1.17 Paṇāmitakathā

Tena kho pana samayena saddhivihārikā upajjhāyesu na sammā vattanti. Ye te bhikkhū appicchā…pe…  te ujjhāyanti khiyyanti vipācenti—

“kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…  “saccaṃ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī”ti?

“saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā…pe…  kathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissantīti…pe…  vigarahitvā…pe…  dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“na, bhikkhave, saddhivihārikena upajjhāyamhi na sammā vattitabbaṃ. Yo na sammā vatteyya, āpatti dukkaṭassā”ti. Neva sammā vattanti.

Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, asammāvattantaṃ paṇāmetuṃ. Evañca pana, bhikkhave, paṇāmetabbo—  ‘paṇāmemi tan’ti vā, ‘māyidha paṭikkamī’ti vā, ‘nīhara te pattacīvaran’ti vā, ‘nāhaṃ tayā upaṭṭhātabbo’ti vā, kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, paṇāmito hoti saddhivihāriko; na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na paṇāmito hoti saddhivihāriko”ti.

Tena kho pana samayena saddhivihārikā paṇāmitā na khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamāpetun”ti. Neva khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, paṇāmitena na khamāpetabbo. Yo na khamāpeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena upajjhāyā khamāpiyamānā na khamanti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamitun”ti. Neva khamanti. Saddhivihārikā pakkamantipi vibbhamantipi titthiyesupi saṅkamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, khamāpiyamānena na khamitabbaṃ. Yo na khameyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena upajjhāyā sammāvattantaṃ paṇāmenti, asammāvattantaṃ na paṇāmenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, sammāvattanto paṇāmetabbo. Yo paṇāmeyya, āpatti dukkaṭassa. Na ca, bhikkhave, asammāvattanto na paṇāmetabbo. Yo na paṇāmeyya, āpatti dukkaṭassāti.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko paṇāmetabbo. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko na paṇāmetabbo. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko na paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko alaṃ paṇāmetuṃ. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko alaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko nālaṃ paṇāmetuṃ. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko nālaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ saddhivihārikaṃ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ saddhivihārikaṃ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ saddhivihārikaṃ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hoti. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—  imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ saddhivihārikaṃ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hotī”ti.

Tena kho pana samayena aññataro brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū na icchiṃsu pabbājetuṃ. So bhikkhūsu pabbajjaṃ alabhamāno kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. Addasā kho bhagavā taṃ brāhmaṇaṃ kisaṃ lūkhaṃ dubbaṇṇaṃ uppaṇḍuppaṇḍukajātaṃ dhamanisanthatagattaṃ, disvāna bhikkhū āmantesi—

“kiṃ nu kho so, bhikkhave, brāhmaṇo kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti?

“Eso, bhante, brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū na icchiṃsu pabbājetuṃ. So bhikkhūsu pabbajjaṃ alabhamāno kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti. Atha kho bhagavā bhikkhū āmantesi—

“ko nu kho, bhikkhave, tassa brāhmaṇassa adhikāraṃ sarasī”ti? Evaṃ vutte, āyasmā sāriputto bhagavantaṃ etadavoca—

“ahaṃ kho, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti.

“Kiṃ pana tvaṃ, sāriputta, tassa brāhmaṇassa adhikāraṃ sarasī”ti?

“Idha me, bhante, so brāhmaṇo rājagahe piṇḍāya carantassa kaṭacchubhikkhaṃ dāpesi. Imaṃ kho ahaṃ, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti.

“Sādhu sādhu, sāriputta, kataññuno hi, sāriputta, sappurisā katavedino. Tena hi tvaṃ, sāriputta, taṃ brāhmaṇaṃ pabbājehi upasampādehī”ti.

“Kathāhaṃ, bhante, taṃ brāhmaṇaṃ pabbājemi upasampādemī”ti?

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“yā sā, bhikkhave, mayā tīhi saraṇagamanehi upasampadā anuññātā, taṃ ajjatagge paṭikkhipāmi. Anujānāmi, bhikkhave, ñatticatutthena kammena upasampādetuṃ. Evañca pana, bhikkhave, upasampādetabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ upasampādeyya itthannāmena upajjhāyena. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi—  suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṃ vadāmi—  suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Upasampanno saṃghena itthannāmo itthannāmena upajjhāyena. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Tena kho pana samayena aññataro bhikkhu upasampannasamanantarā anācāraṃ ācarati. Bhikkhū evamāhaṃsu—

“māvuso, evarūpaṃ akāsi, netaṃ kappatī”ti. So evamāha—

“nevāhaṃ āyasmante yāciṃ upasampādetha manti. Kissa maṃ tumhe ayācitā upasampāditthā”ti?

Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, ayācitena upasampādetabbo. Yo upasampādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, yācitena upasampādetuṃ. Evañca pana, bhikkhave, yācitabbo. Tena upasampadāpekkhena saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—  ‘saṃghaṃ, bhante, upasampadaṃ yācāmi, ullumpatu maṃ, bhante, saṃgho anukampaṃ upādāyā’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ upasampādeyya itthannāmena upajjhāyena. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasampadāpekkho. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi…pe…  tatiyampi etamatthaṃ vadāmi…pe… .

Upasampanno saṃghena itthannāmo itthannāmena upajjhāyena. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Tena kho pana samayena rājagahe paṇītānaṃ bhattānaṃ bhattapaṭipāṭi aṭṭhitā hoti. Atha kho aññatarassa brāhmaṇassa etadahosi—

“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Yannūnāhaṃ samaṇesu sakyaputtiyesu pabbajeyyan”ti. Atha kho so brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū pabbājesuṃ upasampādesuṃ. Tasmiṃ pabbajite bhattapaṭipāṭi khīyittha. Bhikkhū evamāhaṃsu—

“ehi dāni, āvuso, piṇḍāya carissāmā”ti. So evamāha—

“nāhaṃ, āvuso, etaṃkāraṇā pabbajito piṇḍāya carissāmīti. Sace me dassatha bhuñjissāmi, no ce me dassatha vibbhamissāmī”ti.

“Kiṃ pana tvaṃ, āvuso, udarassa kāraṇā pabbajito”ti?

“Evamāvuso”ti. Ye te bhikkhū appicchā…pe…  te ujjhāyanti khiyyanti vipācenti—

“kathañhi nāma bhikkhu evaṃ svākkhāte dhammavinaye udarassa kāraṇā pabbajissatī”ti.

Te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…  “saccaṃ kira tvaṃ, bhikkhu, udarassa kāraṇā pabbajito”ti?

“Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā…pe…  kathañhi nāma tvaṃ, moghapurisa, evaṃ svākkhāte dhammavinaye udarassa kāraṇā pabbajissasi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya…pe…  vigarahitvā…pe…  dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“anujānāmi, bhikkhave, upasampādentena cattāro nissaye ācikkhituṃ—  piṇḍiyālopabhojanaṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—  saṃghabhattaṃ, uddesabhattaṃ, nimantanaṃ, salākabhattaṃ, pakkhikaṃ, uposathikaṃ, pāṭipadikaṃ. Paṃsukūlacīvaraṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—  khomaṃ, kappāsikaṃ, koseyyaṃ, kambalaṃ, sāṇaṃ, bhaṅgaṃ. Rukkhamūlasenāsanaṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—  vihāro, aḍḍhayogo, pāsādo, hammiyaṃ, guhā. Pūtimuttabhesajjaṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—  sappi, navanītaṃ, telaṃ, madhu, phāṇitan”ti.

Upajjhāyavattabhāṇavāro niṭṭhito pañcamo.