṅkhāre…pe… sabbe bhavagāmikamme nibbijjhati padāletīti – nibbedhikapaññā. Nibbedhikapaññatāya saṃvattantīti – ayaṃ nibbedhikapaññā.

Imā soḷasa paññāyo. Imāhi soḷasahi paññāhi samannāgato puggalo paṭisambhidappatto.

2. Puggalavisesaniddeso

8. Dve puggalā paṭisambhidappattā – eko pubbayogasampanno, eko na pubbayogasampanno. Yo pubbayogasampanno so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā – eko bahussuto, eko na bahussuto. Yo bahussuto, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā – eko desanābahulo, eko na desanābahulo. Yo desanābahulo, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā – eko garūpanissito, eko na garūpanissito. Yo garūpanissito, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā, dvepi garūpanissitā – eko vihārabahulo, eko na vihārabahulo. Yo vihārabahulo, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā, dvepi garūpanissitā, dvepi vihārabahulā – eko paccavekkhaṇābahulo, eko na paccavekkhaṇābahulo. Yo paccavekkhaṇābahulo, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā, dvepi garūpanissitā, dvepi vihārabahulā, dvepi paccavekkhaṇābahulā – eko sekhapaṭisambhidappatto, eko asekhapaṭisambhidappatto. Yo asekhapaṭisambhidappatto, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā, dvepi garūpanissitā, dvepi vihārabahulā, dvepi paccavekkhaṇābahulā, dvepi asekhapaṭisambhidappattā – eko sāvakapāramippatto, eko na sāvakapāramippatto. Yo sāvakapāramippatto, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Dve puggalā paṭisambhidappattā, dvepi pubbayogasampannā, dvepi bahussutā, dvepi desanābahulā, dvepi garūpanissitā, dvepi vihārabahulā, dvepi paccavekkhaṇābahulā, dvepi asekhapaṭisambhidappattā – eko sāvakapāramippatto, eko paccekasambuddho. Yo paccekasambuddho, so tena atireko hoti, adhiko hoti, viseso hoti. Tassa ñāṇaṃ pabhijjati.

Paccekabuddhañca sadevakañca lokaṃ upādāya tathāgato arahaṃ sammāsambuddho aggo paṭisambhidappatto paññāpabhedakusalo pabhinnañāṇo adhigatapaṭisambhido catuvesārajjappatto dasabaladhārī purisāsabho purisasīho…pe… yepi te khattiyapaṇḍitā brāhmaṇapaṇḍitā gahapatipaṇḍitā samaṇapaṇḍitā nipuṇā kataparappavādā vālavedhirūpā vobhindantā maññe caranti paññāgatena diṭṭhigatāni, te pañhaṃ abhisaṅkharitvā abhisaṅkharitvā tathāgataṃ upasaṅkamitvā pucchanti gūḷhāni ca paṭicchannāni ca. Kathitā visajjitā ca te pañhā bhagavatā honti niddiṭṭhakāraṇā, upakkhittakā ca te bhagavato sampajjanti. Atha kho bhagavā tattha atirocati, yadidaṃ paññāyāti aggo paṭisambhidappattoti.

Mahāpaññākathā niṭṭhitā.

2. Iddhikathā

9. Kā iddhi? Kati iddhiyo? Iddhiyā kati bhūmiyo, kati pādā, kati padāni, kati mūlāni? Kā iddhīti? Ijjhanaṭṭhena iddhi. Kati iddhiyoti? Dasa iddhiyo. Iddhiyā kati bhūmiyoti? Iddhiyā catasso bhūmiyo, cattāro pādā, aṭṭha padāni, soḷasa mūlāni.

10. Katamā dasa iddhiyo? Adhiṭṭhānā iddhi, vikubbanā iddhi, manomayā iddhi, ñāṇavipphārā iddhi, samādhivipphārā iddhi, ariyā iddhi, kammavipākajā iddhi, puññavato iddhi, vijjāmayā iddhi, tattha tattha sammā payogapaccayā sammappayogapaccayā (syā. ka.) ijjhanaṭṭhena iddhi.

Iddhiyā katamā catasso bhūmiyo? Vivekajābhūmi paṭhamaṃ jhānaṃ, pītisukhabhūmi dutiyaṃ jhānaṃ, upekkhāsukhabhūmi tatiyaṃ jhānaṃ, adukkhamasukhābhūmi catutthaṃ jhānaṃ. Iddhiyā imā catasso bhūmiyo iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti.

Iddhiyā katame cattāro pādā? Idha bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, cittasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Iddhiyā ime cattāro pādā iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti.

Iddhiyā katamāni aṭṭha padāni? Chandaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. Chando na samādhi, samādhi na chando. Añño chando, añño samādhi. Vīriyaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. Vīriyaṃ na samādhi, samādhi na vīriyaṃ. Aññaṃ vīriyaṃ, añño samādhi. Cittaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. Cittaṃ na samādhi, samādhi na cittaṃ. Aññaṃ cittaṃ, añño samādhi. Vīmaṃsaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. Vīmaṃsā na samādhi, samādhi na vīmaṃsā. Aññā vīmaṃsā, añño samādhi. Iddhiyā imāni aṭṭha padāni iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti.

Iddhiyā katamāni soḷasa mūlāni? Anonataṃ anoṇataṃ (ka.) cittaṃ kosajje na iñjatīti – āneñjaṃ. Anunnataṃ (anuṇṇataṃ (ka.) cittaṃ uddhacce na iñjatīti – āneñjaṃ. Anabhinataṃ cittaṃ rāge na iñjatīti – āneñjaṃ. Anapanataṃ cittaṃ byāpāde na iñjatīti – āneñjaṃ. Anissitaṃ cittaṃ diṭṭhiyā na iñjatīti – āneñjaṃ. Appaṭibaddhaṃ cittaṃ chandarāge na iñjatīti – āneñjaṃ. Vippamuttaṃ cittaṃ kāmarāge na iñjatīti – āneñjaṃ. Visaññuttaṃ cittaṃ kilese na iñjatīti – āneñjaṃ. Vimariyādikataṃ cittaṃ kilesamariyāde na iñjatīti – āneñjaṃ. Ekattagataṃ ekaggataṃ (syā.) cittaṃ nānattakilesehi nānattakilese (syā.) na iñjatīti – āneñjaṃ. Saddhāya pariggahitaṃ cittaṃ assaddhiye na iñjatīti – āneñjaṃ. Vīriyena pariggahitaṃ cittaṃ kosajje na iñjatīti – āneñjaṃ. Satiyā pariggahitaṃ cittaṃ pamāde na iñjatīti – āneñjaṃ. Samādhinā pariggahitaṃ cittaṃ uddhacce na iñjatīti – āneñjaṃ. Paññāya pariggahitaṃ cittaṃ avijjāya na iñjatīti – āneñjaṃ. Obhāsagataṃ cittaṃ avijjandhakāre na iñjatīti – āneñjaṃ. Iddhiyā imāni soḷasa mūlāni iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti.

Dasaiddhiniddeso

10. Katamā adhiṭṭhānā iddhi? Idha bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse. Pathaviyāpi ummujjanimujjaṃ karoti, seyyathāpi udake. Udakepi abhijjamāne abhijjamāno (ka.) dī. ni. 1.238 passitabbā gacchati, seyyathāpi pathaviyaṃ. Ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇo. Imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokāpi kāyena vasaṃ vattetīti.

Idhāti imissā diṭṭhiyā imissā khantiyā imissā ruciyā imasmiṃ ādāye imasmiṃ dhamme imasmiṃ vinaye imasmiṃ dhammavinaye imasmiṃ pāvacane imasmiṃ brahmacariye imasmiṃ satthusāsane. Tena vuccati – ‘‘idhā’’ti. Bhikkhūti puthujjanakalyāṇako vā hoti bhikkhu sekho vā arahā vā akuppadhammo. Anekavihitaṃ iddhividhaṃ paccanubhotīti nānappakāraṃ iddhividhaṃ paccanubhoti. Ekopi hutvā bahudhā hotīti pakatiyā eko bahukaṃ āvajjati, sataṃ vā sahassaṃ vā satasahassaṃ vā āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘bahulo homī’’ti hotūti (ka.). Bahulo hoti. Yathāyasmā cūḷapanthako cullapanthako (syā.) ekopi hutvā bahudhā hoti, evamevaṃ so iddhimā cetovasippatto ekopi hutvā bahudhā hoti. Bahudhāpi hutvā eko hotīti pakatiyā bahuko ekaṃ āvajjati; āvajjitvā ñāṇena adhiṭṭhāti – ‘‘eko homī’’ti. Eko hoti. Yathāyasmā cūḷapanthako bahudhāpi hutvā eko hoti, evamevaṃ so iddhimā cetovasippatto bahudhāpi hutvā eko hoti.

11. Āvibhāvanti kenaci anāvaṭaṃ hoti appaṭicchannaṃ vivaṭaṃ pākaṭaṃ. Tirobhāvanti kenaci āvaṭaṃ hoti paṭicchannaṃ pihitaṃ paṭikujjitaṃ. Tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāseti pakatiyā ākāsakasiṇasamāpattiyā lābhī hoti. Tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘ākāso hotū’’ti. Ākāso hoti. Tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati. Yathā manussā pakatiyā aniddhimanto kenaci anāvaṭe aparikkhitte asajjamānā gacchanti, evamevaṃ so iddhimā cetovasippatto tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse.

Pathaviyāpi ummujjanimujjaṃ karoti, seyyathāpi udaketi pakatiyā āpokasiṇasamāpattiyā lābhī hoti. Pathaviṃ āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘udakaṃ hotū’’ti. Udakaṃ hoti. So pathaviyā ummujjanimujjaṃ karoti. Yathā manussā pakatiyā aniddhimanto udake ummujjanimujjaṃ karonti, evamevaṃ so iddhimā cetovasippatto pathaviyā ummujjanimujjaṃ karoti, seyyathāpi udake.

Udakepi abhijjamāne gacchati, seyyathāpi pathaviyanti pakatiyā pathavīkasiṇasamāpattiyā lābhī hoti. Udakaṃ āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘pathavī hotū’’ti. Pathavī hoti. So abhijjamāne udake gacchati. Yathā manussā pakatiyā aniddhimanto abhijjamānāya pathaviyā gacchanti, evamevaṃ so iddhimā cetovasippatto abhijjamāne udake gacchati, seyyathāpi pathaviyaṃ.

Ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇoti pakatiyā pathavīkasiṇasamāpattiyā lābhī hoti. Ākāsaṃ āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘pathavī hotū’’ti. Pathavī hoti. So ākāse antalikkhe caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti. Yathā manussā pakatiyā aniddhimanto pathaviyā caṅkamantipi tiṭṭhantipi nisīdantipi seyyampi kappenti, evamevaṃ so iddhimā cetovasippatto ākāse antalikkhe caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti, seyyathāpi pakkhī sakuṇo.

12. Imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjatīti idha so iddhimā cetovasippatto nisinnako vā nipannako vā candimasūriye āvajjati. Āvajjitvā ñāṇena adhiṭṭhāti – ‘‘hatthapāse hotū’’ti. Hatthapāse hoti. So nisinnako vā nipannako vā candimasūriye pāṇinā āmasati parāmasati parimajjati. Yathā manussā pakatiyā aniddhimanto kiñcideva rūpagataṃ hatthapāse āmasanti parāmasanti parimajjanti, evamevaṃ so iddhimā cetovasippatto nisinnako vā nipannako vā candimasūriye pāṇinā āmasati parāmasati parimajjati.

Yāva brahmalokāpi kāyena vasaṃ vattetīti sace so iddhimā cetovasippatto brahmalokaṃ gantukāmo hoti, dūrepi santike adhiṭṭhāti – ‘‘santike hotū’’ti. Santike hoti. Santikepi dūre adhiṭṭhāti – ‘‘dūre hotū’’ti. Dūre hoti. Bahukampi thokaṃ adhiṭṭhāti – ‘‘thokaṃ hotū’’ti. Thokaṃ hoti. Thokampi bahukaṃ adhiṭṭhāti – ‘‘bahukaṃ hotū’’ti. Bahukaṃ hoti. Dibbena cakkhunā tassa brahmuno rūpaṃ passati. Dibbāya sotadhātuyā tassa brahmuno saddaṃ suṇāti. Cetopariyañāṇena tassa brahmuno cittaṃ pajānāti. Sace so iddhimā cetovasippatto dissamānena kāyena brahmalokaṃ gantukāmo hoti, kāyavasena cittaṃ pariṇāmeti, kāyavasena cittaṃ adhiṭṭhāti. Kāyavasena cittaṃ pariṇāmetvā, kāyavasena cittaṃ adhiṭṭhahitvā, sukhasaññañca lahusaññañca okkamitvā dissamānena kāyena brahmalokaṃ gacchati. Sace so iddhimā cetovasippatto adissamānena kāyena brahmalokaṃ gantukāmo hoti, cittavasena kāyaṃ pariṇāmeti, cittavasena kāyaṃ adhiṭṭhāti. Cittavasena kāyaṃ pariṇāmetvā, cittavasena kāyaṃ adhiṭṭhahitvā sukhasaññañca lahusaññañca okkamitvā adissamānena kāyena brahmalokaṃ gacchati. So tassa brahmuno purato rūpiṃ rūpaṃ (syā. ka.) dī. ni. 1.236 passitabbā abhinimmināti manomayaṃ sabbaṅgapaccaṅgiṃ sabbaṅgapaccaṅgaṃ (syā. ka.) ahīnindriyaṃ. Sace so iddhimā caṅkamati, nimmitopi tattha caṅkamati. Sace so iddhimā tiṭṭhati, nimmitopi tattha tiṭṭhati. Sace so iddhimā nisīdati, nimmitopi tattha nisīdati. Sace so iddhimā seyyaṃ kappeti, nimmitopi tattha seyyaṃ kappeti. Sace so iddhimā dhūmāyati, nimmitopi tattha dhūmāyati. Sace so iddhimā pajjalati, nimmitopi tattha pajjalati. Sace so iddhimā dhammaṃ bhāsati, nimmitopi tattha dhammaṃ bhāsati. Sace so iddhimā pañhaṃ pucchati, nimmitopi tattha pañhaṃ pucchati. Sace so iddhimā pañhaṃ puṭṭho visajjeti, nimmitopi tattha pañhaṃ puṭṭho visajjeti. Sace so iddhimā tena brahmunā saddhiṃ santiṭṭhati sallapati sākacchaṃ samāpajjati, nimmitopi tattha tena brahmunā saddhiṃ santiṭṭhati sallapati sākacchaṃ samāpajjati. Yaññadeva so iddhimā karoti, taṃ tadeva hi so nimmito karotīti – ayaṃ adhiṭṭhānā iddhi.

13. Katamā vikubbanā iddhi? Sikhissa bhagavato arahato sammāsambuddhassa abhibhū nāma sāvako brahmaloke ṭhito sahassilokadhātuṃ sahassīlokadhātuṃ (syā.) vatthu saṃ. ni. 1.185 sarena viññāpesi. So dissamānenapi kāyena dhammaṃ desesi; adissamānenapi kāyena dhammaṃ desesi; dissamānenapi heṭṭhimena upaḍḍhakāyena adissamānenapi uparimena upaḍḍhakāyena dhammaṃ desesi. Dissamānenapi uparimena upaḍḍhakāyena, adissamānenapi heṭṭhimena upaḍḍhakāyena dhammaṃ desesi. So pakativaṇṇaṃ vijahitvā kumārakavaṇṇaṃ vā dasseti, nāgavaṇṇaṃ vā dasseti, supaṇṇavaṇṇaṃ vā dasseti, yakkhavaṇṇaṃ vā dasseti, indavaṇṇaṃ vā asuravaṇṇaṃ vā dasseti, indavaṇṇaṃ vā (syā.) dasseti, devavaṇṇaṃ vā dasseti, brahmavaṇṇaṃ vā dasseti, samuddavaṇṇaṃ vā dasseti, pabbatavaṇṇaṃ vā dasseti, vanavaṇṇaṃ vā dasseti, sīhavaṇṇaṃ vā dasseti, byagghavaṇṇaṃ vā dasseti, dīpivaṇṇaṃ vā dasseti, hatthimpi dasseti, assampi dasseti, rathampi dasseti, pattimpi dasseti, vividhampi senābyūhaṃ dassetīti – ayaṃ vikubbanā iddhi.

14. Katamā manomayā iddhi? Idha bhikkhu imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Seyyathāpi puriso muñjamhā īsikaṃ pavāheyya. Tassa evamassa – ‘‘ayaṃ muñjo, ayaṃ īsikā. Añño muñjo, aññā īsikā. Muñjamhā tveva īsikā pavāḷhā’’ti. Seyyathā vā pana puriso asiṃ kosiyā pavāheyya. Tassa evamassa – ‘‘ayaṃ asi, ayaṃ kosi. Añño asi, aññā kosi. Kosiyā tveva asi pavāḷho’’ti. Seyyathā vā pana puriso ahiṃ karaṇḍā uddhareyya. Tassa evamassa – ‘‘ayaṃ ahi, ayaṃ karaṇḍo. Añño ahi, añño karaṇḍo. Karaṇḍā tveva ahi ubbhato’’ti. Evamevaṃ bhikkhu imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Ayaṃ manomayā iddhi.

15. Katamā ñāṇavipphārā iddhi? Aniccānupassanā niccasaññāya pahānaṭṭho ijjhatīti – ñāṇavipphārā iddhi. Dukkhānupassanā sukhasaññāya… anattānupassanā attasaññāya… nibbidānupassanāya nandiyā… virāgānupassanāya rāgassa… nirodhānupassanāya samudayassa… paṭinissaggānupassanāya ādānassa pahānaṭṭho ijjhatīti – ñāṇavipphārā iddhi. Āyasmato bākulassa ñāṇavipphārā iddhi, āyasmato saṃkiccassa ñāṇavipphārā iddhi, āyasmato bhūtapālassa ñāṇavipphārā iddhi. Ayaṃ ñāṇavipphārā iddhi.

16. Katamā samādhivipphārā iddhi? Paṭhamena jhānena nīvaraṇānaṃ pahānaṭṭho ijjhatīti – samādhivipphārā iddhi. Dutiyena jhānena vitakkavicārānaṃ pahānaṭṭho ijjhatīti – samādhivipphārā iddhi. Tatiyena jhānena pītiyā pahānaṭṭho ijjhatīti…pe… catutthena jhānena sukhadukkhānaṃ pahānaṭṭho ijjhatīti…pe… ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya pahānaṭṭho ijjhatīti…pe… viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya pahānaṭṭho ijjhatīti…pe… ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya pahānaṭṭho ijjhatīti…pe… nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya pahānaṭṭho ijjhatīti – samādhivipphārā iddhi. Āyasmato sāriputtassa samādhivipphārā iddhi, āyasmato sañjīvassa samādhivipphārā iddhi, āyasmato khāṇukoṇḍaññassa samādhivipphārā iddhi, uttarāya upāsikāya samādhivipphārā iddhi, sāmāvatiyā upāsikāya samādhivipphārā iddhi. Ayaṃ samādhivipphārā iddhi.

17. Katamā ariyā iddhi? Idha bhikkhu ma. ni. 3.462 passitabbā sace ākaṅkhati – ‘‘paṭikūle appaṭikūlasaññī vihareyya’’nti, appaṭikūlasaññī tattha viharati. Sace ākaṅkhati – ‘‘appaṭikūle paṭikūlasaññī vihareyya’’nti, paṭikūlasaññī tattha viharati. Sace ākaṅkhati – ‘‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyya’’nti, appaṭikūlasaññī tattha viharati. Sace ākaṅkhati – ‘‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyya’’nti, paṭikūlasaññī tattha viharati. Sace ākaṅkhati – ‘‘paṭikūle ca appaṭikūle ca tadubhayaṃ abhinivajjetvā upekkhako vihareyyaṃ sato sampajāno’’ti, upekkhako tattha viharati sato sampajāno.

Kathaṃ paṭikūle appaṭikūlasaññī viharati? Aniṭṭhasmiṃ vatthusmiṃ mettāya vā pharati, dhātuto vā upasaṃharati. Evaṃ paṭikūle appaṭikūlasaññī viharati.

Kathaṃ appaṭikūle paṭikūlasaññī viharati? Iṭṭhasmiṃ vatthusmiṃ asubhāya vā pharati, aniccato vā upasaṃharati. Evaṃ appaṭikūle paṭikūlasaññī viharati.

Kathaṃ paṭikūle ca appaṭikūle ca appaṭikūlasaññī viharati? Aniṭṭhasmiñca iṭṭhasmiñca vatthusmiṃ mettāya vā pharati, dhātuto vā upasaṃharati. Evaṃ paṭikūle ca appaṭikūle ca appaṭikūlasaññī viharati.

Kathaṃ appaṭikūle ca paṭikūle ca paṭikūlasaññī viharati? Iṭṭhasmiñca aniṭṭhasmiñca vatthusmiṃ asubhāya vā pharati, aniccato vā upasaṃharati. Evaṃ appaṭikūle ca paṭikūle ca paṭikūlasaññī viharati.

Kathaṃ paṭikūle ca appaṭikūle ca tadubhayaṃ abhinivajjetvā upekkhako viharati sato sampajāno? Idha bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ sutvā…pe… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Evaṃ paṭikūle ca appaṭikūle ca tadubhayaṃ abhinivajjetvā upekkhako viharati sato sampajāno. Ayaṃ ariyā iddhi.

18. Katamā kammavipākajā iddhi? Sabbesaṃ pakkhīnaṃ, sabbesaṃ devānaṃ, ekaccānaṃ manussānaṃ, ekaccānaṃ vinipātikānaṃ. Ayaṃ kammavipākajā iddhi.

Katamā puññavato iddhi? Rājā cakkavattī cakkavatti (syā.) vehāsaṃ gacchati saddhiṃ caturaṅginiyā senāya, antamaso assabandhagopurise assabandhagopake purise (syā.) upādāya. Jotikassa gahapatissa puññavato iddhi, jaṭilassa gahapatissa puññavato iddhi, meṇḍakassa gahapatissa puññavato iddhi, ghositassa gahapatissa puññavato iddhi, pañcannaṃ mahāpuññānaṃ puññavato iddhi. Ayaṃ puññavato iddhi.

Katamā vijjāmayā iddhi? Vijjādharā vijjaṃ parijappetvā vehāsaṃ gacchanti, ākāse antalikkhe hatthimpi dassenti, assampi dassenti, rathampi dassenti, pattimpi dassenti, vividhampi senābyūhaṃ dassenti. Ayaṃ vijjāmayā iddhi.

Kathaṃ tattha tattha sammā payogapaccayā ijjhanaṭṭhena iddhi? Nekkhammena kāmacchandassa pahānaṭṭho ijjhatīti – tattha tattha sammā payogapaccayā ijjhanaṭṭhena iddhi. Abyāpādena byāpādassa pahānaṭṭho ijjhatīti – tattha tattha sammā payogapaccayā ijjhanaṭṭhena iddhi…pe… arahattamaggena sabbakilesānaṃ pahānaṭṭho ijjhatīti – tattha tattha sammā payogapaccayā ijjhanaṭṭhena iddhi. Evaṃ tattha tattha sammā payogapaccayā ijjhanaṭṭhena iddhi. Imā dasa iddhiyo.

Iddhikathā niṭṭhitā.

3. Abhisamayakathā

19. Abhisamayoti. Kena abhisameti? Cittena abhisameti.

Hañci cittena abhisameti, tena hi aññāṇī abhisameti? Na aññāṇī abhisameti. Ñāṇena abhisameti.

Hañci ñāṇena abhisameti, tena hi acittena ca ñāṇena ca acittako tena hi acittako (syā.) abhisameti? Na acittako abhisameti. Cittena ca ñāṇena ca abhisameti.

Hañci cittena ca ñāṇena ca abhisameti, tena hi kāmāvacaracittena ca ñāṇena ca abhisameti? Na kāmāvacaracittena ca ñāṇena ca abhisameti.

Tena hi rūpāvacaracittena ca ñāṇena ca abhisameti? Na rūpāvacaracittena ca ñāṇena ca abhisameti.

Tena hi arūpāvacaracittena ca ñāṇena ca abhisameti? Na arūpāvacaracittena ca ñāṇena ca abhisameti.

Tena hi kammassakatacittena ca ñāṇena ca abhisameti? Na kammassakatacittena ca ñāṇena ca abhisameti.

Tena hi saccānulomikacittena ca ñāṇena ca abhisameti? Na saccānulomikacittena ca ñāṇena ca abhisameti.

Tena hi atītacittena ca ñāṇena ca abhisameti? Na atītacittena ca ñāṇena ca abhisameti.

Tena hi anāgatacittena ca ñāṇena ca abhisameti? Na anāgatacittena ca ñāṇena ca abhisameti.

Tena hi paccuppannalokiyacittena ca ñāṇena ca abhisameti? Na paccuppannalokiyacittena ca ñāṇena ca abhisameti. Lokuttaramaggakkhaṇe paccuppannacittena ca ñāṇena ca abhisameti.

Kathaṃ lokuttaramaggakkhaṇe paccuppannacittena ca ñāṇena ca abhisameti? Lokuttaramaggakkhaṇe uppādādhipateyyaṃ cittaṃ ñāṇassa hetu paccayo ca. Taṃsampayuttaṃ nirodhagocaraṃ dassanādhipateyyaṃ ñāṇaṃ cittassa hetu paccayo ca. Taṃsampayuttaṃ ñāṇaṃ nirodhagocaraṃ. Evaṃ lokuttaramaggakkhaṇe paccuppannacittena ca ñāṇena ca abhisameti.

20. Kiṃ nu ettakoyeva abhisamayoti? Na hi. Lokuttaramaggakkhaṇe dassanābhisamayo sammādiṭṭhi, abhiniropanābhisamayo sammāsaṅkappo, pariggahābhisamayo sammāvācā, samuṭṭhānābhisamayo sammākammanto, vodānābhisamayo sammāājīvo, paggahābhisamayo sammāvāyāmo, upaṭṭhānābhisamayo sammāsati, avikkhepābhisamayo sammāsamādhi; upaṭṭhānābhisamayo satisambojjhaṅgo, pavicayābhisamayo dhammavicayasambojjhaṅgo, paggahābhisamayo vīriyasambojjhaṅgo, pharaṇābhisamayo pītisambojjhaṅgo, upasamābhisamayo passaddhisambojjhaṅgo, avikkhepābhisamayo samādhisambojjhaṅgo, paṭisaṅkhānābhisamayo upekkhāsambojjhaṅgo; assaddhiye akampiyābhisamayo saddhābalaṃ, kosajje akampiyābhisamayo vīriyabalaṃ, pamāde akampiyābhisamayo satibalaṃ, uddhacce akampiyābhisamayo samādhibalaṃ, avijjāya akampiyābhisamayo paññābalaṃ; adhimokkhābhisamayo saddhindriyaṃ, paggahābhisamayo vīriyindriyaṃ, upaṭṭhānābhisamayo satindriyaṃ, avikkhepābhisamayo samādhindriyaṃ, dassanābhisamayo paññindriyaṃ. Ādhipateyyaṭṭhena indriyābhisamayo, akampiyaṭṭhena balābhisamayo, niyyānaṭṭhena bojjhaṅgābhisamayo, hetuṭṭhena maggābhisamayo, upaṭṭhānaṭṭhena satipaṭṭhānābhisamayo, padahaṭṭhena sammappadhānābhisamayo, ijjhanaṭṭhena iddhipādābhisamayo, tathaṭṭhena saccābhisamayo, avikkhepaṭṭhena samathābhisamayo, anupassanaṭṭhena vipassanābhisamayo, ekarasaṭṭhena samathavipassanābhisamayo, anativattanaṭṭhena yuganaddhābhisamayo, saṃvaraṭṭhena sīlavisuddhiabhisamayo, avikkhepaṭṭhena visuddhiabhisamayo, dassanaṭṭhena diṭṭhivisuddhiabhisamayo, muttaṭṭhena vimokkhābhisamayo, paṭivedhaṭṭhena vijjābhisamayo, pariccāgaṭṭhena vimuttiabhisamayo, samucchedaṭṭhena khaye ñāṇaṃ abhisamayo. Chando mūlaṭṭhena abhisamayo, manasikāro samuṭṭhānaṭṭhena abhisamayo, phasso samodhānaṭṭhena abhisamayo, vedanā samosaraṇaṭṭhena abhisamayo, samādhi pamukhaṭṭhena abhisamayo, sati ādhipateyyaṭṭhena abhisamayo, paññā tatuttaraṭṭhena abhisamayo, vimutti sāraṭṭhena abhisamayo, amatogadhaṃ nibbānaṃ pariyosānaṭṭhena abhisamayo.

21. Kiṃ nu ettakoyeva abhisamayoti? Na hi. Sotāpattimaggakkhaṇe dassanābhisamayo sammādiṭṭhi…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena abhisamayo.

Kiṃ nu ettakoyeva abhisamayoti? Na hi. Sotāpattiphalakkhaṇe dassanābhisamayo sammādiṭṭhi…pe… paṭippassaddhaṭṭhena anuppāde ñāṇaṃ abhisamayo. Chando mūlaṭṭhena abhisamayo…pe… amatogadhaṃ 5 nibbānaṃ pariyosānaṭṭhena abhisamayo.

Kiṃ nu ettakoyeva abhisamayoti?

Na hi. Sakadāgāmimaggakkhaṇe…pe… sakadāgāmiphalakkhaṇe… anāgāmimaggakkhaṇe… anāgāmiphalakkhaṇe… arahattamaggakkhaṇe…pe… arahattaphalakkhaṇe dassanābhisamayo sammādiṭṭhi, abhiniropanābhisamayo sammāsaṅkappo…pe… paṭippassaddhaṭṭhena anuppāde ñāṇaṃ abhisamayo. Chando mūlaṭṭhena abhisamayo…pe… amatogadhaṃ nibbānaṃ pariyosānaṭṭhena abhisamayo.

Yvāyaṃ syāyaṃ (syā. pī.) kilese pajahati, atīte kilese pajahati…pe… anāgate kilese pajahati, paccuppanne kilese pajahati, atīte kilese pajahatīti. Hañci atīte kilese pajahati, tena hi khīṇaṃ khepeti, niruddhaṃ nirodheti, vigataṃ vigameti, atthaṅgataṃ atthaṅgameti, atītaṃ yaṃ na atthi taṃ pajahatīti? Na atīte kilese pajahatīti. Anāgate kilese pajahatīti. Hañci anāgate kilese pajahati, tena hi ajātaṃ pajahati, anibbattaṃ pajahati, anuppannaṃ pajahati, apātubhūtaṃ pajahati, anāgataṃ yaṃ na atthi taṃ pajahatīti? Na anāgate kilese pajahatīti. Paccuppanne kilese pajahatīti. Hañci paccuppanne kilese pajahati, tena hi ratto rāgaṃ pajahati, duṭṭho dosaṃ pajahati, mūḷho mohaṃ pajahati, vinibaddho mānaṃ pajahati, parāmaṭṭho diṭṭhiṃ pajahati,

Vikkhepagato uddhaccaṃ pajahati, aniṭṭhaṅgato vicikicchaṃ pajahati, thāmagato anusayaṃ pajahati, kaṇhasukkadhammā yuganaddhā samameva vattanti, saṃkilesikā taṃsaṃkilesikā (syā. ka.) maggabhāvanā hoti?

Na hi atīte kilese pajahati, na anāgate kilese pajahati, na paccuppanne kilese pajahatīti. Hañci na atīte kilese pajahati, na anāgate…pe… na paccuppanne kilese pajahati, tena hi natthi maggabhāvanā, natthi phalasacchikiriyā, natthi kilesappahānaṃ, natthi dhammābhisamayoti? Atthi maggabhāvanā, atthi phalasacchikiriyā, atthi kilesappahānaṃ, atthi dhammābhisamayo. Yathā kathaṃ viya? Seyyathāpi taruṇo rukkho ajātaphalo. Tamenaṃ puriso mūlaṃ chindeyya. Ye tassa rukkhassa ajātaphalā, te ajātāyeva na jāyanti, anibbattāyeva na nibbattanti, anuppannāyeva na uppajjanti, apātubhūtāyeva na pātubhavanti. Evamevaṃ uppādo hetu, uppādo paccayo kilesānaṃ nibbattiyāti. Uppāde ādīnavaṃ disvā anuppāde cittaṃ pakkhandati. Anuppāde cittassa pakkhandattā ye uppādapaccayā kilesā nibbatteyyuṃ, te ajātāyeva na jāyanti, anibbattāyeva na nibbattanti, anuppannāyeva na uppajjanti, apātubhūtāyeva na pātubhavanti. Evaṃ hetunirodhā dukkhanirodho. Pavattaṃ hetu, nimittaṃ hetu, āyūhanā hetu. Āyūhanā paccayo kilesānaṃ nibbattiyāti. Āyūhane ādīnavaṃ disvā anāyūhane cittaṃ pakkhandati. Anāyūhane cittassa pakkhandattā, ye āyūhanapaccayā kilesā nibbatteyyuṃ, te ajātāyeva na jāyanti, anibbattāyeva na nibbattanti, anuppannāyeva na uppajjanti, apātubhūtāyeva na pātubhavanti. Evaṃ hetunirodhā dukkhanirodho. Evaṃ atthi maggabhāvanā, atthi phalasacchikiriyā, atthi kilesappahānaṃ, atthi dhammābhisamayoti.

Abhisamayakathā niṭṭhitā.

4. Vivekakathā

22. Sāvatthinidānaṃ saṃ ni. 3.5.149 passitabbā. ‘‘Seyyathāpi, bhikkhave, ye keci balakaraṇīyā kammantā karīyanti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete balakaraṇīyā kammantā karīyanti, evamevaṃ, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāveti, ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroti.

‘‘Kathañca, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāveti, ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroti? Idha, bhikkhave, bhikkhu sammādiṭṭhiṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Sammāsaṅkappaṃ…pe… sammāvācaṃ… sammākammantaṃ… sammāājīvaṃ… sammāvāyāmaṃ… sammāsatiṃ… sammāsamādhiṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāveti, ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroti.

23. ‘‘Seyyathāpi, bhikkhave, ye keci yepime (syā.) saṃ. ni. 5.150 passitabbā bījagāmabhūtagāmā vuddhiṃ virūḷhiṃ vepullaṃ āpajjanti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete bījagāmabhūtagāmā vuddhiṃ virūḷhiṃ vepullaṃ āpajjanti; evamevaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvento ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu.

‘‘Kathañca, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvento ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu? Idha, bhikkhave, bhikkhu sammādiṭṭhiṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Sammāsaṅkappaṃ bhāveti…pe… sammāvācaṃ bhāveti… sammākammantaṃ bhāveti… sammāājīvaṃ bhāveti… sammāvāyāmaṃ bhāveti… sammāsatiṃ bhāveti… sammāsamādhiṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvento ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesū’’ti.

1. Maggaṅganiddeso

24. Sammādiṭṭhiyā pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā. Sammāsaṅkappassa…pe… sammāvācāya… sammākammantassa… sammāājīvassa… sammāvāyāmassa… sammāsatiyā… sammāsamādhissa pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā.

Sammādiṭṭhiyā katame pañca vivekā? Vikkhambhanaviveko, tadaṅgaviveko samucchedaviveko, paṭippassaddhiviveko, nissaraṇaviveko. Vikkhambhanaviveko ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgaviveko ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedaviveko ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhiviveko ca phalakkhaṇe, nissaraṇaviveko ca nirodho nibbānaṃ. Sammādiṭṭhiyā ime pañca vivekā. Imesu pañcasu vivekesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammādiṭṭhiyā katame pañca virāgā? Vikkhambhanavirāgo, tadaṅgavirāgo, samucchedavirāgo, paṭippassaddhivirāgo, nissaraṇavirāgo. Vikkhambhanavirāgo ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgavirāgo ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedavirāgo ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhivirāgo ca phalakkhaṇe, nissaraṇavirāgo ca nirodho nibbānaṃ. Sammādiṭṭhiyā ime pañca virāgā. Imesu pañcasu virāgesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammādiṭṭhiyā katame pañca nirodhā? Vikkhambhananirodho, tadaṅganirodho, samucchedanirodho, paṭippassaddhinirodho, nissaraṇanirodho. Vikkhambhananirodho ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅganirodho ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedanirodho ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhinirodho ca phalakkhaṇe, nissaraṇanirodho ca amatā dhātu. Sammādiṭṭhiyā ime pañca nirodhā. Imesu pañcasu nirodhesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammādiṭṭhiyā katame pañca vossaggā? Vikkhambhanavossaggo, tadaṅgavossaggo, samucchedavossaggo, paṭippassaddhivossaggo, nissaraṇavossaggo. Vikkhambhanavossaggo ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgavossaggo ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedavossaggo ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhivossaggo ca phalakkhaṇe, nissaraṇavossaggo ca nirodho nibbānaṃ. Sammādiṭṭhiyā ime pañca vossaggā. Imesu pañcasu vossaggesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. Sammādiṭṭhiyā ime pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā.

25. Sammāsaṅkappassa …pe… sammāvācāya… sammākammantassa… sammāājīvassa… sammāvāyāmassa… sammāsatiyā… sammāsamādhissa katame pañca vivekā? Vikkhambhanaviveko, tadaṅgaviveko, samucchedaviveko, paṭippassaddhiviveko, nissaraṇaviveko. Vikkhambhanaviveko ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgaviveko ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedaviveko ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhiviveko ca phalakkhaṇe nissaraṇaviveko ca nirodho nibbānaṃ. Sammāsamādhissa ime pañca vivekā. Imesu pañcasu vivekesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammāsamādhissa katame pañca virāgā? Vikkhambhanavirāgo, tadaṅgavirāgo, samucchedavirāgo, paṭippassaddhivirāgo, nissaraṇavirāgo. Vikkhambhanavirāgo ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgavirāgo ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedavirāgo ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhivirāgo ca phalakkhaṇe, nissaraṇavirāgo ca nirodho nibbānaṃ. Sammāsamādhissa ime pañca virāgā. Imesu pañcasu virāgesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammāsamādhissa katame pañca nirodhā? Vikkhambhananirodho, tadaṅganirodho, samucchedanirodho, paṭippassaddhinirodho, nissaraṇanirodho. Vikkhambhananirodho ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅganirodho ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedanirodho ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhinirodho ca phalakkhaṇe, nissaraṇanirodho ca amatā dhātu. Sammāsamādhissa ime pañca nirodhā. Imesu pañcasu nirodhesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ.

Sammāsamādhissa katame pañca vossaggā? Vikkhambhanavossaggo, tadaṅgavossaggo, samucchedavossaggo, paṭippassaddhivossaggo, nissaraṇavossaggo. Vikkhambhanavossaggo ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgavossaggo ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedavossaggo ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhivossaggo ca phalakkhaṇe, nissaraṇavossaggo ca nirodho nibbānaṃ. Sammāsamādhissa ime pañca vossaggā. Imesu pañcasu vossaggesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ. Sammāsamādhissa ime pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā.

26. ‘‘Seyyathāpi, bhikkhave, ye keci balakaraṇīyā kammantā karīyanti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete balakaraṇīyā kammantā karīyanti; evamevaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya satta bojjhaṅge bhāveti, satta bojjhaṅge bahulīkaroti…pe… satta bojjhaṅge bhāvento satta bojjhaṅge bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu…pe… pañca balāni bhāveti, pañca balāni bahulīkaroti…pe… pañca balāni bhāvento pañca balāni bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu…pe… pañcindriyāni bhāveti, pañcindriyāni bahulīkaroti…pe….

‘‘Seyyathāpi, bhikkhave, ye keci bījagāmabhūtagāmā vuddhiṃ virūḷhiṃ vepullaṃ āpajjanti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete bījagāmabhūtagāmā vuddhiṃ virūḷhiṃ vepullaṃ āpajjanti, evamevaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya pañcindriyāni bhāvento pañcindriyāni bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu.

‘‘Kathañca, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya pañcindriyāni bhāvento pañcindriyāni bahulīkaronto vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti dhammesu? Idha, bhikkhave, bhikkhu saddhindriyaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Vīriyindriyaṃ bhāveti…pe… satindriyaṃ bhāveti…pe… samādhindriyaṃ bhāveti…pe… paññindriyaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya…pe… pāpuṇāti dhammesū’’ti.

2. Indriyaniddeso

27. Saddhindriyassa pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā. Vīriyindriyassa…pe… satindriyassa… samādhindriyassa… paññindriyassa pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā.

Saddhindriyassa katame pañca vivekā? Vikkhambhanaviveko, tadaṅgaviveko, samucchedaviveko, paṭippassaddhiviveko, nissaraṇaviveko. Vikkhambhanaviveko ca nīvaraṇānaṃ paṭhamajjhānaṃ bhāvayato, tadaṅgaviveko ca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayato, samucchedaviveko ca lokuttaraṃ khayagāmimaggaṃ bhāvayato, paṭippassaddhiviveko ca phalakkhaṇe, nissaraṇaviveko ca nirodho nibbānaṃ. Saddhindriyassa ime pañca vivekā. Imesu pañcasu vivekesu chandajāto hoti saddhādhimutto, cittañcassa svādhiṭṭhitaṃ…pe… saddhindriyassa ime pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayā.

Vīriyindriyassa…pe… satindriyassa…pe… samādhindriyassa… paññindriyassa katame pañca vivekā? Vikkhambhanaviveko, tadaṅgaviveko, samucchedaviveko, paṭippassaddhiviveko, nissaraṇaviveko…pe… paññindriyassa ime pañca vivekā, pañca virāgā, pañca nirodhā, pañca vossaggā, dvādasa nissayāti.

Vivekakathā niṭṭhitā.

5. Cariyākathā

28. Cariyāti, aṭṭha cariyāyo – iriyāpathacariyā, āyatanacariyā, saticariyā, samādhicariyā, ñāṇacariyā, maggacariyā, patticariyā, lokatthacariyāti.

Iriyāpathacariyāti catūsu iriyāpathesu. Āyatanacariyāti chasu ajjhattikabāhiresu āyatanesu. Saticariyāti catūsu satipaṭṭhānesu. Samādhicariyāti catūsu jhānesu. Ñāṇacariyāti catūsu ariyasaccesu. Maggacariyāti catūsu ariyamaggesu. Patticariyāti catūsu sāmaññaphalesu. Lokatthacariyāti tathāgatesu arahantesu sammāsambuddhesu padese padeso (syā.) paccekabuddhesu padese sāvakesu.

Iriyāpathacariyā ca paṇidhisampannānaṃ. Āyatanacariyā ca indriyesu guttadvārānaṃ. Saticariyā ca appamādavihārīnaṃ. Samādhicariyā ca adhicittamanuyuttānaṃ. Ñāṇacariyā ca buddhisampannānaṃ. Maggacariyā ca sammāpaṭipannānaṃ. Patticariyā ca adhigataphalānaṃ. Lokatthacariyā ca tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ padese paccekabuddhānaṃ padese sāvakānaṃ. Imā aṭṭha cariyāyo.

29. Aparāpi aṭṭha cariyāyo. Adhimuccanto saddhāya carati, paggaṇhanto vīriyena carati, upaṭṭhāpento satiyā carati, avikkhepaṃ karonto samādhinā carati, pajānanto paññāya carati, vijānanto viññāṇacariyāya carati, evaṃ paṭipannassa kusalā dhammā āyāpentīti āyatanacariyāya carati, evaṃ paṭipanno visesamadhigacchatīti visesacariyāya carati. Imā aṭṭha cariyāyo.

Aparāpi aṭṭha cariyāyo. Dassanacariyā ca sammādiṭṭhiyā, abhiniropanacariyā ca sammāsaṅkappassa, pariggahacariyā ca sammāvācāya, samuṭṭhānacariyā ca sammākammantassa, vodānacariyā ca sammāājīvassa, paggahacariyā ca sammāvāyāmassa, upaṭṭhānacariyā ca sammāsatiyā, avikkhepacariyā ca sammāsamādhissa. Imā aṭṭha cariyāyoti.

Cariyākathā niṭṭhitā.

6. Pāṭihāriyakathā

30. ‘‘Tīṇimāni, bhikkhave a. ni. 3.61 passitabbā, pāṭihāriyāni. Katamāni tīṇi? Iddhipāṭihāriyaṃ, ādesanāpāṭihāriyaṃ, anusāsanīpāṭihāriyaṃ.

‘‘Katamañca, bhikkhave, iddhipāṭihāriyaṃ? Idha, bhikkhave, ekacco anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ tirobhāvaṃ…pe… yāva brahmalokāpi kāyena vasaṃ vatteti. Idaṃ vuccati, bhikkhave, iddhipāṭihāriyaṃ.

‘‘Katamañca, bhikkhave, ādesanāpāṭihāriyaṃ? Idha, bhikkhave, ekacco nimittena ādisati – ‘evampi te mano, itthampi te mano, itipi te citta’nti. So bahuṃ cepi ādisati, tatheva taṃ hoti, no aññathā. Idha pana, bhikkhave, ekacco na heva kho nimittena ādisati, api ca kho manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati – ‘evampi te mano, itthampi te mano, itipi te citta’nti. So bahuṃ cepi ādisati, tatheva taṃ hoti, no aññathā. Idha pana, bhikkhave, ekacco na heva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, api ca kho vitakkayato vicārayato vitakkavipphārasaddaṃ sutvā ādisati – ‘evampi te mano, itthampi te mano, itipi te citta’nti. So bahuṃ cepi ādisati, tatheva taṃ hoti, no aññathā. Idha pana, bhikkhave, ekacco na heva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, napi vitakkayato vicārayato vitakkavipphārasaddaṃ sutvā ādisati, api ca kho avitakkaṃ avicāraṃ samādhiṃ samāpannassa cetasā ceto paricca pajānāti – ‘yathā imassa bhoto manosaṅkhārā paṇihitā imassa tathā imassa (syā.), yathā imassa (ka.) a. ni. 3.61 passitabbā cittassa anantarā amukaṃ nāma vitakkaṃ vitakkayissatī’ti vitakkessatīti (syā.) a. ni. 3.61. So bahuṃ cepi ādisati, tatheva taṃ hoti, no aññathā. Idaṃ vuccati, bhikkhave, ādesanāpāṭihāriyaṃ.

‘‘Katamañca, bhikkhave, anusāsanīpāṭihāriyaṃ? Idha, bhikkhave, ekacco evamanusāsati – ‘evaṃ vitakketha, mā evaṃ vitakkayittha. Evaṃ manasi karotha, mā evaṃ manasi karittha. Idaṃ pajahatha, idaṃ upasampajja viharathā’ti. Idaṃ vuccati, bhikkhave, anusāsanīpāṭihāriyaṃ. Imāni kho, bhikkhave, tīṇi pāṭihāriyāni’’.

31. Nekkhammaṃ ijjhatīti – iddhi. Kāmacchandaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena nekkhammena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Taṃ kho pana nekkhammaṃ evaṃ āsevitabbaṃ, evaṃ bhāvetabbaṃ, evaṃ bahulīkātabbaṃ, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Abyāpādo ijjhatīti – iddhi. Byāpādaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena abyāpādena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘So kho pana abyāpādo evaṃ āsevitabbo, evaṃ bhāvetabbo, evaṃ bahulīkātabbo, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Ālokasaññā ijjhatīti – iddhi. Thinamiddhaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tāya ālokasaññāya samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Sā kho pana ālokasaññā evaṃ āsevitabbā, evaṃ bhāvetabbā, evaṃ bahulīkātabbā, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Avikkhepo ijjhatīti – iddhi. Uddhaccaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena avikkhepena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘So kho pana avikkhepo evaṃ āsevitabbo, evaṃ bhāvetabbo, evaṃ bahulīkātabbo, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Dhammavavatthānaṃ ijjhatīti – iddhi. Vicikicchaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena dhammavavatthānena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Taṃ kho pana dhammavavatthānaṃ evaṃ āsevitabbaṃ, evaṃ bhāvetabbaṃ, evaṃ bahulīkātabbaṃ, evaṃ tadanudhammatā, sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Ñāṇaṃ ijjhatīti – iddhi. Avijjaṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena ñāṇena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Taṃ kho pana ñāṇaṃ evaṃ āsevitabbaṃ, evaṃ bhāvetabbaṃ, evaṃ bahulīkātabbaṃ, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

Pāmojjaṃ ijjhatīti – iddhi. Aratiṃ paṭiharatīti – pāṭihāriyaṃ. Ye tena pāmojjena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Taṃ kho pana pāmojjaṃ evaṃ āsevitabbaṃ, evaṃ bhāvetabbaṃ, evaṃ bahulīkātabbaṃ, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ…pe….

Paṭhamaṃ jhānaṃ ijjhatīti – iddhi. Nīvaraṇe paṭiharatīti – pāṭihāriyaṃ. Ye tena paṭhamena jhānena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘Taṃ kho pana paṭhamaṃ jhānaṃ evaṃ āsevitabbaṃ, evaṃ bhāvetabbaṃ, evaṃ bahulīkātabbaṃ, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ…pe….

Arahattamaggo ijjhatīti – iddhi. Sabbakilese paṭiharatīti – pāṭihāriyaṃ. Ye tena arahattamaggena samannāgatā, sabbe te visuddhacittā anāvilasaṅkappāti – ādesanāpāṭihāriyaṃ. ‘‘So kho pana arahattamaggo evaṃ āsevitabbo, evaṃ bhāvetabbo, evaṃ bahulīkātabbo, evaṃ tadanudhammatā sati upaṭṭhāpetabbā’’ti – anusāsanīpāṭihāriyaṃ.

32. Nekkhammaṃ ijjhatīti – iddhi. Kāmacchandaṃ paṭiharatīti – pāṭihāriyaṃ. Yā ca iddhi yañca pāṭihāriyaṃ, idaṃ vuccati iddhipāṭihāriyaṃ. Abyāpādo ijjhatīti – iddhi. Byāpādaṃ paṭiharatīti – pāṭihāriyaṃ. Yā ca iddhi yañca pāṭihāriyaṃ, idaṃ vuccati iddhipāṭihāriyaṃ. Ālokasaññā ijjhatīti – iddhi. Thinamiddhaṃ paṭiharatīti – pāṭihāriyaṃ…pe… arahattamaggo ijjhatīti – iddhi. Sabbakilese paṭiharatīti – pāṭihāriyaṃ. Yā ca iddhi yañca pāṭihāriyaṃ, idaṃ vuccati iddhipāṭihāriyanti.

Pāṭihāriyakathā niṭṭhitā.

7. Samasīsakathā

33. Sabbadhammānaṃ sabbesaṃ dhammānaṃ (ka.) paṭi. ma. 1.87 passitabbā sammāsamucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṃ.

Sabbadhammānanti pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyo, kusalā dhammā, akusalā dhammā, abyākatā dhammā, kāmāvacarā dhammā, rūpāvacarā dhammā, arūpāvacarā dhammā, apariyāpannā dhammā. Sammā samucchedeti nekkhammena kāmacchandaṃ sammā samucchindati, abyāpādena byāpādaṃ sammā samucchindati, ālokasaññāya thinamiddhaṃ sammā samucchindati, avikkhepena uddhaccaṃ sammā samucchindati, dhammavavatthānena vicikicchaṃ sammā samucchindati, ñāṇena avijjaṃ sammā samucchindati, pāmojjena aratiṃ sammā samucchindati, paṭhamena jhānena nīvaraṇe sammā samucchindati…pe… arahattamaggena sabbakilese sammā samucchindati.

Nirodheti nekkhammena kāmacchandaṃ nirodheti, abyāpādena byāpādaṃ nirodheti, ālokasaññāya thinamiddhaṃ nirodheti, avikkhepena uddhaccaṃ nirodheti, dhammavavatthānena vicikicchaṃ nirodheti, ñāṇena avijjaṃ nirodheti, pāmojjena aratiṃ nirodheti, paṭhamena jhānena nīvaraṇe nirodheti…pe… arahattamaggena sabbakilese nirodheti.

Anupaṭṭhānatāti nekkhammaṃ paṭiladdhassa kāmacchando na upaṭṭhāti, abyāpādaṃ paṭiladdhassa byāpādo na upaṭṭhāti, ālokasaññaṃ paṭiladdhassa thinamiddhaṃ na upaṭṭhāti, avikkhepaṃ paṭiladdhassa uddhaccaṃ na upaṭṭhāti, dhammavavatthānaṃ paṭiladdhassa vicikicchā na upaṭṭhāti, ñāṇaṃ paṭiladdhassa avijjā na upaṭṭhāti, pāmojjaṃ paṭiladdhassa arati na upaṭṭhāti, paṭhamaṃ jhānaṃ paṭiladdhassa nīvaraṇā na upaṭṭhanti…pe… arahattamaggaṃ paṭiladdhassa sabbakilesā na upaṭṭhanti.

Samanti kāmacchandassa pahīnattā nekkhammaṃ samaṃ, byāpādassa pahīnattā abyāpādo samaṃ, thinamiddhassa pahīnattā ālokasaññā samaṃ, uddhaccassa pahīnattā avikkhepo samaṃ, vicikicchāya pahīnattā dhammavavatthānaṃ samaṃ, avijjāya pahīnattā ñāṇaṃ samaṃ, aratiyā pahīnattā pāmojjaṃ samaṃ, nīvaraṇānaṃ pahīnattā paṭhamaṃ jhānaṃ samaṃ…pe… sabbakilesānaṃ pahīnattā arahattamaggo samaṃ.

Sīsanti terasa sīsāni – palibodhasīsañca taṇhā, vinibandhanasīsañca māno, parāmāsasīsañca diṭṭhi, vikkhepasīsañca uddhaccaṃ, saṃkilesasīsañca avijjā, adhimokkhasīsañca saddhā, paggahasīsañca vīriyaṃ, upaṭṭhānasīsañca sati, avikkhepasīsañca samādhi, dassanasīsañca paññā, pavattasīsañca jīvitindriyaṃ, gocarasīsañca vimokkho, saṅkhārasīsañca nirodhoti.

Samasīsakathā niṭṭhitā.

8. Satipaṭṭhānakathā

34. Sāvatthinidānaṃ. ‘‘Cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Vedanāsu…pe… citte… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Ime kho, bhikkhave, cattāro satipaṭṭhānā’’ti.

35. [Ka] kathaṃ kāye kāyānupassī viharati? Idhekacco pathavīkāyaṃ aniccato anupassati, no niccato; dukkhato anupassati, no sukhato; anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti, paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi kāyaṃ anupassati. Kāyo upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā.

Idhekacco āpokāyaṃ…pe… tejokāyaṃ… vāyokāyaṃ… kesakāyaṃ… lomakāyaṃ… chavikāyaṃ… cammakāyaṃ… maṃsakāyaṃ… rudhirakāyaṃ… nhārukāyaṃ nahārukāyaṃ (syā.) … aṭṭhikāyaṃ… aṭṭhimiñjakāyaṃ aniccato anupassati, no niccato; dukkhato anupassati, no sukhato; anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati, nirodheti, no samudeti; paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi kāyaṃ anupassati. Kāyo upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ kāyaṃ anupassati. Tena vuccati – ‘‘kāye kāyānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Evaṃ kāye kāyānupassī viharati.

[Kha] kathaṃ vedanāsu vedanānupassī viharati? Idhekacco sukhaṃ vedanaṃ aniccato anupassati, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi vedanaṃ anupassati. Vedanā upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā…pe… idhekacco dukkhaṃ vedanaṃ…pe… adukkhamasukhaṃ vedanaṃ… sāmisaṃ sukhaṃ vedanaṃ… nirāmisaṃ sukhaṃ vedanaṃ… sāmisaṃ dukkhaṃ vedanaṃ… nirāmisaṃ dukkhaṃ vedanaṃ… sāmisaṃ adukkhamasukhaṃ vedanaṃ… nirāmisaṃ adukkhamasukhaṃ vedanaṃ… cakkhusamphassajaṃ vedanaṃ… sotasamphassajaṃ vedanaṃ… ghānasamphassajaṃ vedanaṃ… jivhāsamphassajaṃ vedanaṃ… kāyasamphassajaṃ vedanaṃ… manosamphassajaṃ vedanaṃ aniccato anupassati, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi vedanaṃ anupassati. Vedanā upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. Tena vuccati – ‘‘vedanāsu vedanānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā…pe… evaṃ vedanāsu vedanānupassī viharati.

[Ga] kathaṃ citte cittānupassī viharati? Idhekacco sarāgaṃ cittaṃ aniccato anupassati, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi cittaṃ anupassati. Cittaṃ upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. Tena vuccati – ‘‘citte cittānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā.

Idhekacco vītarāgaṃ cittaṃ…pe… sadosaṃ cittaṃ… vītadosaṃ cittaṃ… samohaṃ cittaṃ… vītamohaṃ cittaṃ… saṃkhittaṃ cittaṃ… vikkhittaṃ cittaṃ… mahaggataṃ cittaṃ… amahaggataṃ cittaṃ… sauttaraṃ cittaṃ… anuttaraṃ cittaṃ… samāhitaṃ cittaṃ… asamāhitaṃ cittaṃ… vimuttaṃ cittaṃ… avimuttaṃ cittaṃ… cakkhuviññāṇaṃ… sotaviññāṇaṃ… ghānaviññāṇaṃ… jivhāviññāṇaṃ… kāyaviññāṇaṃ… manoviññāṇaṃ aniccato anupassati, no niccato…pe… paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati…pe… paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi cittaṃ anupassati. Cittaṃ upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. Tena vuccati – ‘‘citte cittānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā…pe… āsevanaṭṭhena bhāvanā. Evaṃ citte cittānupassī viharati.

[Gha] kathaṃ dhammesu dhammānupassī viharati? Idhekacco ṭhapetvā kāyaṃ ṭhapetvā vedanaṃ ṭhapetvā cittaṃ tadavasese dhamme aniccato anupassati, no niccato; dukkhato anupassati, no sukhato; anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paṭinissajjati, no ādiyati. Aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahati. Imehi sattahi ākārehi te dhamme anupassati. Dhammā upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati ca. Tāya satiyā tena ñāṇena te dhamme anupassati. Tena vuccati – ‘‘dhammesu dhammānupassanāsatipaṭṭhānā’’.

Bhāvanāti catasso bhāvanā – tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Evaṃ dhammesu dhammānupassī viharatīti.

Satipaṭṭhānakathā niṭṭhitā.

9. Vipassanākathā

36. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘So vata, bhikkhave, bhikkhu kañci kiñci (ka.) a. ni. 6.99-100 passitabbā saṅkhāraṃ niccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – netaṃ ṭhānaṃ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatīti – netaṃ ṭhānaṃ vijjati; sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā arahattaphalaṃ vā (syā. ka.) a. ni. 6.98 passitabbā sacchikarissatīti – netaṃ ṭhānaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu sabbasaṅkhāre aniccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – ṭhānametaṃ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatīti – ṭhānametaṃ vijjati, sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – ṭhānametaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu kañci saṅkhāraṃ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – netaṃ ṭhānaṃ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatīti – netaṃ ṭhānaṃ vijjati; sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – netaṃ ṭhānaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu sabbasaṅkhāre dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – ṭhānametaṃ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatīti – ṭhānametaṃ vijjati; sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – ṭhānametaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu kañci dhammaṃ attato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – netaṃ ṭhānaṃ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatīti – netaṃ ṭhānaṃ vijjati; sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – netaṃ ṭhānaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu sabbadhamme kañci dhammaṃ (syā.), kiñci dhammaṃ (ka.) a. ni. 6.100 passitabbā anattato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – ṭhānametaṃ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatīti – ṭhānametaṃ vijjati; sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – ṭhānametaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu nibbānaṃ dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – netaṃ ṭhānaṃ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatīti – netaṃ ṭhānaṃ vijjati; sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – netaṃ ṭhānaṃ vijjati.

‘‘So vata, bhikkhave, bhikkhu nibbānaṃ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti – ṭhānametaṃ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatīti – ṭhānametaṃ vijjati; sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti – ṭhānametaṃ vijjati’’.

37. Katihākārehi anulomikaṃ khantiṃ paṭilabhati, katihākārehi sammattaniyāmaṃ okkamati? Cattārīsāya ākārehi anulomikaṃ khantiṃ paṭilabhati, cattārīsāya ākārehi sammattaniyāmaṃ okkamati.

Katamehi cattārīsāya ākārehi anulomikaṃ khantiṃ paṭilabhati, katamahi cattārīsāya ākārehi sammattaniyāmaṃ okkamati? Pañcakkhandhe aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto pabhaṅgato (syā.) addhuvato atāṇato attāṇato (syā.) aleṇato asaraṇato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātidhammato jarādhammato byādhidhammato maraṇadhammato sokadhammato paridevadhammato upāyāsadhammato saṃkilesikadhammato.

38. Pañcakkhandhe aniccato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho niccaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe dukkhato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho sukhaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe rogato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho ārogyaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe gaṇḍato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho agaṇḍaṃ nigaṇḍo (syā.) nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe sallato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho visallaṃ nissallaṃ (syā.) nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe aghato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anagho nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe ābādhato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anābādho nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe parato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho aparappaccayaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe palokato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho apalokadhammo nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe ītito passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anītikaṃ nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe upaddavato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anupaddavaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe bhayato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho abhayaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe upasaggato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anupasaggaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe calato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho acalaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe pabhaṅguto passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho apabhaṅgu appabhaṅgaṃ (syā.) nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe addhuvato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho dhuvaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe atāṇato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho tāṇaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe aleṇato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho leṇaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe asaraṇato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho saraṇaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe rittato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho arittaṃ nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe tucchato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho atucchaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe suññato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho paramasuññaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe anattato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho paramatthaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe ādīnavato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anādīnavaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe vipariṇāmadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho avipariṇāmadhammaṃ nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe asārakato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho sāraṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe aghamūlato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anaghamūlaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe vadhakato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho avadhakaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe vibhavato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho avibhavaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe sāsavato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anāsavaṃ nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe saṅkhatato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho asaṅkhataṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe mārāmisato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho nirāmisaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe jātidhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho ajātaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe jarādhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho ajaraṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe byādhidhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho abyādhi abyādhidhammaṃ (syā.) nibbānanti passanto sammattaniyāmaṃ okkamati.

Pañcakkhandhe maraṇadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho amataṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe sokadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho asokaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe paridevadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho aparidevaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe upāyāsadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho anupāyāsaṃ nibbānanti passanto sammattaniyāmaṃ okkamati. Pañcakkhandhe saṃkilesikadhammato passanto anulomikaṃ khantiṃ paṭilabhati. Pañcannaṃ khandhānaṃ nirodho asaṃkiliṭṭhaṃ nibbānanti passanto sammattaniyāmaṃ okkamati.

39. Aniccatoti, aniccānupassanā. Dukkhatoti, dukkhānupassanā. Rogatoti, dukkhānupassanā. Gaṇḍatoti, dukkhānupassanā. Sallatoti, dukkhānupassanā. Aghatoti, dukkhānupassanā. Ābādhatoti, dukkhānupassanā. Paratoti, anattānupassanā. Palokatoti, aniccānupassanā. Ītitoti, dukkhānupassanā.

Upaddavatoti, dukkhānupassanā. Bhayatoti, dukkhānupassanā. Upasaggatoti, dukkhānupassanā. Calatoti, aniccānupassanā. Pabhaṅgutoti, aniccānupassanā. Addhuvatoti, aniccānupassanā. Atāṇatoti, dukkhānupassanā. Aleṇatoti, dukkhānupassanā. Asaraṇatoti, dukkhānupassanā. Rittatoti, anattānupassanā.

Tucchatoti, anattānupassanā. Suññatoti, anattānupassanā. Anattatoti, anattānupassanā. Ādīnavatoti, dukkhānupassanā. Vipariṇāmadhammatoti, aniccānupassanā. Asārakatoti, anattānupassanā. Aghamūlatoti, dukkhānupassanā. Vadhakatoti, dukkhānupassanā. Vibhavatoti, aniccānupassanā. Sāsavatoti, dukkhānupassanā.

Saṅkhatatoti, aniccānupassanā. Mārāmisatoti, dukkhānupassanā. Jātidhammatoti, dukkhānupassanā. Jarādhammatoti, dukkhānupassanā. Byādhidhammatoti, dukkhānupassanā. Maraṇadhammatoti, aniccānupassanā. Sokadhammatoti, dukkhānupassanā. Paridevadhammatoti, dukkhānupassanā. Upāyāsadhammatoti, dukkhānupassanā. Saṃkilesikadhammatoti, dukkhānupassanā.

Imehi cattālīsāya ākārehi anulomikaṃ khantiṃ paṭilabhati. Imehi cattālīsāya ākārehi sammattaniyāmaṃ okkamati.

Imehi cattālīsāya ākārehi anulomikaṃ khantiṃ paṭilabhantassa, imehi cattālīsāya ākārehi sammattaniyāmaṃ okkamantassa kati aniccānupassanā, kati dukkhānupassanā, kati anattānupassanā?

Pañcavīsati anattānupassanā, paññāsa aniccānupassanā;

Sataṃ pañcavīsati ceva, yāni dukkhe pavuccareti.

Vipassanākathā niṭṭhitā.

10. Mātikākathā

40. Nicchāto nicchāto muccatīti (syā.), mokkho vimokkho, vijjāvimutti, adhisīlaṃ, adhicittaṃ, adhipaññā, passaddhi, ñāṇaṃ, dassanaṃ visuddhi suddhi (syā.) nekkhammaṃ, nissaraṇaṃ paviveko, vossaggo, cariyā, jhānavimokkho, bhāvanā, adhiṭṭhānaṃ, jīvitaṃ.

41. Nicchātoti nekkhammena kāmacchandato nicchāto, abyāpādena byāpādato nicchāto…pe… paṭhamena jhānena nīvaraṇehi nicchāto…pe… arahattamaggena sabbakilesehi nicchāto.

Mokkho vimokkhoti nekkhammena kāmacchandato muccatīti – mokkho vimokkho. Abyāpādena byāpādato muccatīti – mokkho vimokkho…pe… paṭhamena jhānena nīvaraṇehi muccatīti – mokkho vimokkho…pe… arahattamaggena sabbakilesehi muccatīti – mokkho vimokkho.

Vijjāvimuttīti nekkhammaṃ vijjatīti vijjā, kāmacchandato muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti – vijjāvimutti. Abyāpādo abyāpādaṃ (syā.) vijjatīti vijjā, byāpādato vimuccatīti vimutti. Vijjanto muccati, muccanto vijjatīti – vijjāvimutti…pe… arahattamaggo vijjatīti vijjā, sabbakilesehi muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti – vijjāvimutti.

Adhisīlaṃ adhicittaṃ adhipaññāti nekkhammena kāmacchandaṃ, saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā. Abyāpādena byāpādaṃ saṃvaraṭṭhena sīlavisuddhi…pe… arahattamaggena sabbakilese saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi. Dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṃ adhipaññāsikkhā.

Passaddhīti nekkhammena kāmacchandaṃ paṭippassambheti, abyāpādena byāpādaṃ paṭippassambheti…pe… arahattamaggena sabbakilese paṭippassambheti.

Ñāṇanti kāmacchandassa pahīnattā nekkhammaṃ ñātaṭṭhena ñāṇaṃ; byāpādassa pahīnattā abyāpādo ñātaṭṭhena ñāṇaṃ…pe… sabbakilesānaṃ pahīnattā arahattamaggo ñātaṭṭhena ñāṇaṃ.

Dassananti kāmacchandassa pahīnattā nekkhammaṃ diṭṭhattā dassanaṃ. Byāpādassa pahīnattā abyāpādo diṭṭhattā dassanaṃ…pe… sabbakilesānaṃ pahīnattā arahattamaggo diṭṭhattā dassanaṃ.

Visuddhīti kāmacchandaṃ pajahanto nekkhammena visujjhati. Byāpādaṃ pajahanto abyāpādena visujjhati…pe… sabbakilese pajahanto arahattamaggena visujjhati.

Nekkhammanti kāmānametaṃ nissaraṇaṃ, yadidaṃ nekkhammaṃ. Rūpānametaṃ nissaraṇaṃ, yadidaṃ āruppaṃ. Yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ, nirodho tassa nekkhammaṃ. Byāpādassa abyāpādo nekkhammaṃ. Thinamiddhassa ālokasaññā nekkhammaṃ…pe… sabbakilesānaṃ arahattamaggo nekkhammaṃ.

Nissaraṇanti kāmānametaṃ nissaraṇaṃ, yadidaṃ nekkhammaṃ. Rūpānametaṃ nissaraṇaṃ, yadidaṃ āruppaṃ. Yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ, nirodho tassa nissaraṇaṃ. Kāmacchandassa nekkhammaṃ nissaraṇaṃ. Byāpādassa abyāpādo nissaraṇaṃ…pe… sabbakilesānaṃ arahattamaggo nissaraṇaṃ.

Pavivekoti kāmacchandassa nekkhammaṃ paviveko …pe… sabbakilesānaṃ arahattamaggo paviveko.

Vossaggoti nekkhammena kāmacchandaṃ vossajjatīti – vossaggo. Abyāpādena byāpādaṃ vossajjatīti – vossaggo…pe… arahattamaggena sabbakilese vossajjatīti – vossaggo.

Cariyāti kāmacchandaṃ pajahanto nekkhammena carati. Byāpādaṃ pajahanto abyāpādena carati…pe… sabbakilese pajahanto arahattamaggena carati.

Jhānavimokkhoti nekkhammaṃ jhāyatīti – jhānaṃ. Kāmacchandaṃ jhāpetīti – jhānaṃ. Jhāyanto muccatīti – jhānavimokkho. Jhāpento muccatīti – jhānavimokkho. Jhāyantīti dhammā. Jhāpentīti kilese. Jhāte ca jhāpe ca jānātīti – jhānajhāyī jhānavimokkho (syā.) aṭṭhakathā oloketabbā. Abyāpādo jhāyatīti jhānaṃ. Byāpādaṃ jhāpetīti – jhānaṃ…pe… ālokasaññā jhāyatīti – jhānaṃ. Thinamiddhaṃ jhāpetīti – jhānaṃ…pe… arahattamaggo jhāyatīti – jhānaṃ. Sabbakilese jhāpetīti – jhānaṃ. Jhāyanto muccatīti – jhānavimokkho. Jhāpento muccatīti – jhānavimokkho. Jhāyantīti – dhammā. Jhāpentīti – kilese. Jhāte ca jhāpe ca jānātīti – jhānajhāyī.

42. Bhāvanā adhiṭṭhānaṃ jīvitanti kāmacchandaṃ pajahanto nekkhammaṃ bhāvetīti – bhāvanāsampanno. Nekkhammavasena cittaṃ adhiṭṭhātīti – adhiṭṭhānasampanno. Svāyaṃ evaṃ bhāvanāsampanno adhiṭṭhānasampanno samaṃ jīvati, no visamaṃ; sammā jīvati, no micchā; visuddhaṃ jīvati, no kiliṭṭhanti – ājīvasampanno. Svāyaṃ evaṃ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṃ upasaṅkamati – yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ yadi gahapatiparisaṃ yadi samaṇaparisaṃ – visārado upasaṅkamati amaṅkubhūto. Taṃ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno.

Byāpādaṃ pajahanto abyāpādaṃ bhāvetīti – bhāvanāsampanno…pe… thinamiddhaṃ pajahanto ālokasaññaṃ bhāvetīti – bhāvanāsampanno…pe… uddhaccaṃ pajahanto avikkhepaṃ bhāvetīti – bhāvanāsampanno…pe… vicikicchaṃ pajahanto dhammavavatthānaṃ bhāvetīti – bhāvanāsampanno…pe… avijjaṃ pajahanto vijjaṃ bhāvetīti – bhāvanāsampanno…pe… aratiṃ pajahanto pāmojjaṃ bhāvetīti – bhāvanāsampanno…pe… nīvaraṇe pajahanto paṭhamaṃ jhānaṃ bhāvetīti – bhāvanāsampanno…pe… sabbakilese pajahanto arahattamaggaṃ bhāvetīti – bhāvanāsampanno. Arahattamaggavasena cittaṃ adhiṭṭhātīti – adhiṭṭhānasampanno. Svāyaṃ evaṃ bhāvanāsampanno adhiṭṭhānasampanno samaṃ jīvati, no visamaṃ; sammā jīvati, no micchā; visuddhaṃ jīvati, no kiliṭṭhanti – ājīvasampanno. Svāyaṃ evaṃ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṃ upasaṅkamati – yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ yadi gahapatiparisaṃ yadi samaṇaparisaṃ – visārado upasaṅkamati amaṅkubhūto. Taṃ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampannoti.

Mātikākathā niṭṭhitā.

Paññāvaggo tatiyo.

Tassuddānaṃ –

Paññā iddhi abhisamayo, viveko cariyapañcamo;

Pāṭihāri samasīsi, satipaṭṭhānā vipassanā;

Tatiye paññāvaggamhi, mātikāya ca te dasāti.

Mahāvaggo yuganaddho, paññāvaggo ca nāmato;

Tayova vaggā imamhi tivaggo yassa vikkhepo (syā. ka.), paṭisambhidāpakaraṇe.

Anantanayamaggesu, gambhīro sāgarūpamo;

Nabhañca tārakākiṇṇaṃ, thūlo jātassaro yathā;

Kathikānaṃ visālāya, yogīnaṃ ñāṇajotananti.

Paṭisambhidāmaggapāḷi niṭṭhitā.

Atha vā sutena pakato phassādiko dhammapuñjo sutamayo, tasmiṃ sutamaye dhammapuñje pavattaṃ taṃsampayuttaṃ ñāṇaṃ sutamaye ñāṇaṃ. Sabhāvasāmaññalakkhaṇavasena dhamme jānātīti ñāṇaṃ. Taṃyeva ñāṇaṃ pariyāyavacanena adhippāyapakāsanatthaṃ aniyamena ‘‘paññā’’ti vatvā pacchā adhippetaṃ ‘‘ñāṇa’’nti niyametvā vuttanti veditabbaṃ. Ñāṇañca nāma sabhāvapaṭivedhalakkhaṇaṃ, akkhalitapaṭivedhalakkhaṇaṃ vā kusalissāsakhittausupaṭivedho viya, visayobhāsanarasaṃ padīpo viya, asammohapaccupaṭṭhānaṃ araññagatasudesako viya. ‘‘Samāhito, bhikkhave, bhikkhu yathābhūtaṃ pajānātī’’ti (saṃ. ni. 5.1071) vacanato samādhipadaṭṭhānaṃ. Lakkhaṇādīsu hi sabhāvo vā sāmaññaṃ vā lakkhaṇaṃ nāma, kiccaṃ vā sampatti vā raso nāma, upaṭṭhānākāro vā phalaṃ vā paccupaṭṭhānaṃ nāma, āsannakāraṇaṃ padaṭṭhānaṃ nāmāti veditabbaṃ.

1. Idāni yathānikkhittena uddesena saṅgahite dhamme pabhedato dassetuṃ kathaṃ sotāvadhāne paññā sutamaye ñāṇantiādi niddesavāro āraddho. Tattha yaṃ vuttaṃ, ‘‘sotāvadhāne paññā sutamaye ñāṇa’’nti, taṃ kathaṃ hotīti? Ayaṃ kathetukamyatāpucchā. Pañcavidhā hi pucchā – adiṭṭhajotanāpucchā, diṭṭhasaṃsandanāpucchā, vimaticchedanāpucchā, anumatipucchā, kathetukamyatāpucchāti. Tāsaṃ idaṃ nānattaṃ –

Katamā adiṭṭhajotanāpucchā? (Mahāni. 150; cūḷani. puṇṇakamāṇavapucchāniddesa 12) pakatiyā lakkhaṇaṃ aññātaṃ hoti adiṭṭhaṃ atulitaṃ atīritaṃ avibhūtaṃ avibhāvitaṃ, tassa ñāṇāya dassanāya tulanāya tīraṇāya vibhūtāya vibhāvanatthāya pañhaṃ pucchati, ayaṃ adiṭṭhajotanāpucchā.

Katamā diṭṭhasaṃsandanāpucchā? (Mahāni. 150; cūḷani. puṇṇakamāṇavapucchāniddesa 12) pakatiyā lakkhaṇaṃ ñātaṃ hoti diṭṭhaṃ tulitaṃ tīritaṃ vibhūtaṃ vibhāvitaṃ, so aññehi paṇḍitehi saddhiṃ saṃsandanatthāya pañhaṃ pucchati, ayaṃ diṭṭhasaṃsandanāpucchā.

Katamā vimaticchedanāpucchā? (Mahāni. 150; cūḷani. puṇṇakamāṇavapucchāniddesa 12) pakatiyā saṃsayapakkhando hoti vimatipakkhando dveḷhakajāto ‘‘evaṃ nu kho, nanu kho, kiṃ nu kho, kathaṃ nu kho’’ti? So vimaticchedanatthāya pañhaṃ pucchati, ayaṃ vimaticchedanāpucchā.

Katamā anumatipucchā? Bhagavā bhikkhūnaṃ anumatiyā pañhaṃ pucchati – ‘‘taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ ‘etaṃ mama, esohamasmi, eso me attā’’ti? ‘‘No hetaṃ, bhante’’ti (mahāva. 21), ayaṃ anumatipucchā.

Katamā kathetukamyatāpucchā? Bhagavā bhikkhūnaṃ kathetukamyatāya pañhaṃ pucchati – ‘‘cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro’’ti (saṃ. ni. 5.390)? Ayaṃ kathetukamyatāpucchāti. Tāsu ayaṃ therassa kathetukamyatāpucchāti veditabbā.

Idāni samātikuddesāya kathetukamyatāpucchāya ‘‘ime dhammā abhiññeyyāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’ntiādayo soḷasa vissajjanuddesā. Tattha ime dhammā abhiññeyyāti ‘‘desayantassā’’ti pāṭhaseso. Ime dhammā abhijānitabbāti satthuno, aññatarassa vā garuṭṭhāniyassa sabrahmacārissa dhammaṃ desayantassa pubbe vuttanayena sotāvadhānaṃ sutaṃ sotāvadhānaṃ nāma. Taṃpajānanā paññā tassa sutassa pajānanā pariyāyaparicchindakapaññā sutamaye ñāṇaṃ nāmāti attho. Tassa pajānanā taṃpajānanāti sāmivacanasamāso. Taṃ pajānanāti vibhattivipallāsavasena upayogavacanaṃ vā. Abhiññeyyāti ca sabhāvalakkhaṇāvabodhavasena sobhanenākārena jānitabbā. Pariññeyyāti sāmaññalakkhaṇāvabodhavasena kiccasamāpanavasena ca byāpitvā jānitabbā. Bhāvetabbāti vaḍḍhetabbā. Sacchikātabbāti paccakkhaṃ kātabbā. Duvidhā hi sacchikiriyā paṭilābhasacchikiriyā ārammaṇasacchikiriyā ca. Paccanīkasamudācāravasena parihāniyasaṅkhātaṃ hānaṃ bhajantīti hānabhāgiyā. Tadanudhammatāya satiyā saṇṭhānavasena ṭhānasaṅkhātaṃ ṭhitiṃ bhajantīti ṭhitibhāgiyā. Uparivisesādhigamavasena visesaṃ bhajantīti visesabhāgiyā. Anibbiddhapubbaṃ appadālitapubbaṃ lobhakkhandhaṃ dosakkhandhaṃ mohakkhandhaṃ nibbijjhati padāletīti ariyamaggo nibbedho nāma, nibbidāsahagatānaṃ saññāmanasikārānaṃ samudācāravasena taṃ nibbedhaṃ bhajantīti nibbedhabhāgiyā.

Sabbe saṅkhārāti sabbe sappaccayā dhammā. Te hi saṅkhatasaṅkhārā nāma. Paccayehi saṅgamma karīyantīti saṅkhārā, te eva paccayehi saṅgamma katattā saṅkhatāti visesetvā vuttā. Kammanibbattā tebhūmakarūpārūpadhammā abhisaṅkhatasaṅkhārāti aṭṭhakathāsu (visuddhi. 2.587; vibha. aṭṭha. 226 saṅkhārapadaniddesa) vuttā. Tepi ‘‘aniccā va saṅkhārā’’tiādīsu (saṃ. ni. 1.186; 2.143; dī. ni. 2.221, 272) saṅkhatasaṅkhāresu saṅgahaṃ gacchanti. ‘‘Avijjāgato ayaṃ, bhikkhave, purisapuggalo puññañceva saṅkhāraṃ abhisaṅkharotī’’tiādīsu (saṃ. ni. 2.51) avijjāpaccayā saṅkhārāva āgatā tebhūmikakusalākusalacetanā abhisaṅkharaṇakasaṅkhārā nāma. ‘‘Yāvatikā abhisaṅkhārassa gati, tāvatikaṃ gantvā akkhāhataṃ maññe aṭṭhāsī’’tiādīsu āgataṃ kāyikaṃ cetasikaṃ vīriyaṃ payogābhisaṅkhāro nāma. ‘‘Saññāvedayitanirodhaṃ samāpannassa kho, āvuso visākha, bhikkhuno paṭhamaṃ nirujjhati vacīsaṅkhāro, tato kāyasaṅkhāro, tato cittasaṅkhāro’’tiādīsu (ma. ni. 1.464) āgatā vitakkavicārā. Vācaṃ saṅkharontīti vacīsaṅkhārā. Assāsapassāsā kāyena saṅkharīyantīti kāyasaṅkhārā. Saññā ca vedanā ca cittena saṅkharīyantīti cittasaṅkhārā. Idha pana saṅkhatasaṅkhārā adhippetā.

Aniccāti hutvā abhāvaṭṭhena. Dukkhāti pīḷanaṭṭhena. Sabbe dhammāti nibbānampi antokatvā vuttā. Anattāti avasavattanaṭṭhena. Idaṃ dukkhaṃ ariyasaccantiādīsu ‘‘dukkhasamudayo dukkhanirodho’’ti vattabbe ‘‘dukkhasamudayaṃ dukkhanirodha’’nti liṅgavipallāso kato. Yasmā pana buddhādayo ariyā paṭivijjhanti, tasmā ariyasaccānīti vuccanti. Yathāha ‘‘cattārimāni, bhikkhave, ariyasaccāni…pe… imāni kho, bhikkhave, cattāri ariyasaccāni. Ariyā imāni paṭivijjhanti, tasmā ariyasaccānīti vuccantī’’ti. Ariyassa saccānītipi ariyasaccāni. Yathāha ‘‘sadevake loke…pe… sadevamanussāya tathāgato ariyo, tasmā ariyasaccānīti vuccantī’’ti (saṃ. ni. 5.1098). Etesaṃ abhisambuddhattā ariyabhāvasiddhitopi ariyasaccāni. Yathāha ‘‘imesaṃ kho, bhikkhave, catunnaṃ ariyasaccānaṃ yathābhūtaṃ abhisambuddhattā tathāgato arahaṃ sammāsambuddho ariyoti vuccatī’’ti (saṃ. ni. 5.1093). Ariyāni saccānītipi ariyasaccāni. Ariyānīti avitathāni, avisaṃvādakānīti attho. Yathāha ‘‘imāni kho, bhikkhave, cattāri ariyasaccāni tathāni avitathāni anaññathāni, tasmā ariyasaccānīti vuccantī’’ti (saṃ. ni. 5.1097). Saccānīti ko saccaṭṭhoti ce? Yo paññācakkhunā upaparikkhamānānaṃ māyāva viparīto, marīcīva visaṃvādako, titthiyānaṃ parikappitaattāva anupalabbhasabhāvo ca na hoti, atha kho bādhanapabhavasantiniyyānappakārena tacchāviparītabhūtabhāvena ariyañāṇassa gocaro hotiyeva. Esa aggilakkhaṇaṃ viya lokapakati viya ca tacchāviparītabhūtabhāvo saccaṭṭhoti veditabbo. Yathāha ‘‘idaṃ dukkhanti, bhikkhave, tathametaṃ avitathametaṃ anaññathameta’’nti (saṃ. ni. 5.1090) vitthāro. Apica –

Nābādhakaṃ yato dukkhaṃ, dukkhā aññaṃ na bādhakaṃ;

Bādhakattaniyāmena, tato saccamidaṃ mataṃ.

Taṃ vinā nāññato dukkhaṃ, na hoti na ca taṃ tato;

Dukkhahetu niyāmena, iti saccaṃ visattikā.

Nāññā nibbānato santi, santaṃ na ca na taṃ yato;

Santabhāvaniyāmena, tato saccamidaṃ mataṃ.

Maggā aññaṃ na niyyānaṃ, aniyyāno na cāpi so;

Tacchaniyyānabhāvena, iti so saccasammato.

Iti tacchāvipallāsa-bhūtabhāvaṃ catūsvapi;

Dukkhādīsvavisesena, saccaṭṭhaṃ āhu paṇḍitāti.

So panāyaṃ saccasaddo anekesu atthesu dissati. Seyyathidaṃ – ‘‘saccaṃ bhaṇe na kujjheyyā’’tiādīsu (dha. pa. 224) vācāsacce. ‘‘Sacce ṭhitā samaṇabrāhmaṇā cā’’tiādīsu (jā. 2.21.433) viratisacce. ‘‘Kasmā nu saccāni vadanti nānā, pavādiyāse kusalāvadānā’’tiādīsu (su. ni. 891) diṭṭhisacce. ‘‘Ekañhi saccaṃ na dutīyamatthi, yasmiṃ pajā no vivade pajāna’’ntiādīsu (su. ni. 890; mahāni. 119) paramatthasacce nibbāne ceva magge ca. ‘‘Catunnaṃ saccānaṃ kati kusalā kati akusalā’’tiādīsu (vibha. 216) ariyasacce. Svāyamidhāpi ariyasacce pavattatīti.

Niddesavārasaṅgahitassa vissajjanuddesassa

Atthavaṇṇanā niṭṭhitā.

Sīlamaye ñāṇanti ettha sīlanti sīlanaṭṭhena sīlaṃ. Kimidaṃ sīlanaṃ nāma? Samādhānaṃ vā, kāyakammādīnaṃ susīlyavasena avippakiṇṇatāti attho. Upadhāraṇaṃ vā, kusalānaṃ dhammānaṃ patiṭṭhāvasena ādhārabhāvoti attho. Etadeva hi ettha atthadvayaṃ saddalakkhaṇavidū anujānanti. Aññe pana ‘‘adhisevanaṭṭhena ācāraṭṭhena tassīlaṭṭhena siraṭṭhena sītalaṭṭhena sivaṭṭhena sīla’’nti vaṇṇayanti.

Sīlanaṃ lakkhaṇaṃ tassa, bhinnassāpi anekadhā;

Sanidassanattaṃ rūpassa, yathā bhinnassa nekadhā.

Yathā hi nīlapītādibhedena anekadhā bhinnassāpi rūpāyatanassa sanidassanattaṃ lakkhaṇaṃ nīlādibhedena bhinnassāpi sanidassanabhāvānatikkamanato, tathā sīlassa cetanādibhedena anekadhā bhinnassāpi yadetaṃ kāyakammādīnaṃ samādhānavasena kusalānañca dhammānaṃ patiṭṭhānavasena vuttaṃ sīlanaṃ, tadeva lakkhaṇaṃ cetanādibhedena bhinnassāpi samādhānapatiṭṭhānabhāvānatikkamanato. Evaṃlakkhaṇassa panassa –

‘‘Dussīlyaviddhaṃsanatā, anavajjaguṇo tathā;

Kiccasampatti atthena, raso nāma pavuccati’’.

Tasmā idaṃ sīlaṃ nāma kiccaṭṭhena rasena dussīlyaviddhaṃsanarasaṃ, sampattiatthena rasena anavajjarasanti veditabbaṃ.

Soceyyapaccupaṭṭhānaṃ, tayidaṃ tassa viññuhi;

Ottappañca hirī ceva, padaṭṭhānanti vaṇṇitaṃ. –

Tayidaṃ sīlaṃ ‘‘kāyasoceyyaṃ vacīsoceyyaṃ manosoceyya’’nti (itivu. 66) evaṃ vuttasoceyyapaccupaṭṭhānaṃ, sucibhāvena paccupaṭṭhāti gahaṇabhāvaṃ gacchati. Hirottappañca pana tassa viññūhi padaṭṭhānanti vaṇṇitaṃ, āsannakāraṇanti attho. Hirottappe hi sati sīlaṃ uppajjati ceva tiṭṭhati ca, asati neva uppajjati na tiṭṭhatīti evaṃvidhena sīlena sahagataṃ taṃsampayuttaṃ ñāṇaṃ sīlamaye ñāṇaṃ. Atha vā sīlameva pakataṃ sīlamayaṃ, tasmiṃ sīlamaye taṃsampayuttaṃ ñāṇaṃ. Asaṃvare ādīnavapaccavekkhaṇā ca, saṃvare ānisaṃsapaccavekkhaṇā ca, saṃvarapārisuddhipaccavekkhaṇā ca, saṃvarasaṃkilesavodānapaccavekkhaṇā ca sīlamayañāṇeneva saṅgahitā.

2. Idāni vissajjanuddesasaṅgahite dhamme pabhedato dassetuṃ kathaṃ ime dhammā abhiññeyyātiādi niddesavāro āraddho. Tattha abhiññeyyaniddesādīsu pañcasu ādito ekakādivasena dasa dasa vissajjanāni dasuttarapariyāyena saṃsandetvā uddiṭṭhāni. Tesu abhiññeyyaniddese tāva sabbe sattāti kāmabhavādīsu saññābhavādīsu ekavokārabhavādīsu ca sabbabhavesu sabbe sattā. Āhāraṭṭhitikāti āhārato ṭhiti etesanti āhāraṭṭhitikā. Ṭhitīti cettha sakakkhaṇe atthitā adhippetā. Iti sabbasattānaṃ ṭhitihetu āhāro nā eko dhammo adhikena ñāṇena jānitabbo. Paccaye hi abhiññāte paccayuppannāpi abhiññātā honti ubhinnampi aññamaññāpekkhattā. Etena ñātapariññā vuttā hoti. Nanu ca evaṃ sante yaṃ vuttaṃ ‘‘asaññasattā devā ahetukā anāhārā aphassakā’’tiādi (vibha. 1017), taṃ virujjhatīti. Tañca na virujjhati. Tesañhi jhānaṃ āhāroti. Evaṃ santepi ‘‘cattārome, bhikkhave, āhārā bhūtānaṃ vā sattānaṃ ṭhitiyā, sambhavesīnaṃ vā anuggahāya. Katame cattāro? Kabaḷīkāro āhāro oḷāriko vā sukhumo vā, phasso dutiyo, manosañcetanā tatiyā, viññāṇaṃ catuttha’’nti (saṃ. ni. 2.11) idaṃ virujjhatīti. Idampi na virujjhati. Etasmiñhi sutte nippariyāyena āhāralakkhaṇāva dhammā āhārāti vuttā. Idha pana pariyāyena paccayo āhāroti vutto. Sabbasaṅkhatadhammānañhi paccayo laddhuṃ vaṭṭati, so ca yaṃ yaṃ phalaṃ janeti, taṃ taṃ āharati nāma. Tasmā āhāroti vuccati. Tenevāha –

‘‘Avijjampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. Ko ca, bhikkhave, avijjāya āhāro? ‘Pañca nīvaraṇā’tissa vacanīyaṃ. Pañca nīvaraṇepāhaṃ, bhikkhave, sāhāre vadāmi, no anāhāre. Ko ca, bhikkhave, pañcannaṃ nīvaraṇānaṃ āhāro. ‘Ayoniso manasikāro’tissa vacanīya’’ntiādi (a. ni. 10.61). Ayaṃ idha adhippeto.

Etasmiñhi paccayāhāre gahite pariyāyāhāropi nippariyāyāhāropi sabbo gahitova hoti.

Tattha asaññabhave paccayāhāro labbhati. Anuppanne hi buddhe titthāyatane pabbajitvā vāyokasiṇe parikammaṃ katvā catutthajjhānaṃ nibbattetvā tato vuṭṭhāya ‘‘dhī cittaṃ, dhī cittaṃ, cittassa nāma abhāvoyeva sādhu. Cittañhi nissāya vadhabandhanādipaccayaṃ dukkhaṃ uppajjati, citte asati nattheta’’nti khantiṃ ruciṃ uppādetvā aparihīnajjhānā kālaṃkatvā asaññabhave nibbattanti. Yo yassa iriyāpatho manussaloke paṇihito ahosi, so tena iriyāpathena nibbattitvā pañca kappasatāni tiṭṭhati. Ettakaṃ addhānaṃ nipanno viya nisinno viya ṭhito viya hoti. Evarūpānañca sattānaṃ paccayāhāro labbhati. Te hi yaṃ jhānaṃ bhāvetvā nibbattā, tade nesaṃ paccayo hoti. Yathā jiyāvegena khittasaro yāva jiyāvego atthi, tāva gacchati, evaṃ yāva jhānapaccayo atthi, tāva tiṭṭhanti. Tasmiṃ niṭṭhite khīṇavego saro viya patanti.

Ye pana te nerayikā ‘‘nevuṭṭhānaphalūpajīvino na puññaphalūpajīvino’’ti vuttā, tesaṃ ko āhāroti? Tesaṃ kammameva āhāroti. Kiṃ pañca āhārā atthīti? ‘‘Pañca, na pañcā’’ti idaṃ na vattabbaṃ. Nanu ‘‘paccayo āhāro’’ti vutto, tasmā yena kammena te niraye nibbattā, tadeva tesaṃ ṭhitipaccayattā āhāro. Yaṃ sandhāya idaṃ vuttaṃ ‘‘na tāva kālaṃ karoti, yāva na taṃ pāpakammaṃ byantī hotī’’ti (a. ni. 3.36; ma. ni. 3.250). Tasmā āhāraṭṭhitikāti paccayaṭṭhitikāti attho. Kabaḷīkāraṃ āhāraṃ ārabbhāti cettha vivādo na kātabbo. Mukhe uppannakheḷopi hi tesaṃ āhārakiccaṃ sādheti. Kheḷo hi niraye dukkhavedanīyo hutvā paccayo hoti, sagge sukhavedanīyo. Iti kāmabhave nippariyāyena cattāro āhārā, rūpārūpabhavesu ṭhapetvā asaññabhavaṃ sesānaṃ tayo, asaññānañceva avasesānañca paccayāhāroti iminā āhārena sabbe sattā āhāraṭṭhitikā.

Sabbe sattāti ca puggalādhiṭṭhānā dhammadesanā, sabbe saṅkhārāti adhippāyo. Bhagavatopi hi dhammapuggalānaṃ vasena catubbidhā desanā – dhammādhiṭṭhānā dhammadesanā, dhammādhiṭṭhānā puggaladesanā, puggalādhiṭṭhānā puggaladesanā, puggalādhiṭṭhānā dhammadesanāti. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi, yaṃ evaṃ bhāvitaṃ kammaniyaṃ hoti, yathayidaṃ cittaṃ. Cittaṃ, bhikkhave, bhāvitaṃ kammaniyaṃ hotī’’ti (a. ni. 1.22) evarūpī dhammādhiṭṭhānā dhammadesanā. ‘‘Aṭṭhānametaṃ, bhikkhave, anavakāso yaṃ diṭṭhisampanno puggalo kañci saṅkhāraṃ niccato upagaccheyya, netaṃ ṭhānaṃ vijjatī’’ti (a. ni. 1.268) evarūpī dhammādhiṭṭhānā puggaladesanā. ‘‘Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussāna’’nti (a. ni. 1.170, 309), evarūpī puggalādhiṭṭhānā puggaladesanā. ‘‘Ekapuggalassa bhikkhave, pātubhāvā mahato cakkhussa pātubhāvo hotī’’ti (a. ni. 1.175-186) evarūpī puggalādhiṭṭhānā dhammadesanā. Tāsu idha puggalādhiṭṭhānā dhammadesanā. Upari yāva dasakā dhammānaṃyeva gahitattā sattaggahaṇena dhammaggahaṇaṃ katanti veditabbaṃ, visesena vā sattasantānapariyāpannadhammānaṃyeva adhikena ñāṇena sabhāvato upaparikkhitabbattā sattaggahaṇaṃ katanti veditabbaṃ, saṅkhāre upādāya sattoti paññattimattasambhavato vā phalopacārena saṅkhārā ‘‘sattā’’ti vuttāti veditabbaṃ. Na hi koci satto paccayaṭṭhitiko atthi aññatra saṅkhārehi, vohāravasena pana evaṃ vuccati. Evametena ñātapariññā vuttā hoti.

Dve dhātuyoti saṅkhatā ca dhātu asaṅkhatā ca dhātu. Tattha anekehi paccayehi saṅgamma katā pañcakkhandhā saṅkhatā dhātu, kehici paccayehi akataṃ nibbānaṃ asaṅkhatā dhātu.

Tisso dhātuyoti kāmadhātu rūpadhātu arūpadhātu (vibha. 181-182). Tattha katamā kāmadhātu? Heṭṭhato avīcinirayaṃ pariyantaṃ karitvā uparito paranimmitavasavattī deve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā khandhā dhātū āyatanā rūpā vedanā saññā saṅkhārā viññāṇaṃ. Ayaṃ vuccati kāmadhātu (vibha. 182; dha. sa. 1287). Tattha katamā rūpadhātu? Heṭṭhato brahmalokaṃ pariyantaṃ karitvā uparito akaniṭṭhe deve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā samāpannassa vā upapannassa vā diṭṭhadhammasukhavihārissa vā cittacetasikā dhammā. Ayaṃ vuccati rūpadhātu. Tattha katamā arūpadhātu? Heṭṭhato ākāsānañcāyatanūpage deve pariyantaṃ karitvā uparito nevasaññānāsaññāyatanūpage deve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā samāpannassa vā upapannassa vā diṭṭhadhammasukhavihārissa vā cittacetasikā dhammā. Ayaṃ vuccati arūpadhātu. Aṭṭhakathāyaṃ pana ‘‘kāmadhātūti kāmabhavo pañcakkhandhā labbhanti, rūpadhātūti rūpabhavo pañcakkhandhā labbhanti. Arūpadhātūti arūpabhavo cattāro khandhā labbhantī’’ti vuttaṃ. Ayaṃ dasuttarapariyāyena yojanā.

Saṅgītipariyāyena pana ‘‘tisso kusaladhātuyo – nekkhammadhātu abyāpādadhātu avihiṃsādhātu. Aparāpi tisso dhātuyo – rūpadhātu arūpadhātu nirodhadhātu. Aparāpi tisso dhātuyo – hīnā dhātu majjhimā dhātu paṇītā dhātū’’ti (dī. ni. 1.3.305) vuttā dhātuyopi ettha yujjanti (vibha. 181-182). Nekkhammapaṭisaṃyutto takko vitakko…pe… sammāsaṅkappo. Ayaṃ vuccati nekkhammadhātu. Sabbepi kusalā dhammā nekkhammadhātu. Abyāpādapaṭisaṃyutto takko vitakko…pe… sammāsaṅkappo abyāpādadhātu. Yā sattesu metti mettāyanā mettāyitattaṃ mettācetovimutti. Ayaṃ vuccati abyāpādadhātu. Avihiṃsāpaṭisaṃyutto takko vitakko…pe… sammāsaṅkappo avihiṃsādhātu. Yā sattesu karuṇā karuṇāyanā karuṇāyitattaṃ karuṇācetovimutti. Ayaṃ vuccati avihiṃsādhātu (vibha. 182). Rūpārūpadhātuyo vuttāyeva. Nirodhadhātu nibbānaṃ. Hīnā dhātu dvādasākusalacittuppādā, majjhimā dhātu avasesā tebhūmakadhammā. Paṇītā dhātu nava lokuttaradhammā. Sabbāpi ca nijjīvaṭṭhena dhātu.

Cattāri ariyasaccānīti dukkhaṃ ariyasaccaṃ, dukkhasamudayaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ, dukkhanirodhagāminī paṭipadā ariyasaccaṃ. Imesaṃ vaṇṇanā saccavissajjanesuyeva bhavissati.

Pañca vimuttāyatanānīti attano hitatthāya parehi pavattitadhammadesanāsavanaṃ, paresaṃ hitatthāya attano yathāsutadhammadesanā, yathāsutassa dhammassa sajjhāyakaraṇaṃ, yathāsutassa dhammassa cetasā anuvitakkanaṃ, kasiṇāsubhādīsu anukūlaṃ ārammaṇanti, imāni pañca vimuccanakāraṇāni. Yathāha –

‘‘Idha, bhikkhave, bhikkhuno satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, yathā yathā kho, bhikkhave, bhikkhuno satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, tathā tathā so tasmiṃ dhamme atthapaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca, tassa atthapaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati, idaṃ paṭhamaṃ vimuttāyatanaṃ.

‘‘Puna caparaṃ, bhikkhave, bhikkhuno na heva kho satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti. Yathā yathā kho, bhikkhave, bhikkhuno…pe… sukhino cittaṃ samādhiyati. Idaṃ dutiyaṃ vimuttāyatanaṃ.

‘‘Puna caparaṃ, bhikkhave, bhikkhuno naheva kho satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti. Yathā yathā kho, bhikkhave, bhikkhuno…pe… sukhino cittaṃ samādhiyati. Idaṃ tatiyaṃ vimuttāyatanaṃ.

‘‘Puna caparaṃ, bhikkhave, bhikkhuno naheva kho satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati. Yathā yathā kho, bhikkhave, bhikkhuno…pe… sukhino cittaṃ samādhiyati. Idaṃ catutthaṃ vimuttāyatanaṃ.

‘‘Puna caparaṃ, bhikkhave, bhikkhuno naheva kho satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati, api ca khvassa aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya, yathā yathā kho, bhikkhave, bhikkhuno aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya tathā tathā so tasmiṃ dhamme atthapaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. Tassa atthapaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ pañcamaṃ vimuttāyatana’’nti (a. ni. 5.26; dī. ni. 3.322).

Cha anuttariyānīti ettha natthi etesaṃ uttaranti anuttarāni, anuttarāni eva anuttariyāni, jeṭṭhakānīti attho. Vuttañhetaṃ bhagavatā –

‘‘Chayimāni (a. ni. 6.8, 30), bhikkhave, anuttariyāni. Katamāni cha? Dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ, pāricariyānuttariyaṃ, anussatānuttariyanti.

‘‘Katamañca, bhikkhave, dassanānuttariyaṃ? Idha, bhikkhave, ekacco hatthiratanampi dassanāya gacchati, assaratanampi dassanāya gacchati, maṇiratanampi dassanāya gacchati, uccāvacaṃ vā pana dassanāya gacchati, samaṇaṃ vā brāhmaṇaṃ vā micchādiṭṭhikaṃ micchāpaṭipannaṃ dassanāya gacchati. Atthetaṃ, bhikkhave, dassanaṃ, netaṃ natthīti vadāmi. Tañca kho etaṃ, bhikkhave, dassanaṃ hīnaṃ gammaṃ pothujjanikaṃ anariyaṃ anatthasaṃhitaṃ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathāgatasāvakaṃ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, dassanānaṃ sattānaṃ visuddhiyā sokaparidevānaṃ samatikkamāya dukkhadomanassānaṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathāgatasāvakaṃ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, dassanānuttariyaṃ. Iti dassanānuttariyaṃ.

‘‘Savanānuttariyañca kathaṃ hoti? Idha, bhikkhave, ekacco bherisaddampi savanāya gacchati, vīṇāsaddampi savanāya gacchati, gītasaddampi savanāya gacchati, uccāvacaṃ vā pana savanāya gacchati, samaṇassa vā brāhmaṇassa vā micchādiṭṭhikassa micchāpaṭipannassa dhammassavanāya gacchati. Atthetaṃ, bhikkhave, savanaṃ, netaṃ natthīti vadāmi. Tañca kho etaṃ, bhikkhave, savanaṃ hīnaṃ…pe… na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgatassa vā tathāgatasāvakassa vā dhammassavanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, savanānaṃ sattānaṃ visuddhiyā…pe… nibbānassa sacchikiriyāya, yadidaṃ tathāgatassa vā tathāgatasāvakassa vā dhammassavanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, savanānuttariyaṃ. Iti dassanānuttariyaṃ, savanānuttariyaṃ.

‘‘Lābhānuttariyañca kathaṃ hoti? Idha, bhikkhave, ekacco puttalābhampi labhati, dāralābhampi labhati, dhanalābhampi labhati, uccāvacaṃ vā pana lābhampi labhati. Samaṇe vā brāhmaṇe vā micchādiṭṭhike micchāpaṭipanne saddhaṃ paṭilabhati. Attheso, bhikkhave, lābho, neso natthīti vadāmi. So ca kho eso, bhikkhave, lābho hīno…pe… na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgate vā tathāgatasāvake vā saddhaṃ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, lābhānaṃ sattānaṃ visuddhiyā…pe… nibbānassa sacchikiriyāya, yadidaṃ tathāgate vā tathāgatasāvake vā saddhaṃ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, lābhānuttariyaṃ. Iti dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ.

‘‘Sikkhānuttariyañca kathaṃ hoti? Idha, bhikkhave, ekacco hatthismimpi sikkhati, assasmimpi sikkhati, rathasmimpi sikkhati, dhanusmimpi sikkhati, tharusmimpi sikkhati, uccāvacaṃ vā pana sikkhati, samaṇassa vā brāhmaṇassa vā micchādiṭṭhikassa micchāpaṭipannassa sikkhati. Atthesā, bhikkhave, sikkhā, nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, sikkhā hīnā…pe… na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, sikkhānaṃ sattānaṃ visuddhiyā…pe… nibbānassa sacchikiriyāya, yadidaṃ tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, sikkhānuttariyaṃ. Iti dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ.

‘‘Pāricariyānuttariyañca kathaṃ hoti? Idha, bhikkhave, ekacco khattiyampi paricarati, brāhmaṇampi paricarati, gahapatimpi paricarati, uccāvacaṃ vā pana paricarati, samaṇaṃ vā brāhmaṇaṃ vā micchādiṭṭhikaṃ micchāpaṭipannaṃ paricarati. Atthesā, bhikkhave, pāricariyā, nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, pāricariyā hīnā…pe… na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathāgatasāvakaṃ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, pāricariyānaṃ sattānaṃ visuddhiyā…pe… nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathāgatasāvakaṃ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, pāricariyānuttariyaṃ. Iti dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ, pāricariyānuttariyaṃ.

‘‘Anussatānuttariyañca kathaṃ hoti? Idha, bhikkhave, ekacco puttalābhampi anussarati, dāralābhampi anussarati, dhanalābhampi anussarati, uccāvacaṃ vā pana anussarati, samaṇaṃ vā brāhmaṇaṃ vā micchādiṭṭhikaṃ micchāpaṭipannaṃ anussarati. Atthesā, bhikkhave, anussati, nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, anussati hīnā…pe… na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathāgatasāvakaṃ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Etadānuttariyaṃ, bhikkhave, anussatīnaṃ sattānaṃ visuddhiyā…pe… nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathāgatasāvakaṃ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, anussatānuttariyaṃ. Imāni kho, bhikkhave, cha anuttariyānī’’ti (a. ni. 6.30).

Satta niddasavatthūnīti ettha natthi etassa dasāti niddaso. Niddasassa niddasabhāvassa vatthūni kāraṇāni niddasavatthūni. Khīṇāsavo hi dasavassakāle parinibbuto puna paṭisandhiyā abhāvā puna dasavasso na hotīti niddasoti vuccati. Na kevalañca dasavassova na hoti, navavassopi…pe… ekamuhuttikopi na hotiyeva. Na kevalañca dasavassakāle parinibbuto, sattavassikakāle parinibbutopi nissatto niddaso nimuhutto hotiyeva. Titthiyasamaye uppannavohāraṃ pana sāsane khīṇāsavassa āropetvā tattha tādisassa abhāvaṃ, idha ca sabbhāvaṃ dassento bhagavā tādisasabhāvassa kāraṇāni ‘‘satta niddasavatthūnī’’ti āha. Yathāha –

‘‘Sattimāni, bhikkhave, niddasavatthūni. Katamāni satta? Idha, bhikkhave, bhikkhu sikkhāsamādāne tibbacchando hoti, āyatiñca sikkhāsamādāne avigatapemo. Dhammanisantiyā tibbacchando hoti, āyatiñca dhammanisantiyā avigatapemo. Icchāvinaye tibbacchando hoti, āyatiñca icchāvinaye avigatapemo. Paṭisallāne tibbacchando hoti, āyatiñca paṭisallāne avigatapemo. Vīriyārambhe tibbacchando hoti, āyatiñca vīriyārambhe avigatapemo. Satinepakke tibbacchando hoti, āyatiñca satinepakke avigatapemo. Diṭṭhipaṭivedhe tibbacchando hoti, āyatiñca diṭṭhipaṭivedhe avigatapemo. Imāni kho, bhikkhave, satta niddasavatthūnī’’ti (a. ni. 7.20).

Theropi tatheva desanaṃ uddharitvā ‘‘satta niddasavatthūnī’’ti āha.

Aṭṭha abhibhāyatanānīti ettha abhibhuyyamānāni āyatanāni etesaṃ jhānānanti abhibhāyatanāni, jhānāni. Āyatanānīti adhiṭṭhānaṭṭhena āyatanasaṅkhātāni kasiṇārammaṇāni. Ñāṇuttariko hi puggalo visadañāṇo ‘‘kiṃ ettha ārammaṇe samāpajjitabbaṃ. Na mayhaṃ cittekaggatākaraṇe bhāro atthī’’ti, tāni ārammaṇāni abhibhavitvā samāpajjati, saha nimittuppādenevettha appanaṃ nibbattetīti attho. Evaṃ uppāditāni jhānāni ‘‘abhibhāyatanānī’’ti vuccanti.

‘‘Katamāni (a. ni. 8.65) aṭṭha? Ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ paṭhamaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ dutiyaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ tatiyaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ catutthaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni. Seyyathāpi nāma umāpupphaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ, seyyathāpi vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ pañcamaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni. Seyyathāpi nāma kaṇikārapupphaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ, seyyathāpi vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ chaṭṭhaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni. Seyyathāpi nāma bandhujīvakapupphaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ lohitakanibhāsaṃ, seyyathāpi vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ lohitakanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ sattamaṃ abhibhāyatanaṃ.

‘‘Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni. Seyyathāpi nāma osadhitārakā odātā odātavaṇṇā odātanidassanā odātanibhāsā, seyyathāpi vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ odātaṃ odātavaṇṇaṃ odātanidassanaṃ odātanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ aṭṭhamaṃ abhibhāyatanaṃ. Imāni aṭṭha abhibhāyatanāni (a. ni. 8.65; dī. ni. 3.358).

Nava anupubbavihārāti pubbaṃ pubbaṃ anu anupubbaṃ, anupubbaṃ viharitabbato samāpajjitabbato vihārā anupubbavihārā, anupaṭipāṭiyā samāpajjitabbavihārāti attho.

‘‘Katame nava? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti, tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati. Sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanaṃ upasampajja viharati. Sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati. Sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati. Sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharatī’’ti (a. ni. 9.33; dī. ni. 3.343, 359) vuttā nava anupubbavihārāva.

Dasa nijjaravatthūnīti micchādiṭṭhādīni nijjarayanti nāsayantīti nijjarāni. Vatthūnīti kāraṇāni. Nijjarāni ca tāni vatthūni cāti nijjaravatthūni. Sammādiṭṭhādīnaṃ etaṃ adhivacanaṃ.

‘‘Katamāni (a. ni. 10.106; dī. ni. 3.360) dasa? Sammādiṭṭhikassa, bhikkhave, micchādiṭṭhi nijjiṇṇā hoti. Ye ca micchādiṭṭhipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammādiṭṭhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāsaṅkappassa, bhikkhave, micchāsaṅkappo nijjiṇṇo hoti. Ye ca micchāsaṅkappapaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāsaṅkappapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāvācassa, bhikkhave, micchāvācā nijjiṇṇā hoti. Ye ca micchāvācāpaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāvācāpaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammākammantassa, bhikkhave, micchākammanto nijjiṇṇo hoti. Ye ca micchākammantapaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammākammantapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāājīvassa, bhikkhave, micchāājīvo nijjiṇṇo hoti. Ye ca micchāājīvapaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāājīvapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāvāyāmassa, bhikkhave, micchāvāyāmo nijjiṇṇo hoti. Ye ca micchāvāyāmapaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāvāyāmapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāsatissa, bhikkhave, micchāsati nijjiṇṇā hoti. Ye ca micchāsatipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāsatipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāsamādhissa, bhikkhave, micchāsamādhi nijjiṇṇo hoti. Ye ca micchāsamādhipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāsamādhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāñāṇissa, bhikkhave, micchāñāṇaṃ nijjiṇṇaṃ hoti. Ye ca micchāñāṇapaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāñāṇapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchanti.

‘‘Sammāvimuttissa, bhikkhave, micchāvimutti nijjiṇṇā hoti. Ye ca micchāvimuttipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti, sammāvimuttipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṃ gacchantī’’ti (a. ni. 10.106; dī. ni. 3.360) vuttāni dasa nijjaravatthūni.

Maṃsacakkhupi sasambhāracakkhu, pasādacakkhūti duvidhaṃ hoti. Yvāyaṃ akkhikūpake patiṭṭhito heṭṭhā akkhikūpakaṭṭhikena upari bhamukaṭṭhikena ubhato akkhikūṭehi bahiddhā akkhipakhumehi paricchinno akkhikūpakamajjhā nikkhantena nhārusuttakena matthaluṅge ābaddho setakaṇhātikaṇhamaṇḍalavicitto maṃsapiṇḍo, idaṃ sasambhāracakkhu nāma. Yo pana ettha sito ettha paṭibaddho catunnaṃ mahābhūtānaṃ upādāya pasādo, idaṃ pasādacakkhu nāma. Idamidhādhippetaṃ. Tadetaṃ tassa sasambhāracakkhuno setamaṇḍalaparikkhittassa kaṇhamaṇḍalassa majjhe abhimukhe ṭhitānaṃ sarīrasaṇṭhānuppattidese diṭṭhimaṇḍale sattasu picupaṭalesu āsittatelaṃ picupaṭalāni viya satta akkhipaṭalāni byāpetvā pamāṇato muggavidalamattaṃ cakkhuviññāṇādīnaṃ yathārahaṃ vatthudvārabhāvaṃ sādhayamānaṃ tiṭṭhati. Taṃ cakkhatīti cakkhu, rūpaṃ assādeti vibhāveti cāti attho. Rūpayantīti rūpā, vaṇṇavikāraṃ āpajjamānā hadayaṅgatabhāvaṃ pakāsentīti attho. Cakkhuto pavattaṃ viññāṇaṃ, cakkhussa vā viññāṇaṃ cakkhuviññāṇaṃ. Phusatīti phasso. Upasaggena padaṃ maṇḍetvā samphassoti vuttaṃ. Cakkhuto pavatto samphasso cakkhusamphasso. Cakkhusamphassapaccayāti cakkhuviññāṇasampayuttaphassapaccayā. Vedayitanti vindanaṃ, vedanāti attho. Tadeva sukhayatīti sukhaṃ, yassuppajjati, taṃ sukhitaṃ karotīti attho. Suṭṭhu vā khādati, khanati ca kāyacittābādhanti sukhaṃ. Dukkhayatīti dukkhaṃ, yassuppajjati, taṃ dukkhitaṃ karotīti attho. Na dukkhaṃ na sukhanti adukkhamasukhaṃ. Ma-kāro padasandhivasena vutto. So pana cakkhusamphasso attanā sampayuttāya vedanāya sahajāta aññamaññanissaya vipākaāhārasampayuttaatthiavigatavasena aṭṭhadhā paccayo hoti, sampaṭicchanasampayuttāya anantarasamanantaraanantarūpanissayanatthivigatavasenapañcadhā, santīraṇādisampayuttānaṃ upanissayavaseneva paccayo hoti.

Suṇātīti sotaṃ. Taṃ sasambhārasotabilassa anto tanutambalomācite aṅgulivedhakasaṇṭhāne padese sotaviññāṇādīnaṃ yathārahaṃ vatthudvārabhāvaṃ sādhayamānaṃ tiṭṭhati. Sappantīti saddā, udāharīyantīti attho. Ghāyatīti ghānaṃ. Taṃ sasambhāraghānabilassa anto ajapadasaṇṭhāne padese ghānaviññāṇādīnaṃ yathārahaṃ vatthudvārabhāvaṃ sādhayamānaṃ tiṭṭhati. Gandhayantīti gandhā, attano vatthuṃ sūcentīti attho. Jīvitamavhāyatīti jivhā, sāyanaṭṭhena vā jivhā. Sā sasambhārajivhāya atiaggamūlapassāni vajjetvā uparimatalamajjhe bhinnauppaladalaggasaṇṭhāne padese jivhāviññāṇādīnaṃ yathārahaṃ vatthudvārabhāvaṃ sādhayamānā tiṭṭhati. Rasanti te sattāti rasā, assādentīti attho. Kucchitānaṃ sāsavadhammānaṃ āyoti kāyo. Āyoti uppattideso. So yāvatā imasmiṃ kāye upādiṇṇappavatti nāma atthi, tattha yebhuyyena kāyapasādo kāyaviññāṇādīnaṃ yathārahaṃ vatthudvārabhāvaṃ sādhayamāno tiṭṭhati. Phusīyantīti phoṭṭhabbā. Munātīti mano, vijānātīti attho. Attano lakkhaṇaṃ dhārentīti dhammā. Manoti sahāvajjanaṃ bhavaṅgaṃ. Dhammāti dvādasapabhedā dhammārammaṇā dhammā. Manoviññāṇanti javanamanoviññāṇaṃ. Manosamphassoti taṃsampayutto phasso. So sampayuttāya vedanāya vipākapaccayavajjehi sesehi sattahi paccayo hoti, anantarāya teheva, sesānaṃ upanissayavaseneva paccayo hoti.

Rūpādīni pañca vissajjanāni khandhavasena niddiṭṭhāni. Sītādīhi ruppati pīḷīyatīti rūpaṃ. Vedayatīti vedanā. Sañjānātīti saññā. Saṅkharontīti saṅkhārā. Vijānātīti viññāṇaṃ. Cakkhādīni dhammavicārapariyantāni dasa chakkavasena, saṭṭhi vissajjanāni piyarūpasātarūpavasena niddiṭṭhāni. Cakkhusamphassajādikā vedanā taṃtaṃsampayuttāva. Rūpesu saññā rūpasaññā. Sañcetayatīti sañcetanā, abhisandahatīti attho. Tasatīti taṇhā, pipāsatīti attho. Vitakketīti vitakko, vitakkanaṃ vā vitakko, ūhananti vuttaṃ hoti. Ārammaṇe tena cittaṃ vicaratīti vicāro, vicaraṇaṃ vā vicāro, anusañcaraṇanti vuttaṃ hoti.

‘‘Samādahitvā yathā ce vipassati, vipassamāno tathā ce samādahe;

Vipassanā ca samatho tadā ahu, samānabhāgā yuganaddhā vattare’’ti. –

Hi vuttaṃ. Tasmā samādhiṃ avissajjetvā samādhiñca ñāṇañca yuganaddhaṃ katvā yāva ariyamaggo, tāva ussukkāpetabbanti ñāpanatthaṃ ‘‘paccayapariggahe paññā dhammaṭṭhitiñāṇa’’micceva vuttanti veditabbaṃ.

4. Pathavīdhātādīni cha vissajjanāni saṃkhittena nāmarūpavavatthānavasena niddiṭṭhāni. Patthaṭattā pathavī. Appeti, āpīyati, appāyatīti vā āpo. Tejayatīti tejo. Vāyatīti vāyo. Na kassati na nikassati, kasituṃ chindituṃ bhindituṃ vā na sakkāti ākāso. Nissattaṭṭhena dhātu.

Pathavīkasiṇādīni dasa vissajjanāni kasiṇabhāvanāvasena niddiṭṭhāni. Kasiṇanti sakalapharaṇavasena kasiṇamaṇḍalampi tasmiṃ upaṭṭhitanimittampi tadārammaṇaṃ jhānampi vuccati. Idha pana jhānaṃ adhippetaṃ. Ādimhi cattāri mahābhūtakasiṇārammaṇāni jhānāni, tato parāni cattāri vaṇṇakasiṇārammaṇāni. Ākāsakasiṇanti paricchedākāso, tadārammaṇañca jhānaṃ, kasiṇugghāṭimākāso, tadārammaṇañca ākāsānañcāyatanaṃ. Viññāṇakasiṇanti ākāsānañcāyatanaviññāṇaṃ, tadārammaṇañca viññāṇañcāyatanaṃ.

Kesādīni dvattiṃsa vissajjanāni dvattiṃsākārakammaṭṭhānavasena niddiṭṭhāni. Tesu pana kesādīsu paṭikūlato upaṭṭhitesu kāyagatāsativasena asubhakammaṭṭhānaṃ hoti, vaṇṇato upaṭṭhitesu kasiṇakammaṭṭhānaṃ hoti, dhātuto upaṭṭhitesu catudhātuvavatthānakammaṭṭhānaṃ hoti, kesātiādīni ca paṭikūlato vaṇṇato vā upaṭṭhitānaṃ tadārammaṇāni jhānāni, dhātuto upaṭṭhitassa te ca koṭṭhāsā tadārammaṇā ca dhātubhāvanā veditabbā.

Kesā ubhosu passesu kaṇṇacūḷikāhi purato nalāṭantena, pacchato ca galavāṭakena paricchinnā sīsakaṭāhaveṭhanacamme vīhaggamattaṃ pavisitvā ṭhitā anekasatasahassasaṅkhā.

Lomā ṭhapetvā kesādīnaṃ patiṭṭhitokāsaṃ hatthatalapādatalāni ca yebhuyyena sarīracamme navanavutiyā lomakūpasahassesu likkhāmattaṃ pavisitvā ṭhitā.

Nakhā aṅgulīnaṃ aggapiṭṭhesu ṭhitā vīsati.

Dantā dvīsu haṇukaṭṭhikesu ṭhitā yebhuyyena dvattiṃsa.

Taco sakalasarīraṃ pariyonandhitvā pākaṭakilomakassa upari chaviyā heṭṭhā ṭhitaṃ cammaṃ.

Maṃsaṃ sādhikāni tīṇi aṭṭhisatāni anulimpitvā ṭhitāni navamaṃsapesisatāni.

Nhārū sakalasarīre aṭṭhīni ābandhitvā ṭhitāni nava nhārusatāni.

Aṭṭhī sakalasarīre heṭṭhā aṭṭhīnaṃ upari ṭhitāni sādhikāni tīṇi aṭṭhisatāni.

Aṭṭhimiñjā tesaṃ tesaṃ aṭṭhīnaṃ abbhantare ṭhitā miñjā.

Vakkaṃ galavāṭakā nikkhantena ekamūlena thokaṃ gantvā dvidhā bhinnena thūlanhārunā vinibaddhā hutvā hadayamaṃsaṃ parikkhipitvā ṭhitā dve maṃsapiṇḍikā.

Hadayaṃ sarīrabbhantare dvinnaṃ thanānaṃ majjhe ṭhitaṃ anto cittasannissayaṃ aḍḍhapasatamattalohitapuṇṇaṃ punnāgaṭṭhipatiṭṭhānamattāvāṭakaṃ hadayamaṃsaṃ.

Yakanaṃ dvinnaṃ thanānaṃ abbhantare dakkhiṇapassaṃ nissāya ṭhitaṃ yamakamaṃsapaṭalaṃ.

Kilomakaṃ hadayavakkāni paṭicchādetvā ṭhitaṃ paṭicchannakilomakasaṅkhātañca sakalasarīre cammassa heṭṭhato maṃsaṃ pariyonandhitvā ṭhitaṃ appaṭicchannakilomakasaṅkhātañcāti duvidhaṃ pariyonahanamaṃsaṃ.

Pihakaṃ hadayassa vāmapasse udarapaṭalassa matthakapassaṃ nissāya ṭhitaṃ udarajivhāmaṃsaṃ.

Papphāsaṃ sarīrabbhantare dvinnaṃ thanānaṃ antare hadayayakanānaṃ upari chādetvā olambantaṃ ṭhitaṃ dvattiṃsamaṃsakhaṇḍappabhedaṃ papphāsamaṃsaṃ.

Antaṃ upari galavāṭake heṭṭhā karīsamagge vinibandhattā galavāṭakakarīsamaggapariyante sarīrabbhantare ṭhitā purisassa dvattiṃsahatthā itthiyā aṭṭhavīsatihatthā ekavīsatiyā ṭhānesu obhaggā antavaṭṭi.

Antaguṇaṃ antabhoge ekato agalante ābandhitvā ekavīsatiyā antabhogānaṃ antarā ṭhitaṃ bandhanaṃ.

Udariyaṃ dantamusalasañcuṇṇitaṃ jivhāhatthaparivattitaṃ kheḷalālāpalibuddhaṃ taṃkhaṇavigatavaṇṇagandharasādisampadaṃ tantavāyakhalisuvānavamathusadisaṃ nipatitvā pittasemhavātapaliveṭhitaṃ hutvā udaraggisantāpavegakuthitaṃ kimikulākulaṃ uparūpari pheṇabubbuḷakāni muñcantaṃ paramakasambukaduggandhajegucchabhāvaṃ āpajjitvā āmāsayasaṅkhāte uparinābhiantapaṭale ṭhitaṃ nānappakārakaṃ asitapītakhāyitasāyitaṃ.

Karīsaṃ pakkāsayasaṅkhāte heṭṭhā nābhipiṭṭhikaṇṭakamūlānaṃ antare ubbedhena aṭṭhaṅgulamatte antāvasāne ṭhitaṃ vaccaṃ.

Pittaṃ hadayamaṃsapapphāsānaṃ antare yakanamaṃsaṃ nissāya ṭhitaṃ mahākosātakīkosakasadise pittakosake ṭhitaṃ baddhapittasaṅkhātañca, kesalomanakhadantānaṃ maṃsavinimuttaṭṭhānañceva thaddhasukkhacammañca ṭhapetvā avasesaṃ sarīraṃ byāpetvā ṭhitaṃ abaddhapittasaṅkhātañcāti duvidhaṃ pittaṃ.

Semhaṃ udarapaṭale ṭhitaṃ ekapatthapūrappamāṇaṃ semhaṃ.

Pubbo khāṇukaṇṭakapaharaṇaggijālādīhi abhihate vā sarīrappadese abbhantaradhātukkhobhavasena vā uppannesu gaṇḍapīḷakādīsu paripakkalohitapariṇāmo. Lohitaṃ yakanassa heṭṭhābhāgaṃ pūretvā hadayavakkapapphāsānaṃ upari thokaṃ thokaṃ paggharantaṃ vakkahadayayakanapapphāse temayamānaṃ ṭhitaṃ ekapatthapūramattaṃ sannicitalohitasaṅkhātañca, kesalomanakhadantānaṃ maṃsavinimuttaṭṭhānañceva thaddhasukkhacammañca ṭhapetvā dhamanijālānusārena sabbaṃ upādiṇṇasarīraṃ pharitvā ṭhitaṃ saṃsaraṇalohitasaṅkhātañcāti duvidhaṃ lohitaṃ.

Sedo aggisantāpasūriyasantāpautuvikārādīhi santatte sarīre sabbakesalomakūpavivarehi paggharaṇakaāpodhātu.

Medo thūlassa sakalasarīre cammamaṃsantare kisassa jaṅghamaṃsādīni nissāya ṭhito thinasineho.

Assu somanassadomanassavisabhāgāhārautūhi samuṭṭhahitvā akkhikūpake pūretvā tiṭṭhantī vā paggharantī vā āpodhātu.

Vasā aggisantāpasūriyasantāpautuvisabhāgehi usmājātesu yebhuyyena hatthatalahatthapiṭṭhipādatalapādapiṭṭhināsāpuṭanalāṭaaṃsakūṭesu ṭhito vilīnasineho.

Kheḷo tathārūpaṃ āhāraṃ passantassa vā sarantassa vā mukhe vā ṭhapentassa hadayaṃ vā ākilāyantassa kismiñcideva vā jigucchaṃ uppādentassa bhiyyo uppajjitvā ubhohi kapolapassehi oruyha jivhāya tiṭṭhamānā pheṇamissā āpodhātu.

Siṅghāṇikā visabhāgāhārautuvasena sañjātadhātukkhobhassa vā rodantassa vā antosīse matthaluṅgato galitvā tālumatthakavivarena otaritvā nāsāpuṭe pūretvā tiṭṭhantaṃ vā paggharantaṃ vā pūti asuci picchilaṃ.

Lasikā aṭṭhisandhīnaṃ abbhañjanakiccaṃ sādhayamānaṃ asītisatasandhīnaṃ abbhantare ṭhitaṃ picchilakuṇapaṃ.

Muttaṃ āhārautuvasena vatthipuṭabbhantare ṭhitā āpodhātu.

Matthaluṅgaṃ sīsakaṭāhabbhantare cattāro sibbinimagge nissāya ṭhito catupiṇḍasamodhāno miñjarāsi.

Cakkhāyatanādīni dvādasa vissajjanāni dvādasāyatanavasena niddiṭṭhāni. Āyatanato, āyānaṃ tananato, āyatassa ca nayanato āyatanaṃ. Cakkhurūpādīsu hi taṃtaṃdvārārammaṇā cittacetasikā dhammā sena sena anubhavanādinā kiccena āyatanti uṭṭhahanti ghaṭanti, vāyamantīti vuttaṃ hoti. Te ca pana āyabhūte dhamme etāni tanonti, vitthārentīti vuttaṃ hoti. Idañca anamatagge saṃsāre pavattaṃ atīva āyataṃ saṃsāradukkhaṃ yāva na nivattati, tāva nayanti, pavattayantīti vuttaṃ hoti.

Apica nivāsaṭṭhānaṭṭhena ākaraṭṭhena samosaraṇaṭṭhānaṭṭhena sañjātidesaṭṭhena kāraṇaṭṭhena ca āyatanaṃ. Tathā hi loke ‘‘issarāyatanaṃ vāsudevāyatana’’ntiādīsu nivāsaṭṭhānaṃ ‘‘āyatana’’nti vuccati. ‘‘Suvaṇṇāyatanaṃ rajatāyatana’’ntiādīsu ākaro. Sāsane pana ‘‘manorame āyatane, sevanti naṃ vihaṅgamā’’tiādīsu (a. ni. 5.38) samosaraṇaṭṭhānaṃ. ‘‘Dakkhiṇāpatho gunnaṃ āyatana’’ntiādīsu sañjātideso. ‘‘Tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane’’tiādīsu (a. ni. 3.102; 5.23) kāraṇaṃ. Cakkhuādīsu cāpi te te cittacetasikā dhammā nivasanti tadāyattavuttitāyāti cakkhādayo nesaṃ nivāsaṭṭhānaṃ, cakkhādīsu ca te ākiṇṇā tannissayattā tadārammaṇattā cāti cakkhādayo ca nesaṃ ākaro, tattha tattha vatthudvārārammaṇavasena samosaraṇato cakkhādayo ca nesaṃ samosaraṇaṭṭhānaṃ, taṃnissayārammaṇabhāvena tattheva uppattito cakkhādayo ca nesaṃ sañjātideso, cakkhādīnaṃ abhāve abhāvato cakkhādayo ca nesaṃ kāraṇanti yathāvuttenatthena cakkhu ca taṃ āyatanañcāti cakkhāyatanaṃ. Evaṃ sesānipi.

Cakkhudhātādīni aṭṭhārasa vissajjanāni aṭṭhārasadhātuvasena niddiṭṭhāni. Cakkhādīsu ekeko dhammo yathāsambhavaṃ vidahati, dhīyate, vidhānaṃ vidhīyate, etāya, ettha vā dhīyatīti dhātu. Lokiyā hi dhātuyo kāraṇabhāvena vavatthitā hutvā suvaṇṇarajatādidhātuyo viya suvaṇṇarajatādiṃ, anekappakāraṃ saṃsāradukkhaṃ vidahanti. Bhārahārehi ca bhāro viya sattehi dhīyante, dhārīyantīti attho. Dukkhavidhānamattameva cetā avasavattanato. Etāhi ca karaṇabhūtāhi saṃsāradukkhaṃ sattehi anuvidhīyati. Tathāvihitañcetaṃ etāsveva dhīyati, ṭhapīyatīti attho. Apica yathā titthiyānaṃ attā nāma sabhāvato natthi, na evametā. Etā pana attano sabhāvaṃ dhārentīti dhātuyo. Yathā ca loke vicittā haritālamanosilādayo selāvayavā dhātuyoti vuccanti, evametāpi dhātuyo viyāti dhātuyo. Vicittā hetā ñāṇaneyyāvayavāti. Yathā vā sarīrasaṅkhātassa samudāyassa avayavabhūtesu rasasoṇitādīsu aññamaññavisabhāgalakkhaṇaparicchinnesu dhātusamaññā, evamevetesupi pañcakkhandhasaṅkhātassa attabhāvassa avayavesu dhātusamaññā veditabbā. Aññamaññavisabhāgalakkhaṇaparicchinnā hete cakkhādayoti. Apica dhātūti nijjīvamattassetaṃ adhivacanaṃ. Tathā hi bhagavā ‘‘chadhāturo ayaṃ bhikkhu puriso’’tiādīsu (ma. ni. 3.343-344) jīvasaññāsamūhananatthaṃ dhātudesanaṃ akāsīti. Yathāvuttenatthena cakkhu ca taṃ dhātu cāti cakkhudhātu. Evaṃ sesāpi. Manodhātūti ca tisso manodhātuyo. Dhammadhātūti vedanāsaññāsaṅkhārakkhandhā soḷasa sukhumarūpāni nibbānañca. Manoviññāṇadhātūti chasattati manoviññāṇadhātuyo.

Cakkhundriyādīni bāvīsati vissajjanāni bāvīsatindriyavasena niddiṭṭhāni. Cakkhumeva dassanalakkhaṇe indaṭṭhaṃ kāretīti cakkhundriyaṃ. Sotameva savanalakkhaṇe indaṭṭhaṃ kāretīti sotindriyaṃ. Ghānameva ghāyanalakkhaṇe indaṭṭhaṃ kāretīti ghānindriyaṃ. Jivhā eva sāyanalakkhaṇe indaṭṭhaṃ kāretīti jivhindriyaṃ. Kāyo eva phusanalakkhaṇe indaṭṭhaṃ kāretīti kāyindriyaṃ. Manate iti mano, vijānātīti attho. Aṭṭhakathācariyā panāhu – nāliyā minamāno viya mahātulāya dhārayamāno viya ca ārammaṇaṃ manati jānātīti mano, tadeva mananalakkhaṇe indaṭṭhaṃ kāretīti manindriyaṃ.

Jīvanti tena taṃsahajātā dhammāti jīvitaṃ, tadeva anupālanalakkhaṇe indaṭṭhaṃ kāretīti jīvitindriyaṃ. Taṃ rūpajīvitindriyaṃ arūpajīvitindriyanti duvidhaṃ. Sabbakammajarūpasahajaṃ sahajarūpānupālanaṃ rūpajīvitindriyaṃ, sabbacittasahajaṃ sahajaarūpānupālanaṃ arūpajīvitindriyaṃ.

Thīyati saṅghātaṃ gacchati etissā gabbhoti itthī, itthiliṅgādīsu indaṭṭhaṃ kāretīti indriyaṃ, niyamato itthiyā eva indriyaṃ itthindriyaṃ.

Puṃ-vuccati nirayo, puṃ saṅkhāte niraye risīyati hiṃsīyatīti puriso, purisaliṅgādīsu indaṭṭhaṃ kāretīti indriyaṃ, niyamato purisasseva indriyaṃ purisindriyaṃ. Dvīsupetesu ekekaṃ sabhāvakassa ekekassa kammajarūpasahajaṃ hoti.

Kusalavipākakāyaviññāṇasampayuttaṃ sukhaṃ, kāyikasātalakkhaṇe indaṭṭhaṃ kāretīti indriyaṃ, sukhameva indriyaṃ sukhindriyaṃ.

Akusalavipākakāyaviññāṇasampayuttaṃ dukkhaṃ, kāyikaasātalakkhaṇe indaṭṭhaṃ kāretīti indriyaṃ, dukkhameva indriyaṃ dukkhindriyaṃ.

Pītisomanassayogato sobhanaṃ mano assāti sumano, sumanassa bhāvo somanassaṃ, cetasikasātalakkhaṇe indaṭṭhaṃ kāretīti indriyaṃ, somanassameva indriyaṃ somanassindriyaṃ.

Domanassayogato duṭṭhu mano assāti, hīnavedanattā vā kucchitaṃ mano assāti dummano, dummanassa bhāvo domanassaṃ, cetasikaasātalakkhaṇe indaṭṭhaṃ kāretīti indriyaṃ, domanassameva indriyaṃ domanassindriyaṃ. Sukhadukkhākārapavattiṃ upekkhati majjhattākārasaṇṭhitattā tenākārena pavattatīti upekkhā, majjhattalakkhaṇe indaṭṭhaṃ kāretīti indriyaṃ, upekkhā eva indriyaṃ upekkhindriyaṃ.

Saddahanti etāya, sayaṃ vā saddahati, saddahanamattameva vā esāti saddhā, assaddhiyassa abhibhavanato adhipatiatthena indriyaṃ, adhimokkhalakkhaṇe vā indaṭṭhaṃ kāretīti indriyaṃ, saddhāyeva indriyaṃ saddhindriyaṃ.

Vīrabhāvo vīriyaṃ, vīrānaṃ vā kammaṃ, vidhinā vā nayena īrayitabbaṃ pavattayitabbanti vīriyaṃ, kosajjassa abhibhavanato adhipatiatthena indriyaṃ, paggahaṇalakkhaṇe vā indaṭṭhaṃ kāretīti indriyaṃ, vīriyameva indriyaṃ vīriyindriyaṃ.

Saranti tāya, sayaṃ vā sarati, saraṇamattameva vā esāti sati, muṭṭhasaccassa abhibhavanato adhipatiatthena indriyaṃ, upaṭṭhānalakkhaṇe vā indaṭṭhaṃ kāretīti indriyaṃ, sati eva indriyaṃ satindriyaṃ.

Ārammaṇe cittaṃ sammā ādhiyati ṭhapetīti samādhi, vikkhepassa abhibhavanato adhipatiatthena indriyaṃ, avikkhepalakkhaṇe vā indaṭṭhaṃ kāretīti indriyaṃ, samādhi eva indriyaṃ samādhindriyaṃ.

‘‘Idaṃ dukkha’’ntiādinā nayena ariyasaccāni pajānātīti paññā. Aṭṭhakathāyaṃ pana ‘‘aniccaṃ dukkhamanattāti paññāpanavasena paññā’’ti vuttaṃ. Avijjāya abhibhavanato adhipatiatthena indriyaṃ, dassanalakkhaṇe vā indaṭṭhaṃ kāretīti indriyaṃ, paññā eva indriyaṃ paññindriyaṃ.

Anamatagge saṃsāravaṭṭe anaññātaṃ amataṃ padaṃ catusaccadhammameva vā jānissāmīti paṭipannassa uppajjanato indriyaṭṭhasambhavato ca anaññātaññassāmītindriyaṃ. Sotāpattimaggañāṇassetaṃ nāmaṃ.

Paṭhamamaggena ñātaṃ mariyādaṃ anatikkamitvā tesaṃyeva tena maggena ñātānaṃ catusaccadhammānameva jānanato indriyaṭṭhasambhavato ca ājānanakaṃ indriyaṃ aññindriyaṃ. Sotāpattiphalādīsu chasu ṭhānesu ñāṇassetaṃ nāmaṃ.

Aññātāvino catusaccesu niṭṭhitañāṇakiccassa khīṇāsavassa uppajjanato indriyaṭṭhasambhavato ca aññātāvindriyaṃ, aññātāvīnaṃ vā catūsu saccesu niṭṭhitakiccānaṃ cattāri saccāni paṭivijjhitvā ṭhitānaṃ dhammānaṃ abbhantare indaṭṭhasādhanena aññātāvindriyaṃ. Arahattaphalañāṇassetaṃ nāmaṃ. Sabbānipetāni yathāyogaṃ indaliṅgaṭṭhena indadesitaṭṭhena indadiṭṭhaṭṭhena indasiṭṭhaṭṭhena indajuṭṭhaṭṭhena ca indriyāni. Bhagavā hi sammāsambuddho paramissariyabhāvato indo, kusalākusalañca kammaṃ kammesu kassaci issariyābhāvato. Tenevettha kammajanitāni indriyāni kusalākusalakammaṃ ulliṅgenti, tena ca siṭṭhānīti indaliṅgaṭṭhena indasiṭṭhaṭṭhena ca indriyāni. Sabbāneva panetāni bhagavatā munindena yathābhūtato pakāsitāni abhisambuddhāni cāti indadesitaṭṭhena indadiṭṭhaṭṭhena ca indriyāni. Teneva ca bhagavatā munindena kānici gocarāsevanāya, kānici bhāvanāsevanāya sevitānīti indajuṭṭhaṭṭhenapi indriyāni. Api ca ādhipaccasaṅkhātena issariyaṭṭhenapi etāni indriyāni. Cakkhuviññāṇādipavattiyañhi cakkhādīnaṃ siddhamādhipaccaṃ tasmiṃ tikkhe tikkhattā mande ca mandattāti.

5.

Kāmadhātuādīni dvādasa vissajjanāni bhavappabhedavasena niddiṭṭhāni. Kāmarāgasaṅkhātena kāmena yuttā dhātu kāmadhātu, kāmasaṅkhātā vā dhātu kāmadhātu.

Kāmaṃ pahāya rūpena yuttā dhātu rūpadhātu, rūpasaṅkhātā vā dhātu rūpadhātu.

Kāmañca rūpañca pahāya arūpena yuttā dhātu arūpadhātu, arūpasaṅkhātā vā dhātu arūpadhātu.

Tā eva dhātuyo puna bhavapariyāyena vuttā. Bhavatīti hi bhavoti vuccati. Saññāya yutto bhavo saññābhavo, saññāsahagato vā bhavo saññābhavo, saññā vā ettha bhave atthīti saññābhavo. So kāmabhavo ca asaññābhavamutto rūpabhavo ca nevasaññānāsaññābhavamutto arūpabhavo ca hoti.

Na saññābhavo asaññābhavo, so rūpabhavekadeso.

Oḷārikattābhāvato nevasaññā, sukhumattena sambhavato nāsaññāti nevasaññānāsaññā, tāya yutto bhavo nevasaññānāsaññābhavo. Atha vā oḷārikāya saññāya abhāvā, sukhumāya ca bhāvā nevasaññānāsaññā asmiṃ bhaveti nevasaññānāsaññābhavo, so arūpabhavekadeso.

Ekena rūpakkhandhena vokiṇṇo bhavo ekena vokāro assa bhavassāti ekavokārabhavo, so asaññabhavova.

Catūhi arūpakkhandhehi vokiṇṇo bhavo catūhi vokāro assa bhavassāti catuvokārabhavo, so arūpabhavo eva.

Pañcahi khandhehi vokiṇṇo bhavo pañcahi vokāro assa bhavassāti pañcavokārabhavo, so kāmabhavo ca rūpabhavekadeso ca hoti.

Avijjādīni dvādasa vissajjanāni paṭiccasamuppādaṅgavasena niddiṭṭhāni. Pūretuṃ ayuttaṭṭhena kāyaduccaritādi avindiyaṃ nāma, aladdhabbanti attho. Taṃ avindiyaṃ vindatīti avijjā. Tabbiparītato kāyasucaritādi vindiyaṃ nāma, taṃ vindiyaṃ na vindatīti avijjā. Khandhānaṃ rāsaṭṭhaṃ, āyatanānaṃ āyatanaṭṭhaṃ, dhātūnaṃ suññaṭṭhaṃ, indriyānaṃ adhipatiyaṭṭhaṃ, saccānaṃ tathaṭṭhaṃ aviditaṃ karotīti avijjā. Dukkhādīnaṃ pīḷanādivasena vuttaṃ catubbidhaṃ catubbidhaṃ atthaṃ aviditaṃ karotītipi avijjā, antavirahite saṃsāre sabbayonigatibhavaviññāṇaṭṭhitisattāvāsesu satte javāpetīti avijjā, paramatthato avijjamānesu itthipurisādīsu javati, vijjamānesupi khandhādīsu na javatīti avijjā, api ca cakkhuviññāṇādīnaṃ vatthārammaṇānaṃ paṭiccasamuppādapaṭiccasamuppannānañca dhammānaṃ chādanatopi avijjā. Saṅkhatamabhisaṅkharontīti saṅkhārā. Vijānātīti viññāṇaṃ. Namatīti nāmaṃ, nāmayatīti vā nāmaṃ. Ruppatīti rūpaṃ. Āye tanoti, āyatañca nayatīti āyatanaṃ. Phusatīti phasso. Vedayatīti vedanā. Paritassatīti taṇhā. Upādiyati bhusaṃ gaṇhātīti upādānaṃ. Bhavati, bhāvayatīti vā bhavo. Jananaṃ jāti. Jīraṇaṃ jarā. Maranti etenāti maraṇaṃ.

So evaṃ sabbasaṅkhāre ādīnavato sampassanto sabbabhavayonigativiññāṇaṭṭhitisattāvāsagate sabhedake saṅkhāragate nibbindati ukkaṇṭhati nābhiramati. Seyyathāpi nāma cittakūṭapabbatapādābhirato suvaṇṇarājahaṃso asucimhi caṇḍālagāmadvāraāvāṭe nābhiramati, sattasu mahāsaresuyeva abhiramati, evameva ayaṃ yogīrājahaṃso suparidiṭṭhādīnave sabhedake saṅkhāragate nābhiramati, bhāvanārāmatāya pana bhāvanāratiyā samannāgatattā sattasu anupassanāsuyeva abhiramati. Yathā ca suvaṇṇapañjarepi pakkhitto sīho migarājā nābhiramati, tiyojanasahassavitthate pana himavanteyeva ramati, evamayampi yogīsīho tividhe sugatibhavepi nābhiramati, tīsu anupassanāsuyeva ramati. Yathā ca sabbaseto sattappatiṭṭho iddhimā vehāsaṅgamo chaddanto nāgarājā nagaramajjhe nābhiramati, himavati chaddantarahadeyeva ramati, evamayaṃ yogīvaravāraṇo sabbasmimpi saṅkhāragate nābhiramati, ‘‘anuppādo khema’’ntiādinā (paṭi. ma. 1.53) nayena niddiṭṭhe santipadeyeva ramati, tanninnatappoṇatappabbhāramānaso hoti. Ettāvatā tassa nibbidānupassanāñāṇaṃ uppannaṃ hotīti.

8. Puna tāneva dukkhādīni jarāmaraṇapariyantāni dviadhikāni dve padasatāni samudayādīhi sattahi sattahi padehi yojetvā dviadhikānaṃ dvinnaṃ aṭṭhakasatānaṃ vasena sahassañca cha ca satāni soḷasa ca vissajjanāni niddiṭṭhāni. Tattha padhānabhūto paccayo samudayo, tassa nirodho samudayanirodho. Chando eva rāgo chandarāgo, dukkhe sukhasaññāya dukkhassa chandarāgo, tassa nirodho chandarāganirodho. Dukkhaṃ paṭicca uppajjamānaṃ sukhaṃ somanassaṃ dukkhassa assādo. Dukkhassa aniccatā dukkhassa vipariṇāmadhammatā dukkhassa ādīnavo. Dukkhe chandarāgavinayo chandarāgappahānaṃ dukkhassa nissaraṇaṃ. ‘‘Yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ nirodho tassa nissaraṇa’’nti (paṭi. ma. 1.24) vacanato nibbānameva dukkhassa nissaraṇaṃ. ‘‘Dukkhanirodho samudayanirodho chandarāganirodho dukkhassa nissaraṇa’’nti nānāsaṅkhatapaṭipakkhavasena nānāpariyāyavacanehi catūsu ṭhānesu nibbānameva vuttanti veditabbaṃ. Keci pana ‘‘āhārasamudayā dukkhasamudayo āhāranirodhā dukkhanirodho sarasavasena samudayanirodho, atha vā udayabbayadassanena samudayanirodho saha vipassanāya maggo chandarāganirodho’’ti vadanti. Evañca vuccamāne lokuttarindriyānaṃ avipassanūpagattā na sabbasādhāraṇaṃ hotīti paṭhamaṃ vuttanayova gahetabbo. Lokuttarindriyesu hi chandarāgābhāvatoyeva chandarāganirodhoti yujjati. Sarīre chandarāgeneva sarīrekadesesu kesādīsupi chandarāgo katova hoti, jarāmaraṇavantesu chandarāgeneva jarāmaraṇesupi chandarāgo katova hoti. Evaṃ assādādīnavāpi yojetabbā. Puna dukkhādīni jarāmaraṇapariyantāni dviadhikāni dve padasatāni samudayādīhi chahi chahi padehi yojetvā dviadhikānaṃ dvinnaṃ sattakasatānaṃ vasena nayasahassañca cattāri ca satāni cuddasa ca vissajjanāni niddiṭṭhāni.

‘‘So vata, bhikkhave, bhikkhu kañci saṅkhāraṃ niccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti netaṃ ṭhānaṃ vijjati, anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatīti netaṃ ṭhānaṃ vijjati, sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaphalaṃ vā sacchikarissatīti netaṃ ṭhānaṃ vijjatī’’tiādi (a. ni. 6.98; paṭi. ma. 3.36).

Vuttañca dhammasenāpatinā –

‘‘Katihākārehi anulomikaṃ khantiṃ paṭilabhati? Katihākārehi sammattaniyāmaṃ okkamati? Cattālīsāya ākārehi anulomikaṃ khantiṃ paṭilabhati, cattālīsāya ākārehi sammattaniyāmaṃ okkamatī’’tiādi (paṭi. ma. 3.37).

Paṭṭhāne cetaṃ vuttaṃ bhagavatā –

‘‘Anulomaṃ gotrabhussa anantarapaccayena paccayo. Anulomaṃ vodānassa anantarapaccayena paccayo’’tiādi (paṭṭhā. 1.1.417).

Tassa hi taṃ saṅkhārupekkhāñāṇaṃ āsevantassa bhāventassa bahulīkarontassa adhimokkhasaddhā balavatarā hoti, vīriyaṃ supaggahitaṃ, sati sūpaṭṭhitā, cittaṃ susamāhitaṃ, saṅkhārupekkhāñāṇaṃ tikkhataraṃ pavattati. Tassa idāni maggo uppajjissatīti saṅkhārupekkhāya saṅkhāre ‘‘aniccā’’ti vā ‘‘dukkhā’’ti vā ‘‘anattā’’ti vā sammasitvā bhavaṅgaṃ otarati. Bhavaṅgānantaraṃ saṅkhārupekkhāya katanayeneva saṅkhāre ‘‘aniccā’’ti vā ‘‘dukkhā’’ti vā ‘‘anattā’’ti vā ārammaṇaṃ kurumānaṃ uppajjati manodvārāvajjanaṃ. Tadanantaraṃ tatheva saṅkhāre ārammaṇaṃ katvā dve tīṇi cattāri vā javanacittāni uppajjanti. Taṃsampayuttaṃ ñāṇaṃ anulomañāṇaṃ. Tañhi purimānañca aṭṭhannaṃ vipassanāñāṇānaṃ tathakiccatāya anulometi, upari ca pattabbānaṃ sattatiṃsāya bodhipakkhiyadhammānaṃ anulometi. Yathā hi dhammiko rājā vinicchayaṭṭhāne nisinno aṭṭhannaṃ vohārikamahāmattānaṃ vinicchayaṃ sutvā agatigamanaṃ pahāya majjhatto hutvā ‘‘evaṃ hotū’’ti anumodamāno tesañca vinicchayassa anulometi, porāṇassa ca rājadhammassa. Tattha rājā viya anulomañāṇaṃ, aṭṭha vohārikamahāmattā viya aṭṭha vipassanāñāṇāni, porāṇarājadhammo viya sattatiṃsa bodhipakkhiyadhammā, yathā rājā ‘‘evaṃ hotū’’ti anumodamāno vohārikānañca vinicchayassa rājadhammassa ca anulometi, evamidaṃ aniccādivasena saṅkhāre ārabbha uppajjamānānaṃ aṭṭhannañca vipassanāñāṇānaṃ tathakiccatāya anulometi, upari ca pattabbānaṃ sattatiṃsāya bodhipakkhiyadhammānaṃ. Tasmā anulomañāṇanti vuccati.

9. Idāni rūpādīni jarāmaraṇapariyantāni ekādhikāni dve padasatāni sattahi anupassanāhi yojetvā niddisituṃ paṭhamaṃ tāva aniccānupassanādayo satta anupassanā niddiṭṭhā. Tāni sabbāni sattahi suddhikaanupassanāvissajjanehi saddhiṃ sahassañca cattāri ca satāni cuddasa ca vissajjanāni honti. Aniccanti anupassanā aniccānupassanā. Sā niccasaññāpaṭipakkhā. Dukkhanti anupassanā dukkhānupassanā. Sā sukhasaññāpaṭipakkhā. Anattāti anupassanā anattānupassanā. Sā attasaññāpaṭipakkhā. Tissannaṃ anupassanānaṃ paripūrattā nibbindatīti nibbidā, nibbidā ca sā anupassanā cāti nibbidānupassanā. Sā nandipaṭipakkhā. Catassannaṃ anupassanānaṃ paripūrattā virajjatīti virāgo, virāgo ca so anupassanā cāti virāgānupassanā. Sā rāgapaṭipakkhā. Pañcannaṃ anupassanānaṃ paripūrattā rāgaṃ nirodhetīti nirodho, nirodho ca so anupassanā cāti nirodhānupassanā. Sā samudayapaṭipakkhā. Channaṃ anupassanānaṃ paripūrattā paṭinissajjatīti paṭinissaggo, paṭinissaggo ca so anupassanā cāti paṭinissaggānupassanā. Sā ādānapaṭipakkhā. Lokuttarindriyānaṃ asatipi vipassanūpagatte ‘‘sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā’’ti (dha. pa. 277-279; paṭi. ma. 1.31) vacanato tesampi aniccadukkhānattattā tattha niccasukhattasaññānaṃ nandiyā rāgassa ca abhāvā nirodhavantānīti anupassanato pariccāgapaṭinissaggapakkhandanapaṭinissaggasambhavato ca tehipi satta anupassanā yojitāti veditabbā. Jarāmaraṇavantesu aniccādito diṭṭhesu jarāmaraṇampi aniccādito diṭṭhaṃ nāma hoti, jarāmaraṇavantesu nibbindanto virajjanto jarāmaraṇe nibbinno ca viratto ca hoti, jarāmaraṇavantesu nirodhato diṭṭhesu jarāmaraṇampi nirodhato diṭṭhaṃ nāma hoti, jarāmaraṇavantesu paṭinissajjanto jarāmaraṇaṃ paṭinissajjantova hotīti jarāmaraṇehi satta anupassanā yojitāti veditabbā.

108-9. Saccañāṇacatukkadvayaniddese dukkhassa pīḷanaṭṭhotiādīni vuttatthāneva. Maggasamaṅgissa ñāṇaṃ dukkhepetaṃ ñāṇantiādi anantaracatukke viya ekābhisamayavasena vuttaṃ. Duvidhañhi saccañāṇaṃ lokiyaṃ lokuttarañca. Lokikaṃ duvidhaṃ anubodhañāṇaṃ paccavekkhaṇañāṇañca. Anubodhañāṇaṃ ādikammikassa anussavādivasena nirodhe magge ca pavattati, dukkhe samudaye ca ārammaṇakaraṇavasena. Paccavekkhaṇañāṇaṃ paṭividdhasaccassa catūsupi saccesu ārammaṇakaraṇavasena. Lokuttaraṃ paṭivedhañāṇaṃ nirodhamārammaṇaṃ katvā kiccato cattāri saccāni paṭivijjhati. Yathāha – ‘‘yo, bhikkhave, dukkhaṃ passati, dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhagāminiṃ paṭipadampi passatī’’ti (saṃ. ni. 5.1100) sabbaṃ vattabbaṃ. Idhāpi iminā vārena idameva vuttaṃ. Taṃ pana lokuttarampi ‘‘dukkhe ñāṇa’’ntiādīni nāmāni labhatīti dassanatthaṃ vuttaṃ. Idha pana lokikañāṇameva adhippetaṃ. Tasmāyeva ca tattha katamaṃ dukkhe ñāṇantiādimāha.

Tattha dukkhaṃ ārabbhāti dukkhasaccaṃ ālambitvā, ārammaṇaṃ katvāti attho. Paññātiādīsu tassa tassa atthassa pākaṭakaraṇasaṅkhātena paññāpanaṭṭhena paññā, tena tena vā aniccādinā pakārena dhamme jānātītipi paññā. Idamassā sabhāvapadaṃ. Pajānanākāro pajānanā. Aniccādīni vicinātīti vicayo. Pavicayoti upasaggena padaṃ vaḍḍhitaṃ, pakārena vicayoti attho. Catusaccadhammaṃ vicinātīti dhammavicayo. Aniccādīnaṃ sammā lakkhaṇavasena sallakkhaṇā. Sā eva upasagganānattena upalakkhaṇā paccupalakkhaṇāti vuttā. Bhusaṃ lakkhaṇā te te aniccādidhamme paṭicca upalakkhaṇāti attho. Paṇḍitabhāvo paṇḍiccaṃ. Kusalabhāvo kosallaṃ. Nipuṇabhāvo nepuññaṃ. Aniccādīnaṃ vibhāvanavasena vebhabyā. Aniccādīnaṃ cintanakavasena cintā, yassa uppajjati, taṃ aniccādīni cintāpetītipi cintā. Aniccādīni upaparikkhatīti upaparikkhā. Bhūrīti pathavī. Ayampi saṇhaṭṭhena vitthataṭṭhena ca bhūrī viyāti bhūrī. Atha vā paññāyeva bhūte atthe ramatīti bhūrīti vuccati. Asani viya siluccaye kilese medhati hiṃsatīti medhā, khippaṃ gahaṇadhāraṇaṭṭhena vā medhā. Yassa uppajjati, taṃ attahitapaṭipattiyaṃ sampayuttadhamme ca yāthāvalakkhaṇapaṭivedhe parinetīti pariṇāyikā. Dhamme aniccādivasena vividhā passatīti vipassanā. Sammā pakārehi aniccādīni jānātīti sampajāno, tassa bhāvo sampajaññaṃ. Uppathapaṭipanne sindhave vīthiāropanatthaṃ patodo viya uppathe dhāvanakaṃ kūṭacittaṃ vīthiāropanatthaṃ vijjhatīti patodo viya patodo.

Dassanalakkhaṇe indaṭṭhaṃ karotīti indriyaṃ, paññāsaṅkhātaṃ indriyaṃ paññindriyaṃ. Kiṃ vuttaṃ hoti? Nayidaṃ ‘‘purisassa indriyaṃ purisindriya’’ntiādi viya paññāya indriyaṃ paññindriyaṃ. Atha kho paññā eva indriyaṃ paññindriyanti vuttaṃ hoti. Avijjāya na kampatīti paññābalaṃ. Kilesacchedanaṭṭhena paññāva satthaṃ paññāsatthaṃ. Accuggataṭṭhena paññāva pāsādo paññāpāsādo. Ālokanaṭṭhena paññāva āloko paññāāloko. Obhāsanaṭṭhena paññāva obhāso paññāobhāso. Pajjotanaṭṭhena paññāva pajjoto paññāpajjoto. Paññavato hi ekapallaṅkena nisinnassa dasasahassilokadhātu ekālokā ekobhāsā ekapajjotā hoti. Tenetaṃ vuttaṃ. Imesu pana tīsu padesu ekapadenāpi etasmiṃ atthe siddhe yāni panetāni bhagavatā ‘‘cattārome, bhikkhave, ālokā. Katame cattāro? Candāloko, sūriyāloko, aggāloko, paññāloko. Ime kho, bhikkhave, cattāro ālokā. Etadaggaṃ, bhikkhave, imesaṃ catunnaṃ ālokānaṃ yadidaṃ paññāloko’’. Tathā ‘‘cattārome, bhikkhave, obhāsā. Cattārome, bhikkhave, pajjotā’’ti (a. ni. 4.144-145) sattānaṃ ajjhāsayavasena suttāni desitāni. Tadanurūpeneva idhāpi therena desanā katā. Attho hi anekehi ākārehi vibhajjamāno suvibhatto hoti, aññathā ca añño bujjhati, aññathā aññoti. Ratikaraṇaṭṭhena pana ratidāyakaṭṭhena ratijanakaṭṭhena cittīkataṭṭhena dullabhapātubhāvaṭṭhena atulaṭṭhena anomasattaparibhogaṭṭhena ca paññāva ratanaṃ paññāratanaṃ.

Na tena sattā muyhanti, sayaṃ vā ārammaṇe na muyhatīti amoho. Dhammavicayapadaṃ vuttatthameva. Kasmā panetaṃ puna vuttanti? Amohassa mohapaṭipakkhabhāvadīpanatthaṃ. Tenetaṃ dīpeti ‘‘yvāyaṃ amoho, so na kevalaṃ mohato añño dhammo, mohassa pana paṭipakkho dhammavicayasaṅkhāto amoho nāma idha adhippeto’’ti. Sammādiṭṭhīti yāthāvaniyyānikakusaladiṭṭhi. ‘‘Tattha katamaṃ dukkhasamudaye ñāṇaṃ, tattha katamaṃ dukkhanirodhe ñāṇaṃ, tattha katamaṃ dukkhanirodhagāminiyā paṭipadāya ñāṇa’’nti pucchāvacanāni saṅkhepavasena vuttānīti.

Saccañāṇacatukkadvayaniddesavaṇṇanā niṭṭhitā.

Paṭisandhīti āyatiṃ uppatti. Sā hi bhavantarapaṭisandhānato paṭisandhīti vuccati. Gatīti yāya gatiyā sā paṭisandhi hoti. Sā hi gantabbato gatīti vuccati. Nibbattīti khandhānaṃ nibbattanaṃ. Upapattīti ‘‘samāpannassa vā upapannassa vā’’ti (paṭi. ma. 1.72) evaṃ vuttā vipākapavatti. Jātīti jananaṃ. Tattha tattha nibbattamānānaṃ sattānaṃ ye ye khandhā pātubhavanti, tesaṃ tesaṃ paṭhamaṃ pātubhāvo. Jarāti jīraṇaṃ. Sā duvidhā ṭhitaññathattalakkhaṇasaṅkhātaṃ saṅkhatalakkhaṇañca khaṇḍiccādisammato santatiyaṃ ekabhavapariyāpannakhandhānaṃ purāṇabhāvo ca. Sā idha adhippetā. Byādhīti dhātukkhobhapaccayasamuṭṭhito pittasemhavātasannipātautuvipariṇāmavisamaparihāraupakkamakammavipākavasena aṭṭhavidho ābādho. Vividhaṃ dukkhaṃ ādahati vidahatīti byādhi, byādhayati tāpeti, kampayatīti vā byādhi. Maraṇanti maranti etenāti maraṇaṃ. Taṃ duvidhaṃ vayalakkhaṇasaṅkhātaṃ saṅkhatalakkhaṇañca ekabhavapariyāpannajīvitindriyappabandhavicchedo ca. Taṃ idha adhippetaṃ.

Sokoti socanaṃ. Ñātibhogarogasīladiṭṭhibyasanehi phuṭṭhassa cittasantāpo. Paridevoti paridevanaṃ. Ñātibyasanādīhiyeva phuṭṭhassa vacīpalāpo. Upāyāsoti bhuso āyāso. Ñātibyasanādīhiyeva phuṭṭhassa adhimattacetodukkhappabhāvito dosoyeva. Ettha ca uppādādayo pañceva ādīnavañāṇassa vatthuvasena vuttā, sesā tesaṃ vevacanavasena. ‘‘Nibbattī’’ti hi uppādassa, ‘‘jātī’’ti paṭisandhiyā vevacanaṃ, ‘‘gati upapattī’’ti idaṃ dvayaṃ pavattassa, jarādayo nimittassāti. Anuppādādivacanehi pana nibbānameva vuttaṃ.

Puna tāneva uppādānuppādādīni saṭṭhi padāni dukkhasukhapadehi yojetvā saṭṭhi vissajjanāni, bhayakhemapadehi yojetvā saṭṭhi vissajjanāni, sāmisanirāmisapadehi yojetvā saṭṭhi vissajjanāni, saṅkhāranibbānapadehi yojetvā saṭṭhi vissajjanāni niddiṭṭhāni. Tattha dukkhanti aniccattā dukkhaṃ. Dukkhapaṭipakkhato sukhaṃ. Yaṃ dukkhaṃ, taṃ bhayaṃ. Bhayapaṭipakkhato khemaṃ. Yaṃ bhayaṃ, taṃ vaṭṭāmisalokāmisehi avippamuttattā sāmisaṃ. Sāmisapaṭipakkhato nirāmisaṃ. Yaṃ sāmisaṃ, taṃ saṅkhāramattameva. Saṅkhārapaṭipakkhato santattā nibbānaṃ. Saṅkhārā hi ādittā, nibbānaṃ santanti. Dukkhākārena bhayākārena sāmisākārena saṅkhārākārenāti evaṃ tena tena ākārena pavattiṃ sandhāya tathā tathā vuttanti veditabbanti.

Evaṃ yogāvacaro, sakkāyamayamhi orime tīre;

Diṭṭhabhayo abhaye pana, ṭhātuṃ icchaṃ amatapāre.

Udayabbayānupassa, pabhutikavegena āgato rajjuṃ;

Rūpāvhaṃ daṇḍaṃ vā, taditarakhandhāvhayaṃ sammā.

Gaṇhitvā āvajjana, cittena hi pubbavuttanayatova;

Anulomehullaṅghiya, nibbutininno tadāsanopagato.

Taṃ muñciya gotrabhunā, aladdhaāsevanena tu pavedhaṃ;

Patito saṅkhatapāre, tato patiṭṭhāti maggañāṇena.

Passitukāmo candaṃ, cande channamhi abbhapaṭalehi;

Thulakasukhumasukhumesu, abbhesu haṭesu vāyunā kamato.

Candaṃ passeyya naro, yathā tathevānulomañāṇehi kamā;

Saccacchādakamohe, vināsite pekkhate hi gotrabhu amataṃ.

Vātā viya te candaṃ, amataṃ na hi pekkharenulomāni;

Puriso abbhāni yathā, gotrabhu na tamaṃ vinodeti.

Bhamitamhi cakkayante, ṭhito naro aññadinnasaññāya;

Usupāte phalakasataṃ, apekkhamāno yathā vijjhe.

Evamidha maggañāṇaṃ, gotrabhunā dinnasaññamavihāya;

Nibbāne vattantaṃ, lobhakkhandhādike padāleti.

Saṃsāradukkhajaladhiṃ, sosayati pidahati duggatidvāraṃ;

Kurute ca ariyadhaninaṃ, micchāmaggañca pajahāti.

Verabhayāni samayate, karoti nāthassa orasasutattaṃ;

Aññe ca anekasate, ānīsaṃse dadāti ñāṇamidanti.

11. Pariggahaṭṭhādīni ekatiṃsa vissajjanāni ariyamaggakkhaṇavasena niddiṭṭhāni. Ariyamaggasampayuttā hi dhammā ādito pabhuti uppādanatthaṃ pariggayhante iti pariggahā, tesaṃ sabhāvo pariggahaṭṭho. Tesaṃyeva aññamaññaparivārabhāvena parivāraṭṭho. Bhāvanāpāripūrivasena paripūraṭṭho. Tesaṃyeva samādhivasena ekārammaṇapariggahamapekkhitvā ekaggaṭṭho. Nānārammaṇavikkhepābhāvamapekkhitvā avikkhepaṭṭho. Vīriyavasena paggahaṭṭho. Samādhivasena udakena nhānīyacuṇṇānaṃ viya avippakiṇṇatā avisāraṭṭho. Samādhiyogena alulitattā anāvilaṭṭho. Avikampitattā aniñjanaṭṭho. Ekattupaṭṭhānavasenāti samādhiyogena ca ekārammaṇe bhusaṃ patiṭṭhānavasena ca. Ṭhitaṭṭhoti ārammaṇe niccalabhāvena patiṭṭhitaṭṭho. Tassa nibbānārammaṇassa ālambanabhāvena ārammaṇaṭṭho. Tattheva nikāmacārabhāvena gocaraṭṭho. Nissaraṇapahānabhāvena nibbānassa pahānaṭṭho. Kilesapariccāgavasena ariyamaggassa pariccāgaṭṭho. Dubhato vuṭṭhānavasena vuṭṭhānaṭṭho. Nimittapavattehi nivattanavasena nivattanaṭṭho. Nibbutattā santaṭṭho. Atappakattā uttamattā ca paṇītaṭṭho. Kilesehi vimuttattā, ārammaṇe ca adhimuttattā vimuttaṭṭho. Āsavānaṃ avisayabhāvena parisuddhattā anāsavaṭṭho. Kilesakantārasaṃsārakantārātikkamanena taraṇaṭṭho. Saṅkhāranimittābhāvena animittaṭṭho. Taṇhāpaṇidhiabhāvena appaṇihitaṭṭho. Attasārābhāvena suññataṭṭho. Vimuttirasena ekarasatāya, samathavipassanānaṃ ekarasatāya vā ekarasaṭṭho. Samathavipassanānaṃ aññamaññaṃ anativattanaṭṭho. Tesaṃyeva yuganaddhaṭṭho. Ariyamaggassa saṅkhārato niggamane niyyānaṭṭho. Nibbānasampāpanena hetuṭṭho. Nibbānapaccakkhakaraṇena dassanaṭṭho. Adhipatibhāvena ādhipateyyaṭṭhoti.

Saddhindriyādīni pañca vissajjanāni indriyaṭṭhavasena vuttāni. Adhimokkhaṭṭhoti adhimuccanaṭṭho. Upaṭṭhānaṭṭhoti ārammaṇaṃ upecca patiṭṭhānaṭṭho. Dassanaṭṭhoti sabhāvapekkhanaṭṭho. Saddhābalādīni pañca vissajjanāni balaṭṭhavasena niddiṭṭhāni. Akampiyaṭṭhena saddhāva balanti saddhābalaṃ. Assaddhiyeti assaddhiyena. Assaddhiyanti ca saddhāpaṭipakkhabhūto cittuppādo. Akampiyaṭṭhoti akampetabbaṭṭho, kampetuṃ na sakkāti attho. Kosajjeti kusītabhāvasaṅkhātena thinamiddhena. Pamādeti satipaṭipakkhena cittuppādena. Uddhacceti avūpasamasaṅkhātena uddhaccena. Avijjāyāti mohena. Satisambojjhaṅgādīni satta vissajjanāni bojjhaṅgaṭṭhavasena niddiṭṭhāni. Bujjhanakassa aṅgo bojjhaṅgo. Pasattho sundaro ca bojjhaṅgo sambojjhaṅgo, satiyeva sambojjhaṅgo satisambojjhaṅgo. Dhamme vicinātīti dhammavicayo. Paññāyetaṃ nāmaṃ. Pavicayaṭṭhoti vicāraṭṭho. Pīnayatīti pīti. Pharaṇaṭṭhoti visaraṇaṭṭho. Passambhanaṃ passaddhi. Upasamaṭṭhoti niddarathaṭṭho. Upapattito ikkhatīti upekkhā, samaṃ pekkhati apakkhapatitāva hutvā pekkhatīti attho. Sā idha tatramajjhattupekkhā, bojjhaṅgupekkhātipi tassā nāmaṃ. Samavāhitalakkhaṇattā paṭisaṅkhānaṭṭho.

Sammādiṭṭhādīni aṭṭha vissajjanāni maggavasena niddiṭṭhāni. Sammā passati, sammā vā tāya passanti, pasatthā sundarā vā diṭṭhīti sammādiṭṭhi. Tassā sammādiṭṭhiyā. Sammā saṅkappeti, sammā vā tena saṅkappenti, pasattho sundaro vā saṅkappoti sammāsaṅkappo. Abhiropanaṭṭhoti cittassa ārammaṇāropanaṭṭho. Ārammaṇābhiniropanaṭṭhotipi pāṭho. Sammā vadati, sammā vā tāya vadanti, pasatthā sundarā vā vācāti sammāvācā. Micchāvācāviratiyā etaṃ nāmaṃ. Pariggahaṭṭhoti catubbidhavacīsaṃvarapariggahaṭṭho. Sammā karoti, sammā vā tena karonti, pasatthaṃ sundaraṃ vā kammanti sammākammaṃ, sammākammameva sammākammanto. Micchākammantaviratiyā etaṃ nāmaṃ. Samuṭṭhānaṭṭhoti tividhakāyasaṃvarasamuṭṭhānaṭṭho. Sammā ājīvati, sammā vā tena ājīvanti, pasattho sundaro vā ājīvoti sammāājīvo. Micchājīvaviratiyā etaṃ nāmaṃ. Vodānaṭṭhoti parisuddhaṭṭho. Sammā vāyamati, sammā vā tena vāyamanti, pasattho sundaro vā vāyāmoti sammāvāyāmo. Sammā sarati, sammā vā tāya saranti, pasatthā sundarā vā satīti sammāsati. Sammā samādhiyati, sammā vā tena samādhiyanti, pasattho sundaro vā samādhīti sammāsamādhi.

Sammappadhānesu padahanti etenāti padhānaṃ, sobhanaṃ padhānaṃ sammappadhānaṃ. Sammā vā padahanti etenāti sammappadhānaṃ, sobhanaṃ vā taṃ kilesavirūpattavirahato padhānañca hitasukhanipphādakattena seṭṭhabhāvāvahanato padhānabhāvakaraṇato vā sammappadhānaṃ. Vīriyassetaṃ adhivacanaṃ. Uppannānuppannānaṃ anuppannuppannānañca akusalakusalānaṃ dhammānaṃ pahānānuppattiuppādaṭṭhitikiccasādhanavasena pavattito panassa catudhā bhedo hoti. Etānipi pubbabhāge nānācittesu labbhanti, maggakkhaṇe pana ekameva vīriyaṃ cattāri nāmāni labhati. Padahanaṭṭhoti ussāhanaṭṭho. Padhānaṭṭhotipi pāṭho, soyevattho.

Iddhipādānanti ettha chandavīriyacittavīmaṃsāsu ekeko ijjhatīti iddhi, samijjhati nipphajjatīti attho. Ijjhanti vā etāya sattā iddhā vuddhā ukkaṃsagatā hontīti iddhi, paṭhamenatthena iddhi eva pādo iddhipādo, iddhikoṭṭhāsoti attho. Dutiyenatthena iddhiyā pādoti iddhipādo. Pādoti patiṭṭhā, adhigamūpāyoti attho. Tena hi yasmā uparūpari visesasaṅkhātaṃ iddhiṃ pajjanti pāpuṇanti, tasmā pādoti vuccati. Ete chandādayo pubbabhāge adhipativasena nānācittesu labbhanti, maggakkhaṇe pana saheva labbhanti. Ijjhanaṭṭhoti nipphajjanaṭṭho patiṭṭhānaṭṭho vā. Saccānanti catunnaṃ ariyasaccānaṃ. Tathaṭṭhoti yathāsabhāvaṭṭho. Imāni aṭṭha vissajjanāni lokiyalokuttaramissakāni. Payogānanti catunnaṃ ariyamaggapayogānaṃ. Paṭippassaddhaṭṭhoti catunnaṃ ariyaphalānaṃ paṭippassaddhaṭṭho. Maggapayogo hi phalakkhaṇe paṭippassaddho hoti niṭṭhitakiccattā. Maggapayogānaṃ phalodayena paṭippassaddhabhāvo vā. Phalānaṃ sacchikiriyaṭṭhoti ariyaphalānaṃ paccavekkhaṇavasena paccakkhakaraṇaṭṭho. Ārammaṇasacchikiriyā vuttā hoti, phalakkhaṇe paṭilābhasacchikiriyā vā. Vitakkādīni pañca vissajjanāni jhānaṅgavasena niddiṭṭhāni. Vitakkanaṃ vitakko, ūhananti vuttaṃ hoti. Vicaraṇaṃ vicāro, anusañcaraṇanti vuttaṃ hoti. Upavicāraṭṭhoti anumajjanaṭṭho. Abhisandanaṭṭhoti temanaṭṭho samādhivasena cittassa ekaggaṭṭho.

Āvajjanādīni pañcadasa vissajjanāni pakiṇṇakavasena niddiṭṭhāni. Pañcadvāramanodvāresu bhavaṅgārammaṇato aññārammaṇe cittasantānaṃ namentānaṃ dvinnaṃ cittānaṃ āvajjanaṭṭho. Viññāṇassa vijānanaṭṭho. Paññāya pajānanaṭṭho. Saññāya sañjānanaṭṭho. Samādhissa ekodaṭṭho. Dutiyajjhānasmiñhi samādhi eko udetīti ekodīti vuccati, vitakkavicārehi anajjhāruḷhattā aggo seṭṭho hutvā uppajjatīti attho. Seṭṭhopi hi loke ekoti vuccati. Vitakkavicāravirahito vā eko asahāyo hutvā udetītipi vaṭṭati. Sabbopi vā kusalasamādhi nīvaraṇādīnaṃ uddhaccasseva vā paṭipakkhattā tehi anajjhāruḷhoti aggo hutvā udetīti vā tehi virahitoti asahāyo hutvā udetīti vā ekodīti yujjati. Abhiññāya ñātaṭṭhoti ñātapariññāya sabhāvajānanaṭṭho. Pariññāya tīraṇaṭṭhoti tīraṇapariññāya aniccādito upaparikkhaṇaṭṭho. Pahānassa pariccāgaṭṭhoti pahānapariññāya paṭipakkhapajahanaṭṭho. Samappavattāya bhāvanāya ekarasaṭṭho. Phassanaṭṭhoti phusanaṭṭho vindanaṭṭho. Pīḷābhāravahanādinā khandhaṭṭho. Suññādinā dhātuṭṭho. Sakasakamariyādāyatanādinā āyatanaṭṭho. Paccayehi saṅgamma katavasena saṅkhataṭṭho. Tabbiparītena asaṅkhataṭṭho.

Tattha tassa purisassa macchasaññāya kaṇhasappaṃ daḷhaṃ gahetvā tussanaṃ viya imassa yogino ādito bālaputhujjanassa aniccatādivasena bhayānakaṃ khandhapañcakaṃ niccādisaññāya ‘‘ahaṃ mamā’’ti diṭṭhitaṇhāhi daḷhaṃ gahetvā tussanaṃ, tassa khippamukhato sappaṃ nīharitvā sovatthikattayaṃ disvā ‘‘sappo’’ti sañjānanaṃ viya sappaccayanāmarūpapariggahena ghanavinibbhogaṃ katvā kalāpasammasanādīhi ñāṇehi khandhapañcakassa aniccatādilakkhaṇattayaṃ disvā ‘‘aniccaṃ dukkhamanattā’’ti tassa vavatthāpanaṃ, tassa bhāyanaṃ viya imassa bhayatupaṭṭhānañāṇaṃ, sappe ādīnavadassanaṃ viya ādīnavānupassanāñāṇaṃ, sappagahaṇe nibbindanaṃ viya nibbidānupassanāñāṇaṃ, sappaṃ muñcitukāmatā viya muñcitukamyatāñāṇaṃ, muñcanassa upāyakaraṇaṃ viya paṭisaṅkhānupassanāñāṇaṃ, sappaṃ paribbhametvā dubbalaṃ katvā nivattitvā ḍaṃsituṃ asamatthabhāvapāpanaṃ viya tilakkhaṇāropanena saṅkhārupekkhānulomañāṇehi saṅkhāre paribbhametvā dubbalaṃ katvā puna niccasukhattākārena upaṭṭhātuṃ asamatthatāpāpanaṃ, sappavissajjanaṃ viya gotrabhuñāṇaṃ, sappaṃ vissajjetvā thalaṃ āruyha ṭhānaṃ viya nibbānathalaṃ āruyha ṭhitaṃ maggaphalañāṇaṃ, haṭṭhassa āgatamaggolokanaṃ viya maggādipaccavekkhaṇañāṇanti.

Imesañca sutamayañāṇādīnaṃ cuddasannaṃ ñāṇānaṃ uppattikkamena paṭipattikkamena ca desanakkamassa katattā paccavekkhaṇesu paṭhamaṃ kilesapaccavekkhaṇaṃ hoti, tato maggaphalanibbānapaccavekkhaṇānīti veditabbaṃ.

‘‘Lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya, kāmarāgabyāpādānaṃ tanubhāvāya, kāmarāgabyāpādānaṃ anavasesappahānāya, rūparāgaarūparāgamānauddhaccaavijjānaṃ anavasesappahānāyā’’ti (dha. sa. 277, 361-363) ca kilesappahānaṃyeva adhikaṃ katvā maggapaṭipattiyā vuttattā paṭipattānurūpeneva kilesapaccavekkhaṇassa ādibhāvo yujjati, aṭṭhakathāyaṃ vuttakkamo pana dassitoyeva. So pana kamo pañcavidho uppattikkamo pahānakkamo paṭipattikkamo bhūmikkamo desanakkamoti.

‘‘Paṭhamaṃ kalalaṃ hoti, kalalā hoti abbudaṃ;

Abbudā jāyate pesi, pesi nibbattatī ghano’’ti. (saṃ. ni. 1.235) –

Evamādi uppattikkamo. ‘‘Dassanena pahātabbā dhammā, bhāvanāya pahātabbā dhammā’’ti (dha. sa. tikamātikā 8) evamādi pahānakkamo. ‘‘Sīlavisuddhi cittavisuddhi diṭṭhivisuddhi kaṅkhāvitaraṇavisuddhi maggāmaggañāṇadassanavisuddhi paṭipadāñāṇadassanavisuddhi ñāṇadassanavisuddhī’’ti evamādi paṭipattikkamo. ‘‘Kāmāvacarā dhammā, rūpāvacarā dhammā, arūpāvacarā dhammā’’ti (dha. sa. dukamātikā 93-95) evamādi bhūmikkamo. ‘‘Cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo’’ti (ma. ni. 3.43; mahāni. 191; cūḷani. mettagūmāṇavapucchāniddesa 22) vā, ‘‘anupubbikathaṃ kathesi. Seyyathidaṃ – dānakathaṃ sīlakathaṃ saggakathaṃ kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ nekkhamme ānisaṃsaṃ pakāsesī’’ti (mahāva. 31; dī. ni. 1.298; 2.83) vā evamādi desanakkamo. Idha pana cuddasannaṃ ñāṇānaṃ uppattikkamo paṭipattikkamo ca tadubhayavasena paṭipāṭiyā desitattā desanakkamo cāti tayo kamā veditabbā.

14. Cittaṭṭhādīni pañcadasa vissajjanāni cittasambandhena niddiṭṭhāni. Cittaṭṭhoti ettha ārammaṇaṃ cintetīti cittaṃ, vijānātīti attho. Yaṃ panettha javanaṃ hoti, taṃ javanavīthivasena attano santānaṃ cinotītipi cittaṃ, yaṃ vipākaṃ hoti, taṃ kammakilesehi citantipi cittaṃ, sabbampi yathānurūpaṃ cittatāya cittaṃ, cittakaraṇatāya cittaṃ, yaṃ vaṭṭassa paccayo hoti, taṃ saṃsāradukkhaṃ cinotītipi cittaṃ. Evaṃ ārammaṇe cittatādito cittaṭṭho. Cittuppādane phaluppādane vā nāssa antaramatthīti anantaraṃ, anantarassa bhāvo ānantariyaṃ, cittassa ānantariyaṃ cittānantariyaṃ, so cittānantariyaṭṭho. Arahato cuticittaṃ vajjetvā yassa kassaci samanantaraniruddhassa cittassa anantaracittuppādane samatthabhāvo maggacittassa anantaraṃ phaluppādane samatthabhāvoti adhippāyo. Cittassa vuṭṭhānaṭṭhoti gotrabhucittassa nimittato, maggacittassa nimittapavattato vuṭṭhānaṭṭho. Cittassa vivaṭṭanaṭṭhoti tasseva cittadvayassa yathāvuttato vuṭṭhitassa nibbāne vivaṭṭanaṭṭho. Cittassa hetuṭṭhoti cittassa hetupaccayabhūtānaṃ navannaṃ hetūnaṃ hetuṭṭho. Cittassa paccayaṭṭhoti cittassa vatthārammaṇādīnaṃ anekesaṃ paccayānaṃ paccayaṭṭho. Cittassa vatthuṭṭhoti cittassa vatthubhūtānaṃ cakkhusotaghānajivhākāyahadayavatthūnaṃ vatthuṭṭho. Cittassa bhūmaṭṭhoti cittassa uppattidesavasena kāmāvacarādibhūmiattho. Cittassa ārammaṇaṭṭhoti rūpādiārammaṇaṭṭho. Paricitassārammaṇassa sañcaraṇaṭṭhānaṭṭhena gocaraṭṭho. Upari vuttaviññāṇacariyāvasena cariyaṭṭho. Atha vā payogasamudācāraṭṭho cariyaṭṭho. Cittassa gamanābhāvepi dūrasantikārammaṇagahaṇavasena gataṭṭho. Abhinīhāraṭṭhoti gahitārammaṇato aññārammaṇamanasikāratthaṃ cittassa abhinīharaṇaṭṭho. Cittassa niyyānaṭṭhoti maggacittassa vaṭṭato niyyānaṭṭho. ‘‘Nekkhammaṃ paṭiladdhassa kāmacchandato cittaṃ nissaṭaṃ hotī’’tiādinā (paṭi. ma. 1.24, 191 thokaṃ visadisaṃ) nayena cittassa nissaraṇaṭṭho.

Bujjhanaṭṭhādīni cattāri padāni bojjhaṅgavasena vuttāni. Sotāpattimaggabojjhaṅgānaṃ bujjhanaṭṭho. Sakadāgāmimaggabojjhaṅgānaṃ anubujjhanaṭṭho. Anāgāmimaggabojjhaṅgānaṃ paṭibujjhanaṭṭho. Arahattamaggabojjhaṅgānaṃ sambujjhanaṭṭho. Vipassanābojjhaṅgānaṃ vā bujjhanaṭṭho. Dassanamaggabojjhaṅgānaṃ anubujjhanaṭṭho. Bhāvanāmaggabojjhaṅgānaṃ paṭibujjhanaṭṭho. Phalabojjhaṅgānaṃ sambujjhanaṭṭho. Yathāvuttanayeneva bojjhaṅgānaṃ tassa tassa puggalassa bodhanādikaraṇena bodhanaṭṭhādayo cattāro atthā veditabbā. Yathāvuttānaṃyeva bojjhaṅgānaṃ bujjhanaṭṭhena ‘‘bodho’’ti laddhanāmassa puggalassa pakkhe bhavattā bodhipakkhiyā nāma. Tesaṃ yathāvuttānaṃyeva bodhipakkhiyaṭṭhādayo cattāro atthā veditabbā. Vipassanāpaññāvasena jotanaṭṭho. Kamato catumaggapaññāvasena ujjotanānujjotanapaṭijjotanasañjotanaṭṭho. Kamato catumaggapaññāvasena vā jotanaṭṭhādayo, phalapaññāvasena sañjotanaṭṭho veditabbo.

‘‘Pubbabhāge pañcahindriyehi paṭhamajjhānavasena pañcindriyāni nissaṭāni honti, paṭhame jhāne pañcahindriyehi dutiyajjhānavasena pañcindriyāni nissaṭāni hontī’’ti (paṭi. ma. 1.192) –

Ādinā nayena yāva arahattaphalā uttaruttaripaṭipāṭiyā indriyāni vuttāni. Tasmā aṭṭhārasa mahāvipassanā yathāvuttakkamena pāḷiyā yujjanti. Visuddhimagge pana –

‘‘Khayānupassanāti ghanavinibbhogaṃ katvā aniccaṃ khayaṭṭhenāti evaṃ khayaṃ passato ñāṇaṃ. Vipariṇāmānupassanāti rūpasattakaarūpasattakādivasena taṃ taṃ paricchedaṃ atikkamma aññathā pavattidassanaṃ. Uppannassa vā jarāya ceva maraṇena ca dvīhākārehi vipariṇāmadassanaṃ. Yathābhūtañāṇadassananti sapaccayanāmarūpapariggaho’’ti (visuddhi. 2.850) –

Vuttaṃ. Taṃ tāya pāḷiyā viruddhaṃ viya dissati. Vivaṭṭanānupassanāti saṅkhārupekkhā ceva anulomañcāti vuttaṃ. Tañca pāḷiyā viruddhaṃ viya dissati. Cariyākathāyañhi –

‘‘Aniccānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā. Aniccānupassanā ñāṇacariyā…pe… paṭisaṅkhānupassanatthāya āvajjanakiriyābyākatā viññāṇacariyā. Paṭisaṅkhānupassanā ñāṇacariyā’’ti (paṭi. ma. 1.71) –

Yassa yassa ñāṇassa visuṃ visuṃ āvajjanaṃ labbhati, tassa tassa visuṃ visuṃ āvajjanaṃ vuttaṃ. Vivaṭṭanānupassanāya pana āvajjanaṃ avatvāva ‘‘vivaṭṭanānupassanā ñāṇacariyā’’ti vuttaṃ. Yadi saṅkhārupekkhānulomañāṇāni vivaṭṭanānupassanā nāma siyuṃ, tadāvajjanasambhavā tadatthāya ca āvajjanaṃ vadeyya, na ca tadatthāya āvajjanaṃ vuttaṃ. Gotrabhuñāṇassa pana visuṃ āvajjanaṃ natthi anulomāvajjanavīthiyaṃyeva uppattito. Tasmā vivaṭṭanānupassanatthāya āvajjanassa avuttattā gotrabhuñāṇameva ‘‘vivaṭṭanānupassanā’’ti yujjati.

20. Chando mūlaṭṭhenātiādīni nava vissajjanāni ariyamaggassa ādimajjhapariyosānavasena niddiṭṭhāni. Chando mūlaṭṭhenāti kusalānaṃ dhammānaṃ kattukamyatāchando paṭipattiyā ca nipphattiyā ca mūlattā mūlaṭṭhena. Manasikāro samuṭṭhānaṭṭhenāti yonisomanasikāro sabbakusaladhamme samuṭṭhāpetīti samuṭṭhānaṭṭhena. Phasso samodhānaṭṭhenāti yasmā taṇhāya visesena vedanā padhānakāraṇaṃ, taṇhā ca pahīyamānā visesena vedanāya pariññātāya pahīyati, tassā ca vedanāya phassova padhānakāraṇaṃ, tasmiṃ pariññāte vedanā pariññātā hoti, tasmā sattasu abhiññeyyavatthūsu phasso paṭhamaṃ vutto. So ca tikasannipātasaṅkhātassa attano kāraṇassa vasena paveditattā ‘‘tikasannipātapaccupaṭṭhāno’’ti vuttattā samodhānaṭṭhena abhiññeyyo. Keci pana ‘‘ñāṇaphasso phasso’’ti vadanti.

Yasmā pana vedanā cittacetasike attano vase vattāpayamānā tattha samosarati pavisati, cittasantānameva vā pavisati, tasmā samosaraṇaṭṭhena abhiññeyyāti vuttā. Keci pana ‘‘sabbānipi pariññeyyāni vedanāsu samosaranti, vedanāsu pariññātāsu sabbaṃ taṇhāvatthu pariññātaṃ hoti. Taṃ kissa hetu? Vedanāpaccayā hi sabbāpi taṇhā. Tasmā vedanā samosaraṇaṭṭhena abhiññeyyā’’ti vadanti. Yasmā sabbagopānasīnaṃ ābandhanato kūṭāgārakaṇṇikā viya cittacetasikānaṃ sampiṇḍanato samādhi kusalānaṃ dhammānaṃ pamukho hoti jeṭṭhako, tasmā samādhi pamukhaṭṭhenāti vuttaṃ. Pāmukhaṭṭhenātipi pāṭho. Yasmā samathavipassanaṃ bhāventassa ārammaṇūpaṭṭhānādhipati hoti sati, satiyā upaṭṭhite ārammaṇe sabbepi kusalā dhammā sakaṃ sakaṃ kiccaṃ sādhenti, tasmā sati ādhipateyyaṭṭhenāti vuttaṃ. Paññā taduttaraṭṭhenāti ariyamaggapaññā tesaṃ kusalānaṃ dhammānaṃ uttaraṭṭhena seṭṭhaṭṭhena abhiññeyyā. Atha vā tato kilesehi, saṃsāravaṭṭato vā uttarati samatikkamatīti taduttarā, tassā attho taduttaraṭṭho. Tena taduttaraṭṭhena. Tatuttaraṭṭhenātipi pāṭho, tato uttaraṭṭhenāti attho. Vimutti sāraṭṭhenāti phalavimutti aparihānivasena thirattā sāro, taṃ atikkamitvā aññassa pariyesitabbassa abhāvatopi sāro. Sā vimutti tena sāraṭṭhena abhiññeyyā. Amatogadhaṃ nibbānanti natthi etassa maraṇasaṅkhātaṃ matanti amataṃ, kilesavisapaṭipakkhattā agadantipi amataṃ, sacchikiriyāya sattānaṃ patiṭṭhābhūtanti ogadhaṃ, saṃsāradukkhasantibhūtattā nibbutanti nibbānaṃ, natthettha taṇhāsaṅkhātaṃ vānantipi nibbānaṃ. Taṃ sāsanassa niṭṭhābhūtattā pariyosānaṭṭhena abhiññeyyaṃ. Evaṃ imasmiṃ abhiññeyyaniddese sattasahassāni sattasatāni cattālīsañca vissajjanāni honti.

Idāni tesaṃ evaṃ niddiṭṭhānaṃ dhammānaṃ ‘‘ye ye dhammā abhiññātā, te te dhammā ñātā hontī’’ti nigamanaṃ karoti, tassa abhimukhaṃ katvā ñātā hontīti adhippāyo. Taṃñātaṭṭhena ñāṇanti tesaṃ vuttappakārānaṃ dhammānaṃ jānanaṭṭhena ñāṇaṃ. Pajānanaṭṭhena paññāti pakārato jānanaṭṭhena paññā. Tena vuccatītiādito pucchitapucchā nigametvā dassitā. Tena kāraṇena ‘‘ime dhammā abhiññeyyāti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇa’’nti vuccatīti atthoti.

Saddhammappakāsiniyā paṭisambhidāmaggaṭṭhakathāya

Abhiññeyyaniddesavaṇṇanā niṭṭhitā.

Cha ajjhattikāni āyatanānīti cakkhāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ, jivhāyatanaṃ, kāyāyatanaṃ, manāyatanaṃ.

Satta viññāṇaṭṭhitiyoti katamā satta? Vuttañhetaṃ bhagavatā –

‘‘Santi, bhikkhave (a. ni. 7.44; dī. ni. 3.332), sattā nānattakāyā nānattasaññino. Seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Ayaṃ paṭhamā viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā nānattakāyā ekattasaññino. Seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyā viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā ekattakāyā nānattasaññino. Seyyathāpi devā ābhassarā. Ayaṃ tatiyā viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā ekattakāyā ekattasaññino. Seyyathāpi devā subhakiṇhā. Ayaṃ catutthā viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ pañcamī viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanūpagā. Ayaṃ chaṭṭhā viññāṇaṭṭhiti.

‘‘Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā. Ayaṃ sattamī viññāṇaṭṭhiti. Imā kho, bhikkhave, satta viññāṇaṭṭhitiyo’’ti (a. ni. 7.44; dī. ni. 3.332).

Viññāṇaṭṭhitiyoti paṭisandhiviññāṇassa ṭhānāni saviññāṇakā khandhā eva. Tattha seyyathāpīti nidassanatthe nipāto. Manussāti aparimāṇesupi cakkavāḷesu aparimāṇānaṃ manussānaṃ vaṇṇasaṇṭhānādivasena dvepi ekasadisā natthi. Yepi vaṇṇena vā saṇṭhānena vā sadisā honti, tepi ālokitavilokitādīhi visadisāva honti, tasmā nānattakāyāti vuttā. Paṭisandhisaññā pana nesaṃ tihetukāpi duhetukāpi ahetukāpi hoti, tasmā nānattasaññinoti vuttā. Ekacce ca devāti cha kāmāvacaradevā. Tesu hi kesañci kāyo nīlo hoti, kesañci pītakādivaṇṇo, saññā pana nesaṃ tihetukāpi duhetukāpi hoti, ahetukā na hoti. Ekacce ca vinipātikāti catuapāyavinimuttā punabbasumātā yakkhinī, piyaṅkaramātā, phussamittā, dhammaguttāti evamādayo aññe ca vemānikā petā. Etesañhi odātakāḷamaṅguracchavisāmavaṇṇādivasena ceva kisathūlarassadīghavasena ca kāyo nānā hoti, manussānaṃ viya tihetukadvihetukāhetukavasena saññāpi. Te pana devā viya na mahesakkhā, kapaṇamanussā viya appesakkhā dullabhaghāsacchādanā dukkhapīḷitā viharanti. Ekacce kāḷapakkhe dukkhitā juṇhapakkhe sukhitā honti, tasmā sukhasamussayato vinipatitattā vinipātikāti vuttā. Ye panettha tihetukā, tesaṃ dhammābhisamayopi hoti piyaṅkaramātādīnaṃ viya.

Brahmakāyikāti brahmapārisajjabrahmapurohitamahābrahmāno. Paṭhamābhinibbattāti te sabbepi paṭhamajjhānena nibbattā. Brahmapārisajjā pana parittena, brahmapurohitā majjhimena, kāyo ca tesaṃ vipphārikataro hoti. Mahābrahmāno paṇītena, kāyo pana nesaṃ ativipphārikataro hoti. Iti te kāyassa nānattā, paṭhamajjhānavasena saññāya ekattā nānattakāyā ekattasaññinoti vuttā. Yathā ca te, evaṃ catūsu apāyesu sattā. Nirayesu hi kesañci gāvutaṃ, kesañci aḍḍhayojanaṃ, kesañci tigāvutaṃ attabhāvo hoti, devadattassa pana yojanasatiko jāto. Tiracchānesupi keci khuddakā honti, keci mahantā. Pettivisayesupi keci saṭṭhihatthā keci asītihatthā honti keci suvaṇṇā keci dubbaṇṇā. Tathā kālakañcikā asurā. Apicettha dīghapiṭṭhikā petā nāma saṭṭhiyojanikāpi honti, saññā pana sabbesampi akusalavipākāhetukāva hoti. Iti apāyikāpi ‘‘nānattakāyā ekattasaññino’’ti saṅkhaṃ gacchanti.

Ābhassarāti daṇḍaukkāya acci viya etesaṃ sarīrato ābhā chijjitvā chijjitvā patantī viya sarati visaratīti ābhassarā. Tesu pañcakanaye dutiyatatiyajjhānadvayaṃ parittaṃ bhāvetvā uppannā parittābhā nāma honti, majjhimaṃ bhāvetvā uppannā appamāṇābhā nāma honti, paṇītaṃ bhāvetvā uppannā ābhassarā nāma honti. Idha pana ukkaṭṭhaparicchedavasena sabbeva te gahitā. Sabbesañhi tesaṃ kāyo ekavipphārova hoti, saññā pana avitakkavicāramattā ca avitakkaavicārā cāti nānā.

Subhakiṇhāti subhena vokiṇṇā vikiṇṇā, subhena sarīrappabhāvaṇṇena ekagghanāti attho. Etesañhi na ābhassarānaṃ viya chijjitvā chijjitvā pabhā gacchatīti. Catukkanaye tatiyassa, pañcakanaye catutthassa parittamajjhimapaṇītassa jhānassavasena parittasubhaappamāṇasubhasubhakiṇhā nāma hutvā nibbattanti. Iti sabbepi te ekattakāyā ceva catutthajjhānasaññāya ekattasaññino cāti veditabbā. Vehapphalāpi catutthaviññāṇaṭṭhitimeva bhajanti. Asaññasattā viññāṇābhāvā ettha saṅgahaṃ na gacchanti, sattāvāsesu gacchanti.

Suddhāvāsā vivaṭṭapakkhe ṭhitā na sabbakālikā, kappasatasahassampi asaṅkhyeyampi buddhasuññe loke na uppajjanti, soḷasakappasahassabbhantare buddhesu uppannesuyeva uppajjanti, dhammacakkappavattassa bhagavato khandhāvārasadisā honti, tasmā neva viññāṇaṭṭhitiṃ, na ca sattāvāsaṃ bhajanti. Mahāsīvatthero pana – ‘‘na kho pana so, sāriputta, sattāvāso sulabharūpo, yo mayā anāvutthapubbo iminā dīghena addhunā aññatra suddhāvāsehi devehī’’ti (ma. ni. 1.160) iminā suttena suddhāvāsāpi catutthaṃ viññāṇaṭṭhitiṃ catutthaṃ sattāvāsañca bhajantīti vadati, taṃ appaṭibāhitattā suttassa anuññātaṃ.

Nevasaññānāsaññāyatanaṃ yatheva saññāya, evaṃ viññāṇassāpi sukhumattā nevaviññāṇaṃ nāviññāṇaṃ, tasmā viññāṇaṭṭhitīsu na vuttaṃ.

Aṭṭha lokadhammāti lābho, alābho, yaso, ayaso, nindā, pasaṃsā, sukhaṃ, dukkhanti ime aṭṭha lokappavattiyā sati anuparamadhammakattā lokassa dhammāti lokadhammā. Etehi mutto satto nāma natthi, buddhānampi hontiyeva. Yathāha –

‘‘Aṭṭhime, bhikkhave, lokadhammā lokaṃ anuparivattanti, loko ca aṭṭha lokadhamme anuparivattati. Katame aṭṭha? Lābho ca alābho ca yaso ca ayaso ca nindā ca pasaṃsā ca sukhañca dukkhañca. Ime kho, bhikkhave, aṭṭha lokadhammā lokaṃ anuparivattanti, loko ca ime aṭṭha lokadhamme anuparivattatī’’ti (a. ni. 8.6).

Tattha anuparivattantīti anubandhanti nappajahanti, lokato na nivattantīti attho. Lābhoti pabbajitassa cīvarādi, gahaṭṭhassa dhanadhaññādi lābho. Soyeva alabbhamāno lābho alābho. Na lābho alābhoti vuccamāne atthābhāvāpattito pariññeyyo na siyā. Yasoti parivāro. Soyeva alabbhamānā yaso ayaso. Nindāti avaṇṇabhaṇanaṃ. Pasaṃsāti vaṇṇabhaṇanaṃ. Sukhanti kāmāvacarānaṃ kāyikacetasikaṃ. Dukkhanti puthujjanasotāpannasakadāgāmīnaṃ kāyikacetasikaṃ, anāgāmiarahantānaṃ kāyikameva.

Nava sattāvāsāti sattānaṃ āvāsā, vasanaṭṭhānānīti attho. Tāni pana tathāpakāsitā khandhā eva. Katame nava? Vuttañhetaṃ bhagavatā –

‘‘Navayime, bhikkhave (a. ni. 9.24; dī. ni. 3.341), sattāvāsā. Katame nava? Santi, bhikkhave, sattā nānattakāyā nānattasaññino, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Ayaṃ paṭhamo sattāvāso.

‘‘Santi, bhikkhave, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.

‘‘Santi, bhikkhave, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyo sattāvāso.

‘‘Santi, bhikkhave, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho sattāvāso.

‘‘Santi, bhikkhave, sattā asaññino appaṭisaṃvedino, seyyathāpi devā asaññasattā. Ayaṃ pañcamo sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanūpagā. Ayaṃ sattamo sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanūpagā. Ayaṃ navamo sattāvāso. Ime kho, bhikkhave, nava sattāvāsā’’ti (a. ni. 9.24; dī. ni. 3.341).

Dasāyatanānīti cakkhāyatanaṃ rūpāyatanaṃ sotāyatanaṃ saddāyatanaṃ ghānāyatanaṃ gandhāyatanaṃ jivhāyatanaṃ rasāyatanaṃ kāyāyatanaṃ phoṭṭhabbāyatananti evaṃ dasa. Manāyatanadhammāyatanāni pana lokuttaramissakattā na gahitāni. Imesu dasasu vissajjanesu vipassanāvasena tīraṇapariññā vuttā, ‘‘sabbaṃ, bhikkhave, pariññeyya’’ntiādīsu pana anaññātaññassāmītindriyādīnaṃ tiṇṇaṃ, nirodhapaṭipadānaṃ sacchikiriyābhāvanaṭṭhānaṃ tesaṃyeva paṭivedhaṭṭhānaṃ dukkhādīnaṃ nissaraṇassa anuppādādīnaṃ pañcadasannaṃ, pariggahaṭṭhādīnaṃ ekatiṃsāya, uttaripaṭivedhaṭṭhādīnaṃ tiṇṇaṃ, maggaṅgānaṃ aṭṭhannaṃ, ‘‘payogānaṃ paṭippassaddhaṭṭho’’tiādīnaṃ dvinnaṃ, asaṅkhataṭṭhassa vuṭṭhānaṭṭhādīnaṃ dvinnaṃ, niyyānaṭṭhassa anubujjhanaṭṭhādīnaṃ tiṇṇaṃ, anubodhanaṭṭhādīnaṃ tiṇṇaṃ, anubodhapakkhiyādīnaṃ tiṇṇaṃ, ujjotanaṭṭhādīnaṃ catunnaṃ, patāpanaṭṭhādīnaṃ aṭṭhārasannaṃ, vivaṭṭanānupassanādīnaṃ navannaṃ, khayeñāṇaanuppādeñāṇānaṃ paññāvimuttinibbānānanti imesaṃ dhammānaṃ paṭilābhavasena tīraṇapariññā vuttā, sesānaṃ yathāyogaṃ vipassanāvasena ca paṭilābhavasena ca tīraṇapariññā vuttāti veditabbā.

Yesaṃ yesaṃ dhammānaṃ paṭilābhatthāya vāyamantassa, te te dhammā paṭiladdhā honti. Evaṃ te dhammā pariññātā ceva honti tīritā cāti hi kiccasamāpanaṭṭhena tīraṇapariññā vuttā. Kicce hi samāpite te dhammā paṭiladdhā hontīti. Keci pana ‘‘avipassanūpagānaṃ ñātapariññā’’ti vadanti. Abhiññeyyena ñātapariññāya vuttattā taṃ na sundaraṃ. Pariññātā ceva honti tīritā cāti te paṭiladdhā eva dhammā pariññātā ca nāma honti, tīritā ca nāmāti attho. Evaṃ kiccasamāpanatthavasena pariññātattho vutto hoti.

Tisso taṇhāti kāmataṇhā, bhavataṇhā, vibhavataṇhā. Tāsaṃ abhidhamme evaṃ niddeso kato – tattha katamā bhavataṇhā? Bhavadiṭṭhisahagato rāgo…pe… cittassa sārāgo, ayaṃ vuccati bhavataṇhā. Tattha katamā vibhavataṇhā? Ucchedadiṭṭhisahagato rāgo…pe… cittassa sārāgo, ayaṃ vuccati vibhavataṇhā. Avasesā taṇhā kāmataṇhā. Tattha katamā kāmataṇhā? Kāmadhātupaṭisaṃyutto rāgo…pe… cittassa sārāgo, ayaṃ vuccati kāmataṇhā. Tattha katamā bhavataṇhā? Rūpadhātuarūpadhātupaṭisaṃyutto rāgo…pe… tattha katamā vibhavataṇhā? Ucchedadiṭṭhisahagato rāgo…pe… (vibha. 916).

Aṭṭhakathāyaṃ pana ‘‘pañcakāmaguṇiko rāgo kāmataṇhā, rūpārūpabhavesu rāgo jhānanikantisassatadiṭṭhisahagato rāgo bhavavasena patthanā bhavataṇhā, ucchedadiṭṭhisahagato rāgo vibhavataṇhā’’ti vuttaṃ. Ayaṃ dasuttarasuttapariyāyena yojanā. Saṅgītipariyāyena pana abhidhammapariyāyena ca ‘‘aparāpi tisso taṇhā kāmataṇhā rūpataṇhā arūpataṇhā. Aparāpi tisso taṇhā rūpataṇhā arūpataṇhā nirodhataṇhā’’ti (dī. ni. 3.305; vibha. 917-918) vuttā taṇhāpi ettha yujjanti. Tāsu pañca kāmadhāturūpadhātuarūpadhātupaṭisaṃyuttā, antimā ucchedadiṭṭhisahagatā.

Cattāro oghāti kāmogho, bhavogho, diṭṭhogho, avijjogho. Yassa saṃvijjanti, taṃ vaṭṭasmiṃ ohananti osīdāpentīti oghā. Balavakilesā ete. Kāmaguṇasaṅkhāte kāme ogho kāmogho. Kāmataṇhāyetaṃ nāmaṃ. Rūpārūpasaṅkhāte kammato ca upapattito ca duvidhepi bhave ogho bhavogho. Bhavataṇhāyetaṃ nāmaṃ. Diṭṭhi eva ogho diṭṭhogho. ‘‘Sassato loko’’tiādikāya diṭṭhiyā etaṃ nāmaṃ. Avijjā eva ogho avijjogho, dukkhādīsu aññāṇassetaṃ nāmaṃ.

Pañca nīvaraṇānīti kāmacchandanīvaraṇaṃ byāpādanīvaraṇaṃ thinamiddhanīvaraṇaṃ uddhaccakukkuccanīvaraṇaṃ vicikicchānīvaraṇaṃ. Cittaṃ nīvaranti pariyonandhantīti nīvaraṇāni. Kāmīyantīti kāmā. Pañca kāmaguṇā. Kāmesu chando kāmacchando. Kāmayatīti vā kāmo, kāmo eva chando, na kattukamyatāchando na dhammacchandoti kāmacchando. Kāmataṇhāyetaṃ nāmaṃ. Byāpajjati tena cittaṃ pūtibhāvaṃ gacchati, byāpādayati vā vinayācārarūpasampattihitasukhānīti byāpādo. Dosassetaṃ nāmaṃ. Thinanatā thinaṃ, middhanatā middhaṃ, anussāhasaṃhananatā asattivighāto cāti attho. Cittassa anussāho thinaṃ, cetasikānaṃ akammaññatā middhaṃ, thinañca middhañca thinamiddhaṃ. Uddhatassa bhāvo uddhaccaṃ, avūpasamoti attho. Vikkhepassetaṃ nāmaṃ. Kucchitaṃ kataṃ kukataṃ, kukatassa bhāvo kukkuccaṃ, garahitakiriyabhāvoti attho. Pacchānutāpassetaṃ nāmaṃ. Vigatā cikicchāti vicikicchā, vigatapaññāti attho. Sabhāvaṃ vā vicinanto etāya kicchati kilamatīti vicikicchā. Buddhādīsu saṃsayassetaṃ nāmaṃ. Kāmacchando eva nīvaraṇaṃ kāmacchandanīvaraṇaṃ. Evaṃ sesesupi.

Cha dhammā, chaddhammāti vā pāṭho. Cha taṇhākāyāti rūpataṇhā saddataṇhā gandhataṇhā rasataṇhā phoṭṭhabbataṇhā dhammataṇhā. Rūpe taṇhā rūpataṇhā. Sā eva kāmataṇhādibhedena anekabhedattā rāsaṭṭhena kāyoti vuttā. Evaṃ sesesupi.

Sattānusayāti kāmarāgānusayo paṭighānusayo mānānusayo diṭṭhānusayo vicikicchānusayo bhavarāgānusayo avijjānusayo. Appahīnaṭṭhena anusentīti anusayā. Kāmesu rāgo kāmarāgo, kāmo eva vā rāgoti kāmarāgo. Ārammaṇasmiṃ paṭihaññatīti paṭighaṃ. Ayāthāvadassanaṭṭhena diṭṭhi. Seyyādivasena maññatīti māno. Bhavesu rāgo bhavarāgo. Thāmagato kāmarāgo kāmarāgānusayo. Evaṃ sesesupi.

Aṭṭha micchattāti micchādiṭṭhi micchāsaṅkappo micchāvācā micchākammanto micchāājīvo micchāvāyāmo micchāsati micchāsamādhi. ‘‘Hitasukhāvahā me bhavissantī’’ti evaṃ āsīsitāpi tathāabhāvato asubhādīsuyeva subhantiādiviparītappavattito ca micchāsabhāvāti micchattā. Micchā passati, micchā vā etāya passantīti micchādiṭṭhi. Atha vā viparītā diṭṭhīti micchādiṭṭhi, ayāthāvadiṭṭhīti vā micchādiṭṭhi, virajjhitvā gahaṇato vā vitathā diṭṭhīti micchādiṭṭhi, anattāvahattā paṇḍitehi kucchitā diṭṭhīti vāmicchādiṭṭhi. Micchāsaṅkappādīsupi eseva nayo. Micchādiṭṭhīti sassatucchedābhiniveso. Micchāsaṅkappoti kāmavitakkāditividho vitakko. Micchāvācāti musāvādādicatubbidhā cetanā. Micchākammantoti pāṇātipātāditividhā cetanā. Micchāājīvoti micchājīvapayogasamuṭṭhāpikā cetanā. Micchāvāyāmoti akusalacittasampayuttaṃ vīriyaṃ. Micchāsatīti satipaṭipakkhabhūto akusalacittuppādo. Micchāsamādhīti akusalasamādhi.

Nava taṇhāmūlakāti (dī. ni. 2.103; 3.359) taṇhaṃ paṭicca pariyesanā, pariyesanaṃ paṭicca lābho, lābhaṃ paṭicca vinicchayo, vinicchayaṃ paṭicca chandarāgo, chandarāgaṃ paṭicca ajjhosānaṃ, ajjhosānaṃ paṭicca pariggaho, pariggahaṃ paṭicca macchariyaṃ, macchariyaṃ paṭicca ārakkho, ārakkhādhikaraṇaṃ daṇḍādānasatthādānakalahaviggahavivādatuvaṃtuvaṃpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti (dī. ni. 2.104; 3.359). Ime nava taṇhāmūlakā dhammā. Taṇhā mūlaṃ etesanti taṇhāmūlakā. Pariyesanādayo akusalā eva. Taṇhaṃ, paṭiccāti taṇhaṃ nissāya. Pariyesanāti rūpādiārammaṇapariyesanā. Sā hi taṇhāya sati hoti. Lābhoti rūpādiārammaṇapaṭilābho, so hi pariyesanāya sati hoti. Vinicchayo pana ñāṇataṇhādiṭṭhivitakkavasena catubbidho. Tattha ‘‘sukhavinicchayaṃ jaññā, sukhavinicchayaṃ ñatvā ajjhattaṃ sukhamanuyuñjeyyā’’ti (ma. ni. 3.323) ayaṃ ñāṇavinicchayo. ‘‘Vinicchayoti dve vinicchayā taṇhāvinicchayo ca diṭṭhivinicchayo cā’’ti (mahāni. 102) evaṃ āgatāni aṭṭhasatataṇhāvicaritāni taṇhāvinicchayo. Dvāsaṭṭhi diṭṭhiyo diṭṭhivinicchayo. ‘‘Chando kho, devānaminda, vitakkanidāno’’ti (dī. ni. 2.358) imasmiṃ pana sutte idha vinicchayoti vutto vitakkoyeva āgato. Lābhaṃ labhitvā hi iṭṭhāniṭṭhaṃ sundarāsundarañca vitakkeneva vinicchināti ‘‘ettakaṃ me rūpārammaṇatthāya bhavissati, ettakaṃ saddādiārammaṇatthāya, ettakaṃ mayhaṃ bhavissati, ettakaṃ parassa, ettakaṃ paribhuñjissāmi, ettakaṃ nidahissāmī’’ti. Tena vuttaṃ – ‘‘lābhaṃ paṭicca vinicchayo’’ti. Chandarāgoti evaṃ akusalavitakkena vitakkite vatthusmiṃ dubbalarāgo ca balavarāgo ca uppajjati. Chandoti ettha dubbalarāgassādhivacanaṃ, rāgoti balavarāgassa. Ajjhosānanti ahaṃ mamāti balavasanniṭṭhānaṃ. Pariggahoti taṇhādiṭṭhivasena pariggahakaraṇaṃ. Macchariyanti parehi sādhāraṇabhāvassa asahanatā. Tenevassa porāṇā evaṃ vacanatthaṃ vadanti ‘‘idaṃ acchariyaṃ mayhameva hotu, mā aññassa acchariyaṃ hotūti pavattattā macchariyanti vuccatī’’ti. Ārakkhoti dvārapidahanamañjūsagopanādivasena suṭṭhu rakkhaṇaṃ. Adhikarotīti adhikaraṇaṃ. Kāraṇassetaṃ nāmaṃ. Ārakkhādhikaraṇanti bhāvanapuṃsakaṃ, ārakkhahetūti attho. Daṇḍādānādīsu paranisedhanatthaṃ daṇḍassa ādānaṃ daṇḍādānaṃ. Ekatodhārādinā satthassa ādānaṃ satthādānaṃ. Kāyakalahopi vācākalahopi kalaho. Purimo purimo virodho viggaho. Pacchimo pacchimo vivādo. Tuvaṃtuvanti agāravavasena tuvaṃtuvaṃvacanaṃ.

Dasa micchattāti micchādiṭṭhi…pe… micchāsamādhi micchāñāṇaṃ micchāvimutti. Tattha micchāñāṇanti pāpakiriyāsu upāyacintāvasena pāpaṃ katvā sukataṃ mayāti paccavekkhaṇākārena ca uppanno moho. Micchāvimuttīti avimuttasseva sato vimuttisaññitā.

24.

Idāni anekabhedena pahānena pahātabbe dassetuṃ dve pahānānītiādi āraddhaṃ. Pahānesu hi viññātesu tena tena pahātabbā dhammā suviññeyyā honti. Pañcasu pahānesu lokikāni ca dve pahānāni appayogaṃ nissaraṇappahānañca ṭhapetvā appayogāneva dve lokuttarapahānāni paṭhamaṃ vuttāni. Sammā ucchijjanti etena kilesāti samucchedo, pahīyanti etena kilesāti pahānaṃ. Samucchedasaṅkhātaṃ pahānaṃ, na sesappahānanti samucchedappahānaṃ. Kilesānaṃ paṭippassaddhattā paṭippassaddhi, pahīnattā pahānaṃ, paṭippassaddhisaṅkhātaṃ pahānaṃ paṭippassaddhippahānaṃ. Lokaṃ uttaratīti lokuttaro. Nibbānasaṅkhātaṃ khayaṃ gacchatīti khayagāmī, khayagāmī ca so maggo cāti khayagāmimaggo, taṃ bhāvayato so maggo samucchedappahānanti attho. Tathā phalakkhaṇe lokuttaraphalameva paṭippassaddhippahānaṃ.

Kāmānametaṃ nissaraṇantiādīsu kāmato rūpato saṅkhatato nissaranti etenāti nissaraṇaṃ, tehi vā nissaṭattā nissaraṇaṃ. Asubhajjhānaṃ. Kāmehi nikkhantattā nekkhammaṃ. Anāgāmimaggo vā. Asubhajjhānañhi vikkhambhanato kāmānaṃ nissaraṇaṃ, taṃ jhānaṃ pādakaṃ katvā uppāditaanāgāmimaggo pana samucchedato sabbaso kāmānaṃ accantanissaraṇaṃ. Ruppatīti rūpaṃ, na rūpaṃ arūpaṃ mittapaṭipakkhā amittā viya, lobhādipaṭipakkhā alobhādayo viya ca rūpapaṭipakkhoti attho. Phalavasena vā natthettha rūpanti arūpaṃ, arūpameva āruppaṃ. Arūpajjhānāni. Tāni rūpānaṃ nissaraṇaṃ nāma. Arūpehipi arahattamaggo puna uppattinivāraṇato sabbaso rūpānaṃ nissaraṇaṃ nāma. Bhūtanti jātaṃ. Saṅkhatanti paccayehi saṅgamma kataṃ. Paṭiccasamuppannanti te te paccaye paṭicca sammā saha ca uppannaṃ. Paṭhamena sañjātattadīpanena aniccatā, dutiyena aniccassāpi sato paccayānubhāvadīpanena parāyattatā, tatiyena parāyattassāpi sato paccayānaṃ abyāpārattadīpanena evaṃdhammatā dīpitā hoti. Nirodhoti nibbānaṃ. Nibbānañhi āgamma dukkhaṃ nirujjhatīti nirodhoti vuccati. So eva ca sabbasaṅkhatato nissaṭattā tassa saṅkhatassa nissaraṇaṃ nāma. Aṭṭhakathāyaṃ pana –

‘‘Nirodho tassa nissaraṇanti idha arahattaphalaṃ nirodhoti adhippetaṃ. Arahattaphalena hi nibbāne diṭṭhe puna āyatiṃ sabbasaṅkhārā na hontīti arahattasaṅkhātassa nirodhassa paccayattā nirodhoti vutta’’nti vuttaṃ.

Nekkhammaṃ paṭiladdhassātiādīsu asubhajjhānassa nissaraṇatte vikkhambhanappahānena, anāgāmimaggassa nissaraṇatte samucchedappahānena kāmā pahīnā ceva honti pariccattā ca. Arūpajjhānānaṃ nissaraṇatte ca arahattamaggassa nissaraṇatte ca evameva rūpā yojetabbā. Rūpesu hi chandarāgappahānena rūpānaṃ samucchedo hoti. Rūpāti cettha liṅgavipallāso kato. Nibbānassa nissaraṇatte nissaraṇappahānena, arahattaphalassa nissaraṇatte paṭippassaddhippahānena saṅkhārā pahīnā ceva honti pariccattā ca. Nibbānassa ca nissaraṇatte ārammaṇakaraṇavasena paṭilābho veditabbo.

Dukkhasaccantiādīsu pariññāpaṭivedhantiādi bhāvanapuṃsakavacanaṃ. Pariññāya paṭivedho pariññāpaṭivedho. Taṃ pariññāpaṭivedhaṃ. Esa nayo sesesupi. Pajahātīti tathā tathā paṭivijjhanto pahātabbe kilese pajahatīti attho gahetabbo. Lokiyalokuttaresupi chandarāgappahānena vā tāni pajahatīti attho. Pajahatītipi pāṭho. Yathā nāvā apubbaṃ acarimaṃ ekakkhaṇe cattāri kiccāni karoti, orimaṃ tīraṃ pajahati, sotaṃ chindati, bhaṇḍaṃ vahati, pārimaṃ tīraṃ appeti, evamevaṃ maggañāṇaṃ apubbaṃ acarimaṃ ekakkhaṇe cattāri saccāni abhisameti, dukkhaṃ pariññābhisamayena abhisameti, samudayaṃ pahānābhisamayena abhisameti, maggaṃ bhāvanābhisamayena abhisameti, nirodhaṃ sacchikiriyābhisamayena abhisameti. Kiṃ vuttaṃ hoti? ‘‘Nirodhaṃ ārammaṇaṃ katvā cattāri saccāni pāpuṇāti passati paṭivijjhatī’’ti (visuddhi. 2.839) vuttattā ekakkhaṇepi visuṃ visuṃ viya pahānāni vuttānīti veditabbāni.

Pañcasu pahānesu yaṃ sasevāle udake pakkhittena ghaṭena sevālassa viya tena tena lokiyasamādhinā nīvaraṇādīnaṃ paccanīkadhammānaṃ vikkhambhanaṃ dūrīkaraṇaṃ, idaṃ vikkhambhanappahānaṃ nāma. Vikkhambhanappahānañca nīvaraṇānaṃ paṭhamaṃ jhānaṃ bhāvayatoti nīvaraṇānaṃyeva pahānaṃ pākaṭattā vuttanti veditabbaṃ. Nīvaraṇāni hi jhānassa pubbabhāgepi pacchābhāgepi na sahasā cittaṃ ajjhottharanti, ajjhotthaṭesu ca tesu jhānaṃ parihāyati, vitakkādayo pana dutiyajjhānādito pubbe pacchā ca appaṭipakkhā hutvā pavattanti. Tasmā nīvaraṇānaṃ vikkhambhanaṃ pākaṭaṃ. Yaṃ pana rattibhāge samujjalitena padīpena andhakārassa viya tena tena vipassanāya avayavabhūtena jhānaṅgena paṭipakkhavaseneva tassa tassa ca pahātabbadhammassa pahānaṃ, idaṃ tadaṅgappahānaṃ nāma. Tadaṅgappahānañca diṭṭhigatānaṃ nibbedhabhāgiyaṃ samādhiṃ bhāvayatoti diṭṭhigatānaṃyeva pahānaṃ oḷārikavasena vuttanti veditabbaṃ. Diṭṭhigatañhi oḷārikaṃ, niccasaññādayo sukhumā. Tattha diṭṭhigatānanti diṭṭhiyeva diṭṭhigataṃ ‘‘gūthagataṃ muttagata’’ntiādīni (a. ni. 9.11) viya. Gantabbābhāvato cadiṭṭhiyā gatamattamevetantipi diṭṭhigataṃ, dvāsaṭṭhidiṭṭhīsu antogadhattā diṭṭhīsu gatantipi diṭṭhigataṃ. Bahuvacanena tesaṃ diṭṭhigatānaṃ. Nibbedhabhāgiyaṃ samādhinti vipassanāsampayuttaṃ samādhiṃ. Yaṃ pana asanivicakkābhihatassa (visuddhi. 2.851) rukkhassa viya ariyamaggañāṇena saṃyojanānaṃ dhammānaṃ yathā na puna pavattati, evaṃ pahānaṃ, idaṃ samucchedappahānaṃ nāma. Nirodho nibbānanti nirodhasaṅkhātaṃ nibbānaṃ.

Evaṃ pahānavasena pahātabbe dhamme dassetvā idāni sarūpeneva puna pahātabbe dhamme dassetuṃ sabbaṃ, bhikkhave, pahātabbantiādimāha. Tattha cakkhādīni chandarāgappahānena pahātabbāni. Rūpaṃ passanto pajahātītiādīsu rūpaṃ aniccādito passanto pahātabbe kilese pajahāti. Cakkhuṃ…pe… jarāmaraṇaṃ…pe… amatogadhaṃ nibbānanti peyyāladvaye anaññātaññassāmītindriyaṃ ‘‘passanto pajahātī’’tiādīsu tesu lokuttaresu anaññātaññassāmītindriyaṃ passanto udikkhanto apekkhamāno icchamāno vipassanākkhaṇesu pahātabbe kilese pajahātīti taṃtaṃdhammānurūpena yojetabbaṃ.

Pahātabbaniddesavaṇṇanā niṭṭhitā.

Samatho ca vipassanā cāti kāmacchandādayo paccanīkadhamme sameti vināsetīti samatho. Samādhissetaṃ nāmaṃ. Aniccatādivasena vividhehi ākārehi dhamme passatīti vipassanā. Paññāyetaṃ nāmaṃ. Ime pana dve dasuttarapariyāye pubbabhāgāti vuttā, saṅgītipariyāye ca lokiyalokuttaramissakāti. Tayo samādhīti savitakko savicāro samādhi, avitakko vicāramatto samādhi, avitakko avicāro samādhi. Sampayogavasena vattamānena saha vitakkena savitakko, saha vicārena savicāro. So khaṇikasamādhi, vipassanāsamādhi, upacārasamādhi, paṭhamajjhānasamādhi. Natthi etassa vitakkoti avitakko. Vitakkavicāresu vicāro mattā paramā pamāṇaṃ etassāti vicāramatto, vicārato uttari vitakkena sampayogaṃ na gacchatīti attho. So pañcakanaye dutiyajjhānasamādhi, tadubhayavirahito avitakko avicāro samādhi. So catukkanaye dutiyajjhānādi, pañcakanaye tatiyajjhānādi rūpāvacarasamādhi. Ime tayopi lokiyā eva. Saṅgītipariyāye aparepi tayo samādhī vuttā – ‘‘suññato samādhi, animitto samādhi, appaṇihito samādhī’’ti (dī. ni. 3.305). Na te idha adhippetā.

Cattāro satipaṭṭhānāti kāyānupassanāsatipaṭṭhānaṃ, vedanānupassanāsatipaṭṭhānaṃ, cittānupassanāsatipaṭṭhānaṃ, dhammānupassanāsatipaṭṭhānaṃ. Pubbabhāge cuddasavidhena kāyaṃ pariggaṇhato kāyānupassanāsatipaṭṭhānaṃ, navavidhena vedanaṃ pariggaṇhato vedanānupassanāsatipaṭṭhānaṃ, soḷasavidhena cittaṃ pariggaṇhato cittānupassanāsatipaṭṭhānaṃ, pañcavidhena dhamme pariggaṇhato dhammānupassanāsatipaṭṭhānaṃ veditabbaṃ. Lokuttaraṃ pana idha na adhippetaṃ. Pañcaṅgiko samādhīti pañca aṅgāni assa santīti pañcaṅgiko, catutthajjhānasamādhi. Pītipharaṇatā, sukhapharaṇatā, cetopharaṇatā, ālokapharaṇatā, paccavekkhaṇanimittanti pañca aṅgāni. Pītiṃ pharamānā uppajjatīti dvīsu jhānesu paññā pītipharaṇatā nāma. Sukhaṃ pharamānā uppajjatīti tīsu jhānesu paññā sukhapharaṇatā nāma. Paresaṃ ceto pharamānā uppajjatīti cetopariyapaññā cetopharaṇatā nāma. Ālokaṃ pharamānā uppajjatīti dibbacakkhupaññā ālokapharaṇatā nāma. Paccavekkhaṇañāṇaṃ paccavekkhaṇanimittaṃ nāma. Vuttampi cetaṃ –

‘‘Dvīsu jhānesu paññā pītipharaṇatā, tīsu jhānesu paññā sukhapharaṇatā, paracittapaññā cetopharaṇatā, dibbacakkhupaññā ālokapharaṇatā, tamhā tamhā samādhimhā vuṭṭhitassa paccavekkhaṇañāṇaṃ paccavekkhaṇanimitta’’nti (vibha. 804).

Tañhi vuṭṭhitasamādhissa pavattākāragahaṇato nimittanti vuttaṃ. Tattha ca pītipharaṇatā sukhapharaṇatā dve pādā viya, cetopharaṇatā ālokapharaṇatā dve hatthā viya, abhiññāpādakaṃ catutthajjhānaṃ majjhimakāyo viya, paccavekkhaṇanimittaṃ sīsaṃ viya. Iti āyasmā dhammasenāpati sāriputtatthero pañcaṅgikaṃ sammāsamādhiṃ aṅgapaccaṅgasampannaṃ purisaṃ viya katvā dassesi.

Cha anussatiṭṭhānānīti punappunaṃ uppajjanato satiyo eva anussatiyo, pavattitabbaṭṭhānasmiṃyeva pavattattā saddhāpabbajitassa kulaputtassa anurūpā satiyotipi anussatiyo, anussatiyo eva pītiādīnaṃ ṭhānattā anussatiṭṭhānāni. Katamāni cha? Buddhānussati dhammānussati saṅghānussati sīlānussati cāgānussati devatānussati (dī. ni. 3.327). Bojjhaṅgāti bodhiyā, bodhissa vā aṅgā. Idaṃ vuttaṃ hoti – yā esā dhammasāmaggī yāya lokuttaramaggakkhaṇe uppajjamānāya līnuddhaccapatiṭṭhānāyūhanakāmasukhattakilamathānuyogaucchedasassatābhinivesādīnaṃ anekesaṃ upaddavānaṃ paṭipakkhabhūtāya satidhammavicayavīriyapītipassaddhisamādhiupekkhāsaṅkhātāya dhammasāmaggiyā ariyasāvako bujjhatīti katvā bodhīti vuccati. Bujjhatīti kilesasantānaniddāya vuṭṭhahati, cattāri vā ariyasaccāni paṭivijjhati, nibbānameva vā sacchikaroti, tassā dhammasāmaggisaṅkhātāya bodhiyā aṅgātipi bojjhaṅgā jhānaṅgamaggaṅgādayo viya. Yo panesa yathāvuttappakārāya etāya dhammasāmaggiyā bujjhatīti katvā ariyasāvako bodhīti vuccati, tassa bodhissa aṅgātipi bojjhaṅgā senaṅgarathaṅgādayo viya. Tenāhu aṭṭhakathācariyā ‘‘bujjhanakassa puggalassa aṅgāti vā bojjhaṅgā’’ti. Apica ‘‘bojjhaṅgāti kenaṭṭhena bojjhaṅgā, bodhāya saṃvattantīti bojjhaṅgā’’tiādinā (paṭi. ma. 2.17) nayena bojjhaṅgaṭṭho veditabbo. Ariyo aṭṭhaṅgiko maggoti taṃtaṃmaggavajjhakilesehi ārakattā ariyabhāvakarattā ariyaphalapaṭilābhakarattā ca ariyo. Aṭṭha aṅgāni assāti aṭṭhaṅgiko. Soyaṃ caturaṅgikā viya senā, pañcaṅgikaṃ viya ca tūriyaṃ aṅgamattameva hoti, aṅgavinimutto natthi. Bojjhaṅgamaggaṅgā lokuttarā, dasuttarapariyāyena pubbabhāgāpi labbhanti.

Nava pārisuddhipadhāniyaṅgānīti sīlavisuddhi pārisuddhipadhāniyaṅgaṃ, cittavisuddhi pārisuddhipadhāniyaṅgaṃ, diṭṭhivisuddhi pārisuddhipadhāniyaṅgaṃ, kaṅkhāvitaraṇavisuddhi pārisuddhipadhāniyaṅgaṃ, maggāmaggañāṇadassanavisuddhi pārisuddhipadhāniyaṅgaṃ, paṭipadāñāṇadassanavisuddhi pārisuddhipadhāniyaṅgaṃ, ñāṇadassanavisuddhi pārisuddhipadhāniyaṅgaṃ, paññā pārisuddhipadhāniyaṅgaṃ, vimutti pārisuddhipadhāniyaṅgaṃ (dī. ni. 3.359). Sīlavisuddhīti visuddhiṃ pāpetuṃ samatthaṃ catupārisuddhisīlaṃ. Tañhi dussīlyamalaṃ visodheti. Pārisuddhipadhāniyaṅganti parisuddhabhāvassa padhānaṃ uttamaṃ aṅgaṃ. Cittavisuddhīti vipassanāya padaṭṭhānabhūtā paguṇā aṭṭha samāpattiyo. Tā hi kāmacchandādicittamalaṃ visodhenti. Diṭṭhivisuddhīti sappaccayanāmarūpadassanaṃ. Tañhi sattadiṭṭhimalaṃ visodheti. Kaṅkhāvitaraṇavisuddhīti paccayākārañāṇaṃ. Tena hi tīsu addhāsu paccayavasena dhammā pavattantīti passanto tīsupi addhāsu sattakaṅkhāmalaṃ vitaranto visujjhati. Maggāmaggañāṇadassanavisuddhīti udayabbayānupassanakkhaṇe uppannā obhāsañāṇapītipassaddhisukhaadhimokkhapaggahaupaṭṭhānaupekkhānikantīti dasa vipassanupakkilesā, na maggo, vīthipaṭipannaṃ udayabbayañāṇaṃ maggoti evaṃ maggāmagge ñāṇaṃ nāma. Tena hi amaggamalaṃ visodheti. Paṭipadāñāṇadassanavisuddhīti vīthipaṭipannaṃ udayabbayānupassanāñāṇaṃ bhaṅgānupassanāñāṇaṃ bhayatupaṭṭhānānupassanāñāṇaṃ ādīnavānupassanāñāṇaṃ nibbidānupassanāñāṇaṃ muñcitukamyatāñāṇaṃ paṭisaṅkhānupassanāñāṇaṃ saṅkhārupekkhāñāṇaṃ anulomañāṇanti imāni nava vipassanāñāṇāni. Tāni hi niccasaññādimalaṃ visodhenti. Ñāṇadassanavisuddhīti catuariyamaggapaññā. Sā hi samucchedato sakasakamaggavajjhakilesamalaṃ visodheti. Paññāti arahattaphalapaññā. Vimuttīti arahattaphalavimutti.

Dasa kasiṇāyatanānīti ‘‘pathavīkasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ, āpokasiṇameko sañjānāti…pe… tejokasiṇameko sañjānāti…pe… vāyokasiṇameko sañjānāti…pe… nīlakasiṇameko sañjānāti…pe… pītakasiṇameko sañjānāti…pe… lohitakasiṇameko sañjānāti…pe… odātakasiṇameko sañjānāti…pe… ākāsakasiṇameko sañjānāti…pe… viññāṇakasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇa’’nti (a. ni. 10.25; dī. ni. 3.360) evaṃ vuttāni dasa. Etāni hi sakalapharaṇaṭṭhena kasiṇāni, tadārammaṇānaṃ dhammānaṃ khettaṭṭhena adhiṭṭhānaṭṭhena vā āyatanāni. Uddhanti uparigaganatalābhimukhaṃ. Adhoti heṭṭhābhūmitalābhimukhaṃ. Tiriyanti khettamaṇḍalamiva samantā paricchinnaṃ. Ekacco hi uddhameva kasiṇaṃ vaḍḍheti ekacco adho, ekacco samantato. Ekopi tena tena vā kāraṇena evaṃ pasāreti ālokamiva rūpadassanakāmo. Tena vuttaṃ – ‘‘pathavīkasiṇameko sañjānāti uddhaṃ adho tiriya’’nti (a. ni. 10.25; dī. ni. 3.360). Advayanti idaṃ pana ekassa aññabhāvānupagamanatthaṃ vuttaṃ. Yathā hi udakaṃ paviṭṭhassa sabbadisāsu udakameva hoti na aññaṃ, evameva pathavīkasiṇaṃ pathavīkasiṇameva hoti, natthi tassa aññakasiṇasambhedoti. Esa nayo sabbattha. Appamāṇanti idaṃ tassa tassa pharaṇaappamāṇavasena vuttaṃ. Tañhi manasā pharanto sakalameva pharati, na ‘‘ayamassa ādi idaṃ majjha’’nti pamāṇaṃ gaṇhātīti. Ākāsakasiṇanti kasiṇugghāṭimākāso paricchedākāsakasiṇañca. Viññāṇakasiṇanti kasiṇugghāṭimākāse pavattaviññāṇaṃ. Tattha kasiṇavasena kasiṇugghāṭimākāse, kasiṇugghāṭimākāsavasena tattha pavattaviññāṇe uddhaṃadhotiriyatā veditabbā, paricchedākāsakasiṇassapi vaḍḍhanīyattā tassa vasenapīti.

Kāmāvacarakusalānaṃ dhammānaṃ bhāvanā kasmā na vuttāti ce? Appanāppattāya eva bhāvanāya abhidhamme bhāvanāti adhippetattā. Vuttañhi tattha –

‘‘Yogavihitesu vā kammāyatanesu yogavihitesu vā sippāyatanesu yogavihitesu vā vijjāṭṭhānesu kammassakataṃ vā saccānulomikaṃ vā rūpaṃ aniccanti vā, vedanā aniccāti vā, saññā aniccāti vā, saṅkhārā aniccāti vā, viññāṇaṃ aniccanti vā yaṃ evarūpaṃ anulomikaṃ khantiṃ diṭṭhiṃ ruciṃ mudiṃ pekkhaṃ dhammanijjhānakkhantiṃ parato asutvā paṭilabhati, ayaṃ vuccati cintāmayā paññā. Yogavihitesu vā kammāyatanesu…pe… dhammanijjhānakkhantiṃ parato sutvā paṭilabhati, ayaṃ vuccati sutamayā paññā. Sabbāpi samāpannassa paññā bhāvanāmayā paññā’’ti (vibha. 768).

Sā pana kāmāvacarabhāvanā āvajjanabhavaṅgapātehi antaritattā bhāvanāti na vuttāti veditabbā. Sabbesaṃ pana puññānaṃ tividhapuññakiriyavatthūnaṃ antogadhattā upacārasamādhivipassanāsamādhīnaṃ bhāvanāmayapuññatā siddhā. Idha pana lokiyabhāvanāya eva saṅgahitā. Rūpārūpāvacarānaṃ tividhabhāve hīnāti lāmakā. Hīnuttamānaṃ majjhe bhavā majjhā, majjhimātipi pāṭho. Padhānabhāvaṃ nītāti paṇītā, uttamāti attho. Āyūhanavasena ayaṃ hīnamajjhimapaṇītatā veditabbā. Yassā hi āyūhanakkhaṇe chando vā hīno hoti vīriyaṃ vā cittaṃ vā vīmaṃsā vā, sā hīnā nāma. Yassā te dhammā majjhimā, sā majjhimā nāma. Yassā te dhammā paṇītā, sā paṇītā nāma. Mudukehi vā indriyehi sampayuttā hīnā nāma, majjhimehi indriyehi sampayuttā majjhimā, adhimattehi indriyehi sampayuttā paṇītā nāma. Apariyāpannāya hīnamajjhimattābhāvā paṇītatā eva vuttā. Sā hi uttamaṭṭhena atappakaṭṭhena ca paṇītā.

Diṭṭhekaṭṭheti diṭṭhīhi saha ekasmiṃ ṭhitāti diṭṭhekaṭṭhā. Te diṭṭhekaṭṭhe. Kilesenti upatāpenti, vibādhenti vāti kilesā. Te kilese. Duvidhañhi ekaṭṭhaṃ pahānekaṭṭhaṃ sahajekaṭṭhañca. Pahānekaṭṭhaṃ sakkāyadiṭṭhipamukhāhi tesaṭṭhiyā diṭṭhīhi saha (paṭi. ma. aṭṭha. 2.1.118) yāva sotāpattimaggena pahānā, tāva ekasmiṃ puggale ṭhitāti attho. Idamidhādhippetaṃ. Dasasu hi kilesesu idha diṭṭhikilesoyeva āgato. Sesesu pana apāyagamanīyo lobho doso moho māno vicikicchā thinaṃ uddhaccaṃ ahirikaṃ anottappanti nava kilesā diṭṭhiyā saha pahānekaṭṭhā hutvā sotāpattimaggena pahīyanti, rāgadosamohapamukhesu vā diyaḍḍhesu kilesasahassesu sotāpattimaggena diṭṭhiyā pahīyamānāya diṭṭhiyā saha apāyagamanīyā sabbakilesā pahānekaṭṭhavasena pahīyanti, sahajekaṭṭhe diṭṭhiyā saha ekasmiṃ citte ṭhitāti attho. Sotāpattimaggena hi dvīsu diṭṭhisampayuttaasaṅkhārikacittesu pahīyamānesu tehi sahajāto lobho moho uddhaccaṃ ahirikaṃ anottappanti ime kilesā sahajekaṭṭhavasena pahīyanti, dvīsu diṭṭhisampayuttasasaṅkhārikacittesu pahīyamānesu tehi sahajāto lobho moho thinaṃ uddhaccaṃ ahirikaṃ anottappanti ime kilesā sahajekaṭṭhavasena pahīyanti. Oḷārike kileseti oḷārikabhūte kāmarāgabyāpāde. Anusahagate kileseti sukhumabhūte kāmarāgabyāpāde. Sabbakileseti maggattayena pahīnāvasese.

Vīriyaṃ vāhetīti yogāvacaro vīriyaṃ pavatteti. Heṭṭhā esanāpaṭilābhaekarasaāsevanavacanāni bhāvanānaṃ visesadassanatthaṃ vuttāni ‘‘evaṃbhūtā ca bhāvanā’’ti. Idha ‘‘tattha jātānaṃ dhammānaṃ anativattanaṭṭhena indriyānaṃ ekarasaṭṭhena tadupagavīriyavāhanaṭṭhena āsevanaṭṭhenā’’ti vacanāni bhāvanāhetudassanatthaṃ vuttāni ‘‘iminā ca iminā ca hetunā bhāvanā’’ti. Heṭṭhā āsevanābhāvanāti nānākkhaṇavasena vuttā, idha āsevanaṭṭhena bhāvanāti ekakkhaṇavasenāti viseso. Rūpaṃ passanto bhāvetītiādīsu rūpādīni passitabbākārena passanto bhāvetabbaṃ bhāvanaṃ bhāvetīti attho. Ekarasā hontīti vimuttirasena, kiccarasena vā ekarasā honti. Vimuttirasoti sampattiraso. Kiccasampattiatthena raso nāma pavuccatīti hi vuttanti.

Bhāvetabbaniddesavaṇṇanā niṭṭhitā.

‘‘Idha, bhikkhave, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yampi, bhikkhave, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti, idampi, bhikkhave, khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti ‘khīṇā me āsavā’ti.

‘‘Puna caparaṃ, bhikkhave, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmāti yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yampi, bhikkhave…pe… idampi khīṇāsavassa bhikkhuno balaṃ hoti…pe….

‘‘Puna caparaṃ, bhikkhave, khīṇāsavassa bhikkhuno vivekaninnaṃ cittaṃ hoti vivekapoṇaṃ vivekapabbhāraṃ vivekaṭṭhaṃ nekkhammābhirataṃ byantībhūtaṃ sabbaso āsavaṭṭhāniyehi dhammehi. Yampi, bhikkhave…pe… idampi khīṇāsavassa bhikkhuno balaṃ hoti…pe….

‘‘Puna caparaṃ, bhikkhave, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. Pañcindriyāni bhāvitāni honti subhāvitāni. Satta bojjhaṅgā bhāvitā honti subhāvitā. Ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yampi, bhikkhave, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti ‘khīṇā me āsavā’’’ti (a. ni. 10.90; dī. ni. 3.357; paṭi. ma. 2.44).

Tattha paṭhamena balena dukkhasaccapaṭivedho, dutiyena samudayasaccapaṭivedho, tatiyena nirodhasaccapaṭivedho, catūhi maggasaccapaṭivedho pakāsito hoti.

Aṭṭha vimokkhāti ārammaṇe adhimuccanaṭṭhena paccanīkadhammehi ca suṭṭhu muccanaṭṭhena vimokkhā. ‘‘Katame aṭṭha? Rūpī rūpāni passati, ayaṃ paṭhamo vimokkho. Ajjhattaṃ arūpasaññī bahiddhā rūpāni passati, ayaṃ dutiyo vimokkho. ‘Subha’nteva adhimutto hoti, ayaṃ tatiyo vimokkho. Sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati, ayaṃ catuttho vimokkho. Sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanaṃ upasampajja viharati, ayaṃ pañcamo vimokkho. Sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati, ayaṃ chaṭṭho vimokkho. Sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati, ayaṃ sattamo vimokkho. Sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati, ayaṃ aṭṭhamo vimokkho’’ti (dī. ni. 2.174; 3.358; a. ni. 8.66).

Nava anupubbanirodhāti nava anupaṭipāṭiyā nirodhā. ‘‘Katame nava? Paṭhamaṃ jhānaṃ samāpannassa kāmasaññā niruddhā hoti, dutiyaṃ jhānaṃ samāpannassa vitakkavicārā niruddhā honti, tatiyaṃ jhānaṃ samāpannassa pīti niruddhā hoti, catutthaṃ jhānaṃ samāpannassa assāsapassāsā niruddhā honti, ākāsānañcāyatanaṃ samāpannassa rūpasaññā niruddhā hoti, viññāṇañcāyatanaṃ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti, ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti, nevasaññānāsaññāyatanaṃ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti, saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca niruddhā hontī’’ti (a. ni. 9.31; dī. ni. 3.344, 359).

Dasa asekkhā dhammāti upari sikkhitabbābhāvato na sikkhantīti asekkhā. Atha vā tīsu sikkhāsu sikkhantīti sekkhā, vuddhippattā sekkhāti asekkhā, arahanto. Asekkhānaṃ ime iti asekkhā. ‘‘Katame dasa? Asekkhā sammādiṭṭhi, asekkho sammāsaṅkappo, asekkhā sammāvācā, asekkho sammākammanto, asekkho sammāājīvo, asekkho sammāvāyāmo, asekkhā sammāsati, asekkho sammāsamādhi, asekkhaṃ sammāñāṇaṃ, asekkhā sammāvimuttī’’ti (dī. ni. 3.348, 360). Asekkhaṃ sammāñāṇanti arahattaphalapaññaṃ ṭhapetvā sesalokiyapaññā. Sammāvimuttīti arahattaphalavimutti. Aṭṭhakathāyaṃ (dī. ni. aṭṭha. 3.348) pana vuttaṃ –

‘‘Asekkhā sammādiṭṭhītiādayo sabbepi phalasampayuttadhammā eva. Ettha ca sammādiṭṭhi sammāñāṇanti dvīsu ṭhānesu paññāva kathitā. Sammāvimuttīti iminā pana padena vuttāvasesā phalasamāpattidhammā saṅgahitā’’ti.

Sabbaṃ, bhikkhave, sacchikātabbantiādīsu ārammaṇasacchikiriyā veditabbā. Rūpaṃ passanto sacchikarotītiādīsu rūpādīni lokiyāni passitabbākārena passanto tāneva rūpādīni ārammaṇasacchikiriyāya sacchikaroti, rūpādīni vā passitabbākārena passanto tena hetunā sacchikātabbaṃ nibbānaṃ sacchikaroti. Passantoti hi padaṃ hetuatthepi akkharacintakā icchanti. Anaññātaññassāmītindriyādīni pana lokuttarāni paccavekkhaṇavasena passanto tāneva ārammaṇasacchikiriyāya sacchikaroti. ‘‘Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena sacchikarotī’’ti idaṃ pariññeyyapahātabbasacchikātabbabhāvetabbesu sacchikātabbattā ujukameva. Ye ye dhammā sacchikatā honti, te te dhammā phassitā hontīti ārammaṇasacchikiriyāya sacchikatā ārammaṇaphassena phuṭṭhā honti, paṭilābhasacchikiriyāya sacchikatā paṭilābhaphassena phuṭṭhā hontīti.

Sacchikātabbaniddesavaṇṇanā niṭṭhitā.

Hānabhāgiyacatukkaniddesavaṇṇanā niṭṭhitā.

Tattha majjhimā paṭipadā dassanādhipateyyena ca santena vihārādhigamena ca saṅgahitā. Kāmasukhaṃ attakilamathaṃ ananuyogo majjhimā paṭipadā eva. Arahato hi vipassanāpubbabhāgamajjhimā paṭipadā hoti, arahattaphalasamāpatti aṭṭhaṅgamaggavasena majjhimā paṭipadā ca. Sesā pana paṇītādhimuttatāya eva saṅgahitāti veditabbā. Kiñcāpi sabbepi arahanto araṇavihārino, aññe arahanto dhammaṃ desentā ‘‘sammāpaṭipanne sammāpaṭipannā’’ti ‘‘micchāpaṭipanne micchāpaṭipannā’’ti puggalavasenāpi ussādanāpasādanāni katvā dhammaṃ desenti. Subhūtitthero pana ‘‘ayaṃ micchāpaṭipadā, ayaṃ sammāpaṭipadā’’ti dhammavaseneva dhammaṃ desesi. Teneva bhagavā taṃyeva araṇapaṭipadaṃ paṭipannoti ca vaṇṇesi, ‘‘etadaggaṃ, bhikkhave, mama sāvakānaṃ bhikkhūnaṃ araṇavihārīnaṃ yadidaṃ subhūtī’’ti (a. ni. 1.198, 201) ca araṇavihārīnaṃ aggaṭṭhāne ṭhapesīti.

32-33\ .

Ariyasaccacatukkampi tathaṭṭhena saccānaṃ ekasambandhattā ekato eva niddiṭṭhaṃ. Tattha tatthāti tesu catūsu ariyasaccesu. Katamanti kathetukamyatāpucchā. Dukkhaṃ ariyasaccanti pucchitadhammanidassanaṃ. Tattha jātipi dukkhātiādīsu jātisaddassa tāva aneke atthā paveditā. Yathāha –

‘‘Bhavo kulaṃ nikāyo ca, sīlaṃ paññatti lakkhaṇaṃ;

Pasūti sandhi cevāti, jātiatthā paveditā’’.

Tathā hissa ‘‘ekampi jātiṃ dvepi jātiyo’’tiādīsu (pārā. 12) bhavo attho. ‘‘Akkhitto anupakkuṭṭho jātivādenā’’ti (dī. ni. 1.331) ettha kulaṃ. ‘‘Atthi, visākhe, nigaṇṭhā nāma samaṇajātī’’ti (a. ni. 3.71) ettha nikāyo. ‘‘Yatohaṃ, bhagini, ariyāya jātiyā jāto nābhijānāmī’’ti (ma. ni. 2.351) ettha ariyasīlaṃ. ‘‘Tiriyā nāma tiṇajāti nābhiyā uggantvā nabhaṃ āhacca ṭhitā ahosī’’ti (a. ni. 5.196) ettha paññatti. ‘‘Jāti dvīhi khandhehi saṅgahitā’’ti (dhātu. 71) ettha saṅkhatalakkhaṇaṃ. ‘‘Sampatijāto, ānanda, bodhisatto’’ti (ma. ni. 3.207) ettha pasūti. ‘‘Bhavapaccayā jātī’’ti (vibha. 354) ca ‘‘jātipi dukkhā’’ti (paṭi. ma. 1.33; vibha. 190) ca ettha pariyāyato paṭisandhikhandhā. Nippariyāyato pana tattha tattha nibbattamānānaṃ sattānaṃ ye ye khandhā pātubhavanti, tesaṃ tesaṃ paṭhamaṃ pātubhāvo.

Kasmā panesā jāti dukkhāti ce? Anekesaṃ dukkhānaṃ vatthubhāvato. Anekāni hi dukkhāni. Seyyathidaṃ – dukkhadukkhaṃ, vipariṇāmadukkhaṃ, saṅkhāradukkhaṃ, paṭicchannadukkhaṃ, appaṭicchannadukkhaṃ, pariyāyadukkhaṃ, nippariyāyadukkhanti. Ettha kāyikacetasikā dukkhā vedanāsabhāvato ca nāmato ca dukkhattā dukkhadukkhanti vuccati. Sukhā vedanā vipariṇāmena dukkhuppattihetuto vipariṇāmadukkhaṃ. Upekkhāvedanā ceva avasesā ca tebhūmakasaṅkhārā udayabbayapaṭipīḷitattā saṅkhāradukkhaṃ. Kaṇṇasūladantasūlarāgajapariḷāhadosajapariḷāhādi kāyikacetasiko ābādho pucchitvā jānitabbato upakkamassa ca apākaṭabhāvato paṭicchannadukkhaṃ. Dvattiṃsakammakāraṇādisamuṭṭhāno ābādho apucchitvāva jānitabbato upakkamassa ca pākaṭabhāvato appaṭicchannadukkhaṃ. Ṭhapetvā dukkhadukkhaṃ sesaṃ dukkhasaccavibhaṅge (vibha. 190 ādayo) āgataṃ jātiādi sabbampi tassa tassa dukkhassa vatthubhāvato pariyāyadukkhaṃ. Dukkhadukkhaṃ pana nippariyāyadukkhanti vuccati.

Tatrāyaṃ jāti yaṃ taṃ bālapaṇḍitasuttādīsu (ma. ni. 3.246 ādayo) bhagavatāpi upamāvasena pakāsitaṃ āpāyikaṃ dukkhaṃ, yañca sugatiyampi manussaloke gabbhokkantimūlakādibhedaṃ dukkhaṃ uppajjati, tassa vatthubhāvato dukkhā. Tatridaṃ gabbhokkantimūlakādibhedaṃ dukkhaṃ – ayañhi satto mātukucchimhi nibbattamāno na uppalapadumapuṇḍarīkādīsu nibbattati, atha kho heṭṭhā āmāsayassa upari pakkāsayassa udarapaṭalapiṭṭhikaṇṭakānaṃ vemajjhe paramasambādhe tibbandhakāre nānākuṇapagandhaparibhāvitaparamaduggandhapavanavicarite adhimattajegucche kucchippadese pūtimacchapūtikummāsacandanikādīsu kimi viya nibbattati. So tattha nibbatto dasa māse mātukucchisambhavena usmanā puṭapākaṃ viya paccamāno piṭṭhapiṇḍi viya sediyamāno samiñjanapasāraṇādivirahito adhimattaṃ dukkhaṃ paccanubhotīti. Idaṃ tāva gabbhokkantimūlakaṃ dukkhaṃ.

Yaṃ pana so mātu sahasā upakkhalanagamananisīdanauṭṭhānaparivattanādīsu surādhuttahatthagato eḷako viya ahituṇḍikahatthagato sappapotako viya ca ākaḍḍhanaparikaḍḍhanaodhunananiddhunanādinā upakkamena adhimattaṃ dukkhamanubhoti, yañca mātu sītudakapānakāle sītanarakūpapanno viya uṇhayāgubhattādiajjhoharaṇakāle aṅgāravuṭṭhisamparikiṇṇo viya loṇambilādiajjhoharaṇakāle khārāpatacchikādikammakāraṇappatto viya adhimattaṃ dukkhamanubhoti. Idaṃ gabbhapariharaṇamūlakaṃ dukkhaṃ.

Yaṃ panassa mūḷhagabbhāya mātuyā mittāmaccasuhajjādīhipi adassanārahe dukkhuppattiṭṭhāne chedanaphālanādīhi dukkhamanubhavati. Idaṃ gabbhavipattimūlakaṃ dukkhaṃ.

Yaṃ vijāyamānāya mātuyā kammajehi vātehi parivattetvā narakappapātaṃ viya atibhayānakaṃ yonimaggaṃ paṭipādiyamānassa paramasambādhena ca yonimukhena tāḷacchiggaḷena viya nikaḍḍhiyamānassa mahānāgassa narakasattassa viya ca saṅghātapabbatehi vicuṇṇiyamānassa dukkhamuppajjati. Idaṃ vijāyanamūlakaṃ dukkhaṃ.

Yaṃ pana jātassa taruṇavaṇasadisassa sukumārasarīrassa hatthagahaṇanhāpanadhovanacoḷaparimajjanādikāle sūcimukhakhuradhārāvijjhanaphālanasadisaṃ dukkhamuppajjati. Idaṃ mātukucchito bahi nikkhamanamūlakaṃ dukkhaṃ.

Yaṃ tato paraṃ pavattiyaṃ attanāva attānaṃ vadhentassa acelakavatādivasena ātāpanaparitāpanānuyogamanuyuttassa kodhavasena abhuñjantassa ubbandhantassa ca dukkhaṃ hoti. Idaṃ attupakkamamūlakaṃ dukkhaṃ.

Yaṃ pana parato vadhabandhanādīni anubhavantassa uppajjati. Idaṃ parūpakkamamūlakaṃdukkhanti. Iti imassa sabbassāpi dukkhassa ayaṃ jāti vatthumeva hoti. Tenetaṃ vuccati –

‘‘Jāyetha no ce narakesu satto, tatthaggidāhādikamappasayhaṃ;

Labhetha dukkhaṃ nu kuhiṃ patiṭṭhaṃ, iccāha dukkhāti munīdha jātiṃ.

‘‘Dukkhaṃ tiracchesu kasāpatoda-

Daṇḍābhighātādibhavaṃ anekaṃ;

Yaṃ taṃ kathaṃ tattha bhaveyya jātiṃ,

Vinā tahiṃ jāti tatopi dukkhā.

‘‘Petesu dukkhaṃ pana khuppipāsā-

Vātātapādippabhavaṃ vicittaṃ;

Yasmā ajātassa na tattha atthi,

Tasmāpi dukkhaṃ muni jātimāha.

‘‘Tibbandhakāre ca asayhasīte,

Lokantare yaṃ asuresu dukkhaṃ;

Na taṃ bhave tattha na cassa jāti,

Yato ayaṃ jāti tatopi dukkhā.

‘‘Yañcāpi gūthanarake viya mātugabbhe,

Satto vasaṃ ciramato bahi nikkhamañca;

Pappoti dukkhamatighoramidampi natthi,

Jātiṃ vinā itipi jāti ayañhi dukkhā.

‘‘Kiṃ bhāsitena bahunā nanu yaṃ kuhiñci,

Atthīdha kiñcidapi dukkhamidaṃ kadāci;

Nevatthi jātivirahe yadato mahesī,

Dukkhāti sabbapaṭhamaṃ imamāha jāti’’nti.

Jarāpi dukkhāti ettha duvidhā jarā saṅkhatalakkhaṇañca, khaṇḍiccādisammato santatiyaṃ ekabhavapariyāpannakhandhapurāṇabhāvo ca. Sā idha adhippetā. Sā panesā dukkhā saṅkhāradukkhabhāvato ceva dukkhavatthuto ca. Yaṃ hidaṃ aṅgapaccaṅgasithilībhāvaindriyavikāravirūpatā yobbanavināsabalūpaghātasatimativippavāsaparaparibhavādianekappaccayaṃ kāyikacetasikaṃ dukkhamuppajjati, jarā tassa vatthu. Tenetaṃ vuccati –

‘‘Aṅgānaṃ sithilībhāvā, indriyānaṃ vikārato;

Yobbanassa vināsena, balassa upaghātato.

‘‘Vippavāsā satādīnaṃ, puttadārehi attano;

Appasādanīyato ceva, bhiyyo bālattapattiyā.

‘‘Pappoti dukkhaṃ yaṃ macco, kāyikaṃ mānasaṃ tathā;

Sabbametaṃ jarāhetu, yasmā tasmā jarā dukhā’’ti.

Jarādukkhānantaraṃ byādhidukkhe vattabbepi kāyikadukkhagahaṇeneva byādhidukkhaṃ gahitaṃ hotīti na vuttanti veditabbaṃ.

Maraṇampi dukkhanti etthāpi duvidhaṃ maraṇaṃ – saṅkhatalakkhaṇañca, yaṃ sandhāya vuttaṃ – ‘‘jarāmaraṇaṃ dvīhi khandhehi saṅgahita’’nti (dhātu. 71). Ekabhavapariyāpannajīvitindriyappabandhavicchedo ca, yaṃ sandhāya vuttaṃ – ‘‘niccaṃ maraṇato bhaya’’nti (su. ni. 581). Taṃ idha adhippetaṃ. Jātipaccayamaraṇaṃ upakkamamaraṇaṃ sarasamaraṇaṃ āyukkhayamaraṇaṃ puññakkhayamaraṇantipi tasseva nāmaṃ. Puna khaṇikamaraṇaṃ sammutimaraṇaṃ samucchedamaraṇanti ayampettha bhedo veditabbo. Pavatte rūpārūpadhammānaṃ bhedo khaṇikamaraṇaṃ nāma. ‘‘Tisso mato, phusso mato’’ti idaṃ paramatthato sattassa abhāvā, ‘‘sassaṃ mataṃ, rukkho mato’’ti idaṃ jīvitindriyassa abhāvā sammutimaraṇaṃ nāma. Khīṇāsavassa appaṭisandhikā kālakiriyā samucchedamaraṇaṃ nāma. Bāhirakaṃ sammutimaraṇaṃ ṭhapetvā itaraṃ sammutimaraṇañca samucchedamaraṇañca yathāvuttapabandhavicchedeneva saṅgahitaṃ. Dukkhassa pana vatthubhāvato dukkhaṃ. Tenetaṃ vuccati –

‘‘Pāpassa pāpakammādinimittamanupassato;

Bhaddassāpasahantassa, viyogaṃ piyavatthukaṃ;

Mīyamānassa yaṃ dukkhaṃ, mānasaṃ avisesato.

‘‘Sabbesañcāpi yaṃ sandhibandhanacchedanādikaṃ;

Vitujjamānamammānaṃ, hoti dukkhaṃ sarīrajaṃ.

‘‘Asayhamappaṭikāraṃ, dukkhassetassidaṃ yato;

Maraṇaṃ vatthu tenetaṃ, dukkhamicceva bhāsita’’nti.

Sokādīsu soko nāma ñātibyasanādīhi phuṭṭhassa antonijjhānalakkhaṇo cittasantāpo. Dukkho pana dukkhadukkhato dukkhavatthuto ca. Tenetaṃ vuccati –

‘‘Sattānaṃ hadayaṃ soko, visasallaṃva tujjati;

Aggitattova nārāco, bhusaṃva dahate puna.

‘‘Samāvahati byādhiñca, jarāmaraṇabhedanaṃ;

Dukkhampi vividhaṃ yasmā, tasmā dukkhoti vuccatī’’ti.

Paridevo nāma ñātibyasanādīhi phuṭṭhassa vacīpalāpo. Dukkho pana saṅkhāradukkhabhāvato dukkhavatthuto ca. Tenetaṃ vuccati –

‘‘Yaṃ sokasallavihato paridevamāno, kaṇṭhoṭṭhatālutalasosajamappasayhaṃ;

Bhiyyodhimattamadhigacchatiyeva dukkhaṃ, dukkhoti tena bhagavā paridevamāhā’’ti.

Dukkhaṃ nāma kāyapīḷanalakkhaṇaṃ kāyikadukkhaṃ. Dukkhaṃ pana dukkhadukkhato mānasadukkhāvahanato ca. Tenetaṃ vuccati –

‘‘Pīḷeti kāyikamidaṃ, dukkhaṃ dukkhañca mānasaṃ bhiyyo;

Janayati yasmā tasmā, dukkhanti visesato vutta’’nti.

Domanassaṃ nāma cittapīḷanalakkhaṇaṃ mānasaṃ dukkhaṃ. Dukkhaṃ pana dukkhadukkhato kāyikadukkhāvahanato ca. Cetodukkhasamappitā hi kese pakiriya kandanti, urāni paṭipisanti, āvaṭṭanti, vivaṭṭanti, uddhaṃpādaṃ papatanti, satthaṃ āharanti, visaṃ khādanti, rajjuyā ubbandhanti, aggiṃ pavisantīti nānappakārakaṃ dukkhamanubhavanti. Tenetaṃ vuccati –

‘‘Pīḷeti yato cittaṃ, kāyassa ca pīḷanaṃ samāvahati;

Dukkhanti domanassaṃ, vidomanassā tato āhū’’ti.

Upāyāso nāma ñātibyasanādīhi phuṭṭhassa adhimattacetodukkhappabhāvito dosoyeva. ‘‘Saṅkhārakkhandhapariyāpanno eko dhammo’’ti eke. Dukkho pana saṅkhāradukkhabhāvato cittaparidahanato kāyavisādanato ca. Tenetaṃ vuccati –

‘‘Cittassa ca paridahanā, kāyassa visādanā ca adhimattaṃ;

Yaṃ dukkhamupāyāso, janeti dukkho tato vutto’’ti.

Ettha ca mandagginā antobhājane pāko viya soko, tikkhagginā paccamānassa bhājanato bahinikkhamanaṃ viya paridevo, bahinikkhantāvasesassa nikkhamitumpi appahontassa antobhājaneyeva yāva parikkhayā pāko viya upāyāso daṭṭhabbo.

Appiyasampayogo nāma appiyehi sattasaṅkhārehi samodhānaṃ. Dukkho pana dukkhavatthuto. Tenetaṃ vuccati –

‘‘Disvāva appiye dukkhaṃ, paṭhamaṃ hoti cetasi;

Tadupakkamasambhūtamatha kāye yato idha.

‘‘Tato dukkhadvayassāpi, vatthuto so mahesinā;

Dukkho vuttoti viññeyyo, appiyehi samāgamo’’ti.

Piyavippayogo nāma piyehi sattasaṅkhārehi vinābhāvo. Dukkho pana dukkhavatthuto. Tenetaṃ vuccati –

‘‘Ñātidhanādiviyogā, sokasarasamappitā vitujjanti;

Bālā yato tatoyaṃ, dukkhoti mato piyaviyogo’’ti.

Icchitālābhe alabbhaneyyavatthūsu icchāva yampicchaṃ na labhati, tampi dukkhanti vuttā. Yenapi dhammena alabbhaneyyaṃ vatthuṃ icchanto na labhati, tampi alabbhaneyyavatthumhi icchanaṃ dukkhanti attho. Dukkhaṃ pana dukkhavatthuto. Tenetaṃ vuccati –

‘‘Taṃ taṃ patthayamānānaṃ, tassa tassa alābhato;

Yaṃ vighātamayaṃ dukkhaṃ, sattānaṃ idha jāyati.

‘‘Alabbhaneyyavatthūnaṃ, patthanā tassa kāraṇaṃ;

Yasmā tasmā jino dukkhaṃ, icchitālābhamabravī’’ti.

Saṅkhittena pañcupādānakkhandhāti ettha pana saṅkhittenāti desanaṃ sandhāya vuttaṃ. Dukkhañhi ettakāni dukkhasatānīti vā ettakāni dukkhasahassānīti vā saṅkhipituṃ na sakkā, desanā pana sakkā. Tasmā ‘‘dukkhaṃ nāma na aññaṃ kiñci, saṃkhittena pañcupādānakkhandhā dukkhā’’ti desanaṃ saṅkhipanto evamāha. Pañcāti gaṇanaparicchedo. Upādānakkhandhāti upādānagocarā khandhā.

Jātippabhutikaṃ dukkhaṃ, yaṃ vuttamidha tādinā;

Avuttaṃ yañca taṃ sabbaṃ, vinā etena vijjati.

Yasmā tasmā upādānakkhandhā saṅkhepato ime;

Dukkhāti vuttā dukkhanta-desakena mahesinā.

Tathā hi indhanamiva pāvako, lakkhamiva paharaṇāni, gorūpaṃ viya ḍaṃsamakasādayo, khettamiva lāyakā, gāmaṃ viya gāmaghātakā, upādānakkhandhapañcakameva jātiādayo nānappakārehi vibādhentā tiṇalatādīni viya bhūmiyaṃ, pupphaphalapallavāni viya rukkhesu upādānakkhandhesuyeva nibbattanti. Upādānakkhandhānañca ādidukkhaṃ jāti, majjhedukkhaṃ jarā, pariyosānadukkhaṃ maraṇaṃ, māraṇantikadukkhābhighātena pariḍayhanadukkhaṃ soko, tadasahanato lālappanadukkhaṃ paridevo, tato dhātukkhobhasaṅkhātaaniṭṭhaphoṭṭhabbasamāyogato kāyassa ābādhanadukkhaṃ dukkhaṃ, tena ābādhiyamānānaṃ puthujjanānaṃ tattha paṭighuppattito cetobādhanadukkhaṃ domanassaṃ, sokādivuddhiyā janitavisādānaṃ anutthunanadukkhaṃ upāyāso, manorathavighātappattānaṃ icchāvighātadukkhaṃ icchitālābhoti evaṃ nānappakārato upaparikkhiyamānā upādānakkhandhāva dukkhāti yadetaṃ ekamekaṃ dassetvā vuccamānaṃ anekehipi kappehi na sakkā anavasesato vattuṃ, taṃ sabbampi dukkhaṃ ekajalabindumhi sakalasamuddajalarasaṃ viya yesu kesuci pañcasu upādānakkhandhesu saṅkhipitvā dassetuṃ ‘‘saṅkhittena pañcupādānakkhandhā dukkhā’’ti bhagavatā vuttameva thero avocāti.

Tattha katamā jātītiādīsu padabhājanīyesu tatthāti dukkhasaccaniddese vuttesu jātiādīsu. Yā tesaṃ tesaṃ sattānanti saṅkhepato anekesaṃ sattānaṃ sādhāraṇaniddeso. Yā devadattassa jāti, yā somadattassa jātīti evañhi divasampi kathiyamāne neva sattā pariyādānaṃ gacchanti, na sabbaṃ aparatthadīpanaṃ sijjhati, imehi pana dvīhi padehi na koci satto apariyādinno hoti, na kiñci aparatthadīpanaṃ na sijjhati. Tamhi tamhīti ayaṃ gatijātivasena anekesaṃ sattanikāyānaṃ sādhāraṇaniddeso. Sattanikāyeti sattānaṃ nikāye, sattaghaṭāyaṃ sattasamūheti attho. Jātīti jāyanavasena. Idamettha sabhāvapaccattaṃ. Sañjātīti sañjāyanavasena. Upasaggena padaṃ vaḍḍhitaṃ. Okkantīti okkamanavasena. Jāyanaṭṭhena vā jāti, sā aparipuṇṇāyatanavasena vuttā. Sañjāyanaṭṭhena sañjāti, sā paripuṇṇāyatanavasena vuttā. Okkamanaṭṭhena okkanti, sā aṇḍajajalābujavasena vuttā. Te hi aṇḍakosaṃ vatthikosañca okkamanti, okkamantā pavisantā viya paṭisandhiṃ gaṇhanti. Abhinibbattanaṭṭhena abhinibbatti, sā saṃsedajaopapātikavasena vuttā. Te hi pākaṭā eva hutvā nibbattanti, ayaṃ tāva sammutikathā.

Idāni khandhānaṃ pātubhāvo, āyatanānaṃ paṭilābhoti paramatthakathā hoti. Khandhā eva hi paramatthato pātubhavanti, na sattā. Ettha ca khandhānanti ekavokārabhave ekassa, catuvokārabhave catunnaṃ, pañcavokārabhave pañcannampi gahaṇaṃ veditabbaṃ. Pātubhāvoti uppatti. Āyatanānanti tatra tatra uppajjamānāyatanavasena saṅgaho veditabbo. Paṭilābhoti santatiyaṃ pātubhāvoyeva. Pātubhavantāneva hi tāni paṭiladdhāni nāma honti. Ayaṃ vuccati jātīti ayaṃ jāti nāma kathīyati.

Jarāniddese jarāti sabhāvapaccattaṃ. Jīraṇatāti ākāraniddeso. Khaṇḍiccantiādayo tayo kālātikkame kiccaniddesā, pacchimā dve pakatiniddesā. Ayañhi jarāti iminā padena sabhāvato dīpitā, tenassā idaṃ sabhāvapaccattaṃ. Jīraṇatāti iminā ākārato, tenassāyaṃ ākāraniddeso. Khaṇḍiccanti iminā kālātikkame dantanakhānaṃ khaṇḍitabhāvakaraṇakiccato. Pāliccanti iminā kesalomānaṃ palitabhāvakaraṇakiccato. Valittacatāti iminā maṃsaṃ milāpetvā tace valibhāvakaraṇakiccato dīpitā. Tenassā ime tayo kālātikkame kiccaniddesā. Tehi imesaṃ vikārānaṃ dassanavasena pākaṭībhūtā pākaṭajarā dassitā. Yatheva hi udakassa vā vātassa vā aggino vā tiṇarukkhādīnaṃ sambhaggapalibhaggatāya vā jhāmatāya vā gatamaggo pākaṭo hoti, na ca so gatamaggo tāneva udakādīni, evameva jarāya dantādīsu khaṇḍiccādivasena gatamaggo pākaṭo cakkhuṃ ummīletvāpi gayhati, na ca khaṇḍiccādīneva jarā. Na hi jarā cakkhuviññeyyā hoti.

Āyuno saṃhāni indriyānaṃ paripākoti imehi pana padehi kālātikkameyeva abhibyattāya āyukkhayacakkhādiindriyaparipākasaṅkhātāya pakatiyā dīpitā, tenassime dve pakatiniddesāti veditabbā. Tattha yasmā jaraṃ pattassa āyu hāyati, tasmā jarā ‘‘āyuno saṃhānī’’ti phalūpacārena vuttā. Yasmā ca daharakāle suppasannāni sukhumampi attano visayaṃ sukheneva gaṇhanasamatthāni cakkhādīni indriyāni jaraṃ pattassa paripakkāni āluḷitāni avisadāni oḷārikampi attano visayaṃ gahetuṃ asamatthāni honti, tasmā ‘‘indriyānaṃ paripāko’’ti phalūpacāreneva vuttā.

Sā panesā evaṃ niddiṭṭhā sabbāpi jarā pākaṭā paṭicchannāti duvidhā hoti. Tattha dantādīsu khaṇḍādibhāvadassanato rūpadhammesu jarā pākaṭajarā nāma. Arūpadhammesu pana jarā tādisassa vikārassa adassanato paṭicchannajarā nāma. Tatra yvāyaṃ khaṇḍādibhāvo dissati, so tādisānaṃ dantādīnaṃ vaṇṇoyeva. Taṃ cakkhunā disvā manodvārena cintetvā ‘‘ime dantā jarāya pahaṭā’’ti jaraṃ jānāti, udakaṭṭhāne baddhāni gosiṅgādīni oloketvā heṭṭhā udakassa atthibhāvajānanaṃ viya. Puna ayaṃ jarā savīci avīcīti evampi duvidhā hoti. Tattha maṇikanakarajatapavāḷacandasūriyādīnaṃ mandadasakādīsu pāṇīnaṃ viya, pupphaphalapallavādīsu apāṇīnaṃ viya ca antarantarā vaṇṇavisesādīnaṃ dubbiññeyyattā jarā avīcijarā nāma, nirantarajarāti attho. Tato aññesu pana yathāvuttesu antarantarā vaṇṇavisesādīnaṃ suviññeyyattā jarā savīcijarā nāma.

Tattha savīcijarā upādiṇṇakaanupādiṇṇakavasena evaṃ veditabbā – daharakumārakānañhi paṭhamameva khīradantā nāma uṭṭhahanti, na te thirā. Tesu pana patitesu puna dantā uṭṭhahanti. Te paṭhamameva setā honti, jarāvātena pahaṭakāle kāḷakā honti. Kesā paṭhamameva tambā honti, tato kāḷakā, tato setā. Chavi pana salohitikā hoti. Vaḍḍhantānaṃ vaḍḍhantānaṃ odātānaṃ odātabhāvo, kāḷakānaṃ kāḷakabhāvo paññāyati. Jarāvātena pana pahaṭakāle valiṃ gaṇhāti. Sabbampi sassaṃ vapitakāle setaṃ hoti, pacchā nīlaṃ. Jarāvātena pana pahaṭakāle paṇḍukaṃ hoti. Ambaṅkurenāpi dīpetuṃ vaṭṭati.

Maraṇaniddese cutīti cavanavasena vuttaṃ. Ekacatupañcakkhandhānaṃ sāmaññavacanametaṃ. Cavanatāti bhāvavacanena lakkhaṇanidassanaṃ. Bhedoti cutikhandhānaṃ bhaṅguppattiparidīpanaṃ. Antaradhānanti ghaṭassa viya bhinnassa bhinnānaṃ cutikhandhānaṃ yena kenaci pariyāyena ṭhānābhāvaparidīpanaṃ. Maccu maraṇanti maccusaṅkhātaṃ maraṇaṃ, na khaṇikamaraṇaṃ. Kālo nāma antako, tassa kiriyāti kālakiriyā. Ettāvatā ca sammutiyā maraṇaṃ dīpitaṃ.

Idāni paramatthena dīpetuṃ khandhānaṃ bhedotiādimāha. Paramatthena hi khandhāyeva bhijjanti, na satto nāma koci marati. Khandhesu pana bhijjamānesu satto marati, bhinnesu matoti vohāro hoti. Ettha ca catuvokārapañcavokāravasena khandhānaṃ bhedo, ekavokāravasena kaḷevarassa nikkhepo, catuvokāravasena vā khandhānaṃ bhedo, sesadvayavasena kaḷevarassa nikkhepo veditabbo. Kasmā? Bhavadvayepi rūpakāyasaṅkhātassa kaḷevarassa sambhavato. Yasmā vā cātumahārājikādīsupi khandhā bhijjanteva, na kiñci nikkhipati, tasmā tesaṃ vasena khandhānaṃ bhedo, manussādīsu kaḷevarassa nikkhepo. Ettha ca kaḷevarassa nikkhepakaraṇato maraṇaṃ ‘‘kaḷevarassa nikkhepo’’ti vuttaṃ.

Jīvitindriyassupacchedoti iminā indriyabaddhasseva maraṇaṃ nāma hoti, anindriyabaddhassa maraṇaṃ nāma natthīti dasseti. ‘‘Sassaṃ mataṃ, rukkho mato’’ti idaṃ pana vohāramattameva, atthato pana evarūpāni vacanāni sassādīnaṃ khayavayabhāvameva dīpenti.

Apica imāni jātijarāmaraṇāni nāma imesaṃ sattānaṃ vadhakapaccāmittā viya otāraṃ gavesantāni vicaranti. Yathā hi purisassa tīsu paccāmittesu otārāpekkhesu vicarantesu eko vadeyya ‘‘ahaṃ asukaaraññassa nāma vaṇṇaṃ kathetvā etaṃ ādāya tattha gamissāmi, ettha mayhaṃ dukkaraṃ natthī’’ti. Dutiyo vadeyya ‘‘ahaṃ tava etaṃ gahetvā gatakāle pothetvā dubbalaṃ karissāmi, ettha mayhaṃ dukkaraṃ natthī’’ti. Tatiyo vadeyya ‘‘tayā etasmiṃ pothetvā dubbale kate tiṇhena asinā sīsacchedanaṃ nāma mayhaṃ bhāro hotū’’ti te evaṃ vatvā tathā kareyyuṃ. Tattha paṭhamapaccāmittassa araññavaṇṇaṃ kathetvā taṃ ādāya tattha gatakālo viya suhajjañātimaṇḍalato nikkaḍḍhitvā yattha katthaci nibbattāpanaṃ nāma jātiyā kiccaṃ, dutiyassa pothetvā dubbalakaraṇaṃ viya nibbattakkhandhesu nipatitvā parādhīnamañcaparāyaṇabhāvakaraṇaṃ jarāya kiccaṃ, tatiyassa tiṇhena asinā sīsacchedanaṃ viya jīvitakkhayapāpanaṃ maraṇassa kiccanti veditabbaṃ.

Apicettha jātidukkhaṃ sādīnavamahākantārappaveso viya daṭṭhabbaṃ, jarādukkhaṃ tattha annapānarahitassa dubbalaṃ viya, maraṇadukkhaṃ dubbalassa iriyāpathapavattane vihataparakkamassa vāḷādīhi anayabyasanāpādanaṃ viya daṭṭhabbanti.

Sokaniddese viyasatīti byasanaṃ, hitasukhaṃ khipati viddhaṃsetīti attho. Ñātīnaṃ byasanaṃ ñātibyasanaṃ, corarogabhayādīhi ñātikkhayo ñātivināsoti attho. Tena ñātibyasanena. Phuṭṭhassāti ajjhotthaṭassa abhibhūtassa, samannāgatassāti attho. Sesesupi eseva nayo. Ayaṃ pana viseso – bhogānaṃ byasanaṃ bhogabyasanaṃ, rājacorādivasena bhogakkhayo bhogavināsoti attho. Rogoyeva byasanaṃ rogabyasanaṃ. Rogo hi ārogyaṃ viyasati vināsetīti byasanaṃ. Sīlassa byasanaṃ sīlabyasanaṃ. Dussīlyassetaṃ nāmaṃ. Sammādiṭṭhiṃ vināsayamānā uppannā diṭṭhi eva byasanaṃ diṭṭhibyasanaṃ. Ettha ca purimāni dve anipphannāni, pacchimāni tīṇi nipphannāni tilakkhaṇabbhāhatāni. Purimāni ca tīṇi neva kusalāni na akusalāni, sīladiṭṭhibyasanadvayaṃ akusalaṃ.

Aññataraññatarenāti gahitesu vā yena kenaci aggahitesu vā mittāmaccabyasanādīsu yena kenaci. Samannāgatassāti samanubandhassa aparimuccamānassa. Aññataraññatarena dukkhadhammenāti yena kenaci sokadukkhassa uppattihetunā. Sokoti socanakavasena soko. Idaṃ tehi kāraṇehi uppajjanakasokassa sabhāvapaccattaṃ. Socanāti socanākāro. Socitattanti socitabhāvo. Antosokoti abbhantarasoko. Dutiyapadaṃ upasaggena vaḍḍhitaṃ. So hi abbhantaraṃ sukkhāpento viya parisukkhāpento viya uppajjatīti ‘‘antosoko antoparisoko’’ti vuccati. Cetaso parijjhāyanāti cittassa parijjhāyanākāro. Soko hi uppajjamāno aggi viya cittaṃ jhāpeti dahati, ‘‘cittaṃ me jhāmaṃ, na me kiñci paṭibhātī’’ti vadāpeti. Dukkhito mano dummano, tassa bhāvo domanassaṃ. Anupaviṭṭhaṭṭhena sokova sallanti sokasallaṃ.

Paridevaniddese ‘‘mayhaṃ dhītā, mayhaṃ putto’’ti evaṃ ādissa ādissa devanti rodanti etenāti ādevo. Taṃ taṃ vaṇṇaṃ parikittetvā parikittetvā devanti etenāti paridevo. Tato parāni dve dve padāni purimadvayasseva ākārabhāvaniddesavasena vuttāni. Vācāti vacanaṃ. Palāpoti tucchaṃ niratthakavacanaṃ. Upaḍḍhabhaṇitaaññabhaṇitādivasena virūpo palāpoti vippalāpo. Lālappoti punappunaṃ lapanaṃ. Lālappanākāro lālappanā. Lālappitassa bhāvo lālappitattaṃ.

Dukkhaniddese kāyanissitattā kāyikaṃ. Amadhuraṭṭhena asātaṃ. Kāyikapadena cetasikaasātaṃ paṭikkhipati, asātapadena kāyikasātaṃ. Tadeva dukkhayatīti dukkhaṃ, yassuppajjati, taṃ dukkhitaṃ karotīti attho. Dukkhamattā vā dukkhaṃ. Kāyasamphassajanti kāyasamphasse jātaṃ. Asātaṃ dukkhaṃ vedayitanti asātaṃ vedayitaṃ na sātaṃ, dukkhaṃ vedayitaṃ na sukhaṃ. Parato tīṇi padāni itthiliṅgavasena vuttāni. Asātā vedanā na sātā, dukkhā vedanā na sukhāti ayameva panettha attho. Yaṃ kāyikaṃ asātaṃ dukkhaṃ vedayitaṃ, yā kāyasamphassajā asātā dukkhā vedanā, idaṃ vuccati dukkhanti evaṃ yojanā veditabbā.

Domanassaniddese duṭṭhu manoti dummano, hīnavedanattā vā kucchitaṃ manoti dummano, dummanassa bhāvo domanassaṃ. Cittanissitattā cetasikaṃ. Cetosamphassajanti cittasamphasse jātaṃ.

Upāyāsaniddese āyāsanaṭṭhena āyāso. Saṃsīdanavisīdanākārappavattassa cittakilamathassetaṃ nāmaṃ. Balavaāyāso upāyāso. Āyāsitabhāvo āyāsitattaṃ. Upāyāsitabhāvo upāyāsitattaṃ.

Appiyasampayoganiddese idhāti imasmiṃ loke. Yassāti ye assa. Aniṭṭhāti apariyesitā. Pariyesitā vā hontu apariyesitā vā, nāmamevetaṃ amanāpārammaṇānaṃ. Manasmiṃ na kamanti na pavisantīti akantā. Manasmiṃ na appiyanti, na vā manaṃ vaḍḍhentīti amanāpā. Rūpātiādi tesaṃ sabhāvanidassanaṃ. Anatthaṃ kāmenti icchantīti anatthakāmā. Ahitaṃ kāmenti icchantīti ahitakāmā. Aphāsuṃ dukkhavihāraṃ kāmenti icchantīti aphāsukāmā. Catūhi yogehi khemaṃ nibbhayaṃ vivaṭṭaṃ na kāmenti, sabhayaṃ vaṭṭameva nesaṃ kāmenti icchantīti ayogakkhemakāmā. Apica saddhādīnaṃ vuddhisaṅkhātassa atthassa akāmanato, tesaṃyeva hānisaṅkhātassa anatthassa ca kāmanato anatthakāmā. Saddhādīnaṃyeva upāyabhūtassa hitassa akāmanato, saddhāhāniādīnaṃ upāyabhūtassa ahitassa ca kāmanato ahitakāmā. Phāsuvihārassa akāmanato, aphāsuvihārassa ca kāmanato aphāsukāmā. Yassa kassaci nibbhayassa akāmanato, bhayassa ca kāmanato ayogakkhemakāmāti evamettha attho daṭṭhabbo.

Saṅgatīti gantvā saṃyogo. Samāgamoti āgatehi saṃyogo. Samodhānanti ṭhānanisajjādīsu sahabhāvo. Missībhāvoti sabbakiccānaṃ sahakaraṇaṃ. Ayaṃ sattavasena yojanā. Saṅkhāravasena pana yaṃ labbhati, taṃ gahetabbaṃ. So pana appiyasampayogo atthato eko dhammo nāma natthi, kevalaṃ appiyasampayuttānaṃ duvidhassāpi dukkhassa vatthubhāvato dukkhoti vutto.

Piyavippayoganiddeso vuttapaṭipakkhanayena veditabbo. Mātā vātiādi panettha atthakāme sarūpena dassetuṃ vuttaṃ. Tattha mamāyatīti mātā, piyāyatīti pitā. Bhajatīti bhātā, tathā bhaginī. Mettāyantīti mittā, minanti vā sabbaguyhesu anto pakkhipantīti mittā. Kiccakaraṇīyesu sahabhāvaṭṭhena amā hontīti amaccā. ‘‘Ayaṃ amhākaṃ ajjhattiko’’ti evaṃ jānanti, ñāyantīti vā ñātī. Lohitena sambandhāti sālohitā. Pitupakkhikā ñātī, mātupakkhikā sālohitā. Mātāpitupakkhikā vā ñātī, sassusasurapakkhikā sālohitā. Ayampi piyavippayogo atthato eko dhammo nāma natthi, kevalaṃ piyavippayuttānaṃ duvidhassāpi dukkhassa vatthubhāvato dukkhoti vutto. Idamettha sabbaaṭṭhakathāvacanaṃ. Saccānaṃ pana tathalakkhaṇattā sampayogavippayogavacanehi appiyapiyavatthūniyeva visesitānīti vattuṃ yujjatīti.

Icchitālābhaniddese jātidhammānanti jātisabhāvānaṃ jātipakatikānaṃ. Icchā uppajjatīti taṇhā uppajjati. Aho vatāti patthanā. Assāmāti bhaveyyāma. Na kho panetaṃ icchāya pattabbanti yaṃ etaṃ ‘‘aho vata mayaṃ na jātidhammā assāma, na ca vata no jāti āgaccheyyā’’ti evaṃ pahīnasamudayesu sādhūsu vijjamānaṃ ajātidhammattaṃ parinibbutesu ca vijjamānaṃ jātiyā anāgamanaṃ icchitaṃ, taṃ icchantassāpi maggabhāvanāya vinā appattabbato, anicchantassāpi ca bhāvanāya pattabbato na icchāya pattabbaṃ nāma hoti. Idampīti etampi. Upari sesāni upādāya apisaddo.

Upādānakkhandhaniddese seyyathidanti nipāto, tassa te katame iti ceti attho. Rūpameva upādānakkhandhoti rūpupādānakkhandho. Eseva nayo sesesupi.

Dukkhasaccaniddesavaṇṇanā niṭṭhitā.

Samudayasaccaniddesavaṇṇanā niṭṭhitā.

35.

Nirodhasaccaniddese yo tassāyeva taṇhāyāti ettha ‘‘yo tasseva dukkhassā’’ti vattabbe yasmā samudayanirodheneva dukkhaṃ nirujjhati, no aññathā. Yathāha –

‘‘Yathāpi mūle anupaddave daḷhe, chinnopi rukkho punareva rūhati;

Evampi taṇhānusaye anūhate, nibbattatī dukkhamidaṃ punappuna’’nti. (dha. pa. 338);

Tasmā taṃ dukkhanirodhaṃ dassento samudayanirodhena dassetuṃ evamāha. Sīhasamānavuttino hi tathāgatā, te dukkhaṃ nirodhentā dukkhanirodhañca dassentā hetumhi paṭipajjanti, na phale. Suvānavuttino pana aññatitthiyā, te dukkhaṃ nirodhentā dukkhanirodhañca dassentā attakilamathānuyogena ceva tasseva ca desanāya phale paṭipajjanti, na hetumhīti. Sīhasamānavuttitāya satthā hetumhi paṭipajjanto ‘‘yo tassāyevā’’tiādimāha. Dhammasenāpatipi satthārā vuttakkamenevāha.

Tattha tassāyeva taṇhāyāti yā sā taṇhā ‘‘ponobhavikā’’ti vatvā kāmataṇhādivasena vibhattā uppattinivesanavasena ca heṭṭhā pakāsitā, tassāyeva taṇhāya. Asesavirāganirodhoti virāgo vuccati maggo, ‘‘virāgā vimuccatī’’ti (ma. ni. 1.245; saṃ. ni. 3.12; mahāva. 23) hi vuttaṃ. Virāgena nirodho virāganirodho, anusayasamugghātato aseso virāganirodho asesavirāganirodho. Atha vā virāgoti hi pahānaṃ vuccati, tasmā aseso virāgo aseso nirodhoti evampettha yojanā daṭṭhabbā. Atthato pana sabbāneva panetāni asesavirāganirodhotiādīni nibbānasseva vevacanāni. Paramatthato hi dukkhanirodhaṃ ariyasaccanti nibbānaṃ vuccati. Yasmā pana taṃ āgamma taṇhā asesā virajjati nirujjhati, tasmā taṃ ‘‘tassāyeva taṇhāya asesavirāganirodho’’ti vuccati. Nibbānañca āgamma taṇhā cajīyati paṭinissajjīyati muccati na allīyati, kāmaguṇālayesu cettha ekopi ālayo natthi, tasmā nibbānaṃ cāgo paṭinissaggo mutti anālayoti vuccati. Ekameva hi nibbānaṃ, nāmāni panassa sabbasaṅkhatānaṃ nāmapaṭipakkhavasena anekāni honti. Seyyathidaṃ – asesavirāgo asesanirodho cāgo paṭinissaggo mutti anālayo rāgakkhayo dosakkhayo mohakkhayo taṇhākkhayo anuppādo appavattaṃ animittaṃ appaṇihitaṃ anāyūhanaṃ appaṭisandhi anupapatti agati ajātaṃ ajaraṃ abyādhi amataṃ asokaṃ aparidevaṃ anupāyāsaṃ asaṃkiliṭṭhantiādīni.

Idāni maggena chinnāya nibbānaṃ āgamma appavattippattāyapi ca taṇhāya yesu vatthūsu tassā uppatti dassitā, tattheva abhāvaṃ dassetuṃ sā kho panesātiādimāha. Tattha yathā puriso khette jātaṃ tittakālābuvalliṃ disvā aggato paṭṭhāya mūlaṃ pariyesitvā chindeyya, sā anupubbena milāyitvā appaññattiṃ gaccheyya, tato tasmiṃ khette tittakālābu niruddhā pahīnāti vucceyya, evameva khette tittakālābu viya cakkhādīsu taṇhā. Sā ariyamaggena mūlacchinnā nibbānaṃ āgamma appavattiṃ gacchati. Evaṃ gatā pana tesu vatthūsu khette tittakālābu viya na paññāyati. Yathā ca aṭavito core ānetvā nagarassa dakkhiṇadvāre ghāteyyuṃ, tato aṭaviyaṃ corā matāti vā māritāti vā vucceyyuṃ, evameva aṭaviyaṃ corā viya yā cakkhādīsu taṇhā, sā dakkhiṇadvāre corā viya nibbānaṃ āgamma niruddhattā nibbāne niruddhā. Evaṃ niruddhā pana tesu vatthūsu aṭaviyaṃ corā viya na paññāyati. Tenassā tattheva nirodhaṃ dassento ‘‘cakkhu loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyatī’’tiādimāha. Atha vā taṇhuppādavatthussa pariññātattā pariññātavatthusmiṃ puna na uppajjanato anuppādanirodhavasena taṇhuppādavatthusmiṃyeva nirujjhatīti vuccati. Ettha ca uppajjanapaṭipakkhavasena pahīyatīti vuttaṃ, nivisanapaṭipakkhavasena nirujjhatīti.

Nirodhasaccaniddesavaṇṇanā niṭṭhitā.

36.

Maggasaccaniddese ayamevāti aññamaggapaṭikkhepanatthaṃ niyamanaṃ (vibha. aṭṭha. 205). Ariyoti taṃtaṃmaggavajjhakilesehi ārakattā, ariyabhāvakarattā, ariyaphalapaṭilābhakarattā ca ariyo. Aṭṭha aṅgāni assāti aṭṭhaṅgiko. Svāyaṃ caturaṅgikā viya senā, pañcaṅgikaṃ viya tūriyaṃ aṅgamattameva hoti, aṅgavinimutto natthi.

Idāni aṅgamattameva maggo aṅgavinimutto natthīti dassento sammādiṭṭhi…pe… sammāsamādhītiādimāha. Tattha sammā dassanalakkhaṇā sammādiṭṭhi. Sammā abhiniropanalakkhaṇo sammāsaṅkappo. Sammā pariggahalakkhaṇā sammāvācā. Sammā samuṭṭhāpanalakkhaṇo sammākammanto. Sammā vodāpanalakkhaṇo sammāājīvo. Sammā paggahalakkhaṇo sammāvāyāmo. Sammā upaṭṭhānalakkhaṇā sammāsati. Sammā samādhānalakkhaṇo sammāsamādhi. Tesu ekekassa tīṇi tīṇi kiccāni honti. Seyyathidaṃ – sammādiṭṭhi tāva aññehipi attano paccanīkakilesehi saddhiṃ micchādiṭṭhiṃ pajahati, nirodhañca ārammaṇaṃ karoti, sampayuttadhamme ca passati tappaṭicchādakamohavidhamanavasena asammohato. Sammāsaṅkappādayopi tatheva micchāsaṅkappādīni ca pajahanti, nibbānañca ārammaṇaṃ karonti. Visesato panettha sammāsaṅkappo sahajātadhamme sammā abhiniropeti, sammāvācā sammā pariggaṇhāti, sammākammanto sammā samuṭṭhāpeti, sammāājīvo sammā vodāpeti, sammāvāyāmo sammā paggaṇhāti, sammāsati sammā upaṭṭhāpeti, sammāsamādhi sammā samādahati.

Apicesā sammādiṭṭhi nāma pubbabhāge nānākkhaṇā nānārammaṇā hoti, maggakāle ekakkhaṇā ekārammaṇā. Kiccato pana ‘‘dukkhe ñāṇa’’ntiādīni cattāri nāmāni labhati. Sammāsaṅkappādayopi pubbabhāge nānākkhaṇā nānārammaṇā honti, maggakāle ekakkhaṇā ekārammaṇā. Tesu sammāsaṅkappo kiccato nekkhammasaṅkappotiādīni tīṇi nāmāni labhati. Sammāvācādayo tayo pubbabhāge viratiyopi honti cetanāyopi, maggakkhaṇe pana viratiyoyeva. Sammāvāyāmo sammāsatīti idampi dvayaṃ kiccato sammappadhānasatipaṭṭhānavasena cattāri nāmāni labhati. Sammāsamādhi pana pubbabhāgepi maggakkhaṇepi sammāsamādhiyeva.

Iti imesu aṭṭhasu dhammesu bhagavatā nibbānādhigamāya paṭipannassa yogino bahūpakārattā paṭhamaṃ sammādiṭṭhi desitā. Ayañhi ‘‘paññāpajjoto paññāsattha’’nti (dha. sa. 16, 20, 29) ca vuttā. Tasmā etāya pubbabhāge vipassanāñāṇasaṅkhātāya sammādiṭṭhiyā avijjandhakāraṃ vidhamitvā kilesacore ghātento khemena yogāvacaro nibbānaṃ pāpuṇāti. Tasmā paṭhamaṃ sammādiṭṭhi desitā.

Sammāsaṅkappo pana tassā bahūpakāro. Tasmā tadanantaraṃ vutto. Yathā hi heraññiko hatthena parivattetvā parivattetvā cakkhunā kahāpaṇaṃ olokento ‘‘ayaṃ kūṭo ayaṃ cheko’’ti jānāti, evaṃ yogāvacaropi pubbabhāge vitakkena vitakketvā vitakketvā vipassanāpaññāya olokayamāno ‘‘ime dhammā kāmāvacarā, ime rūpāvacarādayo’’ti jānāti. Yathā vā pana purisena koṭiyaṃ gahetvā parivattetvā parivattetvā dinnaṃ mahārukkhaṃ tacchako vāsiyā tacchetvā kamme upaneti, evaṃ vitakkena vitakketvā vitakketvā dinnadhamme yogāvacaro paññāya ‘‘ime dhammā kāmāvacarā, ime rūpāvacarā’’tiādinā nayena paricchinditvā kamme upaneti. Tasmā sammāsaṅkappo sammādiṭṭhānantaraṃ vutto.

Svāyaṃ yathā sammādiṭṭhiyā, evaṃ sammāvācāyapi upakārako. Yathāha – ‘‘pubbe kho, gahapati, vitakketvā vicāretvā pacchā vācaṃ bhindatī’’ti (ma. ni. 1.463). Tasmā tadanantaraṃ sammāvācā vuttā.

Yasmā pana ‘‘idañcidañca karissāmā’’ti paṭhamaṃ vācāya saṃvidahitvā loke kammante payojenti, tasmā vācā kāyakammassa upakārikāti sammāvācāya anantaraṃ sammākammanto vutto.

Catubbidhaṃ pana vacīduccaritaṃ, tividhaṃ kāyaduccaritaṃ pahāya ubhayaṃ sucaritaṃ pūrentasseva yasmā ājīvaṭṭhamakasīlaṃ pūrati, na itarassa, tasmā tadubhayānantaraṃ sammāājīvo vutto.

Evaṃ visuddhājīvena pana ‘‘parisuddho me ājīvo’’ti ettāvatā paritosaṃ katvā suttappamattena viharituṃ na yuttaṃ, atha kho sabbairiyāpathesu idaṃ vīriyamārabhitabbanti dassetuṃ tadanantaraṃ sammāvāyāmo vutto.

Tato āraddhavīriyenāpi kāyādīsu catūsu vatthūsu sati sūpaṭṭhitā kātabbāti dassetuṃ tadanantaraṃ sammāsati vuttā.

Yasmā pana evaṃ sūpaṭṭhitāya satiyā samādhissa upakārānupakārānaṃ dhammānaṃ gatiyo samanvesitvā pahoti ekattārammaṇe cittaṃ samādhātuṃ, tasmā sammāsatianantaraṃ sammāsamādhi vuttoti veditabboti.

Sammādiṭṭhiniddese ‘‘dukkhe ñāṇa’’ntiādinā catusaccakammaṭṭhānaṃ dassitaṃ. Tattha purimāni dve saccāni vaṭṭaṃ, pacchimāni dve vivaṭṭaṃ. Tesu bhikkhuno vaṭṭe kammaṭṭhānābhiniveso hoti, vivaṭṭe natthi abhiniveso. Purimāni hi dve saccāni ‘‘pañcakkhandhā dukkhaṃ, taṇhā samudayo’’ti evaṃ saṅkhepena ca, ‘‘katame pañcakkhandhā? Rūpakkhandho’’tiādinā nayena vitthārena ca ācariyasantike uggaṇhitvā vācāya punappunaṃ parivattento yogāvacaro kammaṃ karoti. Itaresu pana dvīsu saccesu ‘‘nirodhasaccaṃ iṭṭhaṃ kantaṃ manāpaṃ, maggasaccaṃ iṭṭhaṃ kantaṃ manāpa’’nti evaṃ savaneneva kammaṃ karoti. So evaṃ kammaṃ karonto cattāri saccāni ekapaṭivedhena paṭivijjhati, ekābhisamayena abhisameti. Dukkhaṃ pariññāpaṭivedhena paṭivijjhati, samudayaṃ pahānapaṭivedhena paṭivijjhati. Nirodhaṃ sacchikiriyāpaṭivedhena paṭivijjhati, maggaṃ bhāvanāpaṭivedhena paṭivijjhati. Dukkhaṃ pariññābhisamayena…pe… maggaṃ bhāvanābhisamayena abhisameti.

Evamassa pubbabhāge dvīsu saccesu uggahaparipucchāsavanadhāraṇasammasanapaṭivedho hoti, dvīsu savanapaṭivedhoyeva. Aparabhāge tīsu kiccato paṭivedho hoti nirodhe ārammaṇapaṭivedho. Tattha sabbampi paṭivedhañāṇaṃ lokuttaraṃ, savanadhāraṇasammasanañāṇaṃ lokiyaṃ kāmāvacaraṃ. Paccavekkhaṇā pana pattasaccassa hoti, ayañca ādikammiko. Tasmā sā idha na vuttā. Imassa ca bhikkhuno pubbe pariggahato ‘‘dukkhaṃ parijānāmi, samudayaṃ pajahāmi, nirodhaṃ sacchikaromi, maggaṃ bhāvemī’’ti ābhogasamannāhāramanasikārapaccavekkhaṇā natthi, pariggahato paṭṭhāya hoti. Aparabhāge pana dukkhaṃ pariññātameva hoti…pe… maggo bhāvitova hoti.

Tattha dve saccāni duddasattā gambhīrāni, dve gambhīrattā duddasāni. Dukkhasaccañhi uppattito pākaṭaṃ, khāṇukaṇṭakappahārādīsu ‘‘aho dukkha’’nti vattabbatampi āpajjati. Samudayasaccaṃ khāditukāmatābhuñjitukāmatādivasena uppattito pākaṭaṃ. Lakkhaṇapaṭivedhato pana ubhayampi gambhīraṃ. Iti tāni duddasattā gambhīrāni. Itaresaṃ pana dvinnaṃ dassanatthāya payogo bhavaggaggahaṇatthaṃ hatthapasāraṇaṃ viya, avīciphusanatthaṃ pādapasāraṇaṃ viya, satadhā bhinnassa vālassa koṭiyā koṭipaṭipādanaṃ viya ca hoti. Iti tāni gambhīrattā duddasāni. Evaṃ duddasattā gambhīresu gambhīrattā ca duddasesu catūsu saccesu uggahādivasena pubbabhāgañāṇuppattiṃ sandhāya idaṃ ‘‘dukkhe ñāṇa’’ntiādi vuttaṃ. Paṭivedhakkhaṇe pana ekameva taṃ ñāṇaṃ hoti.

Apare panāhu – catubbidhaṃ saccesu ñāṇaṃ sutamayañāṇaṃ vavatthānañāṇaṃ sammasanañāṇaṃ abhisamayañāṇanti. Tattha katamaṃ sutamayañāṇaṃ? Saṃkhittena vā vitthārena vā cattāri saccāni sutvā jānāti ‘‘idaṃ dukkhaṃ, ayaṃ samudayo, ayaṃ nirodho, ayaṃ maggo’’ti. Idaṃ sutamayañāṇaṃ. Katamaṃ vavatthānañāṇaṃ? So sutānaṃ atthaṃ upaparikkhati dhammato ca lakkhaṇato ca, ‘‘ime dhammā imasmiṃ sacce pariyāpannā, imassa saccassa idaṃ lakkhaṇa’’nti sanniṭṭhānaṃ karoti. Idaṃ vavatthānañāṇaṃ. Katamaṃ sammasanañāṇaṃ? So evaṃ yathānupubbaṃ cattāri saccāni vavatthapetvā atha dukkhameva gahetvā yāva gotrabhuñāṇaṃ aniccato dukkhato anattato sammasati. Idaṃ sammasanañāṇaṃ. Katamaṃ abhisamayañāṇaṃ? Lokuttaramaggakkhaṇe ekena ñāṇena cattāri saccāni apubbaṃ acarimaṃ abhisameti ‘‘dukkhaṃ pariññābhisamayena, samudayaṃ pahānābhisamayena, nirodhaṃ sacchikiriyābhisamayena maggaṃ bhāvanābhisamayena abhisametī’’ti. Idaṃ abhisamayañāṇanti.

Sammāsaṅkappaniddese kāmato nissaṭoti nekkhammasaṅkappo. Byāpādato nissaṭoti abyāpādasaṅkappo. Vihiṃsāya nissaṭoti avihiṃsāsaṅkappo. Tattha nekkhammavitakko kāmavitakkassa padaghātaṃ padacchedaṃ karonto uppajjati, abyāpādavitakko byāpādavitakkassa, avihiṃsāvitakko vihiṃsāvitakkassa. Tathā nekkhammaabyāpādaavihiṃsāvitakkā kāmabyāpādavihiṃsāvitakkānaṃ paccanīkā hutvā uppajjanti.

Tattha yogāvacaro kāmavitakkassa padaghātanatthaṃ kāmavitakkaṃ vā sammasati aññaṃ vā pana kiñci saṅkhāraṃ. Athassa vipassanākkhaṇe vipassanāsampayutto saṅkappo tadaṅgavasena kāmavitakkassa padaghātaṃ padacchedaṃ karonto uppajjati, vipassanaṃ ussukkāpetvā maggaṃ pāpeti. Athassa maggakkhaṇe maggasampayutto saṅkappo samucchedavasena kāmavitakkassa padaghātaṃ padacchedaṃ karonto uppajjati. Byāpādavitakkassapi padaghātanatthaṃ byāpādavitakkaṃ vā aññaṃ vā saṅkhāraṃ, vihiṃsāvitakkassa padaghātanatthaṃ vihiṃsāvitakkaṃ vā aññaṃ vā saṅkhāraṃ sammasati. Athassa vipassanākkhaṇeti sabbaṃ purimanayeneva yojetabbaṃ.

Kāmavitakkādīnaṃ pana tiṇṇampi pāḷiyaṃ vibhattesu aṭṭhatiṃsārammaṇesu ekakammaṭṭhānampi apaccanīkaṃ nāma natthi. Ekantato pana kāmavitakkassa tāva asubhesu paṭhamajjhānameva paccanīkaṃ, byāpādavitakkassa mettāya tikacatukkajjhānāni, vihiṃsaāvitakkassa karuṇāya tikacatukkajjhānāni. Tasmā asubhaparikammaṃ katvā jhānaṃ samāpannassa samāpattikkhaṇe jhānasampayutto vitakko vikkhambhanavasena kāmavitakkassa paccanīko hutvā uppajjati, jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapentassa vipassanākkhaṇe vipassanāsampayutto saṅkappo tadaṅgavasena kāmavitakkassa paccanīko hutvā uppajjati, vipassanaṃ ussukkāpetvā maggaṃ pāpentassa maggakkhaṇe maggasampayutto saṅkappo samucchedavasena kāmavitakkassa paccanīko hutvā uppajjati. Evaṃ uppanno nekkhammasaṅkappoti vuccatīti veditabbo.

Mettāya pana parikammaṃ katvā, karuṇāya parikammaṃ katvā jhānaṃ samāpannassāti sabbaṃ purimanayeneva yojetabbaṃ. Evaṃ uppanno abyāpādasaṅkappoti vuccati, avihiṃsāsaṅkappoti vuccatīti veditabbo. Evamete nekkhammasaṅkappādayo vipassanājhānavasena uppattīnaṃ nānattā pubbabhāge nānā, maggakkhaṇe pana imesu tīsu ṭhānesu uppannassa akusalasaṅkappassa padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamāno ekova kusalasaṅkappo uppajjati. Ayaṃ sammāsaṅkappo nāma.

Sammāvācāniddesepi yasmā aññeneva cittena musāvādā viramati, aññena aññena pisuṇāvācādīhi, tasmā catassopetā veramaṇiyo pubbabhāge nānā, maggakkhaṇe pana micchāvācāsaṅkhātāya catubbidhāya akusaladussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammāvācāsaṅkhātā kusalaveramaṇi uppajjati. Ayaṃ sammāvācā nāma.

Sammākammantaniddesepi yasmā aññeneva cittena pāṇātipātā viramati, aññena adinnādānā, aññena micchācārā, tasmā tissopetā veramaṇiyo pubbabhāge nānā, maggakkhaṇe pana micchākammantasaṅkhātāya tividhāya akusaladussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammākammantasaṅkhātā kusalaveramaṇi uppajjati. Ayaṃ sammākammanto nāma.

Sammāājīvaniddese idhāti imasmiṃ sāsane. Ariyasāvakoti ariyassa buddhassa sāvako. Micchāājīvaṃ pahāyāti pāpakaṃ ājīvaṃ pajahitvā. Sammāājīvenāti buddhappasatthena kusalaājīvena. Jīvikaṃ kappetīti jīvitappavattiṃ pavatteti. Idhāpi yasmā aññeneva cittena kāyadvāravītikkamā viramati, aññeneva vacīdvāravītikkamā, tasmā pubbabhāge nānākkhaṇesu uppajjati, maggakkhaṇe pana dvīsu dvāresu sattannaṃ kammapathānaṃ vasena uppannāya micchāājīvadussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammāājīvasaṅkhātā kusalaveramaṇi uppajjati. Ayaṃ sammāājīvo nāma.

Sammāvāyāmaniddese idha bhikkhūti imasmiṃ sāsane paṭipannako bhikkhu. Anuppannānanti anibbattānaṃ. Pāpakānanti lāmakānaṃ. Akusalānaṃ dhammānanti akosallasambhūtānaṃ dhammānaṃ. Anuppādāyāti na uppādanatthāya. Chandaṃ janetīti kattukamyatāsaṅkhātaṃ kusalacchandaṃ janeti uppādeti. Vāyamatīti payogaṃ janeti parakkamaṃ karoti. Vīriyaṃ ārabhatīti kāyikaṃ cetasikaṃ vīriyaṃ karoti. Cittaṃ paggaṇhātīti teneva sahajātavīriyena cittaṃ ukkhipati. Padahatīti padhānavīriyaṃ karoti. Paṭipāṭiyā panetāni cattāripi padāni āsevanābhāvanābahulīkammasātaccakiriyāhi yojetabbāni.

Uppannānanti anuppannānanti avattabbataṃ āpannānaṃ. Pahānāyāti pajahanatthāya. Anuppannānaṃ kusalānaṃ dhammānanti anibbattānaṃ kosallasambhūtānaṃ dhammānaṃ. Uppādāyāti uppādanatthāya. Uppannānanti nibbattānaṃ. Ṭhitiyāti ṭhitatthāya. Asammosāyāti anassanatthaṃ. Bhiyyobhāvāyāti punappunaṃ bhāvāya. Vepullāyāti vipulabhāvāya. Bhāvanāyāti vaḍḍhiyā. Pāripūriyāti paripūraṇatthāya.

Ete pana sammāvāyāmasaṅkhātā cattāro sammappadhānā pubbabhāge lokiyā, maggakkhaṇe lokuttarā. Maggakkhaṇe pana ekameva vīriyaṃ catukiccasādhanavasena cattāri nāmāni labhati. Tattha lokiyā kassapasaṃyutte vuttanayeneva veditabbā. Vuttañhi tattha –

‘‘Cattārome, āvuso, sammappadhānā; Katame cattāro? Idhāvuso, bhikkhu ‘anuppannā me pāpakā akusalā dhammā uppajjamānā anatthāya saṃvatteyyu’nti ātappaṃ karoti, ‘uppannā me pāpakā akusalā dhammā appahīyamānā anatthāya saṃvatteyyu’nti ātappaṃ karoti, ‘anuppannā me kusalā dhammā anuppajjamānā anatthāya saṃvatteyyu’nti ātappaṃ karoti, ‘uppannā me kusalā dhammā nirujjhamānā anatthāya saṃvatteyyu’nti ātappaṃ karotī’’ti (saṃ. ni. 2.145);

Tattha ca anuppannāti asamudācāravasena vā ananubhūtārammaṇavasena vā anuppannā. Aññathā hi anamatagge saṃsāre anuppannā pāpakā akusalā dhammā nāma natthi, anuppannā pana uppajjamānāpi eteyeva uppajjanti, pahīyamānāpi eteyeva pahīyanti.

Tattha ekaccassa vattaganthadhutaṅgasamādhivipassanānavakammabhavānaṃ aññataravasena kilesā na samudācaranti. Kathaṃ? Ekacco hi vattasampanno hoti, asīti khandhakavattāni cuddasa mahāvattāni cetiyaṅgaṇabodhiyaṅgaṇapānīyamāḷakauposathāgāraāgantukagamikavattāni ca karontasseva kilesā okāsaṃ na labhanti. Aparabhāge panassa vattāni vissajjetvā bhinnavattassa carato ayonisomanasikāraṃ sativossaggañca āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco ganthayutto hoti, ekampi nikāyaṃ gaṇhāti dvepi tayopi cattāropi pañcapi. Tassa tepiṭakaṃ buddhavacanaṃ atthavasena pāḷivasena anusandhivasena pubbāparavasena gaṇhantassa sajjhāyantassa cintentassa vācentassa desentassa pakāsentassa kilesā okāsaṃ na labhanti. Aparabhāge panassa ganthakammaṃ pahāya kusītassa carato ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco pana dhutaṅgadharo hoti, terasa dhutaṅgaguṇe samādāya vattati, tassa dhutaṅgaguṇe pariharantassa kilesā okāsaṃ na labhanti. Aparabhāge panassa dhutaṅgāni vissajjetvā bāhullāya āvattassa carato ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco aṭṭhasu samāpattīsu ciṇṇavasī hoti, tassa paṭhamajjhānādīsu āvajjanavasīādīnaṃ vasena viharantassa kilesā okāsaṃ na labhanti. Aparabhāge panassa parihīnajjhānassa vā vissaṭṭhajjhānassa vā bhassādīsu anuyuttassa viharato ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco pana vipassako hoti, sattasu vā anupassanāsu (paṭi. ma. 3.35) aṭṭhārasasu vā mahāvipassanāsu (paṭi. ma. 1.22) kammaṃ karonto viharati, tassa evaṃ viharato kilesā okāsaṃ na labhanti. Aparabhāge panassa vipassanākammaṃ pahāya kāyadaḷhībahulassa viharato ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco navakammiko hoti, uposathāgārabhojanasālādīni karoti, tassa tesaṃ upakaraṇāni cintentassa kilesā okāsaṃ na labhanti. Aparabhāge panassa navakamme niṭṭhite vā vissaṭṭhe vā ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma.

Ekacco pana brahmalokato āgato suddhasatto hoti, tassa anāsevanāya kilesā okāsaṃ na labhanti. Aparabhāge panassa laddhāsevanassa ayonisomanasikārasativossagge āgamma uppajjanti. Evampi asamudācāravasena anuppannā uppajjanti nāma. Evaṃ tāva asamudācāravasena anuppannatā veditabbā.

Kathaṃ ananubhūtārammaṇavasena? Idhekacco ananubhūtapubbaṃ manāpikādibhedaṃ ārammaṇaṃ labhati, tassa tattha ayonisomanasikārasativossagge āgamma rāgādayo kilesā uppajjanti. Evaṃ ananubhūtārammaṇavasena anuppannā uppajjanti nāma. Evaṃ anuppannānaṃ akusalānaṃ uppāde sati attano anatthaṃ passitvā tesaṃ anuppādāya satipaṭṭhānabhāvanānuyogena paṭhamaṃ sammappadhānaṃ bhāveti, uppannesu pana tesu tesaṃ appahānato attano anatthaṃ passitvā tesaṃ pahānāya dutiyaṃ tatheva sammappadhānaṃ bhāveti.

Anuppannā kusalā dhammāti samathavipassanā ceva maggo ca. Tesaṃ anuppāde attano anatthaṃ passitvā tesaṃ uppādanatthāya tatheva tatiyaṃ sammappadhānaṃ bhāveti. Uppannā kusalā dhammāti samathavipassanāva. Maggo pana sakiṃ uppajjitvā nirujjhamāno anatthāya saṃvattanako nāma natthi. So hi phalassa paccayaṃ datvāva nirujjhati. Tāsaṃ samathavipassanānaṃ nirodhato attano anatthaṃ passitvā tāsaṃ ṭhitiyā tatheva catutthaṃ sammappadhānaṃ bhāveti. Lokuttaramaggakkhaṇe pana ekameva vīriyaṃ.

Ye evaṃ anuppannā uppajjeyyuṃ, te yathā neva uppajjanti, evaṃ tesaṃ anuppannānaṃ anuppādakiccaṃ, uppannānañca pahānakiccaṃ sādheti. Uppannāti cettha catubbidhaṃ uppannaṃ vattamānuppannaṃ bhūtāpagatuppannaṃ okāsakatuppannaṃ bhūmiladdhuppannanti. Tattha sabbampi uppādajarābhaṅgasamaṅgisaṅkhātaṃ vattamānuppannaṃ nāma. Ārammaṇarasaṃ anubhavitvā niruddhaṃ anubhūtāpagatasaṅkhātaṃ kusalākusalaṃ uppādādittayamanuppatvā niruddhaṃ bhutvāpagatasaṅkhātaṃ sesasaṅkhatañca bhūtāpagatuppannaṃ nāma. ‘‘Yānissa tāni pubbe katāni kammānī’’ti evamādinā (ma. ni. 3.248) nayena vuttaṃ kammaṃ atītampi samānaṃ aññaṃ vipākaṃ paṭibāhitvā attano vipākassa okāsaṃ katvā ṭhitattā tathā katokāsañca vipākaṃ anuppannampi samānaṃ evaṃ kate okāse ekantena uppajjanato okāsakatuppannaṃ nāma. Tāsu tāsu bhūmīsu asamūhataṃ akusalaṃ bhūmiladdhuppannaṃ nāma.

Ettha ca bhūmiyā bhūmiladdhassa ca nānattaṃ veditabbaṃ – bhūmīti hi vipassanāya ārammaṇabhūtā tebhūmakā pañcakkhandhā. Bhūmiladdhaṃ nāma tesu khandhesu uppattirahaṃ kilesajātaṃ. Tena hi sā bhūmiladdhā nāma hotīti tasmā bhūmiladdhanti vuccati. Sā ca kho na ārammaṇavasena. Ārammaṇavasena hi sabbepi atītānāgate pariññātepi ca khīṇāsavānaṃ khandhe ārabbha kilesā uppajjanti. Yadi ca taṃ bhūmiladdhaṃ nāma siyā, tassa appaheyyato na koci bhavamūlaṃ pajaheyya. Vatthuvasena pana bhūmiladdhaṃ veditabbaṃ. Yattha yattha hi vipassanāya apariññātā khandhā uppajjanti, tattha tattha uppādato pabhuti tesu vaṭṭamūlaṃ kilesajātaṃ anuseti. Taṃ appahīnaṭṭhena bhūmiladdhanti veditabbaṃ.

Tattha ca yassa yesu khandhesu appahīnaṭṭhena anusayitā kilesā, tassa te eva khandhā tesaṃ kilesānaṃ vatthu, na aññesaṃ santakā khandhā. Atītakkhandhesu ca appahīnānusayitānaṃ kilesānaṃ atītakkhandhāva vatthu, na itare. Esa nayo anāgatādīsu. Tathā kāmāvacarakkhandhesu appahīnānusayitānaṃ kilesānaṃ kāmāvacarakkhandhā eva vatthu, na itare. Esa nayo rūpārūpāvacaresu. Sotāpannādīsu pana yassa yassa ariyapuggalassa khandhesu taṃ taṃ vaṭṭamūlaṃ kilesajātaṃ tena tena maggena pahīnaṃ, tassa tassa te te khandhā pahīnānaṃ tesaṃ tesaṃ vaṭṭamūlakānaṃ kilesānaṃ avatthuto bhūmīti saṅkhaṃ na labhanti. Puthujjanassa sabbaso vaṭṭamūlakilesānaṃ appahīnattā yaṃkiñci kariyamānaṃ kammaṃ kusalamakusalaṃ vā hoti, iccassa kammakilesapaccayāva vaṭṭaṃ vaṭṭati, tassa tasseva taṃ vaṭṭamūlaṃ rūpakkhandheyeva, na vedanādīsu. Viññāṇakkhandheyeva vā, na rūpakkhandhādīsūti na vattabbaṃ. Kasmā? Avisesena pañcasupi khandhesu anusayitattā. Kathaṃ? Pathavīrasādi viya rukkhe. Yathā hi mahārukkhe pathavītalaṃ adhiṭṭhāya pathavīrasañca āporasañca nissāya tappaccayā mūlakhandhasākhāpasākhāpallavapalāsapupphaphalehi vaḍḍhitvā nabhaṃ pūretvā yāva kappāvasānā bījaparamparāya rukkhapaveṇiṃ santānayamāne ṭhite taṃ pathavīrasādimūleyeva, na khandhādīsu. Phaleyeva vā, na mūlādīsūti na vattabbaṃ. Kasmā? Avisesena sabbesu mūlādīsu anugatattāti. Yathā pana tasseva rukkhassa pupphaphalādīsu nibbinno koci puriso catūsu disāsu maṇḍūkakaṇṭakaṃ nāma visakaṇṭakaṃ ākoṭeyya, atha so rukkho tena visasamphassena phuṭṭho pathavīrasaāporasānaṃ pariyādinnattā appasavadhammataṃ āgamma puna santānaṃ nibbattetuṃ na sakkuṇeyya, evameva khandhappavattiyaṃ nibbinno kulaputto tassa purisassa catūsu disāsu rukkhe visayojanaṃ viya attano santāne catumaggabhāvanaṃ ārabhati. Athassa so khandhasantāno tena catumaggavisasamphassena sabbaso vaṭṭamūlakilesānaṃ pariyādinnattā kiriyasabhāvamattaṃ upagatakāyakammādisabbakammappabhedo hutvā āyatiṃ punabbhavānabhinibbattanadhammataṃ āgamma bhavantarasantānaṃ nibbattetuṃ na sakkoti, kevalaṃ carimaviññāṇanirodhena nirindhano viya jātavedo anupādāno parinibbāyati. Evaṃ bhūmiyā bhūmiladdhassa ca nānattaṃ veditabbaṃ.

Aparampi catubbidhaṃ uppannaṃ samudācāruppannaṃ ārammaṇādhiggahituppannaṃ avikkhambhituppannaṃ asamūhatuppannanti. Tattha vattamānuppannameva samudācāruppannaṃ. Cakkhādīnaṃ pana āpāthagate ārammaṇe pubbabhāge anuppajjamānampi kilesajātaṃ ārammaṇassa adhiggahitattā eva aparabhāge ekantena uppattito ārammaṇādhiggahituppannanti vuccati. Samathavipassanānaṃ aññataravasena avikkhambhitaṃ kilesajātaṃ cittasantatimanārūḷhampi uppattinivārakassa hetuno abhāvā avikkhambhituppannaṃ nāma. Samathavipassanāvasena pana vikkhambhitampi ariyamaggena asamūhatattā uppattidhammataṃ anatītattā asamūhatuppannanti vuccati. Tividhampi cetaṃ ārammaṇādhiggahitāvikkhambhitāsamūhatuppannaṃ bhūmiladdheneva saṅgahaṃ gacchatīti veditabbaṃ.

Iccetasmiṃ vuttappabhede uppanne yadetaṃ vattamānabhūtāpagatokāsakatasamudācārasaṅkhātaṃ uppannaṃ, taṃ amaggavajjhattā kenaci maggañāṇena pahātabbaṃ na hoti. Yaṃ panetaṃ bhūmiladdhārammaṇādhiggahitāvikkhambhitāsamūhatasaṅkhātaṃ uppannaṃ, tassa taṃ uppannabhāvaṃ nāsayamānaṃ yasmā taṃ taṃ lokiyalokuttarañāṇaṃ uppajjati, tasmā taṃ sabbampi pahātabbaṃ hotīti. Evaṃ ye maggo kilese pajahati, te sandhāya ‘‘uppannāna’’ntiādi vuttaṃ.

Atha maggakkhaṇe kathaṃ anuppannānaṃ kusalānaṃ uppādāya bhāvanā hoti, kathañca uppannānaṃ ṭhitiyāti? Maggappavattiyā eva. Maggo hi pavattamāno pubbe anuppannapubbattā anuppanno nāma vuccati. Anāgatapubbañhi ṭhānaṃ āgantvā ananubhūtapubbaṃ vā ārammaṇaṃ anubhavitvā vattāro bhavanti ‘‘anāgataṭṭhānaṃ āgatamha, ananubhūtaṃ ārammaṇaṃ anubhavāmā’’ti. Yāvassa pavatti, ayameva ṭhiti nāmāti ṭhitiyā bhāvetītipi vattuṃ vaṭṭati. Evametassa bhikkhuno idaṃ lokuttaramaggakkhaṇe ekameva vīriyaṃ ‘‘anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāyā’’tiādīni cattāri nāmāni labhati. Ayaṃ lokuttaramaggakkhaṇe sammappadhānakathā. Evamettha lokiyalokuttaramissakā sammappadhānā niddiṭṭhāti.

Sammāsatiniddese kāyeti rūpakāye. Rūpakāyo hi idha aṅgapaccaṅgānaṃ kesādīnañca dhammānaṃ samūhaṭṭhena hatthikāyarathakāyādayo viya kāyoti adhippeto. Yathā ca samūhaṭṭhena, evaṃ kucchitānaṃ āyaṭṭhena. Kucchitānañhi paramajegucchānaṃ so āyotipi kāyo. Āyoti uppattideso. Tatrāyaṃ vacanattho – āyanti tatoti āyo. Ke āyanti? Kucchitā kesādayo. Iti kucchitānaṃ āyoti kāyo.

Kāyānupassīti kāyaṃ anupassanasīlo, kāyaṃ vā anupassamāno. Kāyeti ca vatvāpi puna kāyānupassīti dutiyaṃ kāyaggahaṇaṃ asammissato vavatthānaghanavinibbhogādidassanatthaṃ katanti veditabbaṃ. Tena na kāye vedanānupassī cittadhammānupassī vā, atha kho kāyānupassīyevāti kāyasaṅkhāte vatthusmiṃ kāyānupassanākārasseva dassanena asammissato vavatthānaṃ dassitaṃ hoti. Tathā na kāye aṅgapaccaṅgavinimuttaekadhammānupassī, nāpi kesalomādivinimuttaitthipurisānupassī. Yopi cettha kesalomādiko bhūtupādāyasamūhasaṅkhāto kāyo, tatthāpi na bhūtupādāyavinimuttaekadhammānupassī, atha kho rathasambhārānupassako viya aṅgapaccaṅgasamūhānupassī, nagarāvayavānupassako viya kesalomādisamūhānupassī, kadalikkhandhapattavaṭṭivinibhujjako viya rittamuṭṭhiviniveṭhako viya ca bhūtupādāyasamūhānupassīyevāti samūhavaseneva kāyasaṅkhātassa vatthuno nānappakārato dassanena ghanavinibbhogo dassito hoti. Na hettha yathāvuttasamūhavinimutto kāyo vā itthī vā puriso vā añño vā koci dhammo dissati, yathāvuttadhammasamūhamatteyeva pana tathā tathā sattā micchābhinivesaṃ karonti. Tenāhu porāṇā –

‘‘Yaṃ passati na taṃ diṭṭhaṃ, yaṃ diṭṭhaṃ taṃ na passati;

Apassaṃ bajjhate mūḷho, bajjhamāno na muccatī’’ti.

Ghanavinibbhogādidassanatthanti vuttaṃ. Ādisaddena cettha ayampi attho veditabbo – ayañhi etasmiṃ kāye kāyānupassīyeva, na aññadhammānupassī. Kiṃ vuttaṃ hoti? Yathā anudakabhūtāyapi marīciyā udakānupassino honti, na evaṃ aniccadukkhānattāsubhabhūteyeva imasmiṃ kāye niccasukhattasubhabhāvānupassī, atha kho kāyānupassī

Aniccadukkhānattāsubhākārasamūhānupassīyevāti vuttaṃ hoti. Atha vā yvāyaṃ mahāsatipaṭṭhāne ‘‘idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā…pe… so satova assasatī’’tiādinā (dī. ni. 2.374; ma. ni. 1.107) nayena assāsapassāsādi cuṇṇakajātaaṭṭhikapariyosāno kāyo vutto, yo ca parato satipaṭṭhānakathāyaṃ ‘‘idhekacco pathavīkāyaṃ aniccato anupassati, āpokāyaṃ, tejokāyaṃ, vāyokāyaṃ, kesakāyaṃ, lomakāyaṃ, chavikāyaṃ, cammakāyaṃ, maṃsakāyaṃ, ruhirakāyaṃ, nhārukāyaṃ, aṭṭhikāyaṃ, aṭṭhimiñjakāya’’nti (paṭi. ma. 3.35) kāyo vutto, tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassīti evampi attho daṭṭhabbo.

Atha vā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanato tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhātakāyānupassīti evamattho daṭṭhabbo. Apica ‘‘imasmiṃ kāye aniccato anupassati, no niccato’’tiādinā anukkamena parato āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassa anupassanatopi kāye kāyānupassīti evampi attho daṭṭhabbo. Ayaṃ pana catusatipaṭṭhānasādhāraṇo attho.

Kāye kāyānupassīti assāsapassāsakāyādike bahudhā vutte kāye ekekakāyānupassī. Viharatīti catūsu iriyāpathavihāresu aññataravihārasamāyogaparidīpanametaṃ, ekaṃ iriyāpathabādhanaṃ aññena iriyāpathena vicchinditvā apatamānaṃ attānaṃ harati pavattetīti attho. Ātāpīti kāyapariggāhakavīriyasamāyogaparidīpanametaṃ. So hi yasmā tasmiṃ samaye yaṃ taṃ vīriyaṃ tīsu bhavesu kilesānaṃ ātāpanato ātāpoti vuccati, tena samannāgato hoti, tasmā ‘‘ātāpī’’ti vuccati. Sampajānoti kāyapariggāhakena sampajaññasaṅkhātena ñāṇena samannāgato. Satimāti kāyapariggāhikāya satiyā samannāgato. Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati. Na hi sativirahitassa anupassanā nāma atthi. Tenevāha – ‘‘satiñca khvāhaṃ, bhikkhave, sabbatthikaṃ vadāmī’’ti (saṃ. ni. 5.234). Tasmā ettha ‘‘kāye kāyānupassī viharatī’’ti ettāvatā kāyānupassanāsatipaṭṭhānakammaṭṭhānaṃ vuttaṃ hoti. Atha vā yasmā anātāpino antosaṅkhepo antarāyakaro hoti, asampajāno upāyapariggahe anupāyaparivajjane ca sammuyhati, muṭṭhassati upāyāpariccāge anupāyāpariggahe ca asamattho hoti, tenassa taṃ kammaṭṭhānaṃ na sampajjati, tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati, tesaṃ dassanatthaṃ ‘‘ātāpī sampajāno satimā’’ti idaṃ vuttanti veditabbaṃ.

Iti kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañca dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassanti vuttaṃ. Tattha vineyyāti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā. Loketi yvāyaṃ kāyo pubbe pariggahito, sveva idha lujjanapalujjanaṭṭhena loko nāma. Tasmiṃ loke abhijjhaṃ domanassañca pajahitvāti attho. Yasmā panassa na kāyamatteyeva abhijjhādomanassaṃ pahīyati, vedanādīsupi pahīyatiyeva, tasmā ‘‘pañcapi upādānakkhandhā loko’’ti (vibha. 362) vibhaṅge vuttaṃ. Lokasaṅkhātattāyeva tesaṃ dhammānaṃ atthuddhāravasenetaṃ vuttanti veditabbaṃ. Yaṃ panāha – ‘‘tattha katamo loko (vibha. 538), sveva kāyo loko’’ti ayamevettha attho. Abhijjhādomanassanti ca samāsetvā vuttaṃ. Saṃyuttaṅguttarapāṭhantaresu pana visuṃ katvā paṭhanti. Sā pana abhijjhāyanti patthayanti etāya, sayaṃ vā abhijjhāyati, abhijjhāyanamattameva vā esāti abhijjhā. Yasmā panettha abhijjhāgahaṇena kāmacchando, domanassagahaṇena byāpādo saṅgahaṃ gacchati, tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ.

Visesena panettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa, domanassavinayena kāyavipattimūlakassa virodhassa, abhijjhāvinayena ca kāye abhiratiyā, domanassavinayena kāyabhāvanāya anabhiratiyā, abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa, domanassavinayena kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ apanayanassa pahānaṃ vuttaṃ. Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti. Yogānubhāvo hi esa, yadayaṃ anurodhavirodhavippamutto aratiratisaho abhūtapakkhepabhūtāpanayanavirahito ca hoti. Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti.

Aparo nayo – ‘‘kāye kāyānupassī’’ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ. ‘‘Viharatī’’ti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ. ‘‘Ātāpī’’tiādīsu ātāpena sammappadhānaṃ, satisampajaññena sabbatthakakammaṭṭhānaṃ, kammaṭṭhānapariharaṇūpāyo vā. Satiyā vā kāyānupassanāvasena paṭiladdhasamatho, sampajaññena vipassanā, abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ.

Vedanāsu vedanānupassītiādīsu ca vedanādīnaṃ puna vacane payojanaṃ kāyānupassanāyaṃ vuttanayeneva yathāyogaṃ yojetvā veditabbaṃ. Ayaṃ pana asādhāraṇattho – sukhādīsu anekappabhedāsu vedanāsu visuṃ visuṃ aniccādito ekekavedanānupassīti, sarāgādike soḷasappabhede citte visuṃ visuṃ aniccādito ekekacittānupassīti, kāyavedanācittāni ṭhapetvā sesatebhūmakadhammesu visuṃ visuṃ aniccādito ekekadhammānupassīti, satipaṭṭhānasuttante (dī. ni. 2.382; ma. ni. 1.115) vuttanayena nīvaraṇādidhammānupassīti vā. Ettha ca ‘‘kāye’’ti ekavacanaṃ sarīrassa ekattā, ‘‘citte’’ti ekavacanaṃ cittassa sabhāvabhedābhāvato jātiggahaṇena katanti veditabbaṃ. Yathā ca vedanādayo anupassitabbā, tathā anupassanto vedanāsu vedanānupassī, citte cittānupassī, dhammesu dhammānupassīti veditabbo. Kathaṃ tāva vedanā anupassitabbā? Sukhā tāva vedanā dukkhato, dukkhā vedanā sallato, adukkhamasukhā vedanā aniccato anupassitabbā. Yathāha –

‘‘Yo sukhaṃ dukkhato adda, dukkhamaddakkhi sallato;

Adukkhamasukhaṃ santaṃ, addakkhi naṃ aniccato;

Sa ve sammaddaso bhikkhu, parijānāti vedanā’’ti. (saṃ. ni. 4.253);

Sabbā eva cetā dukkhatopi anupassitabbā. Vuttañhetaṃ ‘‘yaṃkiñci vedayitaṃ, sabbaṃ taṃ dukkhasminti vadāmī’’ti (saṃ. ni. 4.259). Sukhadukkhatopi ca anupassitabbā. Yathāha – ‘‘sukhā vedanā ṭhitisukhā vipariṇāmadukkhā. Dukkhā vedanā ṭhitidukkhā vipariṇāmasukhā. Adukkhamasukhā vedanā ñāṇasukhā aññāṇadukkhā’’ti (ma. ni. 1.465). Apica aniccādisattaanupassanāvasenāpi anupassitabbā.

Cittadhammesupi cittaṃ tāva ārammaṇādhipatisahajātabhūmikammavipākakiriyādinānattabhedānaṃ aniccādisattaanupassanānaṃ sarāgādisoḷasabhedānañca vasena anupassitabbaṃ, dhammā salakkhaṇasāmaññalakkhaṇānaṃ suññatādhammassa aniccādisattaanupassanānaṃ santāsantādīnañca vasena anupassitabbā. Kāmañcettha yassa kāyasaṅkhāte loke abhijjhādomanassaṃ pahīnaṃ, tassa vedanādilokesupi taṃ pahīnameva, nānāpuggalavasena pana nānākkhaṇikasatipaṭṭhānabhāvanāvasena ca sabbattha vuttaṃ. Yato vā ekattha pahīnaṃ, sesesupi pahīnaṃ hoti. Tenevassa tattha pahānadassanatthampi evaṃ vuttanti veditabbaṃ.

Iti ime cattāro satipaṭṭhānā pubbabhāge nānācittesu labbhanti. Aññeneva hi cittena kāyaṃ pariggaṇhāti, aññena vedanaṃ, aññena cittaṃ, aññena dhamme pariggaṇhāti. Lokuttaramaggakkhaṇe pana ekacitteyeva labbhanti. Ādito hi kāyaṃ pariggaṇhitvā āgatassa vipassanāsampayuttā sati kāyānupassanā nāma, tāya satiyā samannāgato puggalo kāyānupassī nāma. Vipassanaṃ ussukkāpetvā ariyamaggaṃ pattassa maggakkhaṇe maggasampayuttā sati kāyānupassanā nāma, tāya satiyā samannāgato puggalo kāyānupassī nāma. Vedanaṃ pariggaṇhitvā cittaṃ pariggaṇhitvā dhamme pariggaṇhitvā āgatassa vipassanāsampayuttā sati dhammānupassanā nāma, tāya satiyā samannāgato puggalo dhammānupassī nāma. Vipassanaṃ ussukkāpetvā ariyamaggaṃ pattassa maggakkhaṇe maggasampayuttā sati dhammānupassanā nāma, tāya satiyā samannāgato puggalo dhammānupassī nāma. Evaṃ tāva desanā puggale tiṭṭhati. Kāye pana ‘‘subha’’nti vipallāsappahānā kāyapariggāhikā sati maggena samijjhatīti kāyānupassanā nāma. Vedanāya ‘‘sukhā’’ti vipallāsappahānā vedanāpariggāhikā sati maggena samijjhatīti vedanānupassanā nāma. Citte ‘‘nicca’’nti vipallāsappahānā cittapariggāhikā sati maggena samijjhatīti cittānupassanā nāma. Dhammesu ‘‘attā’’ti vipallāsappahānā dhammapariggāhikā sati maggena samijjhatīti dhammānupassanā nāma. Iti ekāva maggasampayuttā sati catukiccasādhakattena cattāri nāmāni labhati. Tena vuttaṃ ‘‘lokuttaramaggakkhaṇe pana ekacitteyeva labbhantī’’ti.

Sammāsamādhiniddese vivicceva kāmehīti kāmehi viviccitvā vinā hutvā apakkamitvā. Yo panāyamettha evakāro, so niyamatthoti veditabbo. Yasmā ca niyamattho, tasmā paṭhamajjhānaṃ upasampajja viharaṇasamaye avijjamānānampi kāmānaṃ tassa paṭhamajjhānassa paṭipakkhabhāvaṃ kāmapariccāgeneva cassa adhigamaṃ dīpeti. Kathaṃ? ‘‘Vivicceva kāmehī’’ti evañhi niyame kayiramāne idaṃ paññāyati – nūnimassa jhānassa kāmā paṭipakkhabhūtā, yesu sati idaṃ na pavattati, andhakāre sati padīpobhāso viya, tesaṃ pariccāgeneva cassa adhigamo hoti orimatīrapariccāgena pārimatīrassa viya. Tasmā niyamaṃ karotīti.

Tattha siyā, kasmā panesa pubbapadeyeva vutto, na uttarapade, kiṃ akusalehi dhammehi aviviccāpi jhānaṃ upasampajja vihareyyāti? Na kho panetaṃ evaṃ daṭṭhabbaṃ. Taṃnissaraṇato hi pubbapade esa vutto. Kāmadhātusamatikkamanato hi kāmarāgapaṭipakkhato ca idaṃ jhānaṃ kāmānameva nissaraṇaṃ. Yathāha – ‘‘kāmānametaṃ nissaraṇaṃ yadidaṃ nekkhamma’’nti (itivu. 72). Uttarapadepi pana yathā ‘‘idheva, bhikkhave, samaṇo, idha dutiyo samaṇo’’ti (ma. ni. 1.139; a. ni. 4.241) ettha evakāro ānetvā vuccati, evaṃ vattabbo. Na hi sakkā ito aññehipi nīvaraṇasaṅkhātehi akusalehi dhammehi avivicca jhānaṃ upasampajja viharituṃ. Tasmā ‘‘vivicceva kāmehi vivicceva akusalehi dhammehī’’ti evaṃ padadvayepi esa daṭṭhabbo. Padadvayepi ca kiñcāpi viviccāti iminā sādhāraṇavacanena tadaṅgavikkhambhanasamucchedapaṭippassaddhinissaraṇavivekā cittakāyaupadhivivekā ca saṅgahaṃ gacchanti, tathāpi pubbabhāge kāyavivekacittavivekavikkhambhanavivekā daṭṭhabbā, lokuttaramaggakkhaṇe kāyavivekacittavivekasamucchedavivekapaṭippassaddhivivekanissaraṇavivekā.

Kāmehīti iminā pana padena ye ca mahāniddese ‘‘katame vatthukāmā manāpikā rūpā’’tiādinā (mahāni. 1) nayena vatthukāmā vuttā, ye ca tattheva vibhaṅge ca ‘‘chando kāmo, rāgo kāmo, chandarāgo kāmo, saṅkappo kāmo, rāgo kāmo, saṅkapparāgo kāmo’’ti (mahāni. 1; vibha. 564) evaṃ kilesakāmā vuttā, te sabbepi saṅgahitā icceva daṭṭhabbā. Evañhi sati vivicceva kāmehīti vatthukāmehipi viviccevāti attho yujjati. Tena kāyaviveko vutto hoti.

Vivicca akusalehi dhammehīti kilesakāmehi sabbākusalehi vā viviccāti attho yujjati. Tena cittaviveko vutto hoti. Purimena cettha vatthukāmehi vivekavacanato eva kāmasukhapariccāgo, dutiyena kilesakāmehi vivekavacanato nekkhammasukhapariggaho vibhāvito hoti. Evaṃ vatthukāmakilesakāmavivekavacanatoyeva ca etesaṃ paṭhamena saṃkilesavatthuppahānaṃ, dutiyena saṃkilesappahānaṃ. Paṭhamena lolabhāvassa hetupariccāgo, dutiyena bālabhāvassa. Paṭhamena ca payogasuddhi, dutiyena āsayaposanaṃ vibhāvitaṃ hotīti viññātabbaṃ. Esa tāva nayo kāmehīti ettha vuttakāmesu vatthukāmapakkhe.

Kilesakāmapakkhe pana chandoti ca rāgoti ca evamādīhi anekabhedo kāmacchandova kāmoti adhippeto. So ca akusalapariyāpannopi samāno ‘‘tattha katame kāmā, chando kāmo’’tiādinā (vibha. 564) nayena vibhaṅge upari jhānaṅgapaṭipakkhato visuṃ vutto, kilesakāmattā vā purimapade vutto, akusalapariyāpannattā dutiyapade. Anekabhedato cassa kāmatoti avatvā kāmehīti vuttaṃ. Aññesampi ca dhammānaṃ akusalabhāve vijjamāne ‘‘tattha katame akusalā dhammā, kāmacchando’’tiādinā (vibha. 564) nayena vibhaṅge upari jhānaṅgapaccanīkapaṭipakkhabhāvadassanato nīvaraṇāneva vuttāni. Nīvaraṇāni hi jhānaṅgapaccanīkāni, tesaṃ jhānaṅgāneva paṭipakkhāni viddhaṃsakāni vināsakānīti vuttaṃ hoti. Tathā hi ‘‘samādhi kāmacchandassa paṭipakkho, pīti byāpādassa, vitakko thinamiddhassa, sukhaṃ uddhaccakukkuccassa, vicāro vicikicchāyā’’ti peṭake vuttaṃ.

Evamettha ‘‘vivicceva kāmehī’’ti iminā kāmacchandassa vikkhambhanaviveko vutto hoti. ‘‘Vivicca akusalehi dhammehī’’ti iminā pañcannampi nīvaraṇānaṃ. Agahitaggahaṇena pana paṭhamena kāmacchandassa, dutiyena sesanīvaraṇānaṃ. Tathā paṭhamena tīsu akusalamūlesu pañcakāmaguṇabhedavisayassa lobhassa, dutiyena āghātavatthubhedādivisayānaṃ dosamohānaṃ. Oghādīsu vā dhammesu paṭhamena kāmoghakāmayogakāmāsavakāmupādānaabhijjhākāyagantha kāmarāgasaññojanānaṃ, dutiyena avasesaoghayogāsavaupādānaganthasaṃyojanānaṃ. Paṭhamena taṇhāya taṃsampayuttakānañca, dutiyena avijjāya taṃsampayuttakānañca. Apica paṭhamena lobhasampayuttaaṭṭhacittuppādānaṃ, dutiyena sesānaṃ catunnaṃ akusalacittuppādānaṃ vikkhambhanaviveko vutto hotīti veditabbo.

Ettāvatā ca paṭhamassa jhānassa pahānaṅgaṃ dassetvā idāni sampayogaṅgaṃ dassetuṃ savitakkaṃ savicārantiādi vuttaṃ. Tattha ārammaṇe cittassa abhiniropanalakkhaṇo vitakko. Ārammaṇānumajjanalakkhaṇo vicāro. Santepi ca nesaṃ katthaci avippayoge oḷārikaṭṭhena pubbaṅgamaṭṭhena ca ghaṇḍābhighāto viya cetaso paṭhamābhinipāto vitakko, sukhumaṭṭhena anumajjanasabhāvena ca ghaṇḍānuravo viya anuppabandho vicāro. Vipphāravā cettha vitakko paṭhamuppattikāle paripphandanabhūto cittassa, ākāse uppatitukāmassa pakkhino pakkhavikkhepo viya, padumābhimukhapāto viya ca gandhānubandhacetaso bhamarassa. Santavutti vicāro nātiparipphandanabhūto cittassa, ākāse uppatitassa pakkhino pakkhappasāraṇaṃ viya, paribbhamanaṃ viya ca padumābhimukhapatitassa bhamarassa padumassa uparibhāge.

Dukanipātaṭṭhakathāyaṃ pana ‘‘ākāse gacchato mahāsakuṇassa ubhohi pakkhehi vātaṃ gahetvā pakkhe sannisīdāpetvā gamanaṃ viya ārammaṇe cetaso abhiniropanabhāvena pavatto vitakko, vātaggahaṇatthaṃ pakkhe phandāpayamānassa gamanaṃ viya anumajjanabhāvena pavatto vicāro’’ti vuttaṃ. Taṃ anuppabandhena pavattiyaṃ yujjati. So pana tesaṃ viseso paṭhamadutiyajjhānesu pākaṭo hoti. Apica malaggahitaṃ kaṃsabhājanaṃ ekena hatthena daḷhaṃ gahetvā itarena hatthena cuṇṇatelavālaṇḍupakena parimajjantassa daḷhaggahaṇahattho viya vitakko, parimajjanahattho viya vicāro. Tathā kumbhakārassa daṇḍappahārena cakkaṃ bhamayitvā bhājanaṃ karontassa uppīḷanahattho viya vitakko, ito cito ca saṃsaraṇahattho viya vicāro. Tathā maṇḍalaṃ karontassa majjhe sannirujjhitvā ṭhitakaṇṭako viya abhiniropano vitakko, bahi paribbhamanakaṇṭako viya anumajjano vicāro. Iti iminā ca vitakkena iminā ca vicārena saha vattati rukkho viya pupphena phalena cāti idaṃ jhānaṃ ‘‘savitakkaṃ savicāra’’nti vuccati.

Vivekajanti ettha vivitti viveko, nīvaraṇavigamoti attho. Vivittoti vā viveko, nīvaraṇavivitto jhānasampayuttadhammarāsīti attho. Tasmā vivekā, tasmiṃ vā viveke jātanti vivekajaṃ. Pītisukhanti ettha pīṇayatīti pīti, sā sampiyāyanalakkhaṇā. Sā panesā khuddikā pīti, khaṇikā pīti, okkantikā pīti, ubbegā pīti, pharaṇā pītīti pañcavidhā hoti.

Tattha khuddikā pīti sarīre lomahaṃsanamattameva kātuṃ sakkoti. Khaṇikā pīti khaṇe khaṇe vijjuppādasadisā hoti. Okkantikā pīti samuddatīraṃ vīci viya kāyaṃ okkamitvā okkamitvā bhijjati. Ubbegā pīti balavatī hoti kāyaṃ uddhaggaṃ katvā ākāse laṅghāpanappamāṇappattā. Pharaṇā pīti atibalavatī hoti. Tāya hi uppannāya sakalasarīraṃ dhamitvā pūritavatthi viya mahatā udakoghena pakkhandapabbatakucchi viya ca anupariphuṭaṃ hoti. Sā panesā pañcavidhā pīti gabbhaṃ gaṇhantī paripākaṃ gacchantī duvidhaṃ passaddhiṃ paripūreti kāyapassaddhiñca cittapassaddhiñca. Passaddhi gabbhaṃ gaṇhantī paripākaṃ gacchantī duvidhampi sukhaṃ paripūreti kāyikañca cetasikañca. Sukhaṃ gabbhaṃ gaṇhantaṃ paripākaṃ gacchantaṃ tividhaṃ samādhiṃ paripūreti – khaṇikasamādhiṃ, upacārasamādhiṃ, appanāsamādhiñcāti. Tāsu ca yā appanāsamādhissa mūlaṃ hutvā vaḍḍhamānā samādhisampayogaṃ gatā pharaṇā pīti, ayaṃ imasmiṃ atthe adhippetā pītīti.

Itaraṃ pana sukhayatīti sukhaṃ, yassuppajjati, taṃ sukhitaṃ karotīti attho. Sukhanaṃ vā sukhaṃ, suṭṭhu vā khādati, khaṇati ca kāyacittābādhanti sukhaṃ, somanassavedanāyetaṃ nāmaṃ. Taṃ sātalakkhaṇaṃ. Santepi ca nesaṃ katthaci avippayoge iṭṭhārammaṇapaṭilābhatuṭṭhi pīti, paṭiladdharasānubhavanaṃ sukhaṃ. Yattha pīti, tattha sukhaṃ. Yattha sukhaṃ, tattha na niyamato pīti. Saṅkhārakkhandhasaṅgahitā pīti, vedanākkhandhasaṅgahitaṃ sukhaṃ. Kantārakhinnassa vanantudakadassanasavanesu viya pīti, vanacchāyāpavesanaudakaparibhogesu viya sukhaṃ. Tasmiṃ tasmiṃ samaye pākaṭabhāvato cetaṃ vuttanti veditabbaṃ. Iti ayañca pīti idañca sukhaṃ assa jhānassa, asmiṃ vā jhāne atthīti idaṃ jhānaṃ ‘‘pītisukha’’nti vuccati. Atha vā pīti ca sukhañca pītisukhaṃ dhammavinayādayo viya. Vivekajaṃ pītisukhaṃ assa jhānassa, asmiṃ vā jhāne atthīti evampi vivekajaṃ pītisukhaṃ. Yatheva hi jhānaṃ, evaṃ pītisukhampettha vivekajameva hoti. Tañcassa atthīti tasmā alopasamāsaṃ katvā ekapadeneva ‘‘vivekajaṃpītisukha’’ntipi vattuṃ yujjati.

Paṭhamanti gaṇanānupubbatā paṭhamaṃ, paṭhamaṃ uppannantipi paṭhamaṃ. Jhānanti duvidhaṃ jhānaṃ ārammaṇūpanijjhānañca lakkhaṇūpanijjhānañca. Tattha aṭṭha samāpattiyo pathavīkasiṇādiārammaṇaṃ upanijjhāyantīti ‘‘ārammaṇūpanijjhāna’’nti saṅkhyaṃ gatā. Vipassanāmaggaphalāni pana lakkhaṇūpanijjhānaṃ nāma. Tattha vipassanā aniccādilakkhaṇassa upanijjhānato lakkhaṇūpanijjhānaṃ, vipassanāya katakiccassa maggena ijjhanato maggo lakkhaṇūpanijjhānaṃ, phalaṃ pana nirodhasaccaṃ tathalakkhaṇaṃ upanijjhāyatīti lakkhaṇūpanijjhānaṃ. Tesu idha pubbabhāge ārammaṇūpanijjhānaṃ, lokuttaramaggakkhaṇe lakkhaṇūpanijjhānaṃ adhippetaṃ, tasmā ārammaṇūpanijjhānato lakkhaṇūpanijjhānato paccanīkajjhāpanato ca ‘‘jhāna’’nti veditabbaṃ. Upasampajjāti upagantvā, pāpuṇitvāti vuttaṃ hoti. Upasampādayitvā vā, nipphādetvāti vuttaṃ hoti. Viharatīti tadanurūpena iriyāpathavihārena iriyati, vuttappakārajhānasamaṅgī hutvā attabhāvassa vuttiṃ abhinipphādeti.

Vitakkavicārānaṃ vūpasamāti ettha vitakkassa ca vicārassa cāti imesaṃ dvinnaṃ vūpasamā samatikkamā, dutiyajjhānakkhaṇe apātubhāvāti vuttaṃ hoti. Tattha kiñcāpi dutiyajjhāne sabbepi paṭhamajjhānadhammā na santi, aññeyeva hi paṭhamajjhāne phassādayo, aññe idhāti. Oḷārikassa pana oḷārikassa aṅgassa samatikkamā paṭhamajjhānato paresaṃ dutiyajjhānādīnaṃ adhigamo hotīti dassanatthaṃ ‘‘vitakkavicārānaṃ vūpasamā’’ti evaṃ vuttanti veditabbaṃ. Ajjhattanti idha niyakajjhattaṃ adhippetaṃ, tasmā attani jātaṃ, attasantāne nibbattanti attho.

Sampasādananti sampasādanaṃ vuccati saddhā. Sampasādanayogato jhānampi sampasādanaṃ nīlavaṇṇayogato nīlavatthaṃ viya. Yasmā vā taṃ jhānaṃ sampasādanasamannāgatattā vitakkavicārakkhobhavūpasamanena ca ceto sampasādayati, tasmāpi sampasādananti vuttaṃ. Imasmiñca atthavikappe sampasādanaṃ cetasoti evaṃ padasambandho veditabbo, purimasmiṃ pana atthavikappe cetasoti etaṃ ekodibhāvena saddhiṃ yojetabbaṃ.

Tatrāyaṃ atthayojanā – eko udetīti ekodi, vitakkavicārehi anajjhārūḷhattā aggo seṭṭho hutvā udetīti attho. Seṭṭhopi hi loke ekoti vuccati. Vitakkavicāravirahito vā eko asahāyo hutvā itipi vattuṃ vaṭṭati. Atha vā sampayuttadhamme udāyatīti udi, uṭṭhapetīti attho. Seṭṭhaṭṭhena eko ca so udi cāti ekodi. Samādhissetaṃ adhivacanaṃ. Iti imaṃ ekodiṃ bhāveti vaḍḍhetīti idaṃ dutiyaṃ jhānaṃ ekodibhāvaṃ. So panāyaṃ ekodi yasmā cetaso, na sattassa na jīvassa. Tasmā etaṃ ‘‘cetaso ekodibhāva’’nti vuttaṃ.

Nanu cāyaṃ saddhā paṭhamajjhānepi atthi, ayañca ekodināmako samādhi. Atha kasmā idameva ‘‘sampasādanaṃ cetaso ekodibhāva’’nti ca vuttanti? Vuccate – aduñhi paṭhamajjhānaṃ vitakkavicārakkhobhena vīcitaraṅgasamākulamiva jalaṃ na suppasannaṃ hoti, tasmā satiyāpi saddhāya ‘‘sampasādana’’nti na vuttaṃ. Na suppasannattāyeva cettha samādhipi na suṭṭhu pākaṭo. Tasmā ‘‘ekodibhāva’’ntipi na vuttaṃ. Imasmiṃ pana jhāne vitakkavicārapalibodhābhāvena laddhokāsā balavatī saddhā, balavasaddhāsahāyapaṭilābheneva ca samādhipi pākaṭo, tasmā idameva evaṃ vuttanti veditabbaṃ.

Avitakkaṃ avicāranti bhāvanāya pahīnattā etasmiṃ, etassa vā vitakko natthīti avitakkaṃ. Imināva nayena avicāraṃ. Etthāha – ‘‘nanu ca ‘vitakkavicārānaṃ vūpasamā’ti imināpi ayamattho siddho. Atha kasmā puna vuttaṃ ‘avitakkaṃ avicāra’nti’’? Vuccate – evametaṃ, siddhovāyamattho, na panetaṃ tadatthadīpakaṃ, nanu avocumha ‘‘oḷārikassa pana oḷārikassa aṅgassa samatikkamā paṭhamajjhānato paresaṃ dutiyajjhānādīnaṃ samadhigamo hotīti dassanatthaṃ vitakkavicārānaṃ vūpasamāti evaṃ vutta’’nti.

Apica vitakkavicārānaṃ vūpasamā idaṃ sampasādanaṃ, na kilesakālussiyassa. Vitakkavicārānañca vūpasamā ekodibhāvaṃ, na upacārajjhānamiva nīvaraṇappahānā, na paṭhamajjhānamiva ca aṅgapātubhāvāti evaṃ sampasādanaekodibhāvānaṃ hetuparidīpakamidaṃ vacanaṃ. Tathā vitakkavicārānaṃ vūpasamā idaṃ avitakkaavicāraṃ, na tatiyacatutthajjhānāni viya cakkhuviññāṇādīni viya ca abhāvāti evaṃ avitakkaavicārabhāvassa hetuparidīpakañca. Na vitakkavicārābhāvamattaparidīpakaṃ, vitakkavicārābhāvamattaparidīpakameva pana ‘‘avitakkaṃ avicāra’’nti idaṃ vacanaṃ. Tasmā purimaṃ vatvāpi puna vattabbamevāti.

Samādhijanti paṭhamajjhānasamādhito, sampayuttasamādhito vā jātanti attho. Tattha kiñcāpi paṭhamajjhānampi sampayuttasamādhito jātaṃ, atha kho ayameva samādhi ‘‘samādhī’’ti vattabbataṃ arahati vitakkavicārakkhobhavirahena ativiya acalattā suppasannattā ca. Tasmā imassa vaṇṇabhaṇanatthaṃ idameva ‘‘samādhija’’nti vuttaṃ. Pītisukhanti idaṃ vuttanayameva. Dutiyanti gaṇanānupubbatā dutiyaṃ, idaṃ dutiyaṃ uppannantipi dutiyaṃ.

Pītiyā ca virāgāti virāgo nāma vuttappakārāya pītiyā jigucchanaṃ vā samatikkamo vā, ubhinnaṃ pana antarā casaddo sampiṇḍanattho, so vūpasamaṃ vā sampiṇḍeti vitakkavicāravūpasamaṃ vā. Tattha yadā vūpasamameva sampiṇḍeti, tadā pītiyā virāgā ca, kiñca bhiyyo vūpasamā cāti evaṃ yojanā veditabbā. Imissā ca yojanāya virāgo jigucchanattho hoti, tasmā pītiyā jigucchanā ca samatikkamā cāti ayamattho daṭṭhabbo. Yadā pana vitakkavicāravūpasamaṃ sampiṇḍeti, tadā pītiyā ca virāgā, kiñca bhiyyo vitakkavicārānañca vūpasamāti evaṃ yojanā veditabbā. Imissā ca yojanāya virāgo samatikkamanattho hoti, tasmā pītiyā ca samatikkamā, vitakkavicārānañca vūpasamāti ayamattho daṭṭhabbo.

Kāmañcete vitakkavicārā dutiyajjhāneyeva vūpasantā, imassa pana jhānassa maggaparidīpanatthaṃ vaṇṇabhaṇanatthañcetaṃ vuttaṃ. Vitakkavicārānaṃ vūpasamāti hi vutte idaṃ paññāyati ‘‘nūna vitakkavicāravūpasamo maggo imassa jhānassā’’ti. Yathā ca tatiye ariyamagge appahīnānampi sakkāyadiṭṭhādīnaṃ ‘‘pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ pahānā’’ti (dī. ni. 1.373; ma. ni. 2.133; saṃ. ni. 5.184; a. ni. 3.88) evaṃ pahānaṃ vuccamānaṃ vaṇṇabhaṇanaṃ hoti, tadadhigamāya ussukkānaṃ ussāhajanakaṃ, evameva idha avūpasantānampi vitakkavicārānaṃ vūpasamo vuccamāno vaṇṇabhaṇanaṃ hoti. Tenāyamattho vutto ‘‘pītiyā ca samatikkamā vitakkavicārānañca vūpasamā’’ti.

Upekkhako ca viharatīti ettha upapattito ikkhatīti upekkhā, samaṃ passati apakkhapatitā hutvā passatīti attho. Tāya visadāya vipulāya thāmagatāya samannāgatattā tatiyajjhānasamaṅgī ‘‘upekkhako’’ti vuccati.

Upekkhā pana dasavidhā hoti chaḷaṅgupekkhā brahmavihārupekkhā bojjhaṅgupekkhā vīriyupekkhā saṅkhārupekkhā vedanupekkhā vipassanupekkhā tatramajjhattupekkhā jhānupekkhā pārisuddhupekkhāti.

Tattha yā ‘‘idha, bhikkhave, khīṇāsavo bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako ca viharati sato sampajāno’’ti (a. ni. 6.1) evamāgatā khīṇāsavassa chasu dvāresu iṭṭhāniṭṭhachaḷārammaṇāpāthe parisuddhapakatibhāvāvijahanākārabhūtā upekkhā, ayaṃ chaḷaṅgupekkhā nāma.

Yā pana ‘‘upekkhāsahagatena cetasā ekaṃ disaṃ pharitvā viharatī’’ti (dī. ni. 1.556; ma. ni. 1.77) evamāgatā sattesu majjhattākārabhūtā upekkhā, ayaṃ brahmavihārupekkhā nāma.

Yā pana ‘‘upekkhāsambojjhaṅgaṃ bhāveti vivekanissita’’nti (ma. ni. 2.247) evamāgatā sahajātadhammānaṃ majjhattākārabhūtā upekkhā, ayaṃ bojjhaṅgupekkhā nāma.

Yā pana ‘‘kālena kālaṃ upekkhānimittaṃ manasikarotī’’ti (a. ni. 3.103) evamāgatā anaccāraddhanātisithilavīriyasaṅkhātā upekkhā, ayaṃ vīriyupekkhā nāma.

Yā pana ‘‘kati saṅkhārupekkhā samathavasena uppajjanti, kati saṅkhārupekkhā vipassanāvasena uppajjanti? Aṭṭha saṅkhārupekkhā samathavasena uppajjanti, dasa saṅkhārupekkhā vipassanāvasena uppajjantī’’ti (paṭi. ma. 1.57) evamāgatā nīvaraṇādipaṭisaṅkhāsantiṭṭhanāgahaṇe majjhattabhūtā upekkhā, ayaṃ saṅkhārupekkhā nāma.

Yā pana ‘‘yasmiṃ samaye kāmāvacaraṃ kusalaṃ cittaṃ uppannaṃ hoti upekkhāsahagata’’nti (dha. sa. 150) evamāgatā adukkhamasukhasaññitā upekkhā, ayaṃ vedanupekkhā nāma.

Yā ‘‘yadatthi yaṃ bhūtaṃ, taṃ pajahati, upekkhaṃ paṭilabhatī’’ti (ma. ni. 3.71; a. ni. 7.55) evamāgatā vicinane majjhattabhūtā upekkhā, ayaṃ vipassanupekkhā nāma.

Yā pana chandādīsu yevāpanakesu āgatā sahajātānaṃ samavāhitabhūtā upekkhā, ayaṃ tatramajjhattupekkhā nāma.

Yā pana ‘‘upekkhako ca viharatī’’ti (dha. sa. 163; dī. ni. 1.230) evamāgatā aggasukhepi tasmiṃ apakkhapātajananī upekkhā, ayaṃ jhānupekkhā nāma.

Yā pana ‘‘upekkhāsatipārisuddhiṃ catutthaṃ jhāna’’nti (dha. sa. 165; dī. ni. 1.232) evamāgatā sabbapaccanīkaparisuddhā paccanīkavūpasamanepi abyāpārabhūtā upekkhā, ayaṃ pārisuddhupekkhā nāma.

Tattha chaḷaṅgupekkhā ca brahmavihārupekkhā ca bojjhaṅgupekkhā ca tatramajjhattupekkhā ca jhānupekkhā ca pārisuddhupekkhā ca atthato ekā, tatramajjhattupekkhāva hoti. Tena tena avatthābhedena panassāyaṃ bhedo. Ekassāpi sato sattassa kumārayuvattherasenāpatirājādivasena bhedo viya, tasmā tāsu yattha chaḷaṅgupekkhā, na tattha bojjhaṅgupekkhādayo. Yattha vā pana bojjhaṅgupekkhā, na tattha chaḷaṅgupekkhādayo hontīti veditabbā.

Yathā cetāsaṃ atthato ekībhāvo, evaṃ saṅkhārupekkhāvipassanupekkhānampi. Paññā eva hi sā, kiccavasena dvidhā bhinnā. Yathā hi purisassa sāyaṃ gehaṃ paviṭṭhaṃ sappaṃ ajapadadaṇḍaṃ gahetvā pariyesamānassa taṃ thusakoṭṭhake nipannaṃ disvā ‘‘sappo nu kho, no’’ti avalokentassa sovatthikattayaṃ disvā nibbematikassa ‘‘sappo, na sappo’’ti vicinane majjhattatā uppajjati, evameva yā āraddhavipassakassa vipassanāñāṇena lakkhaṇattaye diṭṭhe saṅkhārānaṃ aniccabhāvādivicinane majjhattatā uppajjati, ayaṃ vipassanupekkhā. Yathā pana tassa purisassa ajapadadaṇḍena gāḷhaṃ sappaṃ gahetvā ‘‘kintāhaṃ imaṃ sappaṃ aviheṭhento attānañca iminā aḍaṃsāpento muñceyya’’nti muñcanākārameva pariyesato gahaṇe majjhattatā hoti, evameva yā lakkhaṇattayassa diṭṭhattā āditte viya tayo bhave passato saṅkhāragahaṇe majjhattatā, ayaṃ saṅkhārupekkhā. Iti vipassanupekkhāya siddhāya saṅkhārupekkhāpi siddhāva hoti. Iminā panesā vicinanagahaṇesu majjhattasaṅkhātena kiccena dvidhā bhinnāti. Vīriyupekkhā pana vedanupekkhā ca aññamaññañca avasesāhi ca atthato bhinnā evāti. Āha cettha –

‘‘Majjhattabrahmabojjhaṅgachaḷaṅgajhānasuddhiyo;

Vipassanā ca saṅkhāravedanā vīriyaṃ iti.

Vitthārato dasopekkhā, cha majjhattādito tato;

Duve paññā tato dvīhi, catassova bhavantimā’’ti.

Iti imāsu upekkhāsu jhānupekkhā idha adhippetā. Sā majjhattalakkhaṇā. Etthāha – ‘‘nanu cāyaṃ atthato tatramajjhattupekkhāva hoti, sā ca paṭhamadutiyajjhānesupi atthi, tasmā tatrapi ‘upekkhako ca viharatī’ti evamayaṃ vattabbā siyā, sā kasmā na vuttā’’ti? Aparibyattakiccato. Aparibyattañhi tassa tattha kiccaṃ vitakkādīhi abhibhūtattā, idha panāyaṃ vitakkavicārapītīhi anabhibhūtattā ukkhittasirā viya hutvā paribyattakiccā jātā, tasmā vuttāti.

Idāni sato ca sampajānoti ettha saratīti sato. Sampajānātīti sampajāno. Iti puggalena sati ca sampajaññañca vuttaṃ. Tattha saraṇalakkhaṇā sati. Asammohalakkhaṇaṃ sampajaññaṃ. Tattha kiñcāpi idaṃ satisampajaññaṃ purimajjhānesupi atthi, muṭṭhassatissa hi asampajānassa upacāramattampi na sampajjati, pageva appanā. Oḷārikattā pana tesaṃ jhānānaṃ bhūmiyaṃ viya purisassa cittassa gati sukhā hoti, abyattaṃ tattha satisampajaññakiccaṃ. Oḷārikaṅgappahānena pana sukhumattā imassa jhānassa purisassa khuradhārāyaṃ viya satisampajaññakiccapariggahitā eva cittassa gati icchitabbāti idheva vuttaṃ. Kiñca bhiyyo – yathā dhenupago vaccho dhenuto apanīto arakkhiyamāno punadeva dhenuṃ upagacchati, evamidaṃ tatiyajjhānasukhaṃ pītito apanītampi satisampajaññārakkhena arakkhiyamānaṃ punadeva pītiṃ upagaccheyya, pītisampayuttameva siyā. Sukhe vāpi sattā sārajjanti, idañca atimadhuraṃ sukhaṃ tato paraṃ sukhābhāvā. Satisampajaññānubhāvena panettha sukhe asārajjanā hoti, no aññathāti imampi atthavisesaṃ dassetuṃ idaṃ idheva vuttanti veditabbaṃ.

Idāni sukhañca kāyena paṭisaṃvedetīti ettha kiñcāpi tatiyajjhānasamaṅgino sukhapaṭisaṃvedanābhogo natthi, evaṃ santepi yasmā tassa nāmakāyena sampayuttaṃ sukhaṃ, yaṃ vā taṃ nāmakāyasampayuttaṃ sukhaṃ, taṃsamuṭṭhānenassa yasmā atipaṇītena rūpena rūpakāyo phuṭṭho, yassa phuṭṭhattā jhānā vuṭṭhitopi sukhaṃ paṭisaṃvedeyya, tasmā etamatthaṃ dassento ‘‘sukhañca kāyena paṭisaṃvedehī’’ti āha.

Idāni yaṃ taṃ ariyā ācikkhanti upekkhako satimā sukhavihārīti ettha yaṃjhānahetu yaṃjhānakāraṇā taṃ tatiyajjhānasamaṅgipuggalaṃ buddhādayo ariyā ācikkhanti desenti paññapenti paṭṭhapenti vivaranti vibhajanti uttānīkaronti pakāsenti, pasaṃsantīti adhippāyo. Kinti? Upekkhako satimā sukhavihārīti. Taṃ tatiyaṃ jhānaṃ upasampajja viharatīti evamettha yojanā veditabbā.

Kasmā pana taṃ te evaṃ pasaṃsantīti? Pasaṃsārahato. Ayañhi yasmā atimadhurasukhe sukhapāramippattepi tatiyajjhāne upekkhako, na tattha sukhābhisaṅgena ākaḍḍhīyati. Yathā ca pīti na uppajjati, evaṃ upaṭṭhitassatitāya satimā. Yasmā ca ariyakantaṃ ariyajanasevitameva ca asaṃkiliṭṭhaṃ sukhaṃ nāmakāyena paṭisaṃvedeti, tasmā pasaṃsāraho hoti. Iti pasaṃsārahato naṃ ariyā te evaṃ pasaṃsārahahetubhūte guṇe pakāsentā ‘‘upekkhako satimā sukhavihārī’’ti evaṃ pasaṃsantīti veditabbaṃ. Tatiyanti gaṇanānupubbatā tatiyaṃ, tatiyaṃ uppannantipi tatiyaṃ.

Sukhassa ca pahānā dukkhassa ca pahānāti kāyikasukhassa ca kāyikadukkhassa ca pahānā. Pubbevāti tañca kho pubbeva, na catutthajjhānakkhaṇe. Somanassadomanassānaṃ atthaṅgamāti cetasikasukhassa cetasikadukkhassa cāti imesampi dvinnaṃ pubbeva atthaṅgamā, pahānā icceva vuttaṃ hoti. Kadā pana nesaṃ pahānaṃ hoti? Catunnaṃ jhānānaṃ upacārakkhaṇe. Somanassañhi catutthassa jhānassa upacārakkhaṇeyeva pahīyati, dukkhadomanassasukhāni paṭhamadutiyatatiyānaṃ upacārakkhaṇesu. Evametesaṃ pahānakkamena avuttānaṃ indriyavibhaṅge (vibha. 219 ādayo) pana indriyānaṃ uddesakkameneva idhāpi vuttānaṃ sukhadukkhasomanassadomanassānaṃ pahānaṃ veditabbaṃ.

Yadi panetāni tassa tassa jhānassa upacārakkhaṇeyeva pahīyanti, atha kasmā ‘‘kattha cuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati? Idha, bhikkhave, bhikkhu vivicceva kāmehi…pe… paṭhamajjhānaṃ upasampajja viharati. Ettha cuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati. Kattha cuppannaṃ domanassindriyaṃ, sukhindriyaṃ, somanassindriyaṃ aparisesaṃ nirujjhati? Idha, bhikkhave, bhikkhu sukhassa ca pahānā…pe… catutthaṃ jhānaṃ upasampajja viharati. Ettha cuppannaṃ somanassindriyaṃ aparisesaṃ nirujjhatī’’ti (saṃ. ni. 5.510) evaṃ jhānesveva nirodho vuttoti? Atisayanirodhattā. Atisayanirodho hi tesaṃ paṭhamajjhānādīsu, na nirodhoyeva. Nirodhoyeva pana upacārakkhaṇe, nātisayanirodho. Tathā hi nānāvajjane paṭhamajjhānūpacāre niruddhassāpi dukkhindriyassa ḍaṃsamakasādisamphassena vā visamāsanūpatāpena vā siyā uppatti, na tveva antoappanāyaṃ. Upacāre vā niruddhampetaṃ na suṭṭhu niruddhaṃ hoti paṭipakkhena avihatattā. Antoappanāyaṃ pana pītipharaṇena sabbo kāyo sukhokkanto hoti, sukhokkantakāyassa ca suṭṭhu niruddhaṃ hoti dukkhindriyaṃ paṭipakkhena vihatattā. Nānāvajjaneyeva ca dutiyajjhānūpacāre pahīnassāpi domanassindriyassa, yasmā etaṃ vitakkavicārapaccayepi kāyakilamathe cittūpaghāte ca sati uppajjati, vitakkavicārābhāve neva uppajjati. Yattha pana uppajjati, tattha vitakkavicārabhāve. Appahīnāyeva ca dutiyajjhānūpacāre vitakkavicārāti tatthassa siyā uppatti, natveva dutiyajjhāne pahīnapaccayattā. Tathā tatiyajjhānūpacāre pahīnassāpi sukhindriyassa pītisamuṭṭhānapaṇītarūpaphuṭṭhakāyassa siyā uppatti, natveva tatiyajjhāne. Tatiyajjhāne hi sukhassa paccayabhūtā pīti sabbaso niruddhā hoti. Tathā catutthajjhānūpacāre pahīnassāpi somanassindriyassa āsannattā, appanāppattāya upekkhāya abhāvena sammā anatikkantattā ca siyā uppatti, natveva catutthajjhāne. Tasmā eva ca ‘‘etthuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhatī’’ti tattha tattha aparisesaggahaṇaṃ katanti.

Etthāha – ‘‘athevaṃ tassa tassa jhānassūpacāre pahīnāpi etā vedanā idha kasmā samāharī’’ti? Sukhaggahaṇatthaṃ. Yā hi ayaṃ ‘‘adukkhamasukha’’nti ettha adukkhamasukhā vedanā vuttā, sā sukhumā dubbiññeyyā na sakkā sukhena gahetuṃ, tasmā yathā nāma duṭṭhassa yathā tathā vā upasaṅkamitvā gahetuṃ asakkuṇeyyassa goṇassa gahaṇatthaṃ gopo ekasmiṃ vaje sabbā gāvo samāharati, athekekaṃ nīharanto paṭipāṭiyā āgataṃ ‘‘ayaṃ so gaṇhatha na’’nti tampi gāhāpeti, evamevaṃ sukhaggahaṇatthaṃ sabbāpi etā samāhari. Evañhi samāhaṭā etā dassetvā ‘‘yaṃ neva sukhaṃ, na dukkhaṃ, na somanassaṃ, na domanassaṃ, ayaṃ adukkhamasukhāvedanā’’ti sakkā hoti esā gāhayituṃ.

Apica adukkhamasukhāya cetovimuttiyā paccayadassanatthañcāpi etā vuttāti veditabbā. Sukhadukkhappahānādayo hi tassā paccayā. Yathāha – ‘‘cattāro kho, āvuso, paccayā adukkhamasukhāya cetovimuttiyā samāpattiyā. Idhāvuso, bhikkhu sukhassa ca pahānā…pe… catutthaṃ jhānaṃ upasampajja viharati. Ime kho āvuso, cattāro paccayā adukkhamasukhāya cetovimuttiyā samāpattiyā’’ti (ma. ni. 1.458). Yathā vā aññattha pahīnāpi sakkāyadiṭṭhiādayo tatiyamaggassa vaṇṇabhaṇanatthaṃ tattha pahīnāti vuttā, evaṃ vaṇṇabhaṇanatthampetassa jhānassetā idha vuttātipi veditabbā. Paccayaghātena vā ettha rāgadosānaṃ atidūrabhāvaṃ dassetumpetā vuttāti veditabbā. Etāsu hi sukhaṃ somanassassa paccayo, somanassaṃ rāgassa, dukkhaṃ domanassassa, domanassaṃ dosassa. Sukhādighātena ca sappaccayā rāgadosā hatāti atidūre hontīti.

Adukkhamasukhanti dukkhābhāvena adukkhaṃ. Sukhābhāvena asukhaṃ. Etenettha dukkhasukhapaṭipakkhabhūtaṃ tatiyavedanaṃ dīpeti, na dukkhasukhābhāvamattaṃ. Tatiyavedanā nāma adukkhamasukhā, upekkhātipi vuccati. Sā iṭṭhāniṭṭhaviparītānubhavanalakkhaṇā. Upekkhāsatipārisuddhinti upekkhāya janitasatipārisuddhiṃ. Imasmiñhi jhāne suparisuddhā sati, yā ca tassā satiyā pārisuddhi, sā upekkhāya katā, na aññena. Tasmā etaṃ ‘‘upekkhāsatipārisuddhi’’nti vuccati. Yāya ca upekkhāya ettha satiyā pārisuddhi hoti, sā atthato tatramajjhattatāti veditabbā. Na kevalañcettha tāya satiyeva parisuddhā, apica kho sabbepi sampayuttadhammā, satisīsena pana desanā vuttā.

Tattha kiñcāpi ayaṃ upekkhā heṭṭhāpi tīsu jhānesu vijjati, yathā pana divā sūriyappabhābhibhavā sommabhāvena ca attano upakārakattena vā sabhāgāya rattiyā alābhā divā vijjamānāpi candalekhā aparisuddhā hoti apariyodātā, evamayampi tatramajjhattupekkhācandalekhā vitakkādipaccanīkadhammatejābhibhavā sabhāgāya ca upekkhāvedanārattiyā alābhā vijjamānāpi paṭhamajjhānādibhede aparisuddhā hoti. Tassā ca aparisuddhāya divā aparisuddhacandalekhāya pabhā viya sahajātāpi satiādayo aparisuddhāva honti. Tasmā tesu ekampi ‘‘upekkhāsatipārisuddhi’’nti na vuttaṃ. Idha pana vitakkādipaccanīkatejābhibhavābhāvā sabhāgāya ca upekkhāvedanārattiyā paṭilābhā ayaṃ tatramajjhattupekkhācandalekhā ativiya parisuddhā. Tassā parisuddhattā parisuddhacandalekhāya pabhā viya sahajātāpi satiādayo parisuddhā honti pariyodātā. Tasmā idameva ‘‘upekkhāsatipārisuddhi’’nti vuttanti veditabbaṃ. Catutthanti gaṇanānupubbatā catutthaṃ, catutthaṃ uppannantipi catutthaṃ.

Imāni cattāri jhānāni pubbabhāgepi nānā, maggakkhaṇepi. Pubbabhāge samāpattivasena nānā, maggakkhaṇe nānāmaggavasena. Ekassa hi paṭhamamaggo paṭhamajjhāniko hoti, dutiyamaggādayopi paṭhamajjhānikā vā dutiyādīsu aññatarajjhānikā vā. Ekassa paṭhamamaggo dutiyādīnaṃ aññatarajjhāniko hoti, dutiyādayopi dutiyādīnaṃ aññatarajjhānikā vā paṭhamajjhānikā vā. Evaṃ cattāropi maggā jhānavasena sadisā vā asadisā vā ekaccasadisā vā honti. Ayaṃ panassa viseso pādakajjhānaniyamena hoti. Paṭhamajjhānalābhino hi paṭhamajjhānā vuṭṭhāya vipassantassa uppannamaggo paṭhamajjhāniko hoti, maggaṅgabojjhaṅgāni panettha paripuṇṇāneva honti. Dutiyajjhānato vuṭṭhāya vipassantassa uppanno dutiyajjhāniko hoti, maggaṅgāni panettha satta honti. Tatiyajjhānato vuṭṭhāya vipassantassa uppanno tatiyajjhāniko, maggaṅgāni panettha satta, bojjhaṅgāni cha honti. Esa nayo catutthajjhānato paṭṭhāya yāva nevasaññānāsaññāyatanā. Āruppe catukkapañcakajjhānaṃ uppajjati, tañca kho lokuttaraṃ, na lokiyanti vuttaṃ. Ettha kathanti? Etthapi paṭhamajjhānādīsu yato vuṭṭhāya sotāpattimaggaṃ paṭilabhitvā arūpasamāpattiṃ bhāvetvā yo āruppe uppanno, taṃjhānikāva tassa tattha tayo maggā uppajjanti. Evaṃ pādakajjhānameva niyameti. Keci pana therā ‘‘vipassanāya ārammaṇabhūtā khandhā niyamentī’’ti vadanti. Keci ‘‘puggalajjhāsayo niyametī’’ti vadanti. Keci ‘‘vuṭṭhānagāminī vipassanā niyametī’’ti vadanti.

Tatrāyaṃ anupubbikathā – vipassanāniyamena hi sukkhavipassakassa uppannamaggopi, samāpattilābhino jhānaṃ pādakaṃ akatvā uppannamaggopi, paṭhamajjhānaṃ pādakaṃ katvā pakiṇṇakasaṅkhāre sammasitvā uppāditamaggopi paṭhamajjhānikova hoti, sabbesu satta bojjhaṅgāni aṭṭha maggaṅgāni pañca jhānaṅgāni honti. Tesañhi pubbabhāgavipassanā somanassasahagatāpi upekkhāsahagatāpi hutvā vuṭṭhānakāle saṅkhārupekkhābhāvaṃ pattā somanassasahagatāva hoti.

Pañcakanaye dutiyatatiyacatutthajjhānāni pādakāni katvā uppāditamaggesu yathākkameneva jhānaṃ caturaṅgikaṃ tivaṅgikaṃ duvaṅgikañca hoti, sabbesu pana satta maggaṅgāni honti, catutthe cha bojjhaṅgāni. Ayaṃ viseso pādakajjhānaniyamena ceva vipassanāniyamena ca hoti. Tesampi hi pubbabhāgavipassanā somanassasahagatāpi upekkhāsahagatāpi hoti, vuṭṭhānagāminī somanassasahagatāva.

Pañcamajjhānaṃ pādakaṃ katvā nibbattitamagge pana upekkhācittekaggatāvasena dve jhānaṅgāni, bojjhaṅgamaggaṅgāni cha satta ceva. Ayampi viseso ubhayaniyamavasena hoti. Imasmiñhi naye pubbabhāgavipassanā somanassasahagatā vā upekkhāsahagatā vā hoti, vuṭṭhānagāminī upekkhāsahagatāva hoti. Arūpajjhānāni pādakāni katvā uppāditamaggepi eseva nayo. Idha pana catukkanaye avitakkavicāramattassa dutiyajjhānassa abhāvā taṃ apanetvā sesānaṃ vasena yojetabbaṃ. Evaṃ pādakajjhānato vuṭṭhāya ye keci saṅkhāre sammasitvā nibbattitamaggassa āsannapadese vuṭṭhitasamāpatti attanā sadisabhāvaṃ karoti bhūmivaṇṇo viya godhāvaṇṇassa.

Dutiyattheravāde pana yato yato samāpattito vuṭṭhāya ye ye samāpattidhamme sammasitvā maggo nibbattito hoti, taṃtaṃsamāpattisadisova hoti. Tatrāpi ca vipassanāniyamo vuttanayeneva veditabbo.

Tatiyattheravāde attano ajjhāsayānurūpena yaṃ yaṃ jhānaṃ pādakaṃ katvā ye ye jhānadhamme sammasitvā maggo nibbattito, taṃtaṃjhānasadisova hoti. Pādakajjhānaṃ pana sammasitajjhānaṃ vā vinā ajjhāsayamatteneva taṃ na ijjhati. Etthāpi ca vipassanāniyamo vuttanayeneva veditabbo.

Ayaṃ vuccati sammāsamādhīti yā imesu catūsu jhānesu ekaggatā, ayaṃ pubbabhāge lokiyo, aparabhāge lokuttaro sammāsamādhi nāma vuccati. Evaṃ lokiyalokuttaravasena dhammasenāpati maggasaccaṃ deseti. Tattha lokiyamagge sabbāneva maggaṅgāni yathānurūpaṃ chasu ārammaṇesu aññatarārammaṇāni honti. Lokuttaramagge pana catusaccappaṭivedhāya pavattassa ariyasāvakassa nibbānārammaṇaṃ avijjānusayasamugghātakaṃ paññācakkhu sammādiṭṭhi, tathā sampannadiṭṭhissa taṃsampayutto tividhamicchāsaṅkappasamugghātako cetaso nibbānapadābhiniropano sammāsaṅkappo, tathā passantassa vitakkentassa ca taṃsampayuttāva catubbidhavacīduccaritasamugghātikā micchāvācāya virati sammāvācā, tathā viramantassa taṃsampayuttāva tividhamicchākammantasamucchedikā micchākammantā virati sammākammanto, tesaṃyeva cassa vācākammantānaṃ vodānabhūtā taṃsampayuttāva kuhanādisamucchedikā micchāājīvā virati sammāājīvo, tassāyevassa sammāvācākammantājīvasaṅkhātāya sīlabhūmiyaṃ patiṭṭhamānassa tadanurūpo taṃsampayuttova kosajjasamucchedako, anuppannuppannānaṃ akusalakusalānaṃ anuppādappahānuppādaṭṭhitisādhako ca vīriyārambho sammāvāyāmo, evaṃ vāyamantassa taṃsampayuttova micchāsativiniddhunako, kāyādīsu kāyānupassanādisādhako ca cetaso asammoso sammāsati. Evaṃ anuttarāya satiyā suvihitacittārakkhassa taṃsampayuttāva micchāsamādhividdhaṃsikā cittekaggatā sammāsamādhi. Esa lokuttaro ariyo aṭṭhaṅgiko maggo.

Yo saha lokiyena maggena dukkhanirodhagāminipaṭipadāti saṅkhyaṃ gato, so kho panesa maggo sammādiṭṭhisaṅkappānaṃ vijjāya sesadhammānaṃ caraṇena saṅgahitattā vijjā ceva caraṇañca. Tathā tesaṃ dvinnaṃ vipassanāyānena itaresaṃ samathayānena saṅgahitattā samatho ceva vipassanā ca. Tesaṃ dvinnaṃ paññākkhandhena tadanantarānaṃ tiṇṇaṃ sīlakkhandhena avasesānaṃ tiṇṇaṃ samādhikkhandhena adhipaññāadhisīlaadhicittasikkhāhi ca saṅgahitattā khandhattayañceva sikkhattayañca hoti. Yena samannāgato ariyasāvako dassanasamatthehi cakkhūhi gamanasamatthehi ca pādehi samannāgato addhiko viya vijjācaraṇasampanno hutvā vipassanāyānena kāmasukhallikānuyogaṃ samathayānena attakilamathānuyoganti antadvayaṃ parivajjetvā majjhimapaṭipadaṃ paṭipanno paññākkhandhena mohakkhandhaṃ, sīlakkhandhena dosakkhandhaṃ, samādhikkhandhena ca lobhakkhandhaṃ padālento adhipaññāsikkhāya paññāsampadaṃ, adhisīlasikkhāya sīlasampadaṃ, adhicittasikkhāya samādhisampadanti tisso sampattiyo patvā amataṃ nibbānaṃ sacchikaroti. Ādimajjhapariyosānakalyāṇaṃ sattatiṃsabodhipakkhiyadhammaratanavicittaṃ sammattaniyāmasaṅkhātaṃ ariyabhūmiṃ okkanto hotīti.

Maggasaccaniddesavaṇṇanā niṭṭhitā.

Catūsu pana saccesu bādhanalakkhaṇaṃ dukkhasaccaṃ, pabhavalakkhaṇaṃ samudayasaccaṃ, santilakkhaṇaṃ nirodhasaccaṃ, niyyānalakkhaṇaṃ maggasaccaṃ, apica pavattipavattakanivattinivattakalakkhaṇāni paṭipāṭiyā. Tathā saṅkhatataṇhāasaṅkhatadassanalakkhaṇāni ca.

Kasmā pana cattāreva ariyasaccāni vuttāni anūnāni anadhikānīti ce? Aññassa asambhavato aññatarassa ca anapaneyyabhāvato. Na hi etehi aññaṃ adhikaṃ vā, etesaṃ vā ekampi apanetabbaṃ sambhoti. Yathāha –

‘‘Idha, bhikkhave, āgaccheyya samaṇo vā brāhmaṇo vā ‘netaṃ dukkhaṃ ariyasaccaṃ, aññaṃ dukkhaṃ ariyasaccaṃ. Yaṃ samaṇena gotamena desitaṃ, ahametaṃ dukkhaṃ ariyasaccaṃ ṭhapetvā aññaṃ dukkhaṃ ariyasaccaṃ paññapessāmī’ti netaṃ ṭhānaṃ vijjatī’’tiādi.

Yathā cāha –

‘‘Yo hi koci, bhikkhave, samaṇo vā brāhmaṇo vā evaṃ vadeyya ‘netaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ, yaṃ samaṇena gotamena desitaṃ, ahametaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paccakkhāya aññaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paññapessāmī’ti netaṃ ṭhānaṃ vijjatī’’tiādi (saṃ. ni. 5.1086).

Apica pavattimācikkhanto bhagavā sahetukaṃ ācikkhi, nivattiñca saupāyaṃ. Iti pavattinivattitadubhayahetūnaṃ etapparamato cattāreva vuttāni. Tathā pariññeyyapahātabbasacchikātabbabhāvetabbānaṃ, taṇhāvatthutaṇhātaṇhānirodhataṇhānirodhūpāyānaṃ, ālayaālayarāmatāālayasamugghātaālayasamugghātūpāyānañca vasenāpi cattāreva vuttānīti.

Ettha ca oḷārikattā sabbasattasādhāraṇattā ca suviññeyyanti dukkhasaccaṃ paṭhamaṃ vuttaṃ. Tasseva hetudassanatthaṃ tadanantaraṃ samudayasaccaṃ, hetunirodhā phalanirodhoti ñāpanatthaṃ tato nirodhasaccaṃ, tadadhigamūpāyadassanatthaṃ ante maggasaccaṃ. Bhavasukhassādagadhitānaṃ vā sattānaṃ saṃvegajananatthaṃ paṭhamaṃ dukkhamāha. Taṃ neva akataṃ āgacchati, na issaranimmānādito hoti, ito pana hotīti ñāpanatthaṃ tadanantaraṃ samudayaṃ. Tato sahetukena dukkhena abhibhūtattā saṃviggamānasānaṃ dukkhanissaraṇagavesīnaṃ nissaraṇadassanena assāsajananatthaṃ nirodhaṃ. Tato nirodhādhigamanatthaṃ nirodhasampāpakaṃ magganti ayametesaṃ kamo.

Etesu pana bhāro viya dukkhasaccaṃ daṭṭhabbaṃ, bhārādānamiva samudayasaccaṃ, bhāranikkhepanamiva nirodhasaccaṃ, bhāranikkhepanūpāyo viya maggasaccaṃ. Rogo viya vā dukkhasaccaṃ, roganidānamiva samudayasaccaṃ, rogavūpasamo viya nirodhasaccaṃ, bhesajjamiva maggasaccaṃ. Dubbhikkhamiva vā dukkhasaccaṃ, dubbuṭṭhi viya samudayasaccaṃ, subhikkhamiva nirodhasaccaṃ, suvuṭṭhi viya maggasaccaṃ. Apica verīveramūlaverasamugghātaverasamugghātūpāyehi, visarukkharukkhamūlamūlūpacchedatadupacchedūpāyehi, bhayabhayamūlanibbhayatadadhigamūpāyehi, orimatīramahoghapārimatīrataṃsampāpakavāyāmehi ca yojetvāpetāni upamāto veditabbānīti.

Sabbāneva panetāni saccāni paramatthena vedakakārakanibbutagamakābhāvato suññānīti veditabbāni. Tenetaṃ vuccati –

‘‘Dukkhameva hi na koci dukkhito, kārako na kiriyāva vijjati;

Atthi nibbuti na nibbuto pumā, maggamatthi gamako na vijjatī’’ti.

Atha vā –

Dhuvasubhasukhattasuññaṃ, purimadvayamattasuññamamatapadaṃ;

Dhuvasukhaattavirahito, maggo iti suññatā tesu.

Nirodhasuññāni vā tīṇi, nirodho ca sesattayasuñño. Phalasuñño vā ettha hetu samudaye dukkhassa abhāvato, magge ca nirodhassa, na phalena sagabbho pakativādīnaṃ pakati viya. Hetusuññañca phalaṃ dukkhasamudayānaṃ nirodhamaggānañca asamavāyā, na hetusamavetaṃ hetuphalaṃ samavāyavādīnaṃ dviaṇukādi viya. Tenetaṃ vuccati –

‘‘Tayamidha nirodhasuññaṃ, tayena tenāpi nibbutī suññā;

Suñño phalena hetu, phalampi taṃhetunā suñña’’nti.

Sabbāneva saccāni aññamaññasabhāgāni avitathato attasuññato dukkarapaṭivedhato ca. Yathāha –

‘‘Taṃ kiṃ maññasi, ānanda, katamaṃ nu kho dukkarataraṃ vā durabhisambhavataraṃ vā, yo dūratova sukhumena tāḷacchiggaḷena asanaṃ atipāteyya poṅkhānupoṅkhaṃ avirādhitaṃ, yo vā sattadhā bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyāti? Etadeva, bhante, dukkaratarañceva durabhisambhavatarañca; Yo vā sattadhā bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyāti; Atha kho te, ānanda, duppaṭivijjhataraṃ paṭivijjhanti, ye ‘idaṃ dukkha’nti yathābhūtaṃ paṭivijjhanti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ paṭivijjhantī’’ti (saṃ. ni. 5.1115);

Visabhāgāni salakkhaṇavavatthānato. Purimāni ca dve sabhāgāni duravagāhatthena gambhīrattā lokiyattā sāsavattā ca, visabhāgāni phalahetubhedato pariññeyyapahātabbato ca. Pacchimānipi dve sabhāgāni gambhīrattena duravagāhattā lokuttarattā anāsavattā ca, visabhāgāni visayavisayībhedato sacchikātabbabhāvetabbato ca. Paṭhamatatiyāni cāpi sabhāgāni phalāpadesato, visabhāgāni saṅkhatāsaṅkhatato. Dutiyacatutthāni cāpi sabhāgāni hetuapadesato, visabhāgāni ekantakusalākusalato. Paṭhamacatutthāni cāpi sabhāgāni saṅkhatato, visabhāgāni lokiyalokuttarato. Dutiyatatiyāni cāpi sabhāgāni nevasekkhanāsekkhabhāvato, visabhāgāni sārammaṇānārammaṇato.

‘‘Iti evaṃ pakārehi, nayehi ca vicakkhaṇo;

Vijaññā ariyasaccānaṃ, sabhāgavisabhāgata’’nti.

Sabbameva cettha dukkhaṃ ekavidhaṃ pavattibhāvato, duvidhaṃ nāmarūpato, tividhaṃ kāmarūpārūpūpapattibhavabhedato, catubbidhaṃ catuāhārabhedato, pañcavidhaṃ pañcupādānakkhandhabhedato. Samudayopi ekavidho pavattakabhāvato, duvidho diṭṭhisampayuttāsampayuttato, tividho kāmabhavavibhavataṇhābhedato, catubbidho catumaggappaheyyato, pañcavidho rūpābhinandanādibhedato, chabbidho chataṇhākāyabhedato. Nirodhopi ekavidho asaṅkhatadhātubhāvato, pariyāyato pana duvidho saupādisesaanupādisesato, tividho bhavattayavūpasamato, catubbidho catumaggādhigamanīyato, pañcavidho pañcābhinandanavūpasamato, chabbidho chataṇhākāyakkhayabhedato. Maggopi ekavidho bhāvetabbato, duvidho samathavipassanābhedato, dassanabhāvanābhedato vā, tividho khandhattayabhedato. Ayañhi sappadesattā nagaraṃ viya rajjena nippadesehi tīhi khandhehi saṅgahito. Yathāha –

‘‘Na kho, āvuso visākha, ariyena aṭṭhaṅgikena maggena tayo khandhā saṅgahitā, tīhi ca kho, āvuso visākha, khandhehi ariyo aṭṭhaṅgiko maggo saṅgahito. Yā, cāvuso visākha, sammāvācā yo ca sammākammanto yo ca sammāājīvo, ime dhammā sīlakkhandhe saṅgahitā. Yo ca sammāvāyāmo yā ca sammāsati yo ca sammāsamādhi, ime dhammā samādhikkhandhe saṅgahitā. Yā ca sammādiṭṭhi yo ca sammāsaṅkappo, ime dhammā paññākkhandhe saṅgahitā’’ti (ma. ni. 1.462).

Catubbidho sotāpattimaggādivasena.

Apica sabbāneva saccāni ekavidhāni avitathattā, abhiññeyyattā vā. Duvidhāni lokiyalokuttarato, saṅkhatāsaṅkhatato vā. Tividhāni dassanabhāvanāhi pahātabbato appahātabbato nevapahātabbanāpahātabbato ca. Catubbidhāni pariññeyyapahātabbasacchikātabbabhāvetabbatoti.

‘‘Evaṃ ariyasaccānaṃ, dubbodhānaṃ budho vidhiṃ;

Anekabhedato jaññā, hitāya ca sukhāya cā’’ti.

Saccapakiṇṇakavaṇṇanā niṭṭhitā.

Idāni dhammasenāpati bhagavatā desitakkameneva ante saccacatukkaṃ niddisitvā ‘‘taṃ ñātaṭṭhena ñāṇa’’ntiādinā saccacatukkavasena sutamaye ñāṇaṃ nigametvā dasseti. Evaṃ ‘‘sotāvadhāne paññā sutamaye ñāṇa’’nti pubbe vuttaṃ sabbaṃ nigametvā dassetīti.

Saddhammappakāsiniyā paṭisambhidāmaggaṭṭhakathāya

Sutamayañāṇaniddesavaṇṇanā niṭṭhitā.

Pariyantasikkhāpadānanti ettha sikkhitabbaṭṭhena sikkhā, koṭṭhāsaṭṭhena padāni, sikkhitabbakoṭṭhāsānīti attho. Apica sīle patiṭṭhitena uparipattabbattā sabbe kusalā dhammā sikkhā, sīlāni tāsaṃ sikkhānaṃ patiṭṭhaṭṭhena padānīti sikkhānaṃ padattā sikkhāpadāni, pariyantāni sikkhāpadāni etesanti pariyantasikkhāpadā. Tesaṃ pariyantasikkhāpadānaṃ. Ettha ca dve pariyantā sikkhāpadapariyanto ca kālapariyanto ca. Katamo sikkhāpadapariyanto? Upāsakopāsikānaṃ yathāsamādānavasena ekaṃ vā dve vā tīṇi vā cattāri vā pañca vā aṭṭha vā dasa vā sikkhāpadāni honti, sikkhamānasāmaṇerasāmaṇerīnaṃ dasa sikkhāpadāni. Ayaṃ sikkhāpadapariyanto. Katamo kālapariyanto? Upāsakopāsikā dānaṃ dadamānā parivesanapariyantaṃ sīlaṃ samādiyanti, vihāragatā vihārapariyantaṃ sīlaṃ samādiyanti, ekaṃ vā dve vā tayo vā bhiyyo vā rattindivāni paricchedaṃ katvā sīlaṃ samādiyanti. Ayaṃ kālapariyanto. Imesu dvīsu pariyantesu sikkhāpadaṃ pariyantaṃ katvā samādinnaṃ sīlaṃ vītikkamanena vā maraṇena vā paṭippassambhati, kālaṃ pariyantaṃ katvā samādinnaṃ taṃtaṃkālātikkamena paṭippassambhati.

Apariyantasikkhāpadānanti –

‘‘Nava koṭisahassāni, asīti satakoṭiyo;

Paññāsa satasahassāni, chattiṃsa ca punāpare.

‘‘Ete saṃvaravinayā, sambuddhena pakāsitā;

Peyyālamukhena niddiṭṭhā, sikkhā vinayasaṃvare’’ti. –

Evaṃ gaṇanavasena pariyantānampi sikkhāpadānaṃ anavasesasamādānabhāvavasena lābhayasañātiaṅgajīvitahetu adiṭṭhapariyantabhāvavasena upari rakkhitabbasīlaparicchedābhāvavasena ca natthi etesaṃ pariyantoti apariyantāni. Apariyantāni sikkhāpadāni etesanti apariyantasikkhāpadā. Tesaṃ apariyantasikkhāpadānaṃ, vuddhapariyantasikkhāpadānanti vā attho.

Puthujjanakalyāṇakānantiādīsu –

‘‘Puthūnaṃ jananādīhi, kāraṇehi puthujjano;

Puthujjanantogadhattā, puthuvāyaṃ jano iti’’. –

Vuttaputhujjanalakkhaṇānatikkamepi –

‘‘Duve puthujjanā vuttā, buddhenādiccabandhunā;

Andho puthujjano eko, kalyāṇeko puthujjano’’ti. –

Vuttaputhujjanadvaye kalyāṇadhammasamāgamena andhaputhujjanabhāvaṃ atikkamma kalyāṇaputhujjanabhāve ṭhitānaṃ puthujjanakalyāṇakānaṃ kalyāṇaputhujjanānanti vuttaṃ hoti. Puthujjanesu vā kalyāṇakānaṃ puthujjanakalyāṇakānaṃ.

Kusaladhamme yuttānanti ettha kusalasaddo tāva ārogyānavajjachekasukhavipākesu dissati. Ayañhi ‘‘kacci nu bhoto kusalaṃ, kacci bhoto anāmaya’’ntiādīsu (jā. 1.15.146; 2.20.129) ārogye dissati. ‘‘Katamo pana, bhante, kāyasamācāro kusalo? Yo kho, mahārāja, kāyasamācāro anavajjo’’ti (ma. ni. 2.361) ca ‘‘puna caparaṃ, bhante, etadānuttariyaṃ yathā bhagavā dhammaṃ deseti kusalesu dhammesū’’ti ca (dī. ni. 3.145) evamādīsu anavajje. ‘‘Kusalo tvaṃ rathassa aṅgapaccaṅgānaṃ (ma. ni. 2.87), kusalā naccagītassa sikkhitā cāturitthiyo’’tiādīsu (jā. 2.22.94) cheke. ‘‘Kusalānaṃ, bhikkhave, dhammānaṃ samādānahetu (dī. ni. 3.80). Kusalassa kammassa katattā upacitattā’’tiādīsu (dha. sa. 431) sukhavipāke. Svāyamidha ārogyepi anavajjepi sukhavipākepi vaṭṭati.

Vacanattho panettha kucchite pāpake dhamme salayanti calayanti kampenti viddhaṃsentīti kusalā. Kucchitena vā ākārena sayanti pavattantīti kusā, te kuse lunanti chindantīti kusalā. Kucchitānaṃ vā sānato tanukaraṇato kusaṃ ñāṇaṃ. Tena kusena lātabbā gahetabbā pavattetabbāti kusalā, yathā vā kusā ubhayabhāgagataṃ hatthappadesaṃ lunanti, evamimepi uppannānuppannabhāvena ubhayabhāgagataṃ saṃkilesapakkhaṃ lunanti, tasmā kusā viya lunantīti kusalā. Apica ārogyaṭṭhena anavajjaṭṭhena kosallasambhūtaṭṭhena vā kusalā. Idha pana yasmā vipassanākusalameva adhippetaṃ, tasmā sese vihāya tasseva dassanatthaṃ ‘‘kusaladhamme’’ti ekavacanaṃ katanti veditabbaṃ. Vipassanākusaladhamme sātaccakiriyatāya sakkaccakāritāya ca yuttānanti attho.

Sekkhapariyante paripūrakārīnanti ettha tīsu sikkhāsu jātātipi sekkhā, sattannaṃ sekkhānaṃ etetipi sekkhā, sayameva sikkhantītipi sekkhā. Sotāpattimaggaphalasakadāgāmimaggaphalaanāgāmimaggaphalaarahattamaggadhammā. Te sekkhā dhammā pariyante avasāne etassa, te vā sekkhā dhammā pariyanto paricchedo etassāti sekkhapariyanto. Tasmiṃ sekkhapariyante dhammeti sambandho. Paripūraṃ paripuṇṇataṃ karontīti paripūrakārino, paripūrakāro paripūrakiriyā etesaṃ atthīti vā paripūrakārino. Tesaṃ sotāpattimaggassa pubbabhāgabhūte sekkhapariyante paṭipadādhamme vipassanāpāripūriyā paripūrakārīnaṃ. Kāye ca jīvite ca anapekkhānanti ettha kāyeti sarīre. Sarīrañhi asucisañcayato kucchitānañca kesādīnaṃ cakkhurogādīnañca rogasatānaṃ āyabhūtattā kāyoti vuccati. Jīviteti jīvitindriye. Tañhi jīvanti tenāti jīvitanti vuccati. Natthi etesaṃ apekkhāti anapekkhā, nissinehāti attho. Tesaṃ tasmiṃ kāye ca jīvite ca anapekkhānaṃ.

Idāni tesaṃ tesu anapekkhattassa kāraṇaṃ dassento pariccattajīvitānanti āha. Bhagavato ācariyassa vā sakajīvitapariccāgeneva hi te kilamamānepi kāye vinassamānepi jīvite anapekkhā hontīti. Sattannaṃ sekkhānanti sikkhantīti sekkhāti laddhanāmānaṃ sotāpattimaggaṭṭhādīnaṃ sattannaṃ ariyapuggalānaṃ. Tathāgatasāvakānanti tathāgatassa sāvakānaṃ. Aṭṭhapi hi ariyapuggalā savanante ariyāya jātiyā jātattā bhagavato desanaṃ anusiṭṭhiṃ aveccappasādayogena sakkaccaṃ suṇantīti sāvakā. Tesupi arahattaphalaṭṭheyeva visesetvā dassento khīṇāsavānanti āha, arahattamaggañāṇena parikkhīṇasabbāsavānanti attho. Paccekabuddhānanti taṃ taṃ kāraṇaṃ paṭicca ekova anācariyako catusaccaṃ bujjhitavāti paccekabuddho. Tādisānaṃ paccekabuddhānaṃ.

Tathāgatānanti ettha aṭṭhahi kāraṇehi bhagavā tathāgato – tathā āgatoti tathāgato, tathā gatoti tathāgato, tathalakkhaṇaṃ āgatoti tathāgato, tathadhamme yāthāvato abhisambuddhoti tathāgato, tathadassitāya tathāgato, tathavāditāya tathāgato, tathā kāritāya tathāgato, abhibhavanaṭṭhena tathāgato.

Kathaṃ bhagavā tathā āgatoti tathāgato? Yathā sabbalokahitāya ussukkamāpannā purimakā sammāsambuddhā āgatā. Kiṃ vuttaṃ hoti? Yenābhinīhārena purimakā bhagavanto āgatā, teneva amhākampi bhagavā āgato. Atha vā yathā purimakā bhagavanto dānasīlanekkhammapaññāvīriyakhantisaccādhiṭṭhānamettupekkhāsaṅkhātā dasa pāramiyo, dasa upapāramiyo, dasa paramatthapāramiyoti samatiṃsa pāramiyo pūretvā aṅgapariccāgaṃ nayanadhanarajjaputtadārapariccāganti ime pañca mahāpariccāge pariccajitvā, pubbayogapubbacariyadhammakkhānañātatthacariyādayo pūretvā buddhicariyāya koṭiṃ patvā āgatā, tathā amhākampi bhagavā āgato. Yathā ca purimakā bhagavanto cattāro satipaṭṭhāne cattāro sammappadhāne cattāro iddhipāde pañcindriyāni pañca balāni satta bojjhaṅge ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvetvā brūhetvā āgatā, tathā amhākampi bhagavā āgatoti tathāgato.

‘‘Yatheva dīpaṅkarabuddhaādayo, sabbaññubhāvaṃ munayo idhāgatā;

Tathā ayaṃ sakyamunīpi āgato, tathāgato vuccati tena cakkhumā’’ti.

Kathaṃ tathā gatoti tathāgato? Yathā sampatijātā purimakā bhagavanto gatā. Kathañca te gatā? Te hi sampatijātā samehi pādehi pathaviyaṃ patiṭṭhāya uttarenamukhā sattapadavītihārena gatā. Yathāha ‘‘sampatijāto, ānanda, bodhisatto samehi pādehi pathaviyaṃ patiṭṭhahitvā uttarābhimukho sattapadavītihārena gacchati setamhi chatte anudhārayamāne, sabbā ca disā anuviloketi, āsabhiñca vācaṃ bhāsati ‘aggohamasmi lokassa, jeṭṭhohamasmi lokassa, seṭṭhohamasmi lokassa, ayamantimā jāti, natthi dāni punabbhavo’’’ti (ma. ni. 3.207; dī. ni. 2.31). Tañcassa gamanaṃ tathaṃ ahosi avitathaṃ anekesaṃ visesādhigamānaṃ pubbanimittabhāvena. Yañhi so sampatijāto samehi pādehi patiṭṭhahi, idamassa caturiddhipādapaṭilābhassa pubbanimittaṃ, uttaramukhabhāvo panassa sabbalokuttarabhāvassa pubbanimittaṃ, sattapadavītihāro sattabojjhaṅgaratanapaṭilābhassa pubbanimittaṃ, ‘‘suvaṇṇadaṇḍā vītipatanti cāmarā’’ti (su. ni. 693) ettha vuttacāmarukkhepo pana sabbatitthiyanimmathanassa pubbanimittaṃ, setacchattadhāraṇaṃ arahattaphalavimuttivaravimalasetacchattapaṭilābhassa pubbanimittaṃ, sabbādisānuvilokanaṃ sabbaññutānāvaraṇañāṇapaṭilābhassa pubbanimittaṃ, āsabhivācābhāsanaṃ pana appaṭivattiyavaradhammacakkappavattanassa pubbanimittaṃ. Tathāyaṃ bhagavāpi gato. Tañcassa gamanaṃ tathaṃ ahosi avitathaṃ tesaṃyeva visesādhigamānaṃ pubbanimittabhāvena. Tenāhu porāṇā –

‘‘Muhuttajātova gavaṃpatī yathā, samehi pādehi phusī vasundharaṃ;

So vikkamī satta padāni gotamo, setañca chattaṃ anudhārayuṃ marū.

‘‘Gantvāna so satta padāni gotamo, disā vilokesi samā samantato;

Aṭṭhaṅgupetaṃ giramabbhudīrayi, sīho yathā pabbatamuddhaniṭṭhito’’ti.

Evaṃ tathā gatoti tathāgato.

Atha vā yathā purimakā bhagavanto, ayampi bhagavā tatheva nekkhammena kāmacchandaṃ…pe… paṭhamajjhānena nīvaraṇe…pe… aniccānupassanāya niccasaññaṃ…pe… arahattamaggena sabbakilese pahāya gato. Evampi tathā gatoti tathāgato.

Kathaṃ tathalakkhaṇaṃ āgatoti tathāgato? Pathavīdhātuyā kakkhaḷattalakkhaṇaṃ tathaṃ avitathaṃ, āpodhātuyā paggharaṇalakkhaṇaṃ, tejodhātuyā uṇhattalakkhaṇaṃ, vāyodhātuyā vitthambhanalakkhaṇaṃ, ākāsadhātuyā asamphuṭṭhalakkhaṇaṃ, viññāṇadhātuyā vijānanalakkhaṇaṃ.

Rūpassa ruppanalakkhaṇaṃ, vedanāya vedayitalakkhaṇaṃ, saññāya sañjānanalakkhaṇaṃ, saṅkhārānaṃ abhisaṅkharaṇalakkhaṇaṃ, viññāṇassa vijānanalakkhaṇaṃ.

Vitakkassa abhiniropanalakkhaṇaṃ, vicārassa anumajjanalakkhaṇaṃ, pītiyā pharaṇalakkhaṇaṃ, sukhassa sātalakkhaṇaṃ, cittekaggatāya avikkhepalakkhaṇaṃ, phassassa phusanalakkhaṇaṃ.

Saddhindriyassa adhimokkhalakkhaṇaṃ, vīriyindriyassa paggahalakkhaṇaṃ, satindriyassa upaṭṭhānalakkhaṇaṃ, samādhindriyassa avikkhepalakkhaṇaṃ, paññindriyassa pajānanalakkhaṇaṃ.

Saddhābalassa assaddhiye akampiyalakkhaṇaṃ, vīriyabalassa kosajje, satibalassa muṭṭhassacce, samādhibalassa uddhacce, paññābalassa avijjāya akampiyalakkhaṇaṃ.

Satisambojjhaṅgassa upaṭṭhānalakkhaṇaṃ, dhammavicayasambojjhaṅgassa pavicayalakkhaṇaṃ, vīriyasambojjhaṅgassa paggahalakkhaṇaṃ, pītisambojjhaṅgassa pharaṇalakkhaṇaṃ, passaddhisambojjhaṅgassa upasamalakkhaṇaṃ, samādhisambojjhaṅgassa avikkhepalakkhaṇaṃ, upekkhāsambojjhaṅgassa paṭisaṅkhānalakkhaṇaṃ.

Sammādiṭṭhiyā dassanalakkhaṇaṃ, sammāsaṅkappassa abhiniropanalakkhaṇaṃ, sammāvācāya pariggahalakkhaṇaṃ, sammākammantassa samuṭṭhānalakkhaṇaṃ, sammāājīvassa vodānalakkhaṇaṃ, sammāvāyāmassa paggahalakkhaṇaṃ, sammāsatiyā upaṭṭhānalakkhaṇaṃ, sammāsamādhissa avikkhepalakkhaṇaṃ.

Avijjāya aññāṇalakkhaṇaṃ, saṅkhārānaṃ cetanālakkhaṇaṃ, viññāṇassa vijānanalakkhaṇaṃ, nāmassa namanalakkhaṇaṃ, rūpassa ruppanalakkhaṇaṃ, saḷāyatanassa āyatanalakkhaṇaṃ, phassassa phusanalakkhaṇaṃ, vedanāya vedayitalakkhaṇaṃ, taṇhāya hetulakkhaṇaṃ, upādānassa gahaṇalakkhaṇaṃ, bhavassa āyūhanalakkhaṇaṃ, jātiyā nibbattilakkhaṇaṃ, jarāya jīraṇalakkhaṇaṃ, maraṇassa cutilakkhaṇaṃ.

Dhātūnaṃ suññatālakkhaṇaṃ, āyatanānaṃ āyatanalakkhaṇaṃ, satipaṭṭhānānaṃ upaṭṭhānalakkhaṇaṃ, sammappadhānānaṃ padahanalakkhaṇaṃ, iddhipādānaṃ ijjhanalakkhaṇaṃ, indriyānaṃ adhipatilakkhaṇaṃ, balānaṃ akampiyalakkhaṇaṃ, bojjhaṅgānaṃ niyyānalakkhaṇaṃ, maggassa hetulakkhaṇaṃ.

Saccānaṃ tathalakkhaṇaṃ, samathassa avikkhepalakkhaṇaṃ, vipassanāya anupassanālakkhaṇaṃ, samathavipassanānaṃ ekarasalakkhaṇaṃ, yuganaddhānaṃ anativattanalakkhaṇaṃ.

Sīlavisuddhiyā saṃvaralakkhaṇaṃ, cittavisuddhiyā avikkhepalakkhaṇaṃ, diṭṭhivisuddhiyā dassanalakkhaṇaṃ.

Khaye ñāṇassa samucchedalakkhaṇaṃ, anuppāde ñāṇassa passaddhilakkhaṇaṃ.

Chandassa mūlalakkhaṇaṃ, manasikārassa samuṭṭhānalakkhaṇaṃ, phassassa samodhānalakkhaṇaṃ, vedanāya samosaraṇalakkhaṇaṃ, samādhissa pamukhalakkhaṇaṃ, satiyā ādhipateyyalakkhaṇaṃ, paññāya tatuttarilakkhaṇaṃ, vimuttiyā sāralakkhaṇaṃ, amatogadhassa nibbānassa pariyosānalakkhaṇaṃ tathaṃ avitathaṃ. Etaṃ tathalakkhaṇaṃ ñāṇagatiyā āgato avirajjhitvā patto anuppattoti tathāgato. Evaṃ tathalakkhaṇaṃ āgatoti tathāgato.

Kathaṃ tathadhamme yāthāvato abhisambuddhoti tathāgato? Tathadhammā nāma cattāri ariyasaccāni. Yathāha – ‘‘cattārimāni, bhikkhave, tathāni avitathāni anaññathāni. Katamāni cattāri? ‘Idaṃ dukkha’nti, bhikkhave, tathametaṃ avitathametaṃ anaññathameta’’nti (saṃ. ni. 5.1090) vitthāro. Tāni ca bhagavā abhisambuddhoti tathānaṃ abhisambuddhattā tathāgatoti vuccati. Abhisambodhattho hi ettha gatasaddo.

Apica jarāmaraṇassa jātipaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho…pe… saṅkhārānaṃ avijjāpaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho. Tathā avijjāya saṅkhārānaṃ paccayaṭṭho tatho avitatho anaññatho…pe… jātiyā jarāmaraṇassa paccayaṭṭho tatho avitatho anaññatho. Taṃ sabbaṃ bhagavā abhisambuddho. Tasmāpi tathānaṃ abhisambuddhattā tathāgato. Evaṃ tathadhamme yāthāvato abhisambuddhoti tathāgato.

Kathaṃ tathadassitāya tathāgato? Bhagavā yaṃ sadevake loke…pe… sadevamanussāya aparimāṇāsu lokadhātūsu aparimāṇānaṃ sattānaṃ cakkhudvāre āpāthaṃ āgacchantaṃ rūpārammaṇaṃ nāma atthi, taṃ sabbākārena jānāti passati. Evaṃ jānatā passatā ca tena taṃ iṭṭhāniṭṭhādivasena vā diṭṭhasutamutaviññātesu labbhamānakapadavasena vā ‘‘katamaṃ taṃ rūpaṃ rūpāyatanaṃ? Yaṃ rūpaṃ catunnaṃ mahābhūtānaṃ upādāya vaṇṇanibhā sanidassanaṃ sappaṭighaṃ nīlaṃ pītaka’’ntiādinā (dha. sa. 616) nayena anekehi nāmehi terasahi vārehi dvipaññāsāya nayehi vibhajjamānaṃ tathameva hoti, vitathaṃ natthi. Esa nayo sotadvārādīsupi āpāthamāgacchantesu saddādīsu. Vuttampi cetaṃ bhagavatā ‘‘yaṃ, bhikkhave, sadevakassa lokassa…pe… sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, tamahaṃ jānāmi, tamahaṃ abbhaññāsiṃ, taṃ tathāgatassa viditaṃ, taṃ tathāgato na upaṭṭhāsī’’ti (a. ni. 4.24). Evaṃ tathadassitāya tathāgato. Tattha tathadassīatthe tathāgatoti padasambhavo veditabbo.

Kathaṃ tathavāditāya tathāgato? Yaṃ rattiṃ bhagavā bodhimaṇḍe aparājitapallaṅke nisinno catunnaṃ mārānaṃ matthakaṃ madditvā anuttaraṃ sammāsambodhiṃ abhisambuddho, yañca rattiṃ yamakasālānamantare anupādisesāya nibbānadhātuyā parinibbāyi, etthantare pañcacattālīsavassaparimāṇe kāle paṭhamabodhiyāpi majjhimabodhiyāpi pacchimabodhiyāpi yaṃ bhagavatā bhāsitaṃ suttaṃ geyyaṃ…pe… vedallaṃ, taṃ sabbaṃ atthato ca byañjanato ca anavajjaṃ anupavajjaṃ anūnamanadhikaṃ sabbākāraparipuṇṇaṃ rāgamadanimmadanaṃ dosamohamadanimmadanaṃ, natthi tattha vālaggamattampi pakkhalitaṃ, sabbaṃ taṃ ekamuddikāya lañchitaṃ viya, ekanāḷikāya mitaṃ viya, ekatulāya tulitaṃ viya, ca tathameva hoti. Yathāha ‘‘yañca, cunda, rattiṃ tathāgato anuttaraṃ sammāsambodhiṃ abhisambujjhati, yañca rattiṃ anupādisesāya nibbānadhātuyā parinibbāyati, yaṃ etasmiṃ antare bhāsati lapati niddisati, sabbaṃ taṃ tathameva hoti, no aññathā. Tasmā ‘tathāgato’ti vuccatī’’ti (dī. ni. 3.188). Gadaattho hi ettha gatasaddo. Evaṃ tathavāditāya tathāgato.

Apica āgadanaṃ āgado, vacananti attho. Tatho aviparīto āgado assāti dakārassa takāraṃ katvā tathāgatoti evametasmiṃ atthe padasiddhi veditabbā.

Kathaṃ tathākāritāya tathāgato? Bhagavato hi vācāya kāyo anulometi, kāyassāpi vācā, tasmā yathāvādī tathākārī yathākārī tathāvādī ca hoti. Evaṃbhūtassa cassa yathā vācā, kāyopi tathā gato pavattoti attho. Yathā ca kāyo, vācāpi tathā gatā pavattāti tathāgato. Tenevāha – ‘‘yathāvādī, bhikkhave, tathāgato tathākārī, yathākārī tathāvādī. Iti yathāvādī tathākārī, yathākārī tathāvādī. Tasmā ‘tathāgato’ti vuccatī’’ti. Evaṃ tathākāritāya tathāgato.

Kathaṃ abhibhavanaṭṭhena tathāgato? Upari bhavaggaṃ heṭṭhā avīciṃ pariyantaṃ katvā tiriyaṃ aparimāṇāsu lokadhātūsu sabbasatte abhibhavati sīlena samādhinā paññāya vimuttiyā vimuttiñāṇadassanena, na tassa tulā vā pamāṇaṃ vā atthi, atulo appameyyo anuttaro rājādhirājā devānaṃ atidevo sakkānaṃ atisakko brahmānaṃ atibrahmā. Tenāha – ‘‘sadevake, bhikkhave, loke…pe… sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthu daso vasavattī. Tasmā ‘tathāgato’ti vuccatī’’ti (a. ni. 4.23).

Tatthevaṃ padasiddhi veditabbā – agado viya agado. Ko panesa? Desanāvilāso ceva puññussayo ca. Tena hesa mahānubhāvo bhisakko dibbāgadena sappe viya sabbaparappavādino sadevakañca lokaṃ abhibhavati. Iti sabbalokābhibhavane tatho aviparīto desanāvilāsamayo ceva puññamayo ca agado assāti dakārassa takāraṃ katvā tathāgatoti veditabbo. Evaṃ abhibhavanaṭṭhena tathāgato.

Apica tathāya gatotipi tathāgato, tathaṃ gatotipi tathāgatoti. Gatoti avagato atīto patto paṭipannoti attho. Tattha sakalaṃ lokaṃ tīraṇapariññāya tathāya gato avagatoti tathāgato, lokasamudayaṃ pahānapariññāya tathāya gato atītoti tathāgato, lokanirodhaṃ sacchikiriyāya tathāya gato pattoti tathāgato, lokanirodhagāminipaṭipadaṃ tathaṃ gato paṭipannoti tathāgato. Tena yaṃ vuttaṃ bhagavatā – ‘‘loko, bhikkhave, tathāgatena abhisambuddho, lokasmā tathāgato visaṃyutto. Lokasamudayo, bhikkhave, tathāgatena abhisambuddho, lokasamudayo tathāgatassa pahīno. Lokanirodho, bhikkhave, tathāgatena abhisambuddho lokanirodho tathāgatassa sacchikato. Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā, lokanirodhagāminīpaṭipadā tathāgatassa bhāvitā. Yaṃ, bhikkhave, sadevakassa lokassa…pe… anuvicaritaṃ manasā, sabbaṃ taṃ tathāgatena abhisambuddhaṃ. Tasmā ‘tathāgato’ti vuccatī’’ti (a. ni. 4.23). Tassa evampi attho veditabbo. Idampi ca tathāgatassa tathāgatabhāvadīpane mukhamattameva. Sabbākārena pana tathāgatova tathāgatassa tathāgatabhāvaṃ vaṇṇeyya. Yasmā pana sabbabuddhā tathāgataguṇenāpi samasamā, tasmā sabbesaṃ vasena tathāgatānanti āha.

Arahantānanti kilesehi ārakattā, arīnaṃ arānañca hatattā, paccayādīnaṃ arahattā, pāpakaraṇe rahābhāvā tathāgato arahaṃ. Ārakā hi so sabbakilesehi suvidūravidūre ṭhito maggena savāsanānaṃ kilesānaṃ pahīnattāti arahaṃ.

So tato ārakā nāma, yassa yenāsamaṅgitā;

Asamaṅgī ca dosehi, nātho tenārahaṃ mato.

Te cānena kilesārayo maggena hatāti arīnaṃ hatattāpi arahaṃ.

Yasmā rāgādisaṅkhātā, sabbepi arayo hatā;

Paññāsatthena nāthena, tasmāpi arahaṃ mato.

Yañcetaṃ avijjābhavataṇhāmayanābhipuññādiabhisaṅkhārānaṃ jarāmaraṇanemi āsavasamudayamayena akkhena vijjhitvā tibhavarathe samāyojitaṃ anādikālappavattaṃ saṃsāracakkaṃ, tassānena bodhimaṇḍe vīriyapādehi sīlapathaviyaṃ patiṭṭhāya saddhāhatthena kammakkhayakaraṃ ñāṇapharasuṃ gahetvā sabbe arā hatāti arānaṃ hatattāpi arahaṃ.

Arā saṃsāracakkassa, hatā ñāṇāsinā yato;

Lokanāthena tenesa, arahanti pavuccati.

Aggadakkhiṇeyyattā ca cīvarādipaccaye arahati pūjāvisesañca. Teneva ca uppanne tathāgate ye keci mahesakkhā devamanussā, na te aññattha pūjaṃ karonti. Tathā hi brahmā sahampati sinerumattena ratanadāmena tathāgataṃ pūjesi, yathābalañca aññe devā manussā ca bimbisārakosalarājādayo. Parinibbutampi ca bhagavantaṃ uddissa channavutikoṭidhanaṃ vissajjetvā asokamahārājā sakalajambudīpe caturāsīti vihārasahassāni patiṭṭhāpesi, ko pana vādo aññesaṃ pūjāvisesānanti paccayādīnaṃ arahattāpi arahaṃ.

Pūjāvisesaṃ saha paccayehi, yasmā ayaṃ arahati lokanātho;

Atthānurūpaṃ arahanti loke, tasmā jino arahati nāmametaṃ.

Yathā ca loke ye keci paṇḍitamānino bālā asilokabhayena raho pāpaṃ karonti, evamesa na kadāci karotīti pāpakaraṇe rahābhāvatopi arahaṃ.

Yasmā natthi raho nāma, pāpakammesu tādino;

Rahābhāvena tenesa, arahaṃ iti vissuto.

Evaṃ sabbathāpi –

Ārakattā hatattā ca, kilesārīna so muni;

Hatasaṃsāracakkāro, paccayādīna cāraho;

Na raho karoti pāpāni, arahaṃ tena vuccatīti.

Yasmā pana sabbabuddhā arahattaguṇenāpi samasamā, tasmā sabbesaṃ vasena ‘‘arahantāna’’nti āha.

Sammāsambuddhānanti sammā sāmañca sabbadhammānaṃ buddhattā sammāsambuddho. Tathā hesa sabbadhamme sammā sambuddho, abhiññeyye dhamme abhiññeyyato buddho, pariññeyye dhamme pariññeyyato, pahātabbe dhamme pahātabbato, sacchikātabbe dhamme sacchikātabbato, bhāvetabbe dhamme bhāvetabbato. Tenevāha –

‘‘Abhiññeyyaṃ abhiññātaṃ, bhāvetabbañca bhāvitaṃ;

Pahātabbaṃ pahīnaṃ me, tasmā buddhosmi brāhmaṇā’’ti. (ma. ni. 2.399; su. ni. 563);

Atha vā cakkhu dukkhasaccaṃ, tassa mūlakāraṇabhāvena samuṭṭhāpikā purimataṇhā samudayasaccaṃ, ubhinnaṃ appavatti nirodhasaccaṃ, nirodhappajānanā paṭipadā maggasaccanti evaṃ ekekapaduddhārenāpi sabbadhamme sammā sāmañca buddho. Esa nayo sotaghānajivhākāyamanesu. Eteneva nayena rūpādīni cha āyatanāni, cakkhuviññāṇādayo cha viññāṇakāyā, cakkhusamphassādayo cha phassā, cakkhusamphassajādayo cha vedanā, rūpasaññādayo cha saññā, rūpasañcetanādayo cha cetanā, rūpataṇhādayo cha taṇhākāyā, rūpavitakkādayo cha vitakkā, rūpavicārādayo cha vicārā, rūpakkhandhādayo pañcakkhandhā, dasa kasiṇāni, dasa anussatiyo, uddhumātakasaññādivasena dasa saññā, kesādayo dvattiṃsākārā, dvādasāyatanāni, aṭṭhārasa dhātuyo, kāmabhavādayo nava bhavā, paṭhamādīni cattāri jhānāni, mettābhāvanādayo catasso appamaññā, catasso arūpasamāpattiyo, paṭilomato jarāmaraṇādīni, anulomato avijjādīni paṭiccasamuppādaṅgāni ca yojetabbāni. Tatrāyaṃ ekapadayojanā – jarāmaraṇaṃ dukkhasaccaṃ, jāti samudayasaccaṃ, ubhinnaṃ nissaraṇaṃ nirodhasaccaṃ, nirodhappajānanā paṭipadā maggasaccanti evaṃ ekekapaduddhārena sabbadhamme sammā sāmañca buddho anubuddho paṭividdho. Yaṃ vā pana kiñci atthi neyyaṃ nāma, sabbassa sammā sambuddhattā vimokkhantikañāṇavasena sammāsambuddho. Tassa pana vibhāgo upari āvi bhavissatīti. Yasmā pana sabbabuddhā sammāsambuddhaguṇenāpi samasamā, tasmā sabbesaṃ vasena ‘‘sammāsambuddhāna’’nti āha.

Ettha hi kammaṃ ārambhoti āgataṃ. ‘‘Ārambhati ca vippaṭisārī ca hotī’’ti (a. ni. 5.142; pu. pa. 191) ettha āpatti. ‘‘Mahāyaññā mahārambhā, na te honti mahapphalā’’ti (a. ni. 4.39; saṃ. ni. 1.120) ettha yūpussāpanādikiriyā. ‘‘Ārambhatha nikkamatha, yuñjatha buddhasāsane’’ti (saṃ. ni. 1.185) ettha vīriyaṃ. ‘‘Samaṇaṃ gotamaṃ uddissa pāṇaṃ ārambhantī’’ti (ma. ni. 2.51-52) ettha hiṃsā. ‘‘Bījagāmabhūtagāmasamārambhā paṭivirato hotī’’ti (dī. ni. 1.10; ma. ni. 1.293) ettha chedanabhañjanādikaṃ vikopanaṃ. Idha pana vīriyameva adhippetaṃ. Tena vuttaṃ ‘‘vīriyasaṅkhāto ārambho vīriyārambho’’ti. Vīriyañhi ārabhanakavasena ārambhoti vuccati. Tasmiṃ vīriyārambhe ñāṇaṃ. Asallīnattā pahitattātipi paṭhanti, asallīnabhāvena pahitabhāvenāti attho. Purimapāṭhoyeva sundaro. Keci pana ‘‘satidhammavicayavīriyapītisambojjhaṅgānaṃ samatā asallīnattatā, satisamādhipassaddhiupekkhāsambojjhaṅgānaṃ samatā pahitattatā, sattannaṃ sambojjhaṅgānaṃ samatā paggahaṭṭho’’ti vaṇṇayanti.

38. Idāni pariyantapārisuddhiapariyantapārisuddhisīladvaye ekekameva sīlaṃ pañcadhā bhinditvā dassetuṃ atthi sīlaṃ pariyantaṃ, atthi sīlaṃ apariyantantiādimāha. Itaresu pana tīsu sīlesu tathāvidho bhedo natthīti. Tattha lābhapariyantanti lābhena pariyanto bhedo etassāti lābhapariyantaṃ. Evaṃ sesānipi. Yasoti panettha parivāro. Idhāti imasmiṃ loke. Ekaccoti eko. Lābhahetūti lābhoyeva hetu lābhahetu, tasmā lābhahetutoti vuttaṃ hoti. Hetvatthe nissakkavacanaṃ. ‘‘Lābhapaccayā lābhakāraṇā’’ti tasseva vevacanaṃ. Hetumeva hi paṭicca etaṃ phalametīti paccayoti ca, phaluppattiṃ kārayatīti kāraṇanti ca vuccati.

Yathāsamādinnanti yaṃ yaṃ samādinnaṃ gahitaṃ. Vītikkamatīti ajjhācarati. Evarūpānīti evaṃsabhāvāni, vuttappakārānīti adhippāyo. Sīlānīti gahaṭṭhasīlāni vā hontu pabbajitasīlāni vā, yesaṃ ādimhi vā ante vā ekaṃ bhinnaṃ, tāni pariyante chinnasāṭako viya khaṇḍāni. Yesaṃ vemajjhe ekaṃ bhinnaṃ, tāni majjhe vinividdhasāṭako viya chiddāni. Yesaṃ paṭipāṭiyā dve vā tīṇi vā bhinnāni, tāni piṭṭhiyā vā kucchiyā vā uṭṭhitena dīghavaṭṭādisaṇṭhānena visabhāgavaṇṇena kāḷarattādīnaṃ aññatarasarīravaṇṇā gāvī viya sabalāni. Yesaṃ antarantarā ekekāni bhinnāni, tāni antarantarā visabhāgavaṇṇabinduvicitrā gāvī viya kammāsāni. Avisesena vā sabbānipi sattavidhena methunasaṃyogena kodhūpanāhādīhi ca pāpadhammehi upahatattā khaṇḍāni chiddāni sabalāni kammāsānīti. Tāniyeva taṇhādāsabyato mocetvā bhujissabhāvākaraṇena na bhujissāni. Buddhādīhi viññūhi na pasatthattā na viññuppasatthāni. Taṇhādiṭṭhīhi parāmaṭṭhattā, kenaci vā ‘‘ayaṃ te sīlesu doso’’ti parāmaṭṭhuṃ sakkuṇeyyatāya parāmaṭṭhāni. Upacārasamādhiṃ appanāsamādhiṃ vā, atha vā maggasamādhiṃ phalasamādhiṃ vā na saṃvattayantīti asamādhisaṃvattanikāni. Na samādhisaṃvattanikānītipi pāṭho.

Keci pana ‘‘khaṇḍānīti kusalānaṃ dhammānaṃ appatiṭṭhābhūtattā, chiddānītipi evaṃ. Sabalānīti vivaṇṇakaraṇattā, kammāsānītipi evaṃ. Na bhujissānīti taṇhādāsabyaṃ gatattā. Na viññuppasatthānīti kusalehi garahitattā. Parāmaṭṭhānīti taṇhāya gahitattā. Asamādhisaṃvattanikānīti vippaṭisāravatthubhūtattā’’ti evamatthaṃ vaṇṇayanti.

Na avippaṭisāravatthukānīti vippaṭisārāvahattā avippaṭisārassa patiṭṭhā na hontīti attho. Na pāmojjavatthukānīti avippaṭisārajāya dubbalapītiyā na vatthubhūtāni tassā anāvahattā. Evaṃ sesesupi yojanā kātabbā. Na pītivatthukānīti dubbalapītijāya balavapītiyā na vatthubhūtāni. Na passaddhivatthukānīti balavapītijāya kāyacittapassaddhiyā na vatthubhūtāni. Na sukhavatthukānīti passaddhijassa kāyikacetasikasukhassa na vatthubhūtāni. Na samādhivatthukānīti sukhajassa samādhissa na vatthubhūtāni. Na yathābhūtañāṇadassanavatthukānīti samādhipadaṭṭhānassa yathābhūtañāṇadassanassa na vatthubhūtāni.

Na ekantanibbidāyātiādīsu na-kārameva āharitvā ‘‘na virāgāyā’’tiādinā nayena sesapadehipi yojetabbaṃ. Na virāgāyātiādīsu sanakāro vā pāṭho. Tattha ekantanibbidāyāti ekantena vaṭṭe nibbindanatthāya na saṃvattantīti sambandho. Evaṃ sesesupi yojetabbaṃ. Virāgāyāti vaṭṭe virajjanatthāya. Nirodhāyāti vaṭṭassa nirodhanatthāya. Upasamāyāti nirodhitassa puna anuppattivasena vaṭṭassa upasamanatthāya. Abhiññāyāti vaṭṭassa abhijānanatthāya. Sambodhāyāti kilesaniddāvigamena vaṭṭato pabujjhanatthāya. Nibbānāyāti amatanibbānatthāya.

Yathāsamādinnaṃ sikkhāpadaṃ vītikkamāyāti yathāsamādinnassa sikkhāpadassa vītikkamanatthāya. Vibhattivipallāsavasena panettha upayogavacanaṃ kataṃ. Cittampi na uppādetīti cittuppādasuddhiyā sīlassa ativisuddhabhāvadassanatthaṃ vuttaṃ, na pana cittuppādamattena sīlaṃ bhijjati. Kiṃ so vītikkamissatīti kimatthaṃ vītikkamaṃ karissati, neva vītikkamaṃ karissatīti attho. Akhaṇḍānītiādīni heṭṭhā vuttapaṭipakkhanayena veditabbāni. Na khaṇḍānītipi pāṭho. ‘‘Ekantanibbidāyā’’tiādīsu ekantena vaṭṭe nibbindanatthāyātiādinā nayena yojetabbaṃ. Ettha pana nibbidāyāti vipassanā. Virāgāyāti maggo. Nirodhāya upasamāyāti nibbānaṃ. Abhiññāya sambodhāyāti maggo. Nibbānāyāti nibbānameva. Ekasmiṃ ṭhāne vipassanā, dvīsu maggo, tīsu nibbānaṃ vuttanti evaṃ avatthānakathā veditabbā. Pariyāyena pana sabbānipetāni maggavevacanānipi nibbānavevacanānipi hontiyeva.

Kati sīlānīti pañhassa vissajjane kusalasīlaṃ akusalasīlaṃ abyākatasīlanti ettha yasmā loke tesaṃ tesaṃ sattānaṃ pakati sīlanti vuccati, yaṃ sandhāya ‘‘ayaṃ sukhasīlo, ayaṃ dukkhasīlo, ayaṃ kalahasīlo, ayaṃ maṇḍanasīlo’’ti bhaṇanti. Tasmā tena pariyāyena atthuddhāravasena akusalasīlamapi sīlanti vuttaṃ. Taṃ pana ‘‘sutvāna saṃvare paññā’’ti (paṭi. ma. 1.37) vacanato idhādhippetasīlaṃ na hotīti.

Yasmā pana cetanādibhedassa sīlassa sampayuttacittaṃ samuṭṭhānaṃ, tasmā kusalacittasamuṭṭhānaṃ kusalasīlantiādimāha.

Saṃvarasamodhānaṃ sīlanti saṃvarasampayuttakhandhā. Te hi saṃvarena samāgatā missībhūtāti saṃvarasamodhānanti vuttā. Evaṃ avītikkamasamodhānaṃ sīlampi veditabbaṃ. Tathābhāve jātacetanā samodhānaṃ sīlanti saṃvarabhāve avītikkamabhāve jātacetanāsampayuttā khandhā. Yasmā ca tīsupi cetesu taṃsampayuttā dhammā adhippetā, tasmā cetanāsamodhānena cetasikānampi saṅgahitattā cetasikasamodhānasīlaṃ visuṃ na niddiṭṭhanti veditabbaṃ. Heṭṭhā cetanādayo dhammā ‘‘sīla’’nti vuttā. Na kevalaṃ te eva sīlaṃ, taṃsampayuttā dhammāpi sīlamevāti dassanatthaṃ ayaṃ tiko vuttoti veditabbo.

Pāṇātipātantiādīsu pana dasasu akusalakammapathesu pāṇassa atipāto pāṇātipāto. Pāṇavadho pāṇaghātoti vuttaṃ hoti. Pāṇoti cettha vohārato satto, paramatthato jīvitindriyaṃ. Tasmiṃ pana pāṇe pāṇasaññino jīvitindriyupacchedakaupakkamasamuṭṭhāpikā kāyavacīdvārānaṃ aññataradvārappavattā vadhakacetanā pāṇātipāto. So guṇavirahitesu tiracchānagatādīsu pāṇesu khuddake pāṇe appasāvajjo, mahāsarīre mahāsāvajjo. Kasmā? Payogamahantatāya. Payogasamattepi vatthumahantatāya. Guṇavantesu manussādīsu appaguṇe pāṇe appasāvajjo, mahāguṇe mahāsāvajjo. Sarīraguṇānaṃ pana samabhāve sati kilesānaṃ upakkamānañca mudutāya appasāvajjo, tibbatāya mahāsāvajjoti veditabbo. Tassa pañca sambhārā – pāṇo, pāṇasaññitā, vadhakacittaṃ, upakkamo, tena maraṇanti.

Adinnassa ādānaṃ adinnādānaṃ, parasaṃharaṇaṃ, theyyaṃ, corikāti vuttaṃ hoti. Tattha adinnanti parapariggahitaṃ, yattha paro yathākāmakāritaṃ āpajjanto adaṇḍāraho anupavajjo ca hoti, tasmiṃ parapariggahite parapariggahitasaññino tadādāyakaupakkamasamuṭṭhāpikā kāyavacīdvārānaṃ aññataradvārappavattā theyyacetanā adinnādānaṃ. Taṃ hīne parasantake appasāvajjaṃ, paṇīte mahāsāvajjaṃ. Kasmā? Vatthupaṇītatāya. Vatthusamatte sati guṇādhikānaṃ santake vatthusmiṃ mahāsāvajjaṃ, taṃ taṃ guṇādhikaṃ upādāya tato tato hīnaguṇassa santake vatthusmiṃ appasāvajjaṃ. Tassa pañca sambhārā – parapariggahitaṃ, parapariggahitasaññitā theyyacittaṃ, upakkamo, tena haraṇanti.

Kāmesūti methunasamācāresu. Micchācāroti ekantanindito lāmakācāro. Lakkhaṇato pana asaddhammādhippāyena kāyadvārappavattā agamanīyaṭṭhānavītikkamacetanā kāmesu micchācāro.

Tattha agamanīyaṭṭhānaṃ nāma purisānaṃ tāva māturakkhitā, piturakkhitā, mātāpiturakkhitā, bhāturakkhitā, bhaginirakkhitā, ñātirakkhitā, gottarakkhitā, dhammarakkhitā, sārakkhā, saparidaṇḍāti māturakkhitādayo dasa, dhanakkītā, chandavāsinī, bhogavāsinī, paṭavāsinī, odapattakinī, obhatacumbaṭā, dāsī ca, bhariyā ca, kammakārī ca bhariyā ca, dhajāhaṭā muhuttikāti dhanakkītādayo dasāti vīsati itthiyo. Itthīsu pana dvinnaṃ sārakkhasaparidaṇḍānaṃ dasannañca dhanakkītādīnanti dvādasannaṃ itthīnaṃ aññe purisā, idaṃ agamanīyaṭṭhānaṃ nāma.

So panesa micchācāro sīlādiguṇarahite agamanīyaṭṭhāne appasāvajjo, sīlādiguṇasampanne mahāsāvajjo. Tassa cattāro sambhārā – agamanīyavatthu, tasmiṃ sevanacittaṃ, sevanapayogo, maggenamaggapaṭipattiadhivāsananti.

Musāti visaṃvādanapurekkhārassa atthabhañjako vacīpayogo, kāyapayogo vā. Visaṃvādanādhippāyena panassa paravisaṃvādakakāyavacīpayogasamuṭṭhāpikā cetanā musāvādo. Aparo nayo – musāti abhūtaṃ atacchaṃ vatthu. Vādoti tassa bhūtato tacchato viññāpanaṃ. Lakkhaṇato pana atathaṃ vatthuṃ tathato paraṃ viññāpetukāmassa tathāviññattisamuṭṭhāpikā cetanā musāvādo. So yamatthaṃ bhañjati, tassa appatāya appasāvajjo, mahantatāya mahāsāvajjo. Apica gahaṭṭhānaṃ attano santakaṃ adātukāmatāya natthītiādinayappavatto appasāvajjo, sakkhinā hutvā atthabhañjanatthaṃ vutto mahāsāvajjo. Pabbajitānaṃ appakampi telaṃ vā sappiṃ vā labhitvā hasādhippāyena ‘‘ajja gāme telaṃ nadī maññe sandatī’’ti pūraṇakathānayena pavatto appasāvajjo, adiṭṭhaṃyeva pana diṭṭhantiādinā nayena vadantānaṃ mahāsāvajjo. Tassa cattāro sambhārā – atathaṃ vatthu, visaṃvādanacittaṃ, tajjo vāyāmo, parassa tadatthavijānananti.

Yāya vācāya yassa taṃ vācaṃ bhāsati, tassa hadaye attano piyabhāvaṃ, parassa ca suññabhāvaṃ karoti, sā pisuṇā vācā. Yāya pana attānampi parampi pharusaṃ karoti, yā vācā sayampi pharusā neva kaṇṇasukhā na hadayasukhā vā, ayaṃ pharusā vācā. Yena samphaṃ palapati niratthakaṃ, so samphappalāpo. Tesaṃ mūlabhūtā cetanāpi pisuṇāvācādināmameva labhati. Sā eva ca idha adhippetāti.

Tattha saṃkiliṭṭhacittassa paresaṃ vā bhedāya attano piyakamyatāya vā kāyavacīpayogasamuṭṭhāpikā cetanā pisuṇā vācā. Sā yassa bhedaṃ karoti, tassa appaguṇatāya appasāvajjā, mahāguṇatāya mahāsāvajjā. Tassā cattāro sambhārā – bhinditabbo paro, ‘‘iti ime nānā bhavissantī’’ti bhedapurekkhāratā vā ‘‘iti ahaṃ piyo bhavissāmi vissāsiko’’ti piyakamyatā vā, tajjo vāyāmo, tassa tadatthavijānananti. Pare pana abhinne kammapathabhedo natthi, bhinneyeva hoti.

Parassa mammacchedakakāyavacīpayogasamuṭṭhāpikā ekantapharusacetanā pharusā vācā. Mammacchedakopi pana payogo cittasaṇhatāya pharusā vācā na hoti. Mātāpitaro hi kadāci puttake evampi vadanti ‘‘corā vo khaṇḍākhaṇḍikaṃ karontū’’ti. Uppalapattampi ca nesaṃ upari patantaṃ na icchanti. Ācariyupajjhāyā ca kadāci nissitake evaṃ vadanti ‘‘kiṃ ime ahirikā anottappino, niddhamatha ne’’ti. Atha ca nesaṃ āgamādhigamasampattiṃ icchanti. Yathā ca cittasaṇhatāya pharusā vācā na hoti, evaṃ vacanasaṇhatāya apharusā vācāpi na hoti. Na hi mārāpetukāmassa ‘‘imaṃ sukhaṃ sayāpethā’’ti vacanaṃ apharusā vācā hoti, cittapharusatāya panesā pharusā vācāva. Sā yaṃ sandhāya pavattitā, tassa appaguṇatāya appasāvajjā, mahāguṇatāya mahāsāvajjā. Tassā tayo sambhārā – akkositabbo paro, kupitacittaṃ, akkosanāti.

Anatthaviññāpikā kāyavacīpayogasamuṭṭhāpikā akusalacetanā samphappalāpo. So āsevanamandatāya appasāvajjo, āsevanamahantatāya mahāsāvajjo. Tassa dve sambhārā – bhāratayuddhasītāharaṇādiniratthakakathāpurekkhāratā, tathārūpikathākathanañcāti. Pare pana taṃ kathaṃ agaṇhante kammapathabhedo natthi, parena samphappalāpe gahiteyeva hoti.

Abhijjhāyatīti abhijjhā, parabhaṇḍābhimukhī hutvā tanninnatāya pavattatīti attho. Sā ‘‘aho vata idaṃ mamassā’’ti evaṃ parabhaṇḍābhijjhāyanalakkhaṇā, adinnādānaṃ viya appasāvajjā mahāsāvajjā ca. Tassa dve sambhārā – parabhaṇḍaṃ, attano pariṇāmanañcāti. Parabhaṇḍavatthuke hi lobhe uppannepi na tāva kammapathabhedo hoti, yāva ‘‘aho vata idaṃ mamassā’’ti attano na pariṇāmeti.

Hitasukhaṃ byāpādayatīti byāpādo. So paravināsāya manopadosalakkhaṇo, pharusā vācā viya appasāvajjo mahāsāvajjo ca. Tassa dve sambhārā – parasatto ca, tassa ca vināsacintāti. Parasattavatthuke hi kodhe uppannepi na tāva kammapathabhedo hoti, yāva ‘‘aho vatāyaṃ ucchijjeyya vinasseyyā’’ti tassa vināsaṃ na cinteti.

Yathābhuccagahaṇābhāvena micchā passatīti micchādiṭṭhi. Sā ‘‘natthi dinna’’ntiādinā nayena viparītadassanalakkhaṇā, samphappalāpo viya appasāvajjā, mahāsāvajjā ca. Apica aniyatā appasāvajjā, niyatā mahāsāvajjā. Tassā dve sambhārā – vatthuno ca gahitākāraviparītatā, yathā ca taṃ gaṇhāti, tathābhāvena tassūpaṭṭhānanti. Tattha natthikāhetukaakiriyadiṭṭhīhi eva kammapathabhedo hoti, na aññadiṭṭhīhi.

Imesaṃ pana dasannaṃ akusalakammapathānaṃ dhammato, koṭṭhāsato, ārammaṇato, vedanāto, mūlatoti pañcahākārehi vinicchayo veditabbo.

Tattha dhammatoti etesu hi satta paṭipāṭiyā cetanādhammāva honti, abhijjhādayo tayo cetanāsampayuttā.

Koṭṭhāsatoti paṭipāṭiyā satta, micchādiṭṭhi cāti ime aṭṭha kammapathā eva honti, no mūlāni. Abhijjhābyāpādā kammapathā ceva mūlāni ca. Abhijjhā hi mūlaṃ patvā lobho akusalamūlaṃ hoti, byāpādo doso akusalamūlaṃ.

Ārammaṇatoti pāṇātipāto jīvitindriyārammaṇato saṅkhārārammaṇo. Adinnādānaṃ sattārammaṇaṃ vā saṅkhārārammaṇaṃ vā. Micchācāro phoṭṭhabbavasena saṅkhārārammaṇo, sattārammaṇotipi eke. Musāvādo sattārammaṇo vā saṅkhārārammaṇo vā. Tathā pisuṇā vācā. Pharusā vācā sattārammaṇāva samphappalāpo diṭṭhasutamutaviññātavasena sattārammaṇo vā saṅkhārārammaṇo vā. Tathā abhijjhā. Byāpādo sattārammaṇova. Micchādiṭṭhi tebhūmakadhammavasena saṅkhārārammaṇāva.

Vedanātoti pāṇātipāto dukkhavedano hoti. Kiñcāpi hi rājāno coraṃ disvā hasamānāpi ‘‘gacchatha bhaṇe, māretha na’’nti vadanti, sanniṭṭhāpakacetanā pana nesaṃ dukkhasampayuttāva hoti. Adinnādānaṃ tivedanaṃ. Tañhi parabhaṇḍaṃ disvā haṭṭhatuṭṭhassa gaṇhato sukhavedanaṃ hoti, bhītatasitassa gaṇhato dukkhavedanaṃ, tathā vipākanissandaphalāni paccavekkhantassa. Gahaṇakāle majjhattabhāve ṭhitassa pana gaṇhato adukkhamasukhavedanaṃ hoti. Micchācāro sukhamajjhattavasena dvivedano, sanniṭṭhāpakacitte pana majjhattavedano na hoti. Musāvādo adinnādāne vuttanayeneva tivedano, tathā pisuṇā vācā. Pharusā vācā dukkhavedanā. Samphappalāpo tivedano. Paresu hi sādhukāraṃ dentesu celādīni ukkhipantesu haṭṭhatuṭṭhassa sītāharaṇabhāratayuddhādīni kathanakāle so sukhavedano hoti, paṭhamaṃ dinnavetanena ekena pacchā āgantvā ‘‘ādito paṭṭhāya kathehī’’ti vutte ‘‘niravasesaṃ yathānusandhikaṃ pakiṇṇakakathaṃ kathessāmi nu kho, no’’ti domanassitassa kathanakāle dukkhavedano hoti, majjhattassa kathayato adukkhamasukhavedano hoti. Abhijjhā sukhamajjhattavasena dvivedanā, tathā micchādiṭṭhi. Byāpādo dukkhavedano.

Mūlatoti pāṇātipāto dosamohavasena dvimūlako hoti, adinnādānaṃ dosamohavasena vā lobhamohavasena vā, micchācāro lobhamohavasena, musāvādo dosamohavasena vā lobhamohavasena vā. Tathā pisuṇā vācā samphappalāpo ca. Pharusā vācā dosamohavasena, abhijjhā mohavasena ekamūlā, tathā byāpādo. Micchādiṭṭhi lobhamohavasena dvimūlāti.

Akusalakammapathakathā niṭṭhitā.

Pāṇātipātādīhi pana viratiyo, anabhijjhāabyāpādasammādiṭṭhiyo cāti ime dasa kusalakammapathā nāma. Pāṇātipātādīhi etāya viramanti, sayaṃ vā viramati, viramaṇamattameva vā etanti virati. Yā pāṇātipātādīhi viramantassa kusalacittasampayuttā virati, sā pabhedato tividhā hoti sampattavirati samādānavirati samucchedaviratīti. Tattha asamādinnasikkhāpadānaṃ attano jātivayabāhusaccādīni paccavekkhitvā ‘‘ayuttaṃ amhākaṃ evarūpaṃ pāpaṃ kātu’’nti sampattavatthuṃ avītikkamantānaṃ uppajjamānā virati sampattavirati nāma. Samādinnasikkhāpadānaṃ pana sikkhāpadasamādāne ca tatuttari ca attano jīvitampi pariccajitvā vatthuṃ avītikkamantānaṃ uppajjamānā virati samādānavirati nāma. Ariyamaggasampayuttā pana virati samucchedavirati nāma, yassā uppattito pabhuti ariyapuggalānaṃ ‘‘pāṇaṃ ghātessāmā’’tiādicittampi na uppajjatīti.

Idāni akusalakammapathānaṃ viya imesaṃ kusalakammapathānaṃ dhammato, koṭṭhāsato, ārammaṇato, vedanāto, mūlatoti pañcahākārehi vinicchayo veditabbo.

Tattha dhammatoti etesupi paṭipāṭiyā satta cetanāpi vaṭṭanti viratiyopi, ante tayo cetanāsampayuttāva.

Koṭṭhāsatoti paṭipāṭiyā satta kammapathā eva, no mūlāni, ante tayo kammapathā ceva mūlāni ca. Anabhijjhā hi mūlaṃ patvā alobho kusalamūlaṃ hoti, abyāpādo adoso kusalamūlaṃ, sammādiṭṭhi amoho kusalamūlaṃ.

Ārammaṇatoti pāṇātipātādīnaṃ ārammaṇāneva etesaṃ ārammaṇāni. Vītikkamitabbatoyeva hi veramaṇī nāma hoti. Yathā pana nibbānārammaṇo ariyamaggo kilese pajahati, evaṃ jīvitindriyādiārammaṇāpete kammapathā pāṇātipātādīni dussīlyāni pajahantīti.

Vedanātoti sabbe sukhavedanā vā honti majjhattavedanā vā. Kusalaṃ patvā hi dukkhā vedanā nāma natthi.

Mūlatoti paṭipāṭiyā satta ñāṇasampayuttacittena viramantassa alobhaadosaamohavasena timūlā honti. Ñāṇavippayuttacittena viramantassa alobhādosavasena dvimūlā. Anabhijjhā ñāṇasampayuttacittena viramantassa adosaamohavasena dvimūlā. Ñāṇavippayuttacittena viramantassa adosavasena ekamūlā. Alobho pana attanāva attano mūlaṃ na hoti. Abyāpādepi eseva nayo. Sammādiṭṭhi alobhādosavasena dvimūlāvāti.

Kusalakammapathakathā niṭṭhitā.

41.

Evaṃ dasakusalakammapathavasena sīlaṃ dassetvā idāni nekkhammādīnaṃ arahattamaggapariyosānānaṃ sattatiṃsadhammānaṃ vasena dassetuṃ nekkhammena kāmacchandaṃ saṃvaraṭṭhena sīlaṃ, avītikkamaṭṭhena sīlantiādimāha. Tattha yasmā nekkhammena kāmacchandaṃ saṃvarati na vītikkamati, tasmā nekkhammaṃ sīlanti adhippāyo. Paccattatthe vā karaṇavacanaṃ, nekkhammanti attho. Esa nayo sesesu. Pāḷiyaṃ pana nekkhammaabyāpāde dassetvā heṭṭhā vuttanayattā sesaṃ saṅkhipitvā ante arahattamaggoyeva dassito.

Evaṃ saṃvaraavītikkamavasena sīlaṃ dassetvā idāni tesaṃyeva dvinnaṃ pabhedadassanatthaṃ pañca sīlāni pāṇātipātassa pahānaṃ sīlantiādimāha. Ettha ca pāṇātipātassa pahānaṃ sīlaṃ, pāṇātipātā veramaṇī sīlaṃ, pāṇātipātassa paṭipakkhacetanā sīlaṃ, pāṇātipātassa saṃvaro sīlaṃ, pāṇātipātassa avītikkamo sīlanti yojanā kātabbā. Pahānanti ca koci dhammo nāma natthi aññatra vuttappakārānaṃ pāṇātipātādīnaṃ anuppādamattato. Yasmā pana taṃ taṃ pahānaṃ tassa tassa kusalassa dhammassa patiṭṭhānaṭṭhena upadhāraṇaṃ hoti, vippakiṇṇasabhāvākaraṇena ca samodhānaṃ, tasmā pubbe vutteneva upadhāraṇasamodhānasaṅkhātena sīlanaṭṭhena sīlanti vuttaṃ. Itare cattāro dhammā tato tato veramaṇivasena tassa tassa saṃvaravasena tadubhayasampayuttacetanāvasena taṃ taṃ avītikkamantassa avītikkamavasena ca cetaso pavattisabhāvaṃ sandhāya vuttā.

Atha vā pahānampi dhammato atthiyeva. Kathaṃ? Pahīyate anena pāṇātipātādipaṭipakkho, pajahati vā taṃ paṭipakkhanti pahānaṃ. Kiṃ taṃ? Sabbepi kusalā khandhā. Aññe pana ācariyā ‘‘nekkhammādīsupi ‘veramaṇī sīla’nti vacanamattaṃ gahetvā sabbakusalesupi niyatayevāpanakabhūtā virati nāma atthī’’ti vadanti, na tathā idhāti. Evamimehi pahānādīhi pañcahi padehi visesetvā pariyantāpariyantasīladvaye apariyantasīlameva vuttaṃ. Tasmā eva hi evarūpāni sīlāni cittassa avippaṭisārāya saṃvattanti…pe… sacchikātabbaṃ sacchikaronto sikkhatīti vuttaṃ.

Tattha avippaṭisārāya saṃvattantīti ‘‘saṃvaro avippaṭisāratthāyā’’ti (pari. 366) ca ‘‘avippaṭisāratthāni kho, ānanda, kusalāni sīlāni avippaṭisārānisaṃsānī’’ti (a. ni. 10.1; 11.1) ca vacanato avippaṭisāratthāya saṃvattanti. ‘‘Avippaṭisāro pāmojjatthāyā’’ti (pari. 366) ca ‘‘yoniso manasikaroto pāmojjaṃ jāyatī’’ti (paṭi. ma. 1.74) ca vacanato pāmojjāya saṃvattanti. ‘‘Pāmojjaṃ pītatthāyā’’ti (pari. 366) ca ‘‘pamuditassa pīti jāyatī’’ti (a. ni. 5.26; saṃ. ni. 5.376; dī. ni. 3.322) ca vacanato pītiyā saṃvattanti. ‘‘Pīti passaddhatthāyā’’ti (pari. 366) ca ‘‘pītimanassa kāyo passambhatī’’ti (a. ni. 5.26; saṃ. ni. 5.376; dī. ni. 3.322) ca vacanato passaddhiyā saṃvattanti. ‘‘Passaddhi sukhatthāyā’’ti (pari. 366) ca ‘‘passaddhakāyo sukhaṃ vedetī’’ti (a. ni. 5.26; saṃ. ni. 5.376; dī. ni. 3.322) ca vacanato somanassāya saṃvattanti. Cetasikaṃ sukhañhi somanassanti vuccati. Āsevanāyāti bhusā sevanā āsevanā. Kassa āsevanā? Anantaraṃ somanassavacanena sukhassa vuttattā sukhaṃ siddhaṃ. ‘‘Sukhino cittaṃ samādhiyatī’’ti (a. ni. 5.26; saṃ. ni. 5.376; dī. ni. 3.322) ca vacanato tena sukhena samādhi siddho hoti. Evaṃ siddhassa samādhissa āsevanā. Tassa samādhissa āsevanāya saṃvattanti, paguṇabalavabhāvāya saṃvattantīti attho. Bhāvanāyāti tasseva samādhissa vuddhiyā. Bahulīkammāyāti tasseva samādhissa punappunaṃ kiriyāya. Avippaṭisārādipavattiyā mūlakāraṇaṃ hutvā samādhissa saddhindriyādialaṅkārasādhanena alaṅkārāya saṃvattanti. Avippaṭisārādikassa samādhisambhārassa sādhanena parikkhārāya saṃvattanti. ‘‘Ye ca kho ime pabbajitena jīvitaparikkhārā samudānetabbā’’tiādīsu (ma. ni. 1.192) viya hi ettha sambhārattho parikkhārasaddo. ‘‘Ratho sīlaparikkhāro, jhānakkho cakkavīriyo’’tiādīsu (saṃ. ni. 3.54) pana alaṅkārattho. ‘‘Sattahi nagaraparikkhārehi suparikkhataṃ hotī’’tiādīsu (a. ni. 7.67) parivārattho. Idha pana alaṅkāraparivārānaṃ visuṃ āgatattā sambhāratthoti vuttaṃ. Sambhārattho ca paccayatthoti. Mūlakāraṇabhāveneva samādhisampayuttaphassādidhammasampattisādhanena parivārāya saṃvattanti. Samādhissa vipassanāya ca padaṭṭhānabhāvapāpanena vasībhāvapāpanena ca paripuṇṇabhāvasādhanato pāripūriyā saṃvattanti.

Evaṃ sīlūpanissayena sabbākāraparipūraṃ samādhiṃ dassetvā idāni ‘‘samāhite citte yathābhūtaṃ jānāti passati, yathābhūtaṃ jānaṃ passaṃ nibbindati, nibbindaṃ virajjati, virāgā vimuccatī’’ti (paṭi. ma. 1.73; dī. ni. 3.359) vacanato sīlamūlakāni samādhipadaṭṭhānāni yathābhūtañāṇadassanādīni dassento ekantanibbidāyātiādimāha. Nibbidāya hi dassitāya tassā padaṭṭhānabhūtaṃ yathābhūtañāṇadassanaṃ dassitameva hoti. Tasmiñhi asiddhe nibbidā na sijjhatīti. Tāni pana vuttatthāneva. Yathābhūtañāṇadassanaṃ panettha sappaccayanāmarūpapariggaho.

Evaṃ amatamahānibbānapariyosānaṃ sīlappayojanaṃ dassetvā idāni tassa sīlassa adhisīlasikkhābhāvaṃ tammūlakā ca adhicittaadhipaññāsikkhā dassetukāmo evarūpānaṃ sīlānaṃ saṃvarapārisuddhi adhisīlantiādimāha. Tattha saṃvaroyeva pārisuddhi saṃvarapārisuddhi. Evarūpānaṃ apariyantabhūtānaṃ vivaṭṭanissitānaṃ sīlānaṃ saṃvarapārisuddhi vivaṭṭanissitattā sesasīlato adhikaṃ sīlanti adhisīlanti vuccati. Saṃvarapārisuddhiyā ṭhitaṃ cittanti edisāya sīlasaṃvarapārisuddhiyā patiṭṭhitaṃ cittaṃ suṭṭhu avippaṭisārādīnaṃ āvahanato na vikkhepaṃ gacchati, samādhismiṃ patiṭṭhātīti attho. Avikkhepoyeva pārisuddhi avikkhepapārisuddhi. So sabbamalavirahito nibbedhabhāgiyo samādhi sesasamādhito adhikattā adhicittanti vuccati. Cittasīsena hettha samādhi niddiṭṭho. Saṃvarapārisuddhiṃ sammā passatīti parisuddhaṃ sīlasaṃvaraṃ ñātapariññāvasena tīraṇapariññāvasena ca sammā passati, evameva avikkhepapārisuddhisaṅkhātaṃ parisuddhaṃ samādhiṃ sammā passati. Evaṃ passato cassa dassanasaṅkhātā pārisuddhi dassanapārisuddhi. Sāyeva sesapaññāya adhikattā adhipaññāti vuccati. Yo tatthāti yo tattha saṃvaraavikkhepadassanesu. Saṃvaraṭṭhoti saṃvarabhāvo. Evameva avikkhepaṭṭhadassanaṭṭhā ca veditabbā. Adhisīlameva sikkhā adhisīlasikkhā. Evaṃ itarāpi veditabbā.

Evaṃ tisso sikkhāyo dassetvā idāni tāsaṃ pāripūrikkamaṃ dassetuṃ imā tisso sikkhāyo āvajjanto sikkhatītiādimāha. Tassattho – paccekaṃ paripūretuṃ āvajjantopi sikkhati nāma, āvajjetvā ‘‘ayaṃ nāma sikkhā’’ti jānantopi sikkhati nāma, jānitvā punappunaṃ passantopi sikkhati nāma, passitvā yathādiṭṭhaṃ paccavekkhantopi sikkhati nāma, paccavekkhitvā tattheva cittaṃ acalaṃ katvā patiṭṭhapentopi sikkhati nāma, taṃtaṃsikkhāsampayuttasaddhāvīriyasatisamādhipaññāhi sakasakakiccaṃ karontopi sikkhati nāma, abhiññeyyābhijānanādikālepi taṃ taṃ kiccaṃ karonto tissopi sikkhāyo sikkhati nāmāti. Puna pañca sīlānītiādīni vuttatthāneva. Arahattamaggena sabbakilesānantiādīsu pana arahantānaṃ suṭṭhu vippaṭisārādiabhāvato āsevanādibhāvato ca tāni padāni yujjanteva. Ekantanibbidāyātiādīni pana satipaṭṭhānasammappadhānāni viya maggakkhaṇeyeva yojetabbāni.

42.

Saṃvarapārisuddhiṃ sammā passati, avikkhepapārisuddhiṃ sammā passatīti idaṃ pana vacanadvayaṃ phalasamāpattatthāya vipassanāvasena yojetabbaṃ, dutiyavacanaṃ pana nirodhasamāpattatthāya vipassanāvasenāpi yujjati. Āvajjanto sikkhatītiādīsu pañcasu vacanesu arahato sikkhitabbābhāvepi asekkhasīlakkhandhādisabhāvato ‘‘sikkhatī’’ti vuttanti veditabbaṃ. Saddhāya adhimuccanto sikkhatītiādīni pana maggakkhaṇaññeva sandhāya vuttāni. Aññānipi upacārappanāvipassanāmaggavasena vuttāni vacanāni yathāyogaṃ yojetabbānīti.

Sīlamayañāṇaniddesavaṇṇanā niṭṭhitā.

Sattake samādhikusalatāti ekavidhādibhedena anekabhede samādhimhi ‘‘ayamevaṃvidho samādhi, ayamevaṃvidho samādhī’’ti chekabhāvo. Samādhiparicchedakapaññāyetaṃ adhivacanaṃ. Samādhiuppādanavidhānepi chekabhāvo samādhikusalatā.

Samādhissa samāpattikusalatāti uppāditassa samādhissa samāpajjane chekabhāvo. Etena samāpajjanavasitā vuttā hoti.

Samādhissa ṭhitikusalatāti samāpannassa samādhissa santativasena yathāruci ṭhapane chekabhāvo. Etena adhiṭṭhānavasitā vuttā hoti. Atha vā nimittaggahaṇena cassa puna te ākāre sampādayato appanāmattameva ijjhati, na ciraṭṭhānaṃ. Ciraṭṭhānaṃ pana samādhiparipanthānaṃ dhammānaṃ suvisodhitattā hoti. Yo hi bhikkhu kāmādīnavapaccavekkhaṇādīhi kāmacchandaṃ na suṭṭhu vikkhambhetvā, kāyapassaddhivasena kāyaduṭṭhullaṃ na suppaṭippassaddhaṃ katvā, ārambhadhātumanasikārādivasena thinamiddhaṃ na suṭṭhu paṭivinodetvā, samathanimittamanasikārādivasena uddhaccakukkuccaṃ na suṭṭhu samūhataṃ katvā, aññepi samādhiparipanthe dhamme na suṭṭhu visodhetvā jhānaṃ samāpajjati, so avisodhitaṃ āsayaṃ paviṭṭhabhamaro viya, asuddhaṃ uyyānaṃ paviṭṭharājā viya ca khippameva nikkhamati. Yo pana samādhiparipanthe dhamme suṭṭhu visodhetvā jhānaṃ samāpajjati, so suvisodhitaṃ āsayaṃ paviṭṭhabhamaro viya, suparisuddhaṃ uyyānaṃ paviṭṭharājā viya ca sakalampi divasabhāgaṃ antosamāpattiyaṃyeva hoti. Tenāhu porāṇā –

‘‘Kāmesu chandaṃ paṭighaṃ vinodaye, uddhaccathīnaṃ vicikicchapañcamaṃ;

Vivekapāmojjakarena cetasā, rājāva suddhantagato tahiṃ rame’’ti .

Tasmā ‘‘ciraṭṭhitikāmena pāripanthikadhamme sodhetvā jhānaṃ samāpajjitabba’’nti vuttattā taṃ vidhiṃ sampādetvā samādhissa ciraṭṭhitikaraṇe chekabhāvoti vuttaṃ hoti.

Samādhissa vuṭṭhānakusalatāti santativasena yathāruci pavattassa samādhissa yathāparicchinnakāleyeva vuṭṭhānena samādhissa vuṭṭhāne chekabhāvo. ‘‘Yassa hi dhammaṃ puriso vijaññā’’tiādīsu (jā. 1.10.152) viya nissakkatthe vā sāmivacanaṃ katanti veditabbanti. Etena vuṭṭhānavasitā vuttā hoti.

Samādhissa kallatākusalatāti agilānabhāvo arogabhāvo kallatā. Gilāno hi akallakoti vuccati. Vinayepi vuttaṃ ‘‘nāhaṃ, bhante, akallako’’ti (pārā. 151). Anaṅgaṇasuttavatthasuttesu (ma. ni. 1.57 ādayo, 70 ādayo) vuttānaṃ jhānapaṭilābhapaccanīkānaṃ pāpakānaṃ icchāvacarānaṃ abhāvena ca abhijjhādīnaṃ cittassa upakkilesānaṃ vigamena ca samādhissa agilānabhāvakaraṇe chekabhāvo samādhissa kallatākusalatā, kilesagelaññarahitabhāve kusalatāti vuttaṃ hoti. Atha vā kallatāti kammaññatā kammaññatāpariyāyattā kallavacanassa. ‘‘Yā cittassa akallatā akammaññatā’’ti (dha. sa. 1162) hi vuttaṃ ‘‘kallacittaṃ muducittaṃ vinīvaraṇacitta’’nti (dī. ni. 1.298; ma. ni. 2.395; mahāva. 26) ca. Ettha kallasaddo kammaññattho. Tasmā kasiṇānulomato kasiṇapaṭilomato kasiṇānulomapaṭilomato jhānānulomato jhānapaṭilomato jhānānulomapaṭilomato jhānukkantikato kasiṇukkantikato jhānakasiṇukkantikato aṅgasaṅkantito ārammaṇasaṅkantito aṅgārammaṇasaṅkantito aṅgavavatthānato ārammaṇavavatthānatoti imehi cuddasahi ākārehi, aṅgārammaṇavavatthānatoti iminā saha pañcadasahi vā ākārehi cittaparidamanena samādhissa kammaññabhāvakaraṇe kusalabhāvoti vuttaṃ hoti.

Samādhissa gocarakusalatāti samādhissa gocaresu kasiṇādīsu ārammaṇesu taṃ taṃ jhānaṃ samāpajjitukāmatāya yathāruci āvajjanakaraṇavasena tesu ārammaṇesu chekabhāvo. Etena kasiṇāvajjanavasena āvajjanavasitā vuttā hoti. Atha vā tasmiṃ tasmiṃ disābhāge kasiṇapharaṇavasena evaṃ phuṭṭhassa kasiṇassa ciraṭṭhānavasena ca samādhissa gocaresu chekabhāvo.

Samādhissa abhinīhārakusalatāti ekattanayena heṭṭhāheṭṭhāsamādhiṃ uparūparisamādhibhāvūpanayanena abhinīharaṇe abhininnāmane chekabhāvo. Upacārajjhānañhi vasippattaṃ paṭhamajjhānatthāya vipassanatthāya vā abhinīharati, evaṃ paṭhamajjhānādīni dutiyajjhānādiatthāya vipassanatthāya vā, catutthajjhānaṃ arūpasamāpattatthāya abhiññatthāya vipassanatthāya vā, ākāsānañcāyatanādayo viññāṇañcāyatanādiatthāya vipassanatthāya vā abhinīharatīti evaṃ samādhissa tattha tattha abhinīhārakusalatā. Yasmā pana kusalatā nāma paññā, sā samādhi na hoti, tasmā samādhipariṇāyakapaññāvasena sattavidho samādhi vuttoti veditabbo.

Keci pana ācariyā ‘‘samādhikusalatāti yena manasikārena cittaṃ na vikkhipati, tattha kusalatā. Samāpattikusalatāti yena manasikārena samāpajjantassa jhānaṅgāni pātubhavanti, tattha kusalatā. Ṭhitikusalatāti yena manasikārena appito samādhi na vikkhipati, tattha kusalatā. Vuṭṭhānakusalatāti nīvaraṇavuṭṭhānaṃ jānāti paṭhamajjhāne, aṅgavuṭṭhānaṃ jānāti tīsu jhānesu, ārammaṇavuṭṭhānaṃ jānāti arūpasamāpattīsu, vikkhepavuṭṭhānaṃ jānāti visayādhimattesu, sacchandavuṭṭhānaṃ jānāti pariyantakāle ca avasānakaraṇīyakāle ca. Kallatākusalatāti cittaphāsutāya sarīraphāsutāya āhāraphāsutāya senāsanaphāsutāya puggalaphāsutāya ca samādhissa kallatā hotīti jānāti. Gocarakusalatāti ārammaṇassa paricchedaṃ kātuṃ jānāti, disāpharaṇaṃ kātuṃ jānāti, vaḍḍhetuṃ jānāti. Abhinīhārakusalatāti tattha tattha sammā manasikārena cittaṃ abhinīharati abhininnāmeti, upacāre vasippatte paṭhamajjhāne abhinīharati, evaṃ uparūparijhānesu abhiññāsu arūpasamāpattīsu vipassanāsu ca abhinīharati. Evaṃ tattha tattha abhinīhārakusalatā’’ti evametesaṃ padānaṃ atthaṃ vaṇṇayanti.

Aṭṭhakaṃ vuttatthameva. Navake rūpāvacaroti ‘‘katame dhammā rūpāvacarā? Heṭṭhato brahmapārisajjaṃ pariyantaṃ karitvā uparito akaniṭṭhe deve antokaritvā’’tiādinā (dha. sa. 1289) nayena vuttesu rūpāvacaradhammesu pariyāpanno. Tatrāyaṃ vacanattho – rūpakkhandhasaṅkhātaṃ rūpaṃ ettha avacarati, na kāmoti rūpāvacaro. Rūpakkhandhopi hi rūpanti vuccati ‘‘rūpakkhandho rūpa’’ntiādīsu (yama. 1.khandhayamaka.2) viya. So pana brahmapārisajjabrahmapurohitamahābrahmānaṃ parittābhaappamāṇābhaābhassarānaṃ parittasubhaappamāṇasubhasubhakiṇhānaṃ asaññasattavehapphalānaṃ avihātappasudassasudassīakaniṭṭhānañca vasena soḷasavidho padeso. So rūpāvacarasaṅkhāto padeso uttarapadalopaṃ katvā ‘‘rūpa’’nti vuccati, tasmiṃ rūpe avacaratīti rūpāvacaro. Rūpabhavo vā rūpaṃ, tasmiṃ avacaratīti rūpāvacaraṃ. Kiñcāpi hi eso samādhi kāmabhavepi avacarati, yathā pana saṅgāme avacaraṇato saṅgāmāvacaroti laddhanāmo nāgo nagare carantopi saṅgāmāvacaroti vuccati, thalacarā jalacarā ca pāṇino athale ajale ca ṭhitāpi thalacarā jalacarāti vuccanti, evamayaṃ aññattha avacarantopi rūpāvacaroti vutto. Apica rūpabhavasaṅkhāte rūpe paṭisandhiṃ avacāretītipi rūpāvacaro. Hīnoti lāmako. Hīnuttamānaṃ majjhe bhavo majjho. Majjhimotipi pāṭho, soyevattho. Padhānabhāvaṃ nīto paṇīto, uttamoti attho. Ete pana āyūhanavasena veditabbā. Yassa hi āyūhanakkhaṇe chando vā hīno hoti vīriyaṃ vā cittaṃ vā vīmaṃsā vā, so hīno nāma. Yassa te dhammā majjhimā, so majjhimo. Yassa paṇītā, so paṇīto. Uppāditamatto vā hīno, nātisubhāvito majjhimo, atisubhāvito vasippatto paṇīto. Arūpāvacaro rūpāvacare vuttanayānusārena veditabbo.

Suññato samādhītiādīsu ‘‘sabbe saṅkhārā aniccā dukkhā anattā’’ti vipassanāpaṭipāṭiyā vipassantassa anattānupassanāya maggavuṭṭhāne jāte yasmā sā vipassanā attavirahitesu saṅkhāresu suññato pavattā, tasmā suññatā nāma hoti. Tāya siddho ariyamaggasamādhi suññato samādhi nāma hoti, suññatavasena pavattasamādhīti attho. Vipassanāya pavattākārena hi so pavattati. Aniccānupassanāya maggavuṭṭhāne jāte yasmā sā vipassanā niccanimittapaṭipakkhavasena pavattā, tasmā animittā nāma hoti. Tāya siddho ariyamaggasamādhi animitto samādhi nāma hoti, niccanimittavirahito samādhīti attho. Vipassanāya pavattākārena hi so pavattati. Dukkhānupassanāya maggavuṭṭhāne jāte yasmā sā vipassanā paṇidhipaṭipakkhavasena pavattā, tasmā appaṇihitā nāma hoti. Tāya siddho ariyamaggasamādhi appaṇihito samādhi nāma hoti, paṇidhivirahito samādhīti attho. Vipassanāya pavattākārena hi so pavattati. Tādisā eva tayo phalasamādhayopi etehiyeva tīhi samādhīhi gahitā hontīti veditabbā. Lokuttarasamādhīnaṃ pana paṇītattā hīnādibhedo na uddhaṭo.

Dasake uddhumātakasaññāvasenātiādīsu bhastā viya vāyunā uddhaṃ jīvitapariyādānā yathānukkamaṃ samuggatena sūnabhāvena uddhumātattā uddhumātaṃ, uddhumātameva uddhumātakaṃ, paṭikūlattā vā kucchitaṃ uddhumātanti uddhumātakaṃ. Tathārūpassa chavasarīrassetaṃ adhivacanaṃ. Vinīlaṃ vuccati viparibhinnavaṇṇaṃ, vinīlameva vinīlakaṃ, paṭikūlattā vā kucchitaṃ vinīlanti vinīlakaṃ. Maṃsussadaṭṭhānesu rattavaṇṇassa, pubbasannicayaṭṭhānesu setavaṇṇassa, yebhuyyena ca nīlavaṇṇassa nīlaṭṭhāne nīlasāṭakapārutasseva chavasarīrassetaṃ adhivacanaṃ. Paribhinnaṭṭhānesu vissandamānapubbaṃ vipubbaṃ, vipubbameva vipubbakaṃ, paṭikūlattā vā kucchitaṃ vipubbanti vipubbakaṃ. Tathārūpassa chavasarīrassetaṃ adhivacanaṃ. Vicchiddaṃ vuccati dvidhā chindanena apadhāritaṃ, vicchiddameva vicchiddakaṃ, paṭikūlattā vā kucchitaṃ vicchiddanti vicchiddakaṃ. Vemajjhe chinnassa chavasarīrassetaṃ adhivacanaṃ. Ito ca etto ca vividhākārena soṇasiṅgālādīhi khāyitanti vikkhāyitaṃ, vikhāyitanti vattabbe vikkhāyitanti vuttaṃ. Vikkhāyitameva vikkhāyitakaṃ, paṭikūlattā vā kucchitaṃ vikkhāyitanti vikkhāyitakaṃ. Tathārūpassa chavasarīrassetaṃ adhivacanaṃ. Vividhaṃ khittaṃ vikkhittaṃ, vikkhittameva vikkhittakaṃ, paṭikūlattā vā kucchitaṃ vikkhittanti vikkhittakaṃ. Aññena hatthaṃ aññena pādaṃ aññena sīsanti evaṃ tato tato khittassa chavasarīrassetaṃ adhivacanaṃ. Hatañca taṃ purimanayeneva vikkhittakañcāti hatavikkhittakaṃ. Kākapadākārena aṅgapaccaṅgesu satthena hanitvā vuttanayena vikkhittassa chavasarīrassetaṃ adhivacanaṃ. Lohitaṃ kirati vikkhipati ito cito ca paggharatīti lohitakaṃ. Paggharitalohitamakkhitassa chavasarīrassetaṃ adhivacanaṃ. Puḷavā vuccanti kimayo, puḷave kiratīti puḷavakaṃ. Kimiparipuṇṇassa chavasarīrassetaṃ adhivacanaṃ. Aṭṭhiyeva aṭṭhikaṃ, paṭikūlattā vā kucchitaṃ aṭṭhīti aṭṭhikaṃ. Aṭṭhisaṅkhalikāyapi ekaṭṭhikassapi etaṃ adhivacanaṃ. Imāni ca pana uddhumātakādīni nissāya uppannanimittānampi nimittesu paṭiladdhajjhānānampi etāneva nāmāni. Idha pana uddhumātakanimitte paṭikūlākāragāhikā appanāvasena uppannā saññā uddhumātakasaññā, tassā uddhumātakasaññāya vasena uddhumātakasaññāvasena. Sesesupi eseva nayo. Pañcapaññāsa samādhīti ekakādivasena vuttā.

Ekattupaṭṭhānavasena cittassa ṭhitattāti samādhiyogeneva ekārammaṇe bhusaṃ patiṭṭhānavasena cittassa ārammaṇe niccalabhāvena patiṭṭhitattā. Aṭṭhasu yugalesu esati nesati, ādiyati nādiyati, paṭipajjati na paṭipajjatīti imāni tīṇi yugalāni appanāvīthito pubbabhāge upacārassa mudumajjhādhimattatāvasena vuttānīti veditabbāni, jhāyati jhāpetīti idaṃ appanāvīthiyaṃ upacāravasena veditabbaṃ. Esitattā nesitattā, ādinnattā anādinnattā, paṭipannattā nappaṭipannattā, jhātattā na jhāpitattāti imāni cattāri yugalāni appanāvasena vuttānīti veditabbāni.

Tattha samaṃ esatīti samādhītiādīsu samanti appanaṃ. Sā hi paccanīkadhamme sameti nāsetīti samā, paccanīkavisamābhāvato vā samabhūtāti samā. Taṃ samaṃ esati ajjhāsayavasena gavesati. Itisaddo kāraṇattho, yasmā samaṃ esati, tasmā samādhīti attho. Visamaṃ nesatīti taṃ taṃ jhānapaccanīkasaṅkhātaṃ visamaṃ na esati. Mudubhūto hi pubbabhāgasamādhi ādibhūtattā samaṃ esati, visamaṃ nesati nāma. Majjhimabhūto thirabhūtattā samaṃ ādiyati, visamaṃ nādiyati nāma. Adhimattabhūto appanāvīthiyā āsannabhūtattā samaṃ paṭipajjati, visamaṃ nappaṭipajjati nāma. Samaṃ jhāyatīti bhāvanapuṃsakavacanaṃ, samaṃ hutvā jhāyati, samena vā ākārena jhāyatīti attho. Appanāvīthiyañhi samādhi paccanīkadhammavigamena santattā, santāya appanāya anukūlabhāvena ca ṭhitattā samenākārena pavattati. Jhāyatīti ca pajjalatīti attho ‘‘ete maṇḍalamāḷe dīpā jhāyanti (dī. ni. 1.159) sabbarattiṃ, sabbarattiyo ca telappadīpo jhāyati, telappadīpo cettha jhāyeyyā’’tiādīsu (saṃ. ni. 4.255-256) viya. Samaṃ jāyatītipi pāṭho, samenākārena uppajjatīti attho. Jhāyati jhāpetīti yugalattā pana purimapāṭhova sundarataro. Jhāpetīti ca dahatīti attho. So hi samādhipaccanīkadhamme dūratarakaraṇena dahati nāma. Esanānesanādīnaṃ pana appanāya siddhattā ‘‘esitattā nesitattā’’tiādīhi appanāsamādhi vutto. Samaṃ jhātattāti samaṃ jalitattā. Samaṃ jātattātipi pāṭho. Iti imesaṃ aṭṭhannaṃ yugalānaṃ vasena soḷasa, purimā ca navāti ime pañcavīsati samādhissa samādhiṭṭhā.

Samo ca hito ca sukho cāti samādhīti idaṃ pana pañcavīsatiyā ākārehi sādhitassa samādhissa atthasādhanatthaṃ vuttaṃ. Tattha samoti samasaddassa, saṃsaddassa vā attho. So hi paccanīkakkhobhavisamavirahitattā samo. Hitoti ādhisaddassa attho, ārammaṇe āhito niccalabhāvakaraṇena patiṭṭhāpitoti adhippāyo. Ubhayena samo ca āhito cāti samādhīti vuttaṃ hoti. Sukhoti santaṭṭhena sukho. ‘‘Yāyaṃ, bhante, adukkhamasukhā vedanā, santasmiṃ esā paṇīte sukhe vuttā bhagavatā’’ti (ma. ni. 2.88) ca ‘‘upekkhā pana santattā, sukhamicceva bhāsitā’’ti ca vuttattā tena santatthena sukhasaddena upekkhāsahagatasamādhipi gahito hoti. Aniyāmena hi sabbasamādhayo idha vuccanti. Tena ca sukhasaddena āhitabhāvassa kāraṇaṃ vuttaṃ hoti. Yasmā santo, tasmā ekārammaṇe āhitoti adhippāyo veditabboti.

Samādhibhāvanāmayañāṇaniddesavaṇṇanā niṭṭhitā.

Idha paripakkattā āyatanānanti paripakkāyatanassa kammakaraṇakāle mohādayo dassitā. Āyatiṃ paṭisandhiyāti anāgate paṭisandhiyā. Āyatiṃ paṭisandhi viññāṇantiādīni vuttatthāni.

Kathaṃ pana dvādasahi paṭiccasamuppādaṅgehi ime vīsati ākārā gahitā hontīti? Avijjā saṅkhārāti ime dve atītahetuyo sarūpato vuttā. Yasmā pana avidvā paritassati, paritassito upādiyati, tassupādānapaccayā bhavo, tasmā tehi dvīhi gahitehi taṇhupādānabhavāpi gahitāva honti. Paccuppanne viññāṇanāmarūpasaḷāyatanaphassavedanā sarūpato vuttāyeva. Taṇhupādānabhavā paccuppannahetuyo sarūpato vuttā. Bhave pana gahite tassa pubbabhāgā taṃsampayuttā vā saṅkhārā gahitāva honti, taṇhupādānaggahaṇena ca taṃsampayuttā. Yāya vā mūḷho kammaṃ karoti, sā avijjā gahitāva hoti. Anāgate jāti jarāmaraṇanti dve sarūpena vuttāni, jātijarāmaraṇaggahaṇeneva pana viññāṇādīni pañca anāgataphalāni gahitāneva honti. Tesaṃyeva hi jātijarāmaraṇānīti evaṃ dvādasahi aṅgehi vīsati ākārā gahitā honti.

‘‘Atīte hetavo pañca, idāni phalapañcakaṃ;

Idāni hetavo pañca, āyatiṃ phalapañcaka’’nti. –

Gāthāya ayamevattho vutto. Itimeti iti ime. Iti imeti vā pāṭho.

Catusaṅkhepeti caturo rāsī. Atīte pañca hetudhammā eko hetusaṅkhepo, paccuppanne pañca phaladhammā eko phalasaṅkhepo, paccuppanne pañca hetudhammā eko hetusaṅkhepo, anāgate pañca phaladhammā eko phalasaṅkhepo.

Tayo addheti tayo kāle. Paṭhamapañcakavasena atītakālo, dutiyatatiyapañcakavasena paccuppannakālo, catutthapañcakavasena anāgatakālo veditabbo.

Tisandhinti tayo sandhayo assāti tisandhi, taṃ tisandhiṃ. Atītahetupaccuppannaphalānamantarā eko hetuphalasandhi, paccuppannaphalaanāgatahetūnamantarā eko phalahetusandhi, paccuppannahetuanāgataphalānamantarā eko hetuphalasandhi.

Paṭiccasamuppādapāḷiyaṃ sarūpato āgatavasena pana avijjāsaṅkhārā eko saṅkhepo, viññāṇanāmarūpasaḷāyatanaphassavedanā dutiyo, taṇhupādānabhavā tatiyo, jātijarāmaraṇaṃ catuttho. Avijjāsaṅkhārāti dve aṅgāni atītakālāni, viññāṇādīni bhavāvasānāni aṭṭha paccuppannakālāni, jātijarāmaraṇanti dve anāgatakālāni. Saṅkhāraviññāṇānaṃ antarā eko hetuphalasandhi, vedanātaṇhānamantarā eko phalahetusandhi, bhavajātīnamantarā eko hetuphalasandhi.

Vīsatiyā ākārehīti vīsatiyā koṭṭhāsehi. Catusaṅkhepe ca tayo addhe ca tisandhiṃ paṭiccasamuppādañca vīsatiyā ākārehi jānātīti sambandho.

Jānātīti sutānusārena bhāvanārambhañāṇena jānāti. Passatīti ñātameva cakkhunā diṭṭhaṃ viya hatthatale āmalakaṃ viya ca phuṭaṃ katvā ñāṇeneva passati. Aññātīti diṭṭhamariyādeneva āsevanaṃ karonto ñāṇeneva jānāti. Mariyādattho hi ettha ākāro. Paṭivijjhatīti bhāvanāpāripūriyā niṭṭhaṃ pāpento ñāṇeneva paṭivedhaṃ karoti. Salakkhaṇavasena vā jānāti, sarasavasena passati, paccupaṭṭhānavasena aññāti, padaṭṭhānavasena paṭivijjhati.

Tattha paṭiccasamuppādoti paccayadhammā veditabbā. Paṭiccasamuppannā dhammāti tehi tehi paccayehi nibbattadhammā. Kathamidaṃ jānitabbanti ce? Bhagavato vacanena. Bhagavatā hi paṭiccasamuppādapaṭiccasamuppannadhammadesanāsutte –

‘‘Katamo ca, bhikkhave, paṭiccasamuppādo, jātipaccayā, bhikkhave, jarāmaraṇaṃ, uppādā vā tathāgatānaṃ anuppādā vā tathāgatānaṃ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā idappaccayatā, taṃ tathāgato abhisambujjhati abhisameti, abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti ‘passathā’ti cāha. Jātipaccayā, bhikkhave, jarāmaraṇaṃ, bhavapaccayā, bhikkhave, jāti…pe… avijjāpaccayā, bhikkhave, saṅkhārā. Uppādā vā tathāgatānaṃ…pe… uttānīkaroti ‘passathā’ti cāha. Avijjāpaccayā, bhikkhave, saṅkhārā. Iti kho, bhikkhave, yā tatrata thatā avitathatā anaññathatā idappaccayatā. Ayaṃ vuccati, bhikkhave, paṭiccasamuppādo’’ti (saṃ. ni. 2.20) –

Evaṃ paṭiccasamuppādaṃ desentena tathatādīhi vevacanehi paccayadhammāva paṭiccasamuppādoti vuttā. Tasmā jarāmaraṇādīnaṃ paccayalakkhaṇo paṭiccasamuppādo, dukkhānubandhanaraso kummaggapaccupaṭṭhāno, ayampi sapaccayattā attano visesapaccayapadaṭṭhāno.

Uppādā vā anuppādā vāti uppāde vā anuppāde vā, tathāgatesu uppannesupi anuppannesupīti attho. Ṭhitāva sā dhātūti ṭhitova so paccayasabhāvo, na kadāci jātijarāmaraṇassa paccayo na hotīti attho. Dhammaṭṭhitatā dhammaniyāmatā idappaccayatāti jātipaccayoyeva. Jātipaccayena hi jarāmaraṇasaṅkhāto paccayasamuppannadhammo tadāyattatāya tiṭṭhati, jātipaccayova jarāmaraṇadhammaṃ niyameti, tasmā jāti ‘‘dhammaṭṭhitatā dhammaniyāmatā’’ti vuccati. Jātiyeva imassa jarāmaraṇassa paccayoti idappaccayo, idappaccayova idappaccayatā. Tanti taṃ paccayaṃ. Abhisambujjhatīti ñāṇena abhisambujjhati. Abhisametīti ñāṇena abhisamāgacchati. Ācikkhatīti katheti. Desetīti dasseti. Paññāpetīti jānāpeti. Paṭṭhapetīti ñāṇamukhe ṭhapeti. Vivaratīti vivaritvā dasseti. Vibhajatīti vibhāgato dasseti. Uttānīkarotīti pākaṭaṃ karoti. Iti khoti evaṃ kho. Yā tatrāti yā tesu ‘‘jātipaccayā jarāmaraṇa’’ntiādīsu. So panāyaṃ paṭiccasamuppādo tehi tehi paccayehi anūnādhikeheva tassa tassa dhammassa sambhavato tathatāti, sāmaggiṃ upagatesu paccayesu muhuttampi tato nibbattanadhammānaṃ asambhavābhāvato avitathatāti, aññadhammapaccayehi aññadhammānuppattito anaññathatāti, yathāvuttānaṃ etesaṃ jarāmaraṇādīnaṃ paccayato vā paccayasamūhato vā idappaccayatāti vutto. Tatrāyaṃ vacanattho – imesaṃ paccayā idappaccayā, idappaccayā eva idappaccayatā, idappaccayānaṃ vā samūho idappaccayatā. Lakkhaṇaṃ panettha saddasatthato veditabbanti.

Dhammaṭṭhitiñāṇaniddesavaṇṇanā niṭṭhitā.

Sabbaṃ rūpaṃ aniccato vavattheti ekaṃ sammasanaṃ, dukkhato vavattheti ekaṃ sammasanaṃ, anattato vavattheti ekaṃ sammasananti ettha ayaṃ bhikkhu ‘‘yaṃ kiñci rūpa’’nti evaṃ aniyamaniddiṭṭhaṃ sabbampi rūpaṃ atītattikena ceva catūhi ajjhattādidukehi cāti ekādasahi okāsehi paricchinditvā sabbaṃ rūpaṃ aniccato vavattheti aniccanti sammasati. Kathaṃ? Parato vuttanayena. Vuttañhetaṃ – ‘‘rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ khayaṭṭhenā’’ti (paṭi. ma. 1.48). Tasmā esa yaṃ atītaṃ rūpaṃ, taṃ yasmā atīteyeva khīṇaṃ, nayimaṃ bhavaṃ sampattanti aniccaṃ khayaṭṭhena, yaṃ anāgataṃ rūpaṃ anantarabhave nibbattissati, tampi tattheva khīyissati, na tato paraṃ bhavaṃ gamissatīti aniccaṃ khayaṭṭhena, yaṃ paccuppannaṃ rūpaṃ, taṃ idheva khīyati, na ito gacchatīti aniccaṃ khayaṭṭhena, yaṃ ajjhattaṃ rūpaṃ, tampi ajjhattameva khīyati, na bahiddhābhāvaṃ gacchatīti aniccaṃ khayaṭṭhena, yaṃ bahiddhā oḷārikaṃ sukhumaṃ hīnaṃ paṇītaṃ dūre santike, tampi ettheva khīyati, na dūrabhāvaṃ gacchatīti aniccaṃ khayaṭṭhenāti sammasati. Idaṃ sabbampi ‘‘aniccaṃ khayaṭṭhenā’’ti etassa vasena ekaṃ sammasanaṃ, pabhedato pana ekādasavidhaṃ hoti.

Sabbameva cetaṃ dukkhaṃ bhayaṭṭhenāti sammasati. Bhayaṭṭhenāti sappaṭibhayatāya. Yañhi aniccaṃ, taṃ bhayāvahaṃ hoti sīhopamasutte (a. ni. 4.33; saṃ. ni. 3.78) devānaṃ viya. Iti idampi ‘‘dukkhaṃ bhayaṭṭhenā’’ti etassa vasena ekaṃ sammasanaṃ, pabhedato pana ekādasavidhaṃ hoti.

Yathā ca dukkhaṃ, evaṃ sabbampi taṃ anattā asārakaṭṭhenāti sammasati. Asārakaṭṭhenāti ‘‘attā nivāsī kārako vedako sayaṃvasī’’ti evaṃ parikappitassa attasārassa abhāvena. Yañhi aniccaṃ dukkhaṃ, attanopi aniccataṃ vā udayabbayapīḷanaṃ vā vāretuṃ na sakkoti, kuto tassa kārakādibhāvo. Tenāha – ‘‘rūpañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ rūpaṃ ābādhāya saṃvatteyyā’’tiādi (saṃ. ni. 3.59). Iti idaṃ ‘‘anattā asārakaṭṭhenā’’ti etassa vasena ekaṃ sammasanaṃ, pabhedato pana ekādasavidhaṃ hoti. Eseva nayo vedanādīsu. Iti ekekasmiṃ khandhe ekādasa ekādasa katvā pañcasu khandhesu pañcapaññāsa sammasanāni honti, aniccato pañcapaññāsa, dukkhato pañcapaññāsa, anattato pañcapaññāsāti tividhānupassanāvasena sabbāni pañcasaṭṭhisatasammasanāni honti.

Keci pana ‘‘sabbaṃ rūpaṃ, sabbaṃ vedanaṃ, sabbaṃ saññaṃ, sabbe saṅkhāre, sabbaṃ viññāṇanti padampi pakkhipitvā ekekasmiṃ khandhe dvādasa dvādasa katvā pañcasu saṭṭhi, anupassanāto asītisatasammasanānī’’ti vadanti.

Atītādivibhāge panettha santativasena khaṇādivasena ca vedanāya atītānāgatapaccuppannabhāvo veditabbo. Tattha santativasena ekavīthiekajavanaekasamāpattipariyāpannā ekavidhavisayasamāyogappavattā ca paccuppannā, tato pubbe atītā, pacchā anāgatā. Khaṇādivasena khaṇattayapariyāpannā pubbantāparantamajjhagatā sakiccañca kurumānā vedanā paccuppannā, tato pubbe atītā, pacchā anāgatā. Ajjhattabahiddhābhedo niyakajjhattavaseneva veditabbo.

Oḷārikasukhumabhāvo ‘‘akusalā vedanā oḷārikā, kusalābyākatā vedanā sukhumā’’tiādinā (vibha. 4) nayena vibhaṅge vuttena jātisabhāvapuggalalokiyalokuttaravasena veditabbo. Jātivasena tāva akusalā vedanā sāvajjakiriyahetuto, kilesasantāpabhāvato ca avūpasantavuttīti kusalavedanāya oḷārikā, sabyāpārato saussāhato savipākato kilesasantāpabhāvato sāvajjato ca vipākābyākatāya oḷārikā, savipākato kilesasantāpabhāvato sabyābajjhato sāvajjato ca kiriyābyākatāya oḷārikā. Kusalābyākatā pana vuttavipariyāyato akusalāya vedanāya sukhumā. Dvepi kusalākusalā vedanā sabyāpārato saussāhato savipākato ca yathāyogaṃ duvidhāyapi abyākatāya oḷārikā, vuttavipariyāyena duvidhāpi abyākatā tāhi sukhumā. Evaṃ tāva jātivasena oḷārikasukhumatā veditabbā.

Sabhāvavasena pana dukkhā vedanā nirassādato savipphārato khobhakaraṇato ubbejanīyato abhibhavanato ca itarāhi dvīhi oḷārikā, itarā pana dve sātato santato paṇītato manāpato majjhattato ca yathāyogaṃ dukkhāya sukhumā. Ubho pana sukhadukkhā savipphārato ubbejanīyato khobhakaraṇato pākaṭato ca adukkhamasukhāya oḷārikā, sā vuttavipariyāyena tadubhayato sukhumā. Evaṃ sabhāvavasena oḷārikasukhumatā veditabbā.

Puggalavasena pana asamāpannassa vedanā nānārammaṇe vikkhittabhāvato samāpannassa vedanāya oḷārikā, vipariyāyena itarā sukhumā. Evaṃ puggalavasena oḷārikasukhumatā veditabbā.

Lokiyalokuttaravasena pana sāsavā vedanā lokiyā, sā āsavuppattihetuto oghaniyato yoganiyato ganthaniyato nīvaraṇiyato upādāniyato saṃkilesikato puthujjanasādhāraṇato ca anāsavāya oḷārikā, anāsavā ca vipariyāyena sāsavāya sukhumā. Evaṃ lokiyalokuttaravasena oḷārikasukhumatā veditabbā.

Tattha jātiādivasena sambhedo pariharitabbo. Akusalavipākakāyaviññāṇasampayuttā hi vedanā jātivasena abyākatattā sukhumāpi samānā sabhāvādivasena oḷārikā hoti. Vuttañhetaṃ –

‘‘Abyākatā vedanā sukhumā, dukkhā vedanā oḷārikā. Samāpannassa vedanā sukhumā, asamāpannassa vedanā oḷārikā. Anāsavā vedanā sukhumā, sāsavā vedanā oḷārikā’’ti (vibha. 11).

Yathā ca dukkhā vedanā, evaṃ sukhādayopi. Tāpi hi jātivasena oḷārikā, sabhāvādivasena sukhumā honti. Tasmā yathā jātiādivasena sambhedo na hoti, tathā vedanānaṃ oḷārikasukhumatā veditabbā. Seyyathidaṃ, abyākatā jātivasena kusalākusalāhi sukhumā. Tattha katamā abyākatā? Kiṃ dukkhā? Kiṃ sukhā? Kiṃ samāpannassa? Kiṃ asamāpannassa? Kiṃ sāsavā? Kiṃ anāsavāti? Evaṃ sabhāvādibhedo na parāmasitabbo. Esa nayo sabbattha.

Apica ‘‘taṃ taṃ vā pana vedanaṃ upādāyupādāya vedanā oḷārikā sukhumā daṭṭhabbā’’ti vacanato akusalādīsupi lobhasahagatāya dosasahagatā vedanā aggi viya nissayadahanato oḷārikā, lobhasahagatā sukhumā. Dosasahagatāpi niyatā oḷārikā, aniyatā sukhumā. Niyatāpi kappaṭṭhitikā oḷārikā, itarā sukhumā. Kappaṭṭhitikāsupi asaṅkhārikā oḷārikā, itarā sukhumā. Lobhasahagatā pana diṭṭhisampayuttā oḷārikā, itarā sukhumā. Sāpi niyatā kappaṭṭhitikā asaṅkhārikā oḷārikā, itarā sukhumā. Avisesena ca akusalā bahuvipākā oḷārikā, appavipākā sukhumā. Kusalā pana appavipākā oḷārikā, bahuvipākā sukhumā.

Apica kāmāvacarakusalā oḷārikā, rūpāvacarā sukhumā, tato arūpāvacarā, tato lokuttarā. Kāmāvacarā ca dānamayā oḷārikā, sīlamayā sukhumā. Sīlamayāpi oḷārikā, tato bhāvanāmayā sukhumā. Bhāvanāmayāpi duhetukā oḷārikā, tihetukā sukhumā. Tihetukāpi sasaṅkhārikā oḷārikā, asaṅkhārikā sukhumā. Rūpāvacarā ca paṭhamajjhānikā oḷārikā…pe… pañcamajjhānikā sukhumāva. Arūpāvacarā ca ākāsānañcāyatanasampayuttā oḷārikā…pe… nevasaññānāsaññāyatanasampayuttā sukhumāva. Lokuttarā ca sotāpattimaggasampayuttā oḷārikā…pe… arahattamaggasampayuttā sukhumāva. Esa nayo taṃtaṃbhūmivipākakiriyāvedanāsu dukkhādiasamāpannādisāsavādivasena vuttavedanāsu ca. Okāsavasena vāpi niraye dukkhā oḷārikā, tiracchānayoniyaṃ sukhumā…pe… paranimmitavasavattīsu sukhumāva. Yathā ca dukkhā, evaṃ sukhāpi sabbattha yathānurūpaṃ yojetabbā. Vatthuvasena cāpi hīnavatthukā yā kāci vedanā oḷārikā, paṇītavatthukā sukhumā. Hīnapaṇītabhede yā oḷārikā, sā hīnā. Yā ca sukhumā, sā paṇītāti daṭṭhabbā.

Dūrasantikapade pana ‘‘akusalā vedanā kusalābyākatāhi vedanāhi dūre, akusalā vedanā akusalāya vedanāya santike’’tiādinā (vibha. 13) nayena vibhaṅge vibhattā. Tasmā akusalā vedanā visabhāgato asaṃsaṭṭhato asarikkhato ca kusalābyākatāhi dūre, tathā kusalābyākatā akusalāya. Esa nayo sabbavāresu. Akusalā pana vedanā sabhāgato saṃsaṭṭhato sarikkhato ca akusalāya santiketi idaṃ vedanāya atītādivibhāge vitthārakathāmukhaṃ. Taṃtaṃvedanāsampayuttānaṃ pana saññādīnampi etaṃ evameva veditabbaṃ.

Ye panettha vedanādīsu cakkhu…pe… jarāmaraṇanti peyyālena saṃkhittesu ca dhammesu lokuttaradhammā āgatā, te asammasanūpagattā imasmiṃ adhikāre na gahetabbā. Te pana kevalaṃ tena tena padena saṅgahitadhammadassanavasena ca abhiññeyyaniddese āgatanayena ca vuttā. Yepi ca sammasanūpagā, tesu ye yassa pākaṭā honti, sukhena pariggahaṃ gacchanti, tesu tena sammasanaṃ ārabhitabbaṃ. Jātijarāmaraṇavasena visuṃ sammasanābhāvepi jātijarāmaraṇavantesuyeva pana sammasitesu tānipi sammasitāni hontīti pariyāyena tesampi vasena sammasanaṃ vuttanti veditabbaṃ. Atītānāgatapaccuppannaṃ aniccato vavatthetītiādinā nayena atītattikasseva ca vasena sammasanassa vuttattā ajjhattādibhedaṃ anāmasitvāpi atītattikasseva vasena paricchinditvāpi aniccādito sammasanaṃ kātabbameva.

Yaṃ pana aniccaṃ, taṃ yasmā niyamato saṅkhatādibhedaṃ hoti, tenassa pariyāyadassanatthaṃ, nānākārehi vā manasikārappavattidassanatthaṃ rūpaṃ atītānāgatapaccuppannaṃ aniccaṃ saṅkhatantiādimāha. Tañhi hutvā abhāvaṭṭhena aniccaṃ, aniccantikatāya ādiantavantatāya vā aniccaṃ. Paccayehi samāgantvā katattā saṅkhataṃ. Paccaye paṭicca nissāya samaṃ, saha vā uppannattā paṭiccasamuppannaṃ. Etena paccayehi katepi paccayānaṃ abyāpārataṃ dasseti. Khayadhammanti khīyanadhammaṃ khīyanapakatikaṃ. Vayadhammanti nassanadhammaṃ. Nayidaṃ mandībhāvakkhayavasena khayadhammaṃ, kevalaṃ vigamanapakatikaṃ. Pahūtassa mandībhāvopi hi loke khayoti vuccati. Virāgadhammanti nayidaṃ kuhiñci gamanavasena vayadhammaṃ, kevalaṃ sabhāvātikkamanapakatikaṃ. ‘‘Virāgo nāma jigucchanaṃ vā samatikkamo vā’’ti hi vuttaṃ. Nirodhadhammanti nayidaṃ sabhāvātikkamena punarāvattidhammaṃ, kevalaṃ apunarāvattinirodhena nirujjhanapakatikanti purimapurimapadassa atthavivaraṇavasena pacchimapacchimapadaṃ vuttanti veditabbaṃ.

Atha vā ekabhavapariyāpannarūpabhaṅgavasena khayadhammaṃ, ekasantatipariyāpannarūpakkhayavasena vayadhammaṃ, rūpassa khaṇabhaṅgavasena virāgadhammaṃ, tiṇṇampi apunappavattivasena nirodhadhammantipi yojetabbaṃ.

Jarāmaraṇaṃ aniccantiādīsu jarāmaraṇaṃ na aniccaṃ, aniccasabhāvānaṃ pana khandhānaṃ jarāmaraṇattā aniccaṃ nāma jātaṃ. Saṅkhatādīsupi eseva nayo. Antarapeyyāle jātiyāpi aniccāditāya eseva nayo.

Jātipaccayā jarāmaraṇantiādi na vipassanāvasena vuttaṃ, kevalaṃ paṭiccasamuppādassa ekekaaṅgavasena saṅkhipitvā vavatthānato sammasanañāṇaṃ nāma hotīti pariyāyena vuttaṃ. Na panetaṃ kalāpasammasanañāṇaṃ dhammaṭṭhitiñāṇameva taṃ hotīti. Asati jātiyāti liṅgavipallāso kato, asatiyā jātiyāti vuttaṃ hoti. Asati saṅkhāresūti vacanavipallāso kato, asantesu saṅkhāresūti vuttaṃ hoti. Bhavapaccayā jāti, asatītiādi ‘‘bhavapaccayā jāti, asati bhave natthi jātī’’tiādinā nayena yojetabbaṃ.

Sammasanañāṇaniddesavaṇṇanā niṭṭhitā.

  1. Khuddaka Nikaya
  3. Sutta Pitaka
  5. Tipitaka Mula
  7. Tipiṭaka