4.9.9 Tiṇavatthāraka

Siyā āpattādhikaraṇaṃ ekaṃ samathaṃ anāgamma—  paṭiññātakaraṇaṃ, dvīhi samathehi sammeyya—  sammukhāvinayena ca, tiṇavatthārakena cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhūnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—  ‘amhākaṃ kho bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyyā’ti. Anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ tiṇavatthārakena vūpasametuṃ. Evañca pana, bhikkhave, vūpasametabbaṃ. Sabbeheva ekajjhaṃ sannipatitabbaṃ, sannipatitvā byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṃghassa pattakallaṃ, saṃgho imaṃ adhikaraṇaṃ tiṇavatthārakena vūpasameyya, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttanti. Ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—

Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṃghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttan’ti.

Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—

‘Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṃghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttan’ti.

Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṃghassa pattakallaṃ, ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṃghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Esā ñatti.

Suṇātu me, bhante, saṃgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṃghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Yassāyasmato khamati amhākaṃ imāsaṃ āpattīnaṃ saṃghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Desitā amhākaṃ imā āpattiyo saṃghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.

Athāparesaṃ…pe…  evametaṃ dhārayāmī’ti.

Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, tiṇavatthārakena ca. Kiñca tattha sammukhāvinayasmiṃ? Saṃghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.

Kā ca tattha saṃghasammukhatā? Yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  ayaṃ tattha saṃghasammukhatā.

Kā ca tattha dhammasammukhatā, vinayasammukhatā? Yena dhammena yena vinayena yena satthusāsanena taṃ adhikaraṇaṃ vūpasammati—  ayaṃ tattha dhammasammukhatā, vinayasammukhatā.

Kā ca tattha puggalasammukhatā? Yo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti—  ayaṃ tattha puggalasammukhatā.

Kiñca tattha tiṇavatthārakasmiṃ? Yā tiṇavatthārakassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā—  idaṃ tattha tiṇavatthārakasmiṃ. Evaṃ vūpasantañce, bhikkhave, adhikaraṇaṃ paṭiggāhako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Kiccādhikaraṇaṃ katihi samathehi sammati? Kiccādhikaraṇaṃ ekena samathena sammati—  sammukhāvinayenā”ti.

Samathakkhandhako niṭṭhito catuttho.